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Wednesday 21 December 2022

On the death blow to spontaneous generation.

The 200th Birthday of Louis Pasteur: A Man of Science and Faith 

 Evolution News 

December 27, 2022, marks the 200th anniversary of the birth of Louis Pasteur, the French scientist whose scientific breakthroughs have saved millions of lives, and whose work on microbes sounded the death knell for the idea of spontaneous generation. On a new episode of ID the Future, biologist Ann Gauger describes the triumphs, flaws, and tragedies in the life of this extraordinary individual.
In the 19th century, it was widely believed that the spontaneous generation of life from non-life was common and unremarkable, since it was thought that spontaneous generation of worms, mold, and other life forms occurred all the time in rotting meat and dirty rags. Pasteur constructed an experiment demonstrating that these “spontaneously” arising worms and such in fact sprang from microorganisms contained in the dust of the air. In this way Pasteur lent decisive support to the view summarized in the Latin phrase, “Omne vivum ex vivo” — all life is from life. This is sometimes referred to as the law of biogenesis and it holds that organisms do not spontaneously arise in nature from non-life.

Thanks in no small part to Pasteur’s work in this area, the origin of the first life on Earth came to be seen as a powerful mystery for scientists committed to the chance origin of the first life, a mystery deepened by discoveries in the 20th and 21st centuries showing that even the simplest single-celled life is vastly more sophisticated than even our most advanced manmade factories.

There is much more to the fascinating life and work of Louis Pasteur, from his pioneering and life-saving work on vaccines and the special relationship he had with his wife to his Christian faith that bore him up through the death of three of his children. Tune in to learn about this complex man of science and faith. And for more on the enigma of the first life, see the 2020 book from Discovery Institute Press, The Mystery of Life’s Origin: The Continuing Controversy. 

On the forbidden question.

“Why Life?”: A Question Atheist Scientists Never Ask 

Stephen Jacobini 

One cannot understand organisms — that is, life itself — without incorporating the concept of purpose within biology, the science of organisms. Such purpose is observable and measurable, and therefore well within the bounds of scientific inquiry.


The facts are clear. All life is purpose-driven, from the biomolecule up to the ecosystem itself, and everything in between. Angiosperms cannot reproduce without insects, and pollinating insects cannot live without nectar. Chipmunks cannot live without acorns, and oak trees cannot propagate without chipmunks. Even something as catastrophic as the eruption of Mount St. Helens was, in the end, a life-giving event. In the subsystem of biology known as succession, fire and even lava are sometimes necessary to bring forth new life. 

A Struggle for Existence 

More strikingly, the purpose-driven nature of life precedes Darwinian natural selection as the fundamental agency of evolution. Simply put, the well described Darwinian struggle for existence can occur if and only if living creatures “make the effort.” The word “struggle” is apropos. Surviving in the wild is not easy. It requires constant vigilance, exertion, and determination. That’s true even for the king of beasts. There was never a lioness who took down a wildebeest or water buffalo without risking a fatal blow from hooves or horns. The great white shark must roll its eyes back behind its jaws to survive its own attack upon its prey. 

No Mystery Here? 

To an atheist scientist, none of this seems mysterious. 


The shark, the lion, and every other predator is simply driven to the hunt by hunger. And that is just a chemical reaction, when the gut sends a message to the brain that there is a need for nutrition. It is the same with reproduction, they would say. The urge to mate is purely physiological. Despite the great risk, bulls and boars and bucks will fight it out for the right to breed.


As for those creatures that are preyed upon, they watch out carefully for danger, and flee from the hunter. Understanding the biochemistry of not wanting to have your flesh torn open is not hard to understand.


Of course, that is all true. The issue is not whether we can understand the behavior of animals surviving in the wild. Or surviving indoors, where conditions are safer. I recall vividly as a child in school watching the clock tick up to noon, anxious to be able to open my lunch pail and satisfy my hunger. There was nothing profound about that.


But in order to understand life, it is not sufficient to simply observe what is happening. The real question is why things are the way they are. 

But in order to understand life, it is not sufficient to simply observe what is happening. The real question is why things are the way they are.


However, did we not just decide that animals eat because they are hungry and avoid danger to eschew harm? Yes, these are clearly purpose-driven activities, and they all have a biochemical or physiologic basis.


True enough. But the deeper question is, why are these physiologic stimuli there in the first place? Answer: to allow for life. But then… why life?


“Why life?” is the ultimate question. 


If, as the atheist scientists endlessly insist, we exist merely as an accidental collocation of molecules strewn together on some small planet in the backwater of an insignificant galaxy, then again, “Why life?”

Time, Energy, and Matter 

The answer, finally, comes all the way back to where we started: purpose. Time, energy, and inanimate matter carry on ceaselessly with no apparent purpose. But arising out of the inorganic are living creatures, utterly purpose-driven. There is absolutely no reason for purpose-driven life to exist within this milieu, unless purpose itself exists at the fundamental core of reality itself.


Every religion has taught this, always. It is not a new revelation, however forgotten in modern times. 


Let us return to the wisdom of our elders. 


Reductive physicalism in a nutshell

 It's like finding a book written in an unknown language and then imagining that a study of the physical and chemical properties of paper and ink would be sufficient to decipher said book or explain its origin.

Still the gold standard.

Bloodless Medicine and Surgery 

Englewood health 

Institute for Patient Blood Management and Bloodless Medicine and Surgery 


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Patient blood management is the use of science-based medical and surgical techniques to conserve a patient’s own blood and minimizing or avoiding the need for the transfusion of donor blood components. Many people object to receiving blood or blood products. Jehovah’s Witnesses, for example, object based on religious beliefs. Others do so as a result of healthcare concerns, knowledge of potential complications, or other personal convictions.


Strong scientific evidence shows that overall, patients who avoid transfusions have fewer complications, faster recoveries, and shorter hospital stays. Benefits of patient blood management include lower rates of the most serious postoperative complications, including heart attack, stroke, and infections; decreased risk of immunological complications and allergic reactions; less exposure to blood-borne viruses and infections; and no risk of receiving the wrong blood type 

Our Mission 

Our mission is to improve patient outcomes by making optimal patient blood management (PBM) the standard of care for all patients. 

Our Vision 

Englewood Health, through the Institute, will incorporate the latest advances in PBM research, medical information and clinical innovation throughout the continuum of care. 

Our Values 

Guided by ethical and humanistic principles, our program provides consistently accessible, high-quality PBM to all patients, including bloodless care for patients for whom transfusion is not an option. We accomplish this by aligning the very best that medicine, science and technology offer with the goals of each individual patient.


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News: Watch our documentary film, The birth of bloodless,the Englewood experience now available online. The film chronicles the 25-year history of the bloodless medicine program at Englewood Health, tracing its roots from its humble beginnings to its current reputation as the model for patient blood management programs throughout the world. 

Sons of the original firemaker? II

 Neanderthals Had a Thing for Eagles — And Hyenas 

Evolution news 

Although technically a dog expert, Mark Derr has given some thought since the 1990s to Neanderthal man who seems to get smarter each time we study him:

For instance, Neanderthal appears to have mastered and used fire for a variety of purposes including cooking after their appearance in Eurasia some 300,000 or more years ago. They also made carvings into ivory, and they almost certainly communicated using speech. To show how slowly attitudes change, I have recently seen people speculate that Neanderthal may have only seasonally had fire, but in general were incapable of igniting tinder on their own. This view recently received what would appear to be a mortal blow when Ceren Kabukcu and colleagues revealed that Neanderthal not only had fire throughout the year, but also used fire to cook a wide variety of foods which they consumed. 


MARK DERR, “NEW VIEWS OF NEANDERTHAL ARE RESHAPING PREHISTORY” AT PSYCHOLOGY TODAY (DECEMBER 11, 2022) 

He raises the fact that Neanderthals had an interesting relationship with raptors and hyenas. 

Elsewhere, we have learned that Neanderthal captured golden eagles and other raptors, presumably to take their talons and feathers for use in various rituals and decorative objects. According to Stewart Finlayson et al., the Neanderthals “selectively took the largest raptors at their disposal within Eurasia,” which turned out to be the golden eagle, with regional and local exceptions. Whether they hunted with golden eagles is not known, but given the time and effort they spent collecting them, it is not unimaginable that they did not at least make an attempt to tame them. 


MARK DERR, “NEW VIEWS OF NEANDERTHAL ARE RESHAPING PREHISTORY” AT PSYCHOLOGY TODAY (DECEMBER 11, 2022) 

While we don’t know if Neanderthals tried falconry, as it is called, it’s well established that they used the eagles’ feathers and talons “perhaps as religious totems, perhaps as icons of personal strength.” (Audubon News, June 21, 2019) Researchers think that Neanderthal use of raptor emblems in this way is an instance of symbolic expression, implying an intellectual life. (PLOS, March 5, 2012) Neanderthals also incorporated corvids (crows, for example) into their symbolic life. The crow, like the eagle, is rich in symbolism in many human cultures. 

What About the Hyenas? 

There’s a story in that: Neanderthals are not thought, based on current evidence, to have had much interest in dogs, Mietje Germonpré, a vertebrate paleontologist at the Royal Belgian Institute of Natural Sciences told Derr: “archeological evidence suggests that modern humans had a special interest in canids, while such an interest seems absent in Neanderthals.”


But they had a special regard for the hyena, the most dog-like of felines. Neanderthal and hyena remains have been discovered together in caves: 

Hyenas and Neanderthals appear to have had an especially extensive relationship, the boundaries of which are unknown. One might ask whether hyenas were Neanderthals’ “dogs.” Upper Paleolithic sites reveal, in contrast with Middle Paleolithic sites, large quantities of personal objects made from canid teeth, especially from foxes, wolves, and bears. 


MARK DERR, “NEW VIEWS OF NEANDERTHAL ARE RESHAPING PREHISTORY” AT PSYCHOLOGY TODAY (DECEMBER 11, 2022) 

Well, there is only one way to find out: Keep digging.


You may also wish to read: Our ancestors were cooking much earlier than thought. The more we learn about early humans, the more sophisticated we find their culture to be. The basics of human culture seem to undergo less development than we think. The culture may appear at about the same time as the humans.