Against nincsnevem ad pluribus XX.

 Nincs:Mary and the Second Eve

The argument that Mary would have recognized Jesus as the Second Adam if she were truly the Second Eve misunderstands both the role of typology and Mary’s faith journey. Mary’s understanding of her Son’s mission grew over time, just as the apostles’ understanding of Jesus' messianic role developed gradually. Her initial responses, including her participation in the purification rite and her concern for Jesus' well-being, reflect her humanity and deep maternal love, not a lack of understanding of Jesus' identity.

Moreover, being the Second Eve does not imply immediate and complete knowledge of all theological implications. It indicates Mary’s unique role in salvation history as the one who, through her obedience, reversed the disobedience of Eve. Mary’s sinlessness is rooted in her unique role in God’s plan of salvation, which is why the Church venerates her as the sinless Mother of God.

Failure to acknowledge JEHOVAH'S Prophet is a sin.

John ch.8:24NIV"I told you that you would die in your sins; if you do not believe that I am he, you will indeed die in your sins.”

John ch 15:24NIV"If I had not done among them the works no one else did, they would not be guilty of sin. As it is, they have seen, and yet they have hated both me and my Father."

Mary obviously repented of her lapse into faithlessness but that is different from claiming that she was born like Eve free from inherited sin.

By way of a reminder 

Mark ch.3:21NIV"When his family heard about this, they went to take charge of him, for they said, “He is out of his mind.”

Verse 33 indicates that Jesus Mother was numbered among those not heeding the meaning of the many powerful signs JEHOVAH Was performing through Him for a time,this would have been something she would need to repent of and seek forgiveness for which she evidently did,

Against nincsnevem ad pluribus XIX

Nincs: Jesus’ Words About His Family (Matthew 12:49-50)

The passage where Jesus speaks about His disciples as His mother and brothers is often misunderstood. Jesus is not rejecting or diminishing Mary’s role; rather, He is expanding the concept of family to include all who do the will of God. This does not contradict the veneration of Mary but highlights that spiritual kinship is based on obedience to God. Mary, as the first and most perfect disciple of Jesus, who fully did the will of God, is the ultimate model of this spiritual family. Far from being an "odd" thing to say, Jesus’ words emphasize the importance of spiritual relationships in the Kingdom of 

Me:Again what I Said was that if Jesus wanted his mother to be venerated as the only other sinless woman who ever lived Besides Eve and coredemptrix and queen of heaven, this statement putting her on the the same level as any other sinful believer seems odd the Bible makes Jesus separation from sinners and his roles as the perfect priest and prophet quite clear .

Matthew ch 12:48-50NKJV"But He answered and said to the one who told Him, “Who is My mother and who are My brothers?” 49And He stretched out His hand toward His disciples and said, “Here are My mother and My brothers! 50For whoever does the will of My Father in heaven is My brother and sister and mother"

Not only that after his glorification he made no declarations through her at all preferring to use sinful men as teachers when he had a perfect sinless woman in their midst quite puzzling.

Against nincsnevem ad pluribus XVIII

 Nincs:The Law and Inherited Sin

The claim that the law only applies to those with inherited sin and thus would not apply to Mary if she were sinless misunderstands the nature of the Mosaic Law. The law was a comprehensive system that applied to all Israelites, regardless of individual sinfulness. Jesus Himself, who was without sin, was circumcised (Luke 2:21) and participated in other rites prescribed by the law. His submission to the law was not an indication of sin but a demonstration of obedience to God's commandments. Similarly, Mary's participation in the purification rite (Luke 2:22-24) was an act of obedience and humility, not an indication of sin.

Me:as tends to be the case I have to give my actual position in lieu of Mr.nevem's strawman,what I Said was that sin offerings would only apply to those conscious of sins, offerings made for the sins of the nation as a whole would be one thing but the law is clear a personal sin offering would only be made by one who has committed sins,this can be seen by the fact that confession of ones sins were involved in the ritual.

See leviticus 5

Moreover, the law’s purpose was not solely to address personal sin but to regulate the covenantal relationship between God and His people. Mary, being fully Jewish and living under the Mosaic Law, would naturally observe its requirements, even if she was preserved from original sin. This does not negate her sinlessness but shows her faithful adherence to the la

Me:The offering of whole burnt offerings would not be necessary for someone who is not conscious of sin under the law if a person kept the moral requirements of the law no sin offering would be necessary from such a person the constant offering whole burnt offerings demonstrated the ineffectiveness of the law that is why Christ could say something greater than the temple is here,

Hebrews ch.9:12NIV"He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, thus obtaining eternal redemption."

Against nincsnevem ad pluribus XVII.

 

Nincs:Your argument appears to misunderstand both the nature of God’s foreknowledge and the theological position held by many Christian traditions regarding free will and predestination.

Me:My argument is that if God has foreknown the infinite future exhaustively From the infinite past the only LOGICAL conclusion is that the infinite future has been foredetermined from the infinite past, and that if JEHOVAH is the true first and sole cause of this exhaustively foredetermined universal creation it is he who has either actively or passively exhaustively foredetermined the future, so before JEHOVAH Creates the unrepentant murderer he knows from the infinite past that he will murder unrepentantly, of course this event is foredetermined nothing else but this can happen. but the only way it can happen is if JEHOVAH CHOOSES to give the remorseless murderer a body and a mind and access to the weapons and knowledge the remorseless murderer would need to commit his crime . JEHOVAH Can choose to deny the remorseless murderer what he needs to commit his crime, he chose otherwise.

Either JEHOVAH is incapable of creating our hypothetical remorseless murderer in a way that gives him a genuine moral choice . Or he can create him with a genuine choice re: his moral development and chose not to. So this is about basic logic . As you will see Mr.nincsnevem responds in typical fashion not by demonstrating any inconsistency in my logic but by parotting the party line in his typically circular style of argumentation. 

Nincs:Firstly, it’s important to clarify that God’s foreknowledge and human foreknowledge are indeed different, but this does not negate the possibility of God knowing the future without determining it. Christian theology traditionally teaches that God, being outside of time, sees all events—past, present, and future—simultaneously. This does not mean that God determines every action that will occur; rather, it means that God knows the choices that free creatures will make. God’s knowledge is comprehensive and perfect, but it does not override or negate human free will.

Me : JEHOVAH is the first and most consequential cause of all events in the creation he is no mere passive observer of the future he creates the future actively or passively,any event JEHOVAH Foreknows he has the power to actively or passively alter,so he can foreknow several outcomes to the same chain of events, the example of the sun's rising in the east was made JEHOVAH Can easily arrange to have the sun rise in the west or any other direction or not at all habakkuk ch.3:11,

To argue then that JEHOVAH Does not have the might and wisdom to make certain aspects of the future undetermined or to alter his own previous determinations of said future is to misunderstand the scriptures true position re:JEHOVAH'S Sovereignty over his creation.

Amos ch.7:1-6NIV"This is what the Sovereign LORD showed me: He was preparing swarms of locusts after the king’s share had been harvested and just as the late crops were coming up. 2When they had stripped the land clean, I cried out, “Sovereign LORD, forgive! How can Jacob survive? He is so small!”

3So the LORD relented.

“This will not happen,” the LORD said.

4This is what the Sovereign LORD showed me: The Sovereign LORD s calling for judgment by fire; it dried up the great deep and devoured the land. 5Then I cried out, “Sovereign LORD, I beg you, stop! How can Jacob survive? He is so small!”

6So the LORD relented.

“This will not happen either,” the Sovereign LORD said..

4This is what the Sovereign LORD showed me: The Sovereign LORD was calling for judgment by fire; it dried up the great deep and devoured the land. 5Then I cried out, “Sovereign LORD, I beg you, stop! How can Jacob survive? He is so small!”

6So the LORD relented.

“This will not happen either,” the Sovereign LORD said."

JEHOVAH as the source of all the energy and information in the creation causes the future not an exhaustively predetermined future but he uses his Sovereign power to safeguard our freewill

Nincs:You mention that because the future is not fully foredetermined, it cannot be precisely foreknown. However, this claim assumes that for something to be known, it must be determined. This is not the case, especially when considering the nature of God. God's knowledge is not contingent on causality in the way human knowledge is. God’s knowledge is complete and eternal, meaning that He knows the outcomes of all free decisions without needing to cause them. This understanding preserves both the sovereignty of God and the genuine freedom of human beings.

Me:It's basic logic every contingent event/occurrence has a chain of causes that precedes it JEHOVAH Being the first cause and the source of all the information an energy in the creation. So if an outcome is inevitable the chain of causes leading up to it logically has already begun . If it was inevitable from prior to the creation then the creator himself must be included in that chain of causes he being the first cause, and bearing in mind he has the power to alter outcomes,

The only way to preserve human freedom is for morally consequential outcomes to not be inevitable from eternity,

Nincs:Regarding your assertion that Christendom posits an "apology for free will" that is "really no free will at all," this seems to be a misunderstanding of what Christian theologians, especially within Catholic and many Protestant traditions, actually teach. The doctrine of predestination, as understood in these traditions, does not imply absolute determinism. For example, the Catholic Church teaches that God predestines no one to damnation and that human beings are fully capable of making free choices that have real moral significance. The Council of Trent, for example, affirmed the reality of human free will while also upholding the necessity of divine grace.

A vain attempt to reconcile what is logically irreconcilable if an outcome is inevitable prior to my existence ,logically I have no choice, the chain of causes that rendered the outcome inevitable preceded my existence JEHOVAH would have chosen to not mitigate the chain of causes that made the outcome inevitable and thus would be culpable as the first cause in my failure.

Nincs:Your critique of "absolute predeterminism" as absurd is addressing a straw man rather than the actual beliefs of most Christian traditions. Absolute predeterminism, where all events are caused by God in a way that negates human freedom, is not a position held by mainstream Christianity. Instead, what is often taught is that God's foreknowledge includes a divine plan where human freedom plays a real and vital role. This is not absurdity but a sophisticated understanding of how divine omniscience and human freedom coexist.

Me: it is your lack of rationality that is the problem whatever outcomes that JEHOVAH foreknows are inevitable every outcome has a chain of causes preceding it if an outcome is inevitable the chain of causes leading up to it has already begun that is just the way causality and contingency works. JEHOVAH Has the power to mitigate secondary causes and alter outcomes if he chooses not to then he bears some responsibility for the outcome. So your claim that the totality of the future is foreknown is the same as saying every decision and outcome is inevitable,which is the same as saying that there is no freewill.

Nincs:Finally, your point about true moral excellence being impossible under the doctrine of predeterminism is based on a misunderstanding. In Christian thought, moral excellence is possible precisely because humans have the freedom to choose between good and evil, even within the scope of God’s omniscient knowledge. God's foreknowledge does not constrain human freedom; rather, it encompasses it, allowing for the genuine exercise of free will and moral responsibility.

Me: JEHOVAH'S Omniscience is not the issue He has the might and the right to create a universe that leaves morally consequential choices undetermined hence not inevitable if our decisions were inevitable from eternity there is no freewill and all of your circular arguments will not make it otherwise.

Nincs:In summary, the notion that God’s foreknowledge negates human free will is a misconception. Traditional Christian doctrine affirms that God’s omniscience and human freedom are compatible, and that God’s foreknowledge does not equate to predetermination. This balance between divine knowledge and human free will is what allows for true moral agency and the potential for moral excellence.

Me:it is simply logical that once an outcome is accurately foreknown it is inevitable from that point if this inevitability precedes the existence of the agent the agent cannot rightly be held responsible for the outcome. Basic logic.