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Tuesday 21 July 2015

Malachi1-4ASV

1  The burden of the word of Jehovah to Israel by Malachi.
I have loved you, saith Jehovah. Yet ye say, Wherein hast thou loved us? Was not Esau Jacob's brother, saith Jehovah: yet I loved Jacob;
but Esau I hated, and made his mountains a desolation, and gave his heritage to the jackals of the wilderness.
Whereas Edom saith, We are beaten down, but we will return and build the waste places; thus saith Jehovah of hosts, They shall build, but I will throw down; and men shall call them The border of wickedness, and The people against whom Jehovah hath indignation for ever.
And your eyes shall see, and ye shall say, Jehovah be magnified beyond the border of Israel.
A son honoreth his father, and a servant his master: if then I am a father, where is mine honor? and if I am a master, where is my fear? saith Jehovah of hosts unto you, O priests, that despise my name. And ye say, Wherein have we despised thy name?
Ye offer polluted bread upon mine altar. And ye say, Wherein have we polluted thee? In that ye say, The table of Jehovah is contemptible.
And when ye offer the blind for sacrifice, it is no evil! and when ye offer the lame and sick, it is no evil! Present it now unto thy governor; will he be pleased with thee? or will he accept thy person? saith Jehovah of hosts.
And now, I pray you, entreat the favor of God, that he may be gracious unto us: this hath been by your means: will he accept any of your persons? saith Jehovah of hosts.
10 Oh that there were one among you that would shut the doors, that ye might not kindle fire on mine altar in vain! I have no pleasure in you, saith Jehovah of hosts, neither will I accept an offering at your hand.
11 For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the Gentiles, saith Jehovah of hosts.
12 But ye profane it, in that ye say, The table of Jehovah is polluted, and the fruit thereof, even its food, is contemptible.
13 Ye say also, Behold, what a weariness is it! and ye have snuffed at it, saith Jehovah of hosts; and ye have brought that which was taken by violence, and the lame, and the sick; thus ye bring the offering: should I accept this at your hand? saith Jehovah.
14 But cursed be the deceiver, who hath in his flock a male, and voweth, and sacrificeth unto the Lord a blemished thing; for I am a great King, saith Jehovah of hosts, and my name is terrible among the Gentiles.

2  And now, O ye priests, this commandment is for you.
If ye will not hear, and if ye will not lay it to heart, to give glory unto my name, saith Jehovah of hosts, then will I send the curse upon you, and I will curse your blessings; yea, I have cursed them already, because ye do not lay it to heart.
Behold, I will rebuke your seed, and will spread dung upon your faces, even the dung of your feasts; and ye shall be taken away with it.
And ye shall know that I have sent this commandment unto you, that my covenant may be with Levi, saith Jehovah of hosts.
My covenant was with him of life and peace; and I gave them to him that he might fear; and he feared me, and stood in awe of my name.
The law of truth was in his mouth, and unrighteousness was not found in his lips: he walked with me in peace and uprightness, and turned many away from iniquity.
For the priest's lips should keep knowledge, and they should seek the law at his mouth; for he is the messenger of Jehovah of hosts.
But ye are turned aside out of the way; ye have caused many to stumble in the law; ye have corrupted the covenant of Levi, saith Jehovah of hosts.
Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have had respect of persons in the law.
10 Have we not all one father? hath not one God created us? why do we deal treacherously every man against his brother, profaning the covenant of our fathers?
11 Judah hath dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah hath profaned the holiness of Jehovah which he loveth, and hath married the daughter of a foreign god.
12 Jehovah will cut off, to the man that doeth this, him that waketh and him that answereth, out of the tents of Jacob, and him that offereth an offering unto Jehovah of hosts.
13 And this again ye do: ye cover the altar of Jehovah with tears, with weeping, and with sighing, insomuch that he regardeth not the offering any more, neither receiveth it with good will at your hand.
14 Yet ye say, Wherefore? Because Jehovah hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously, though she is thy companion, and the wife of thy covenant.
15 And did he not make one, although he had the residue of the Spirit? And wherefore one? He sought a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.
16 For I hate putting away, saith Jehovah, the God of Israel, and him that covereth his garment with violence, saith Jehovah of hosts: therefore take heed to your spirit, that ye deal not treacherously.
17 Ye have wearied Jehovah with your words. Yet ye say, Wherein have we wearied him? In that ye say, Every one that doeth evil is good in the sight of Jehovah, and he delighteth in them; or where is the God of justice?
 Behold, I send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, will suddenly come to his temple; and the messenger of the covenant, whom ye desire, behold, he cometh, saith Jehovah of hosts.
But who can abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner's fire, and like fuller's soap:
and he will sit as a refiner and purifier of silver, and he will purify the sons of Levi, and refine them as gold and silver; and they shall offer unto Jehovah offerings in righteousness.
Then shall the offering of Judah and Jerusalem be pleasant unto Jehovah, as in the days of old, and as in ancient years.
And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against the false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the sojourner from his right, and fear not me, saith Jehovah of hosts.
For I, Jehovah, change not; therefore ye, O sons of Jacob, are not consumed.
From the days of your fathers ye have turned aside from mine ordinances, and have not kept them. Return unto me, and I will return unto you, saith Jehovah of hosts. But ye say, Wherein shall we return?
Will a man rob God? yet ye rob me. But ye say, Wherein have we robbed thee? In tithes and offerings.
Ye are cursed with the curse; for ye rob me, even this whole nation.
10 Bring ye the whole tithe into the store-house, that there may be food in my house, and prove me now herewith, saith Jehovah of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.
11 And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast its fruit before the time in the field, saith Jehovah of hosts.
12 And all nations shall call you happy; for ye shall be a delightsome land, saith Jehovah of hosts.
13 Your words have been stout against me, saith Jehovah. Yet ye say, What have we spoken against thee?
14 Ye have said, It is vain to serve God; and what profit is it that we have kept his charge, and that we have walked mournfully before Jehovah of hosts?
15 And now we call the proud happy; yea, they that work wickedness are built up; yea, they tempt God, and escape.
16 Then they that feared Jehovah spake one with another; and Jehovah hearkened, and heard, and a book of remembrance was written before him, for them that feared Jehovah, and that thought upon his name.
17 And they shall be mine, saith Jehovah of hosts, even mine own possession, in the day that I make; and I will spare them, as a man spareth his own son that serveth him.
18 Then shall ye return and discern between the righteous and the wicked, between him that serveth God and him that serveth him not.
4  For, behold, the day cometh, it burneth as a furnace; and all the proud, and all that work wickedness, shall be stubble; and the day that cometh shall burn them up, saith Jehovah of hosts, that it shall leave them neither root nor branch.
But unto you that fear my name shall the sun of righteousness arise with healing in its wings; and ye shall go forth, and gambol as calves of the stall.
And ye shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I make, saith Jehovah of hosts.
Remember ye the law of Moses my servant, which I commanded unto him in Horeb for all Israel, even statutes and ordinances.
Behold, I will send you Elijah the prophet before the great and terrible day of Jehovah come.
And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers; lest I come and smite the earth with a curse.

A reliable informant.

A reproduction of the watchtower society's article

A Book You Can Trust—Part 1
Egypt in Bible History
The Bible was written over a period of some 1,600 years. Its history and prophecy are linked to seven world powers: Egypt, Assyria, Babylon, Medo-Persia, Greece, Rome, and Anglo-America. Each of these will be considered in a series of seven articles. The objective? To show that the Bible is trustworthy and inspired of God and that its message is one of hope for an end to the suffering caused by human misrule.
EGYPT, famous for its pyramids and the Nile River, was the first world power of Bible history. Under its shadow the nation of Israel was formed. Moses, who penned the first five books of the Bible, was born and educated in Egypt. Do secular history and archaeology corroborate what Moses wrote about that ancient land? Consider some examples.
Trustworthy History
Titles and terms. Accurate history is often revealed in the details—customs, etiquette, names and titles of officials, and so on. How do the books of Genesis and Exodus, the first two books of the Bible, measure up in this respect? Regarding the Genesis narrative about Joseph, a son of the patriarch Jacob, as well as the Bible book of Exodus, J. Garrow Duncan says in his book New Light on Hebrew Origins: “[The Bible writer] was thoroughly well acquainted with the Egyptian language, customs, beliefs, court life, and etiquette and officialdom.” He adds: “[The writer] employs the correct title in use and exactly as it was used at the period referred to. . . . In fact, nothing more convincingly proves the intimate knowledge of things Egyptian in the Old Testament, and the reliability of the writers, than the use of the word Pharaoh at different periods.” Duncan also states: “When [the writer] brings his characters into the presence of Pharaoh, he makes them observe the correct court etiquette and use the correct language.”
Brickmaking. During their period of slavery in Egypt, the Israelites made bricks out of clay mixed with straw, which served as a binding material. (Exodus 1:14; 5:6-18)* Some years ago, the book Ancient Egyptian Materials and Industries stated: “In few places has [brickmaking] been practised more than in Egypt, where sun-dried bricks still are, as they always have been, the characteristic building material of the country.” The book also mentions “the Egyptian practice of using straw in making bricks,” thus corroborating that additional detail recorded in the Bible.
Shaving. Hebrew men of ancient times grew beards. Yet, the Bible tells us that Joseph shaved prior to appearing before Pharaoh. (Genesis 41:14) Why did he shave? To conform with Egyptian custom and etiquette, which considered facial hair to be a sign of uncleanness. “[The Egyptians] prided themselves on being clean-shaven,” says the bookEveryday Life in Ancient Egypt. In fact, cosmetic sets consisting of razors, tweezers, and mirrors, along with their containers, have been found in tombs. Clearly, Moses was a meticulous chronicler. The same can be said of other Bible writers who documented events relating to ancient Egypt.
Business enterprises. Jeremiah, who wrote the two books of Kings, gave specific details regarding King Solomon’s trade in horses and chariots with the Egyptians and the Hittites. A chariot cost “six hundred silver pieces, and a horse . . . a hundred and fifty,” or one quarter the cost of a chariot, the Bible states.—1 Kings 10:29.
According to the book Archaeology and the Religion of Israel, the Greek historian Herodotus and archaeological findings both confirm that a lively trade in horses and chariots was carried on during the reign of Solomon. In fact, “a standard exchange rate of four . . . horses for one Egyptian chariot was established,” the book states, corroborating the figures given in the Bible.
Warfare. Jeremiah and Ezra also mention the invasion of Judah by Pharaoh Shishak, specifically stating that it occurred “in the fifth year of [Judean] King Rehoboam,” or 993 B.C.E. (1 Kings 14:25-28; 2 Chronicles 12:1-12) For a long time, the only record of that invasion was the one found in the Bible. Then there came to light a relief on the wall of an Egyptian temple at Karnak (ancient Thebes).
The relief depicts Shishak standing before the god Amon, Shishak’s arm raised in the act of smiting captives. Also recorded are the names of conquered Israelite towns, many of which have been identified with Biblical sites. Additionally, the document mentions “TheField of Abram”—the earliest reference to the Biblical patriarch Abraham in Egyptian records.—Genesis 25:7-10.
Clearly, the Bible writers did not pen fiction. Recognizing their accountability to God, they wrote truth, even when doing so was unflattering—as in the case of Shishak’s victories in Judah. Such candor contrasts sharply with the varnished, exaggerated chronicles of the ancient Egyptian scribes, who refused to record anything that might be uncomplimentary to their rulers or people.
Trustworthy Prophecy
Only Jehovah God, the Author of the Bible, can unfailingly predict the future. Note, for example, what he inspired Jeremiah to foretell concerning two Egyptian cities—Memphis and Thebes. Memphis, or Noph, was once a prominent commercial, political, and religious center. Yet, God said: “Noph itself will become a mere object of astonishment and will actually be set afire, so as to be without an inhabitant.” (Jeremiah 46:19) And so it turned out. The book In the Steps of Moses the Lawgiver says that “the titanic ruins of Memphis” were pillaged by Arab conquerors, who used them as a quarry. It adds that today “within the circuit of the ancient city not a stone protrudes above the black soil.”
Thebes, earlier called No-amon or just No, suffered a similar fate, along with its impotent gods. Concerning this onetime capital of Egypt and principal center of the worship of the god Amon, Jehovah said: “Here I am turning my attention upon Amon . . . and upon Pharaoh and upon Egypt and upon her gods . . . And I will give them into . . . the hand of Nebuchadrezzar the king of Babylon.” (Jeremiah 46:25, 26) As prophesied, the Babylonian monarch conquered Egypt and its prominent city of No-amon. Then, after Persian ruler Cambyses II dealt another blow to the city in 525 B.C.E., it steadily declined, finally being completely ruined by the Romans. Yes, accurate prophecy puts the Bible in a class of its own, giving us confidence in what it says about our future.
A Hope You Can Trust
The very first prophecy recorded in the Bible was penned by Moses during the time of the Egyptian world power.* Found at Genesis 3:15, the prophecy states that God wouldproduce a “seed,” or offspring, who would crush Satan and his “seed”—those who adopt Satan’s wicked ways. (John 8:44; 1 John 3:8) The primary “seed” of God proved to be the Messiah, Jesus Christ.—Luke 2:9-14.
Christ’s reign will encompass the entire earth, from which he will remove all wickedness and oppressive human governments. No longer will ‘man dominate man to his injury.’ (Ecclesiastes 8:9) Moreover, like Joshua of old, who led Israel into the Promised Land, Jesus will safely lead “a great crowd” of God-fearing humans into a far greater “Promised Land”—a cleansed earth that will be transformed into a global paradise.—Revelation 7:9, 10, 14, 17; Luke 23:43.
That precious hope calls to mind yet another prophecy recorded during the time of ancient Egypt. Found at Job 33:24, 25, the prophecy states that God will deliver humans even from “the pit,” or the grave, by means of a resurrection. Yes, in addition to those spared through the coming destruction of the wicked, many millions now dead will be raised to life with the prospect of everlasting life in Paradise on earth. (Acts 24:15) “The tent of God is with mankind,” says Revelation 21:3, 4. “He will wipe out every tear from their eyes, and death will be no more, neither will mourning nor outcry nor pain be anymore.”


Trustworthy history and prophecy—that theme will continue in the next article in this series, which will focus on ancient Assyria, the world power that followed Egypt.

A reliable informant II

A reproduction of the watchtower Society's article

A Book You Can Trust—Part 2
Assyria in Bible History
This is the second in a series of seven articles in consecutive issues of Awake! that discuss the seven world powers of Bible history. The objective is to show that the Bible is trustworthy and inspired of God and that its message is one of hope for an end to the suffering caused by man’s cruel domination of his fellow man.
THE very mention of Assyria to people of the ancient Middle East may have made their blood run cold. According to the Bible book of Jonah, when that prophet received an assignment from God to preach a judgment message in the Assyrian capital, Nineveh, he fled in the opposite direction! (Jonah 1:1-3) Perhaps that was so because of the Assyrians’ fearsome reputation.
Trustworthy History
The Bible prophet Nahum described Nineveh as “the lair of lions” and “the city of bloodshed.” He added: “Prey does not depart! There is the sound of the whip and the sound of the rattling of the wheel, and the dashing horse and the leaping chariot. The mounted horseman, and the flame of the sword, and the lightning of the spear, and the multitude of slain ones, and the heavy mass of carcasses; and there is no end to the dead bodies. They keep stumbling among their dead bodies.” (Nahum 2:11; 3:1-3) Does secular history corroborate the Bible’s description of ancient Assyria?
The book Light From the Ancient Past calls Assyria “the ruthless fighting machine whose calculated frightfulness was the terror of its enemies.” The following is the way one Assyrian king, Ashurnasirpal II, boasted of his treatment of those who opposed him:
“I built a pillar over against his city gate, and I flayed all the chief men who had revolted, and I covered the pillar with their skins; some I walled up within the pillar, some I impaled upon the pillar on stakes, . . . and I cut off the limbs of the officers, of the royal officers who had rebelled. . . . Many captives from among them I burned with fire, and many I took as living captives.” When archaeologists excavated Assyrian royal palaces, they found the walls decorated with depictions of horrendous treatment being meted out to captives.
In the year 740 B.C.E., Assyria conquered Samaria, the capital of the northern kingdom of Israel, and took its people into exile. Eight years later, Assyria invaded Judah.* (2 Kings 18:13) The Assyrian King Sennacherib demanded of Judean King Hezekiah a tribute of 30 talents of gold and 300 talents of silver. The Bible record states that this tribute was paid. Even so, Sennacherib insisted that the capital of Judah, Jerusalem, also surrender unconditionally to him.—2 Kings 18:9-17, 28-31.
At Nineveh archaeologists have found an account of the same events in the annals of Sennacherib. In the text, which is inscribed on a hexagonal clay prism, the Assyrian king boasted: “As to Hezekiah, the Jew, he did not submit to my yoke, I laid siege to 46 of his strong cities, walled forts and to the countless small villages in their vicinity, and conquered (them) . . . Himself [Hezekiah] I made a prisoner in Jerusalem, his royal residence, like a bird in a cage.” Sennacherib then claims that Hezekiah sent him “30 talents of gold, 800 talents of silver, precious stones, . . . (and) all kinds of valuable treasures,” inflating the number of silver talents that he actually received.
Note, though, that Sennacherib does not claim to have conquered Jerusalem. In fact, he says nothing about the crushing defeat his army suffered through divine intervention. According to the Bible, God’s angel took the lives of 185,000 Assyrian soldiers in one night. (2 Kings 19:35, 36) Says scholar Jack Finegan: “In view of the general note of boasting which pervades the inscriptions of the Assyrian kings, however, it is hardly to be expected that Sennacherib would record such a defeat.”
Trustworthy Prophecy
About a hundred years before the fall of the Assyrian Empire, Isaiah declared thatJehovah God would call those proud conquerors to account for their insolence toward his people. “I shall make an accounting for the fruitage of the insolence of the heart of the king of Assyria and for the self-importance of his loftiness of eyes,” Jehovah said. (Isaiah 10:12) Furthermore, God’s prophet Nahum foretold that Nineveh would be plundered, its gates would be opened to its enemies, and its guards would flee. (Nahum 2:8, 9; 3:7, 13, 17, 19) The Bible prophet Zephaniah wrote that the city would become “a desolate waste.”—Zephaniah 2:13-15.
Those prophecies of destruction were fulfilled in 632 B.C.E. That is when Nineveh fell to the combined forces of the Babylonians and the Medes, bringing the Assyrian Empire to an inglorious end. A Babylonian chronicle of that event states that the conquerors “carried off the vast booty of the city and the temple” and turned Nineveh “into a ruin heap.” Today the desolate waste that was once Nineveh is marked by mounds of ruins on the east bank of the Tigris River, opposite the city of Mosul, in Iraq.
Assyria’s destruction also contributed to the fulfillment of yet another Bible prophecy. Earlier, in 740 B.C.E., Assyria took the ten-tribe kingdom into exile. About the same time that Assyria did this, God’s prophet Isaiah foretold that Jehovah would “break the Assyrian,” “tread him down,” and bring Israel back to its homeland. Isaiah wrote: “The remnant of his people who will remain over from Assyria . . . , he [God] will collect together.” That is exactly what occurred—about two hundred years later!—Isaiah 11:11, 12; 14:25.
A Promise You Can Trust
Long before Nineveh’s fall, while her kings still struck terror into the hearts of their enemies, Isaiah foretold the coming of a very different kind of ruler. He wrote: “There has been a child born to us, there has been a son given to us; and the princely rule will come to be upon his shoulder. And his name will be called . . . Prince of Peace. To the abundance of the princely rule and to peace there will be no end, upon the throne of David and upon his kingdom in order to establish it firmly and to sustain it by means of justice and by means of righteousness, from now on and to time indefinite. The very zeal of Jehovah of armies will do this.”—Isaiah 9:6, 7.
The rulership of the “Prince of Peace,” Jesus Christ, will embrace the entire earth.Psalm 72:7, 8 says: “In his days the righteous one will sprout, and the abundance of peace until the moon is no more. And he will have subjects from sea to sea and from the River [Euphrates] to the ends of the earth.”
Through this mighty “Prince of Peace,” Jehovah God will fulfill the promise at Psalm 46:8, 9: “Come, you people, behold the activities of Jehovah, how he has set astonishing events on the earth. He is making wars to cease to the extremity of the earth. The bow he breaks apart and does cut the spear in pieces; the wagons he burns in the fire.”
As a prelude to the fulfillment of this Bible prophecy, Jehovah’s Witnesses are carrying out a Bible education program that teaches people the ways of peace, as Jesus did. Indeed, not man, but God will fulfill the Bible prophecy recorded at Isaiah 2:4: “They will have to beat their swords into plowshares and their spears into pruning shears. Nation will not lift up sword against nation, neither will they learn war anymore.” In contrast, today the world and its rulers spend a trillion dollars a year on military endeavors!


Accurate history and prophecy put the Bible in a class of its own, demonstrating to those sincerely searching for the truth that it is indeed a book worthy of our trust. In the next article in this series, we will consider ancient Babylon, the capital of the third great empire of Bible history.