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Saturday, 19 April 2025
Not so fast!
Matthew Henry re: Daniel ch.10:10-21
"10:10-21 Whenever we enter into communion with God, it becomes us to have a due sense of the infinite distance between us and the holy God. How shall we, that are dust and ashes, speak to the Lord of glory? Nothing is more likely, nothing more effectual to revive the drooping spirits of the saints, than to be assured of God's love to them. From the very first day we begin to look toward God in a way of duty, he is ready to meet us in the way of mercy. Thus ready is God to hear prayer. When the angel had told the prophet of the things to come, he was to return, and oppose the decrees of the Persian kings against the Jews. The angels are employed as God's ministering servants, Heb 1:14. Though much was done against the Jews by the kings of Persia, God permitting it, much more mischief would have been done if God had not prevented it. He would now more fully show what were God's purposes, of which the prophecies form an outline; and we are concerned to study what is written in these Scriptures of truth, for they belong to our everlasting peace. While Satan and his angels, and evil counsellors, excite princes to mischief against the church, we may rejoice that Christ our Prince, and all his mighty angels, act against our enemies; but we ought not to expect many to favour us in this evil world. Yet the whole counsel of God shall be established; and let each one pray, Lord Jesus, be our righteousness now, and thou wilt be our everlasting confidence, through life, in death, at the day of judgment, and for evermore."
https://biblehub.com/commentaries/mhcw/daniel/10.htm
John Calvin in his own words on Michael the great prince.
GROK quotes tertullian on the seventy weeks of the book of Daniel.
Tertullian discusses the seventy weeks prophecy from Daniel 9:24-27, arguing it was fulfilled in the coming of Christ. Here is the relevant quote from Chapter VIII:against the Jews.
"For the prophet Daniel, in the vision of the seventy weeks, speaks thus: 'Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to seal up sins, and to wipe out iniquities, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the Holy of Holies; and thou shalt know and understand, from the going forth of the word to answer and to build Jerusalem, unto Christ the Leader, there shall be seven weeks, and sixty-two weeks.' Now, from the going forth of the word to rebuild Jerusalem, which was given through Cyrus, king of the Persians, unto the advent of Christ, are computed seventy weeks, which make four hundred and ninety years, since each week contains seven years. In these weeks, therefore, Christ came and suffered, and the city was destroyed, and the sacrifices ceased."
This passage reflects Tertullian’s interpretation that the seventy weeks (490 years) prophesied by Daniel were fulfilled with the coming of Christ, His death, and the subsequent destruction of Jerusalem."
Note the use of the day for a year formula in calculating prophetic time.