Search This Blog

Thursday, 27 July 2023

Color by design

 Intelligent Design in Color Vision — A Gift to Us



Recently, I came across a display of flowers that seemed to pulsate with colors spanning the visible spectrum — from deep red to purple, and multiple shades in between. My physicist brain began to think of the colors in terms of their wavelengths and it struck me how this gorgeous frolic across the visible spectrum actually only covered wavelengths differing in value by less than a factor of two. From about 400 nanometers to 700 nanometers, this narrow slice of the electromagnetic spectrum offers us every color we perceive with our eyes. 

If we compare a similar wavelength range of sound waves, a difference of a factor of two spans just a single octave. I think it’s fair to say that our auditory perception of the range of notes spanning an octave doesn’t begin to give us such a dramatic sense of variety as the spectrum of colors seen in the accompanying photo of the array of flowers.

Why the Difference? 

Perhaps we are seeing further evidence of design built into our sense of sight. The laws of physics in conjunction with biochemistry set up the limitations on the range of wavelengths we can perceive with our vision. Visible light, seen as red (around 700 nm), orange, yellow, green blue, and violet (about 400 nm) is the only portion of the entire electromagnetic spectrum that could serve as the basis of our gift of sight. The photosensitive molecules in the rods and cones of the retinas of our eyes would either be inactivated or destroyed by light with longer or shorter wavelengths, respectively.1 Sunlight peaks in intensity near the middle of the visible portion of the spectrum, and Earth’s atmosphere has a narrow window of transparency covering the range of visible light. Water, whether as vapor in the atmosphere or as the fluid within our eyes through which light must pass, also possesses a remarkably sharp drop in its absorption just in the range of the colors of sight.

The Most Important Sense

Consider that since sight is arguably the most important of our five senses, and since the laws of physics and chemistry limit the feasibility of sight to such an extremely narrow range of the electromagnetic spectrum, a design feature we can be thankful for is the rich association of vibrant hues of color perceived with just minor variations in wavelength across the visible range.

In an earlier article (“Thank God for Quantum Mechanics”), I highlighted one of the aspects of the quantum nature of reality that allows life—namely the wavelike nature of particles that facilitate the production of sunlight via nuclear fusion reactions in the core of our star. At the receiving end of sunlight, as it contributes to our gift of sight, the quantum nature of light itself becomes an essential factor in our ability to see. Michael Denton, in his book Children of Light, points out that while the ability of our eyes to form a focused image relies upon the wave nature of light, the ability of the photoreceptive molecules in our retinas to detect incoming light relies upon the quantum nature of light. 

Light’s Dual Aspect

In the quantum or photon view of light, the energy of a light wave is delivered in quantized packets of energy, called photons. The energy of each photon is inversely proportional to the wavelength of the light wave. It’s the quantum nature of visible light that enables it to deliver a bullet-like packet of energy to the nanoscale photoreceptive molecules in the rods and cones of our eyes. Without this dual aspect of light, our sense of sight would be as limited as our skin’s ability to detect variations in ambient temperature. 

Waves, photons, photoreceptors — do these features of physical reality explain our vivid awareness of colors in how we “see” small variations of optical wavelengths? In my understanding of electromagnetic radiation, there is nothing intrinsically a part of light in the visible spectrum that carries the attributes of “green” or “red.” The approximately six million cones in the retina of the human eye come in three different varieties, each one exhibiting optical sensitivity across overlapping wavelength ranges spanning the visible spectrum.2 When photons of different optical wavelengths impinge on the photosensitive molecules in these cones, they induce electrochemical changes that stimulate the optical nerve connecting our eyes to our brain. 

Still, the question remains, where, for example, does the color violet come from in our perception of an array of flowers? What produces the palette of greens that we see when viewing grass and trees? Again, nothing in the physics of light or our retina’s biochemical response to light is inherently connected with the colors we perceive. And yet, color sense is an almost universal human phenomenon that has both practical and aesthetic value for us. 

A World in Grey

How different our perception of reality would be if our brains processed visual signals from the optical nerve as only varying shades of beige or pink or grey! A certain percentage (up to 8 percent) of people have a type of color vision deficiency (CVD), preventing them from distinguishing between particular colors, usually caused by one or more photoreceptive molecules being absent or non-functional.3 CVDs are noted in comparison to normal human vision. But what if everyone had what we consider complete color blindness, perceiving only shades of grey — would we even be aware of the existence of color, or would we even be able to imagine it?

From the dual nature of light — behaving both as a wave and a photon — to the ability of visible light to initiate the photochemical transformations within our eyes, to our brains’ perception of optical signals as vividly varying colors, to our aesthetic appreciation of the hues composing our visible world, the gift of sight manifests design of the highest order. To borrow a remark by physicist Eugene Wigner, made in a different context, our perception of color “is a wonderful gift which we neither understand nor deserve.”4


The labrynth.

 Against Christendom's theology


For starters I would like state that I have nothing against Philosophy in its purest sense i.e affection for "Sophia" true wisdom if we take the scriptures seriously every dedicated Christian and sincere truth-seeker ought to be a lover  of wisdom/philosophy

James ch.1:5ESV"If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him. "

Proverbs ch.8:10,11NIV"Take my instruction instead of silver,
and knowledge rather than choice gold,
11for wisdom is better than jewels,
and all that you may desire cannot compare with her."

But we are warned that all that glitters is not gold, so lest we be swindled into exchanging our gold for brass our brother Paul warns us
1Corinthians ch.3:19NIV"For the wisdom of this world is foolishness in God’s sight. As it is written: “He catches the wise in their craftiness";"

One way of making a separation between wisdom that is actually wisdom and the many counterfeits on offer in this post truth world, is to hone ones ability to use logic and commonsense. there is a lot of sophistry masquerading as sophistication in this present age. There has always quite a bit of that but now the pedlars of fake smarts have more powerful tools than ever at their disposal. Often they assume a smug know it all tone in an effort to intimidate their targets. The key is to remember that there is an objective truth that does not care about rank or wealth and that is accessible to anyone will not allow himself to be intimidated into abandoning logic and commonsense.

Luke ch.10:21NIV"At that time Jesus, full of joy through the Holy Spirit, said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children. Yes, Father, for this is what you were pleased to do."


JEHOVAH himself is the original philosopher if we plead with him daily in faith he will help us to keep fast hold to sound logic

That way we won't give the time of day to nonsense like the incarnation Jesus is called the Logos he is never the source of the illogical no single object can simultaneously possess mutually exclusive qualities or natures any more than there can be a perfect circle with a circumference of greater or lesser the d×pi it just can't happen JEHOVAH cannot be added to or subtracted from and he certainly cannot add a quality that excludes his essential qualities which are supremacy JEHOVAH is the Most High so he can't add subordination to his supremacy ,he is necessary ,he cannot be substituted, if any one else disappears the universe will go on just fine if JEHOVAH disappears it's game over thus JEHOVAH cannot add redundancy to his essentiality. JEHOVAH is immutable he simply is not subject to change thus JEHOVAH cannot add transience to his immutability. JEHOVAH is transcendent he is permanently outside of his creation no creation can contain/limit/affect JEHOVAH thus JEHOVAH Cannot add the nature of the creation to his transcendence.
 
And the scriptures are on the side of those clinging loyally to true wisdom
Psalms ch.83:18KJV"That men may know that thou, whose name alone is JEHOVAH, art the MOST HIGH over all the earth."

Isaiah ch.44:6ASV"Thus saith JEHOVAH, the King of Israel, and his Redeemer, JEHOVAH of hosts: I am the first, and I am the last; and besides me there is NO God."

Malachi 3:6ASV"For I, JEHOVAH, change not; therefore ye, O sons of Jacob, are not consumed."

1Kings ch.8:27ASV"But will God in very deed dwell on the earth? behold, heaven and the heaven of heavens CANNOT contain thee; how much less this house that I have builded! "



Against nincsnevem XVII

 THE seventeenth of my responses to Mr.nevem


Nincsnevem:What does the "heavenly body" mentioned here mean? The text refers to the diversity of creatures on earth and in heaven as evidence of God's infinite power. So the "heavenly bodies" are, as written there: the Sun, the Moon, and the stars, i.e., celestial bodies. Remember back to the very first chapter of the Bible: "And God said, 'Let there be lights in the vault of the sky...'" 

We see the trend of arguing by assertion rather than making a case continues here is the context of 15:40

1Corinthians ch.15:36-38ESV"But someone will ask, “How are the dead raised? With what kind of body do they come?” 36You foolish person! What you sow does not come to life unless it dies. 37And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain. 38But God gives it a body as he has chosen, and to each kind of seed its own body"

So nothing to do with the nonliving creation but the living Paul says that JEHOVAH would not need to reinvent wheel there are already models of living forms in heaven and earth each with its own glory  angels are routinely compared to stars in the bible the resurrected sons of God are also compared to stars

Job ch.38:4-7ESV"On what were its bases sunk,

or who laid its cornerstone,

7when the morning stars sang together

and all the sons of God shouted for joy?"


Daniel ch.12:3NIV"Those who are wise a will shine like the brightness of the heavens, and those who lead many to righteousness, like the stars for ever and ever. "

Revelation ch.22:16 NIV"“I, Jesus, have sent my angel to give you a this testimony for the churches. I am the Root and the Offspring of David, and the bright Morning Star.”


Against nincsnevem XVI

 The sixteenth of my responses to Mr.nevem




Since you don't answer directly, I will do it for you: the term "spiritual body" ("sōma pneumatikos") is NOT used in the Bible for angels, since they do not have a "spiritual body",

First this is an argument from silence .  One can't logical deduce anything from silence

1Corinthians ch.15:40ESV"For not all flesh is the same, but there is one kind for humans, another for animals, another for birds, and another for fish. 40There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another."

There are (present tense Heavenly bodies) so this is not speaking of what is to come but

Of what is now there are superhuman beings with bodies suited to a superphysical way of life e.g angels 

1 John 3:2 also does not say anything about the resurrected ones becoming similar to the spirits in nature, 

So what does it say

1John ch.3:2ESV"Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is."

We shall see him as he is and be like him

Exodus ch.33:20ESV"But,” he said, “you cannot see my face, for man shall not see me and live.” "

 It is impossible for humans to see JEHOVAH as he is and live

We understand all stated  facts about JEHOVAH  be permanent and unchangeable

By way of a second witnesses

1Timothy ch.6:16ESV"who alone has immortality, who dwells in unapproachable light, whom no one has EVER seen or CAN see. To him be honor and eternal dominion. Amen."

This is why the human i.e flesh and blood CANNOT Inherit the superhuman

Flesh and blood refers to the human which is mortal by definition

Spirit refers to the superhuman only the superhuman can withstand that light

Nincsnevem"we do know what we will look like in the resurrection" - We know that it will truly be OUR OWN body (Philippians 3:21, 1 Corinthians 15:38), not something transformed into an angel.

If we were transformed into angels we would know our own bodies the fact of the matter is that from birth we have changed bodies annually with no consciousness of having changed bodies so this is yet another non-argument the body that those in line for a resurrection in the superphysical realm will receive is adapted for life in that realm

And of course being a necessary element of ourselves we will recognise it as a necessary part of ourselves.

Phillipians ch.3:21NIV"who, by the power that enables him to bring everything under his control, will transform our lowly bodies so that they will be like his glorious body."

Any body the person is raised up in would be his body we've had dozens of bodies over the course of our life and yet we think of them all as our one body there is no need to incorporate any of the substance from our corpse for the resurrected body to be OUR body

2Corinthians ch .5:1NIV"1For we know that if the earthly tent we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands. "

The old is destroyed to make way for the new

"where in SCRIPTURE does it say the angels don't have bodies" - Among others where Jesus says that the spirits do not have "bones and flesh" (Luke 24:39), but he does, hence He is not a spirit. Also in the places cited above.

More circular logic presume that all bodies are made of flesh and bones or that spirit here means spirit creature not an apparition and use your presuppositions as evidence

There are superphysical bodies.  Physical bodies are not the only kinds of bodies referred to in scripture 

1Corinthians ch.15:40NIV"There are also heavenly bodies and there are earthly bodies; but the splendor of the heavenly bodies is one kind, and the splendor of the earthly bodies is another. "

Each with its own glory Mr.Nevem 

Nincsnevem:Why were the wounds of his crucifixion visible on Jesus?


As I have explained spirit creatures are able to materialise and dematerialise physical forms through which the communicate with humans

Genesis 6:4NIV"The Nephilim were on the earth in those days—and also afterward—when the sons of God went to the daughters of humans and had children by them. They were the heroes of old, men of renown."

Here are spirit beings materialising bodies capable of copulating with human females and producing offspring.

Reproducing some bodily scars would be child's play for such a being when I called spirit beings superhuman that is what I meant

When Jesus was appearing and disappearing he was always fully clothe sandals and all obviously he materialised the clothes as well



Against Nincsnevem XIV

 My fourteenth installment of responses against Mr. Nevem


Similarly, the Scripture explicitly and decisively teaches the pure spirituality of God, not only in an inductive way, attributing understanding and will to Him, but by presenting God as a sovereign power over matter. Moreover: God is not like humans: He has no body, He is not visible, cannot be represented by an image, He is the father of spirits (Ex 33:20, Deut 4,1–6, Is 31,3, 40:18; Heb 12,9); He is simply a spirit: "God is spirit, and those who worship Him must worship in spirit and truth." (Jn 4,24; cf. Lc 24,39 2 Cor 3,7 1 Tim 6,16)

All spirit would imply is invisible and intangible to humans there is no implication of incorporeality and corporeality does not imply a humanoid body which of course was designed for the physical world there heavenly bodies

Very distinct from anything in the physical world

1Corithians ch.15:40NIV"There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another"

Exodus ch.33:20 ESV"But,” he said, “you cannot see my face, for man shall not see me and live.”"

So he has a form just not one visible to humans

Deuteronomy ch.4:1-6ESV"“And now, O Israel, listen to the statutes and the rulesa that I am teaching you, and do them, that you may live, and go in and take possession of the land that the LORD, the God of your fathers, is giving you. 2You shall not add to the word that I command you, nor take from it, that you may keep the commandments of the LORD your God that I command you. 3Your eyes have seen what the LORD did at Baal-peor, for the LORD your God destroyed from among you all the men who followed the Baal of Peor. 4But you who held fast to the LORD your God are all alive today. 5See, I have taught you statutes and rules, as the LORD my God commanded me, that you should do them in the land that you are entering to take possession of it. 6Keep them and do them, for that will be your wisdom and your understanding in the sight of the peoples, who, when they hear all these statutes, will say, ‘Surely this great nation is a wise and understanding people"

Again nothing to see here.

Isaiah ch.31:3ESV"The Egyptians are man, and not God,

and their horses are flesh, and not spirit.

When the LORD stretches out his hand,

the helper will stumble, and he who is helped will fall,

and they will all perish together."

Suggesting that flesh and spirit are mutually exclusive

But nothing about corporeality

Hebrews ch.12:9ESV"Besides this, we have had earthly fathers who disciplined us and we respected them. Shall we not much more be subject to the Father of spirits and live?"

Circular logic presume that superphysical means incorporeal

And use presumption as evidence

But these spirits are in danger of death if they disobey not torture.

2Corinthians ch.3:7ESV"Now if the ministry of death, carved in letters on stone, came with such glory that the Israelites could not gaze at Moses’ face because of its glory, which was being brought to an end, "

Nothing about the subject

You get basically more arguing in a circle.


Against Nincsnevem XIII

The thirteenth of my responses against Mr. Nevem




Nincsnevem:"With this in mind we should understand the statement that “the last Adam became a life-giving spirit” (1 Cor. 15:45). As spirit, Jesus also had a body, a body of glory (Phil. 3:21). The “spiritual body” that Christ had when He was raised from death and the spiritual body that we will have at the resurrection is not an immaterial body, but a body that is no longer subject to death and decay (1 Cor. 15:44)." 


All spirit beings have bodies and glorious bodies at that

Your asserting a thing does not demonstrate it to be true a debate/dialog is not a lecture no one here recognise any authority you claim on these issues if you want to persuade anyone you to have to demonstrate from scripture

Nincsnevem:Further, when Paul says that “flesh and blood cannot inherit the kingdom of God” (1 Cor. 15:50), He must mean that that which is mortal, earthly, and perishable cannot inherit God’s kingdom. “Flesh and blood” can simply mean mortal man, as a comparison with Jesus’ words at Matthew 16:17 reveals: “Blessed are you, Simon Barjona, because flesh and blood did not reveal this to you, but My Father who is in heaven.”

Flesh and blood pertains to the human even a sinless human like Jesus lower than angels it does not necessarily have anything to do with sin

Nincsnevem:1 Corinthians 15:45 - “’life-giving spirit’ does not speak of the nature of the resurrection body, but of the divine origin of the resurrection. Jesus’ physical body came back to life only by the power of God (cf. Rom. 1:4). So, Paul is speaking about its spiritual source, not its physical substance

More argument by assertion also called the circular logic fallacy

Romans ch.1:4ESV"and was declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord,

Which tells us nothing of relevance 

Nincsnevem:, Paul is speaking about its spiritual source, not its physical substance as a material body. In summation, the resurrection body is called ‘spiritual’ and ‘life-giving spirit’ because its source is the spiritual realm, not because its substance is immaterial. Christ’s supernatural resurrection body is ‘from heaven,’ as Adam’s natural body was ‘of the earth’ (v. 47). But just as the one from ‘earth’ also has an immaterial soul, even so the One from ‘heaven’ also has a material body.” 

In other words Paul was implying a contrast where there was absolutely none actually by this standard the both Adams are from heaven the first Adam's body was created ab initio the second Adam had a human mother and he did not become a spirit at his resurrection he was a spirit in a body before the rejoining of his restored corpse to his immortal spirit and afterward he was the same both Adams are exactly the same so what was Paul on about.

1Corinthians ch.15:45-49KJV"And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit. 46Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual. 47The first man is of the earth, earthy: the second man is the Lord from heaven. 48As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly. 49And as we have borne the image of the earthy, we shall also bear the image of the heavenly."

As you read observe what the verse does not say .It does not say that the first Adam RECEIVED a soul it says he BECAME a living soul so you can think of say Mary going to law school and BECOMING a lawyer, no one would understand the lawyer that Mary had become as being distinct from Mary such that the lawyer that Mary had become could survive Mary's death .

Vs. 47 does not say that the first Adam's body is from the earth it says the first man who became a living soul was made of earth. Clearly we are talking about the nature of the entire man


Going back to verse 45 it does not say that the second Adam was always a spirit and upon his resurrection received a spiritual body. It says quite clearly  that that the second Adam BECAME a lifegiving spirit again the nature of the second Adam is being contrasted with the nature of the first Adam there is no resurrection of a body it is the person who is resurrected.

We know that spirit beings can incarnate it's not their usual state but in order to communicate with humans without overly alarming them JEHOVAH'S angels have done this in the past

See Genesis ch.19:1,5 once Jesus became a Spirit being he would have this ability. That would explain why he could simply appear or vanish into thin air

Luke ch.24:31KJV"And their eyes were opened, and they knew him; and he VANISHED out of their sight."

In fact the reason they taught they were SEEING an APPARITION at Luke ch.24:339 (spirit beings are invisible) was because of the manner that he appeared out of thin air


Luke ch.24:36KJV"And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you. "

This mysterious appearing and disappearing argues that Jesus had in fact exchanged his human perfection for superhuman perfection. Being aware of the capabilities of superhuman spirit beings to materialise and dematerialise humanoid bodies the fact that Jesus was tangible on some occasions before his glorification proves nothing one way or the other

Let us look again at the sequence at 2Corinthians ch.5:1NIV"For we know that if the earthly tent we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands. "

There is no remodelling the old house from a human source is Junked and a house from an entirely different source replaces it.



Against Nincsnevem XII

 The twelfth installment of my responses Mr.Nevem.


"Anyway, where does the Bible say that either God or the angels have a "spiritual BODY?"



Luke ch.20:32 they are equal to angels and are sons of God, being sons of the resurrection. "

Suggesting that they and the heavenly angels have similar bodies

1John ch.3:2KJV"Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is."

If we a going to have the same human bodies we've had all our lives we do know what we will look like in the resurrection,John says it is impossible to know the appearance of heavenly resurrection body because it will resemble God's own body that no man has ever seen.

Suggesting that God does have a body though unlike anything in creation.

I can flip the question back at you where in SCRIPTURE does it say the angels don't have bodies or where is it specified that God has no body we know for instance that angels came to the patriarchs in the form of men


Against nincsnevem XI

 The eleventh installment in my responses to Mr.Nevem



Nincsnevem:When I discuss with JWs, I always suggest that we talk not about "the Trinity", but about the Nicene doctrine: was the Son begotten/born from the Father before all worlds/ages, or was he created at a certain time? 

AservantofJEHOVAH: Here is the thing nontheists are told in response to the question of who/what made God that God is brute fact and requires no cause once we get to eternity there are no cause and effect relations, as cause must precede effect. I think atheists would be justified in thinking that Trinitarians are talking out of both sides of their mouths when they speak of an eternal God being caused.

The real issue is the identity of the most high God, the most high God by definition can have no equals. Obviously neither the Nicene creed's Father nor Son can be the most high God. Also first cause arguments are based on the necessity of the first cause if the Son is himself an effect then he is unnecessary/redundant redundancy violates the principle of Occam's razor and biblical theology JEHOVAH is absolutely superlative and necessary JEHOVAH is also immutable, in the dictionary sense ,every declaration about him in scripture is to be understood as a permanent and unchangeable fact e.g:

1Kings ch.8:27ESV"“But will God indeed dwell on the earth? Behold, heaven and the highest heaven CANNOT contain you; how much less this house that I have built! "

Note please that JEHOVAH'S being outside of his creation is not presented as incidental it is a logical necessity like the relationship of pi to the circumference of the perfect circle.

What does it mean that the New Testament always consistently uses the verbs tikto / gennao and never the verbs poio / ktizo for the origin of the Son from the Father? Is fully God, or just possessing some ontologically inferior divinity?"

Does the use of the term begotten mean/suggest eternity ?

Acts ch.13:33ESV"this he has fulfilled to us their children by raising Jesus, as also it is written in the second Psalm,

“‘You are my Son,
TODAY I have begotten you.’"

So there is no suggestion that JEHOVAH'S Begetting of his only Son must necessarily be eternal. It is also noteworthy that the resurrection is called a Begetting in as much as that word suggest a bring into being of something that did not exist prior to its begetting.

Jesus says that JEHOVAH becomes Father to those he resurrects

Luke ch.20:36NIV"and they can no longer die; for they are like the angels. They are God’s children, since they are children of the resurrection."

The resurrection is a creative act for JEHOVAH Begetting and creating are synonymous.

Psalms ch.90:2KJV"Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God."

Note the use of the birth language. Is it the case though that no part of the N.T includes Jesus in the creation.

Colossians ch.1:15-17KJV"Who is the image of the invisible God, the firstborn of every creature: 16For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: 17And he is before all things, and by him all things consist. "

First we note that Jesus is not merely called the image of the Father he is repeatedly called the image of the GOD, so we agree with the Nicene creed that Jesus is the son of the Father alone, but we disagree with the assertion the God and Father of Jesus does not exhausts the category of most high God

Luke ch.1:32KJV"He shall be great, and shall be called the Son of the Highest: and the LORD God shall give unto him the throne of his father David: "
As an aside we note a bit of trinitarian style evidence that David is in fact the most high God.

 if his Father is the most high God and by common consent he is not numerically identical to his Father then logic demands the conclusion that he is not the most high God. He is further called the firstborn(grk. Prototokos) of every creature in every(as in without exception) other occurrence of this term in scripture the referent is understood to be a part of the implied set ,some claim that because all things are created "en" and "Dia" him he cannot be part of the creation. Though the prepositions "en" and"Dia" are translated as "by" in the King James they suggest an intermediary role between him and the ultimate source of the creation ,note for instance the way that these same prepositions are used at Hebrews ch.1:1 and John ch.1:17

Colossians ch.1:18ESV"he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent."

We note that no one would use the same logic to deny that Jesus was in fact resurrected 

1Corinthians ch.15:21KJV"For since by man came death, by man came also the resurrection of the dead."

Also consider Revelation ch.3:14KJV"And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of (The)God;" 

The one thing that is clear from the grammar is that the source of the creation is the God not merely the Father .The Father is the God John is consistent in his use of 'arche' to mean beginning so the King James is on solid ground here.

The most undeniable conclusion here is that the Father i.e JEHOVAH is the most high God logic therefore demands that everyone else be considered part of his creation.