Qin Shi Huang: a brief history.

 Qin Shi Huang 

emperor of Qin dynasty 

By Claudius Cornelius Müller • Edit History. 

Born: c.259 BCE China

Died: 210 BCE China

Title / Office: king (246BC-221BC), Qin emperor (221BC-210BC), China

House / Dynasty: Qin dynasty

Qin Shi Huang, also called Shihuangdi, Wade-Giles romanization Shih-huang-ti, personal name (xingming) Zhao Zheng or Ying Zheng, (born c. 259 BCE, Qin state, northwestern China—died 210 BCE, Hebei), emperor (reigned 221–210 BCE) of the Qin dynasty (221–207 BCE) and creator of the first unified Chinese empire (which collapsed, however, less than four years after his death). 

Early years 

in Shi Huang

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Qin Shi Huang

emperor of Qin dynasty

Alternate titles: Shih-huang-ti, Shihuangdi, Ying Zheng, Zhao Zheng

By Claudius Cornelius Müller • Edit History

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Qin Shi Huang, also called Shihuangdi, Wade-Giles romanization Shih-huang-ti, personal name (xingming) Zhao Zheng or Ying Zheng, (born c. 259 BCE, Qin state, northwestern China—died 210 BCE, Hebei), emperor (reigned 221–210 BCE) of the Qin dynasty (221–207 BCE) and creator of the first unified Chinese empire (which collapsed, however, less than four years after his death).

Qin Shi Huang (Shihuangdi)

Qin Shi Huang (Shihuangdi)

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Born: c.259 BCE China

Died: 210 BCE China

Title / Office: king (246BC-221BC), Qin emperor (221BC-210BC), China

House / Dynasty: Qin dynasty

Early years

Zhao Zheng was born the son of Zhuangxiang (who later became king of the state of Qin in northwestern China) while his father was held hostage in the state of Zhao. His mother was a former concubine of a rich merchant, Lü Buwei, who, guided by financial interests, managed to install Zhuangxiang on the throne, even though he had not originally been designated as successor. The tradition, once widely accepted, that Zheng was actually Lü Buwei’s natural son is probably a slanderous invention. 

When Zheng, at age 13, formally ascended the throne in 246 BCE, Qin already was the most powerful state and was likely to unite the rest of China under its rule. The central states had considered Qin to be a barbarous country, but by that time its strong position on the mountainous western periphery (with its centre in the modern province of Shaanxi) enabled Qin to develop a strong bureaucratic government and military organization as the basis of the totalitarian state philosophy known as legalism.

Until Zheng was officially declared of age in 238, his government was headed by Lü Buwei. Zheng’s first act as king was to execute his mother’s lover, who had joined the opposition, and to exile Lü, who had been involved in the affair. A decree ordering the expulsion of all aliens, which would have deprived the king of his most competent advisers, was annulled at the urging of Li Si, later grand councillor. By 221, with the help of espionage, extensive bribery, and the ruthlessly effective leadership of gifted generals, Zheng had eliminated one by one the remaining six rival states that constituted China at that time, and the annexation of the last enemy state, Qi, in 221 marked his final triumph: for the first time China was united, under the supreme rule of the Qin. 

Emperor of China 

To herald his achievement, Zheng assumed the sacred titles of legendary rulers and proclaimed himself Qin Shi Huang (“First Sovereign Emperor”). With unbounded confidence, he claimed that his dynasty would last “10,000 generations.” 

reforms aimed at establishing a fully centralized administration, thus avoiding the rise of independent satrapies. Following the example of Qin and at the suggestion of Li Si, he abolished territorial feudal power in the empire, forced the wealthy aristocratic families to live in the capital, Xianyang, and divided the country into 36 military districts, each with its own military and civil administrator. He also issued orders for almost universal standardization—from weights, measures, and the axle lengths of carts to the written language and the laws. Construction of a network of roads and canals was begun, and fortresses erected for defense against barbarian invasions from the north were linked to form the Great Wall. 

In 220 Qin Shi Huang undertook the first of a series of imperial inspection tours that marked the remaining 10 years of his reign. While supervising the consolidation and organization of the empire, he did not neglect to perform sacrifices in various sacred places, announcing to the gods that he had finally united the empire, and he erected stone tablets with ritual inscriptions to extol his achievements. 

Another motive for Qin Shi Huang’s travels was his interest in magic and alchemy and his search for masters in these arts who could provide him with the elixir of immortality. After the failure of such an expedition to the islands in the Eastern Sea—possibly Japan—in 219, the emperor repeatedly summoned magicians to his court. Confucian scholars strongly condemned the step as charlatanry, and it is said that 460 of them were executed for their opposition. The continuous controversy between the emperor and Confucian scholars who advocated a return to the old feudal order culminated in the famous burning of the books of 213, when, at Li Si’s suggestion, all books not dealing with agriculture, medicine, or prognostication were burned, except historical records of Qin and books in the imperial library. 

The last years of Qin Shi Huang’s life were dominated by an ever-growing distrust of his entourage—at least three assassination attempts nearly succeeded—and his increasing isolation from the common people. Almost inaccessible in his huge palaces, the emperor led the life of a semidivine being. In 210 Qin Shi Huang died during an inspection tour. He was buried in a gigantic funerary compound hewn out of a mountain and shaped in conformity with the symbolic patterns of the cosmos. (Excavation of this enormous complex of some 20 square miles [50 square km]—now known as the Qin tomb—began in 1974, and the complex was designated a UNESCO World Heritage site in 1987. Among the findings at the site were some 8,000 life-sized terra-cotta soldier and horse figures forming an “army” for the dead king.) The disappearance of Qin Shi Huang’s forceful personality immediately led to the outbreak of fighting among supporters of the old feudal factions that ended in the collapse of the Qin dynasty and the extermination of the entire imperial clan by 206. 

Most of the information about Qin Shi Huang’s life derives from the successor Han dynasty, which prized Confucian scholarship and thus had an interest in disparaging the Qin period. The report that Qin Shi Huang was an illegitimate son of Lü Buwei is possibly an invention of that epoch. Further, stories describing his excessive cruelty and the general defamation of his character must be viewed in the light of the distaste felt by the ultimately victorious Confucians for legalist philosophy in general.

Qin Shi Huang certainly had an imposing personality and showed an unbending will in pursuing his aim of uniting and strengthening the empire. His despotic rule and the draconian punishments he meted out were dictated largely by his belief in legalist ideas. With few exceptions, the traditional historiography of imperial China has regarded him as the villain par excellence, inhuman, uncultivated, and superstitious. Modern historians, however, generally stress the endurance of the bureaucratic and administrative structure institutionalized by Qin Shi Huang, which, despite its official denial, remained the basis of all subsequent dynasties in China.

Claudius Cornelius Müller

The Editors of Encyclopaedia Britannica

The antiDarwin?

 For Labor Day: Alfred Russel Wallace, Scientist and Working Man 

Evolution News @DiscoveryCSC 

We hope you are enjoying your Labor Day weekend. While you are carefully putting away all your white clothing until next summer, take a moment to consider the impact of labor on the development of evolutionary theory.

That’s right, the two founders of evolutionary theory, Wallace and Darwin, came from very different backgrounds. Alfred Russel Wallace, whose thought receives an accessible treatment in the new book Intelligent Evolution: How Wallace’s World of Life Challenged Darwinism, would later become a premature proponent of what we now call intelligent design. Unlike Darwin, Wallace grew up among the middle class and had to work for a living. This dictated the contours of his life and research. Charles Darwin came from family money. 

Watch the video below for a brief take on the impact of this difference from our friend and colleague, the historian Michael Flannery. Wallace did his collecting, leading to his own formulation of evolutionary thinking, because his livelihood urgently depended on it. Darwin felt no such pressure. So what? As we’ve explained before: 

Darwin’s voyage on The Beagle was paid for by his father (around 600 pounds worth). By custom the ship’s senior surgeon, Robert McCormick, should have been the expedition’s naturalist. Darwin’s official duty was not as the ship’s naturalist. From the beginning of the voyage, the notion that Darwin was the Beagle’s naturalist existed only in his own mind. Disagreements between McCormick and Darwin would ultimately have the surgeon leave the expedition in a huff.

FitzRoy, after McCormick’s departure, basically allowed the official collection he had ordered to take second place to Darwin’s. “Darwin,” FitzRoy rumbled darkly in post-Beagle days, “should not forget the generosity extended to him by captain and crew alike. It seems only too evident, however, that he did” (Janet Browne, Voyaging, p. 227). Does this sound anything like an Indiana Jones?

In contrast, Wallace, by and large, paid his own way with the specimens he collected and sent off to his agent Samuel Stevens back in England. For Darwin, collecting was a fascination underwritten by his father, Dr. Robert Darwin. For Wallace collecting was a passion and a livelihood fueled by his own hard work.How many specimens did Wallace bring home? In the East alone, 310 species of mammals, 100 reptiles, 8,050 birds, 7,500 shells, 13,100 Lepidoptera (butterflies), 83,200 Lepidoptera (beetles), 13,400 “other insects.” Total: 125,660. This excludes species collected in South America, many of which were lost in a shipwreck.

Darwin amassed nothing approaching this. Wallace’s massive collecting reflects a man in need of an income — no specimens meant no sales. Darwin’s comparatively smaller scale collecting reflect the interests of hobbyist with the leisure of an independent income. Which do you think represents the more independent adventurous spirit? 

Disney, you may recall, once promised that a Darwin biopic was in the works absurdly casting young Charles in an Indiana Jones model of swashbuckling adventurer. That role, as well as that of sympathetic working man, really belongs to Alfred Wallace. For the true adventure story of his life, see also Professor Flannery’s Alfred Russel Wallace: A Rediscovered Life. 

Survivalism: a brief history.

 Survivalism 

Survivalism is a social movement of individuals or groups (called survivalists or preppers[1][2]) who proactively prepare for emergencies, such as natural disasters, as well as other disasters causing disruption to social order (that is, civil disorder) caused by political or economic crises. Preparations may anticipate short-term scenarios or long-term, on scales ranging from personal adversity, to local disruption of services, to international or global catastrophe. There is no bright line dividing general emergency preparedness from prepping in the form of survivalism (these concepts are a spectrum), but a qualitative distinction is often recognized whereby preppers/survivalists prepare especially extensively because they have higher estimations of the risk (odds) of catastrophes happening. Nonetheless, prepping can be as limited as preparing for a personal emergency (such as a job loss, storm damage to one's home, or getting lost in wooded terrain), or it can be as extensive as a personal identity or collective identity with a devoted lifestyle. Survivalism's emphases are on self-reliance, stockpiling supplies, and gaining survival knowledge and skills. The stockpiling of supplies is itself a wide spectrum, from survival kits (ready bags, bug-out bags) that anyone should have, to entire bunkers in extreme cases.

Survivalists often acquire first aid and emergency medical/paramedic training, self-defense training (martial arts, firearm safety), and self-sufficiency training, and they often build structures such as survival retreats or underground shelters that may help them survive a catastrophic failure of society.

Use of the term survivalist dates from the early 1980s.[3] 

The origins of the modern survivalist movement in the United Kingdom and the United States include government policies, threats of nuclear warfare, religious beliefs, and writers who warned of social or economic collapse in both non-fiction and apocalyptic and post-apocalyptic fiction.[citation needed]

The Cold War era civil defense programs promoted public atomic bomb shelters, personal fallout shelters, and training for children, such as the Duck and Cover films. The Church of Jesus Christ of Latter-day Saints (LDS Church) has long directed its members to store a year's worth of food for themselves and their families in preparation for such possibilities,[4] and the current teaching advises beginning with at least a three-month supply.[4]

The Great Depression that followed the Wall Street Crash of 1929 is cited by survivalists as an example of the need to be prepared.[5][6] 

The increased inflation rate in the 1960s, the US monetary devaluation, the continued concern over a possible nuclear exchange between the US and the Soviet Union, and perceived increasing vulnerability of urban centers to supply shortages and other systems failures caused a number of primarily conservative and libertarian thinkers to promote individual preparations. Harry Browne began offering seminars on how to survive a monetary collapse in 1967, with Don Stephens (an architect) providing input on how to build and equip a remote survival retreat. He gave a copy of his original Retreater's Bibliography to each seminar participant.[citation needed]

Articles on the subject appeared in small-distribution libertarian publications such as The Innovator and Atlantis Quarterly. It was during this period that Robert D. Kephart began publishing Inflation Survival Letter[7] (later renamed Personal Finance). For several years the newsletter included a continuing section on personal preparedness written by Stephens. It promoted expensive seminars around the US on similar cautionary topics. Stephens participated, along with James McKeever and other defensive investing, "hard money" advocates.