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Thursday, 27 June 2024
technology of the zygote vs. Darwin.
Predarwinian design vs. Darwinism
Life Can’t Exist Without Repair Mechanisms, and That’s a Problem for Origin-of-Life Theories
Wednesday, 26 June 2024
Tuesday, 25 June 2024
Common design vs. Common descent.
New Paper Argues that Variant Genetic Codes Are Best Explained by Common Design
Monday, 24 June 2024
Saturday, 22 June 2024
Friday, 21 June 2024
Thoughtful Darwinism to ID : lets be frenemies II
Evolutionary Biologist Concedes Intelligent Design Is the Cutting Edge
Yet more on the fossil records anti Darwinian bias
Fossil Friday: Ediacaran Animal Embryos Put to Test and Put to Rest
The carbon atom vs. Darwin.
The Remarkable Carbon Atom
Thursday, 20 June 2024
Thoughtful Darwinism to ID :lets be frenemies.
A Secular Gay Agnostic Talks with Stephen Meyer
Wednesday, 19 June 2024
The foundation of a living ecosystem vs. Datwinism
An Astonishing Life-Friendly Coincidence: The Properties of the Nonmetal Atoms
The elements colored purple in the figure represent the nonmetal atoms, and it is these that make up the material substances of the cell — in particular, carbon, hydrogen, oxygen, and nitrogen. These are in fact the only atoms that could be used to build a biochemical system since they can form strong, stable, directional chemical bonds. Critically, these covalent bonds give molecules with shape, and it is shape that is the essence of biochemistry.
Tuesday, 18 June 2024
Against ninsnevem ad pluribus XVI
Nincs:If it were not stated in the NT that Christ really died, and it were not in it that the Son was "the firstborn from/among the dead" (with 'ek'), then it would certainly be reasonable to argue that he never died and "the the firstborn OF the dead" (without 'ek') would not prove the opposite. The term "firstborn" (prototokos) in contexts such as "firstborn from the dead" implies both participation and preeminence. Christ was part of the dead and the first to be raised, underscoring His supremacy. But the notion that Christ would be created, or that He would be a creature, or that He would be connected to creation with "ek" is *nowhere* in the NT.
Nincs:Your example about David also does not refute my position, according to which "firstborn of X" is not an inherently partitive structure, but whether the classification has taken place or whether the given concept conceptually requires membership is what decides it. It is not possible to be a pre-eminent king without being a king, but it is indeed possible to be a pre-eminent, distinguished heir being in a supreme position in relation to the whole creation, without being a creature.
Yes it is always necessary for the heir to be part of the family always your argument by unfounded assertion never works nincs never, we are supported by the TOTALITY of scriptural precedent and you continue to FAIL to demonstrate otherwise all you have to your back is wishful thinking.
Monday, 17 June 2024
Against nincsnevem ad pluribus XV
Nincs:In Revelation 3:14, "arkhe" can indeed mean "beginning," but it should not be understood in the modern English way, but as "principle", hint: the English "principle" is a Latin loanword, Latin principium, which is how the Vulgate translates it in Rev. 3:14, as well as John 1:1a tc. The NT's usage in other contexts emphasizes a role of preeminence and authority, aligning with the interpretation of Christ as the "first principle" or "originator" of creation. By the way, according to the modern consensus, the author of Revelation is not the same John as the one who wrote the Gospel or the three Johannine epistles.
me:Arkhe is used with regard to the Logos in the sense of beginning
1John ch.1:1NKJV"That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, concerning the Word of life— "
As for your claim that the consensus asserts that a different John wrote Revelation. The argument by assertion fails regardless of numbers. There is no such consensus.
Compare John ch.1:1, Revelation 19:13,1John ch.1:1
The entire Bible is the single work of the one divine author.
He is the beginning of JEHOVAH'S Creation the one he only two verses earlier ,see Revelation ch.3:12, identifies as MY GOD, and not his own creation. Therefore in view of the context he is clearly not the source of the creation.
At proverbs ch.8:22 we see that JEHOVAH'S wisdom expressed His Logos is cana/begotten
Nincs:The verb "ktizo" indeed allows for a double accusative construction, changing the emphasis from a mere creation to a designation of role, i.e., to make someone something (e.g., make him "arkhe" or "reshit"). This nuanced understanding supports the interpretation of Wisdom’s foundational role rather than a literal creation event. This is a critical distinction often overlooked in simpler translations.
Me:Again the two things are not mutually exclusive what is off the table is anyone creating "dia" JEHOVAH The Bible makes it clear that he is the ultimate source of the creation we know that he uses prior creations as instruments and or raw materials later creations this does not make these prior creations co-creators because ALL of the information and energy in them and through them is from him JEHOVAH Created the foundations of both the physical and superphysical creation.
Nincs:https://www.catholiccrossreference.online/fathers/index.php/Isaiah%2044:24
Look at what the church fathers write, there is no sign that they exclude "only" pagan gods, not alleged demiurges, angels, etc.
Nincs:Athanasius explains that when Scripture says God created alone, it implicitly includes the Son. He stresses that the Son, being the Word of God, was present and active in creation, thus maintaining the unity and co-eternity of the Son with the Father. He argues against Arianism by highlighting that God declaring "I alone" in creation includes the Son as the Word through whom all things were made. This assertion upholds the Son’s divinity and eternal nature, countering the Arian view of the Son as a created being.
Me: actually the scriptures explicitly name the GOD and Father of Jesus as the MOST HIGH GOD : Luke ch.1:32NKJV"He will be great, and will be called the Son of the Highest; and the LORD God will give Him the throne of His father David."
Nincs:Ambrose discusses the concept of God working alone in creation. He states that this "alone" includes the Son, who is described in Proverbs 8:30 as being with the Father during creation. This interpretation aligns with the understanding of the Trinity, where the Son is co-eternal and consubstantial with the Father.
Me:I thought the wisdom here in proverbs ch.822-30 was merely an abstract quality and not a living person. If we go back we verse24,25 we see that this one was brought forth by JEHOVAH in line with Jesus declaration at John ch.6:57 . So clearly is not JEHOVAH Who is no ones Son but everyone's Father. Being creation he cannot be regarded as a supplement to JEHOVAH'S Power and wisdom any more than the parents who played a very active role in our creation by JEHOVAH.