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Friday, 16 September 2022

On teleology in science.

Defining the “Science of Purpose”

Stephen J. Iacoboni 

Editor’s note: We are delighted to welcome Dr. Iacobini as a new contributor to Evolution News. 

Does the idea of “purpose” have a place in science? Can there really be a science of “purpose”? Has anyone previously tried to describe such a concept? And what might that entail? 


Since the subject matter itself is at the very least novel in the scientific context, questions like these are unavoidable. The “science of purpose” is new to the analytic framework, and is thus obliged to make the case for its claim to validity. 

Purpose in a Framework 

Let’s agree to accept an inarguable definition of science, and see if purpose can be accommodated within that framework. Here is a straightforward and broadly accepted definition of science. It is “the observation of natural phenomena in order to discern recognizable patterns that can be described in a cause/effect relationship, so that a model of that relationship can be developed that provides at the very least a qualitative generalization that applies to those observed natural phenomena. At the quantitative level, such a generalization must be tested to make verifiable predictions regarding the behavior of such phenomena.”


I don’t think that one can easily find an exception to this definition. Science, especially biology, has historically been a descriptive, qualitative exercise. Almost all of the “laws of science,” which apply to the quantitative portion of the definition, are limited to the realm of chemistry and physics. 


The science of purpose can be readily subsumed within the qualitative/descriptive definition. But beyond that, a modeling relation allows for quantitative analysis as well.


Let’s continue with a further definition. What is purpose? I define it as: “the achievement of a predetermined outcome to fulfill a desired goal.” Notice that this definition entails two concepts rarely employed in science: intentionality and the future tense. 

An Endless List 

Yet, with just a little reflection, one realizes that it is straightforward to compile an endless list of examples in nature that exhibit purpose. Bees gather honey, birds build nests for their young, salmon migrate to feed and mate, snakes lay in ambush for their prey, plant stems bend toward the light, gymnosperms spray pollen to reproduce, prairie dogs dig burrows to hide from predators, wolves hunt in packs to improve their predatory success, ruminants travel in herds to resist predation. That would be the taxonomy of purpose, understood in much the same way that anatomists began to understand physiology two centuries ago. 


It was the discovery of the similarity of the anatomy between different classes and phyla of organisms that allowed for biology as a descriptive and qualitative science to progress. In much the same way, one quickly realizes the unity of several discrete purposes that govern and unify the biosphere.


Those purposes include procurement of food, shelter, a suitable environment, mating, protection of offspring, and more. These are all readily definable purposes that define almost all of biota. Purpose at these descriptive levels is undeniable, demonstrable, and easily contained within a generalizable model of organism. Yes, in short, purpose has a place in science. 



 

More on the rise of the expertocracy.

Another Prestigious Science Journal Conflates Science with Politics and Pushes for Technocracy 
Wesley J. Smith 

Last month I criticized the prestigious journal Science for pushing ideology and attacking the Supreme Court’s rulings — as if its authors’ and editors’ subjective beliefs and policy preferences are the same thing as supporting objective science.

Not to be outdone in conflating politics with “science,” the British journal Nature — perhaps the world’s most respected “scientific” publication — has similarly attacked SCOTUS based on the wrongheaded idea that policy preferences are somehow synonymous with good science. From “Inside the Supreme Court’s War on Science,” by Nature’s U.S. correspondent Jeff Tollefson: 

In late June, the US Supreme Court issued a trio of landmark decisions that repealed the right to abortion, loosened gun restrictions and curtailed climate regulations. Although the decisions differed in rationale, they share a distinct trait: all three dismissed substantial evidence about how the court’s rulings would affect public health and safety. It is a troubling trend that many scientists fear could undermine the role of scientific evidence in shaping public policy. Now, as the court prepares to consider a landmark case on electoral policies, many worry about the future of American democracy itself. 
 
Issues such as abortion, gun regulations, and yes, even what to do about climate change are not matters that can be determined objectively by science. Instead, they involve many different disciplines and possible approaches that policy-makers have to balance. For example, whether abortion should be permitted through the ninth month of pregnancy, as much of the pro-choice movement wants, or strictly curtailed, as many on the pro-life side want, or something in between, is a question based primarily on issues of morality, ideology, philosophy, ethics, and religion. Science per se cannot answer the question.  

Science and the Administrative State 
Tollefson seems particularly troubled by the Supreme Court’s recent rulings impeding the growth of the administrative state: 

In September 2021, the court tossed out a moratorium on housing evictions during the COVID-19 pandemic that had been issued by the Centers for Disease Control and Prevention. And in January, the justices rejected a mask mandate for major employers issued by the Occupational Safety and Health Administration. But the conservative majority went one step further in West Virginia v. EPA, and laid out a new legal test: the ‘major questions’ doctrine, which posits that agencies need explicit permission from Congress when implementing major rules. 

Please. The regulation imposed to prevent evictions was not a scientific question and, moreover, was clearly beyond the CDC’s jurisdiction. Neither was the West Virginia ruling, which in my subjective opinion — which is as valid as any scientist’s on a nonscientific question — upholds democracy by requiring Congress to explicitly delegate policy-making power to executive-branch bureaucrats. 

Science and Technocracy 

But that kind of democratic oversight is precisely what Tollefson objects to. He — and presumably Nature‘s editors — want a system of rule by experts, e.g., technocracy: 

The problem, says Blake Emerson, who studies administrative law at the University of California, Los Angeles, is that the civil service is precisely where science enters government. That’s by design: Congress does not have the expertise or the political capacity to craft detailed regulations, so lawmakers pass broadly worded laws that are often intentionally vague, leaving the details up to the experts. Now, those experts are at risk of getting squeezed from both sides — being stripped of authority and becoming more vulnerable to the whims of elected officials. 

Yes, heaven forbid that elected officials interfere with the policy preferences that unelected “experts” want to impose on society. Good grief.

Tollefson then wanders into the question of state gerrymandering, again not an issue of scientific concern. And like the Science article referenced above, he voices support for stacking the Court to increase the likelihood that SCOTUS will issue decisions more to his political liking.

If anything is a “war on science,” it is publishing ideological articles like this in what is supposed to be a science journal — a trend that seems particularly infectious among establishment medical and scientific outlets. By pushing rank political advocacy that would have been perfectly appropriate in The Nation or Politico — as if the issues discussed were scientific matters — Nature has undermined trust in its objectivity as an important institution furthering the dispassionate search for truth.