Search This Blog

Monday 3 October 2022

Re: Human origins, the science is anything but.settled.

 New Nobel Laureate, Svante Pääbo, on the “Politics” of Paleontology and Humans Origins 

David Klinghoffer 


Congratulations to Swedish paleogeneticist Svante Pääbo, awarded a Nobel Prize today: 

…for his discoveries concerning the genomes of extinct hominins and human evolution


Humanity has always been intrigued by its origins. Where do we come from, and how are we related to those who came before us? What makes us, Homo sapiens, different from other hominins?


Through his pioneering research, Svante Pääbo accomplished something seemingly impossible: sequencing the genome of the Neanderthal, an extinct relative of present-day humans. 

In the past, Ann Gauger and Denyse O’Leary have cited him for his acute remarks on the political aspects of human origins studies.  

“The Myth of 1 Percent” 

He commented on human-chimp genetic similarity, often said to be 99 percent identical, an idea that even Science magazine has conceded is a “myth.” From, “Relative Differences: The Myth of 1%”: 

Could researchers combine all of what’s known and come up with a precise percentage difference between humans and chimpanzees? “I don’t think there’s any way to calculate a number,” says geneticist Svante Pääbo, a chimp consortium member based at the Max Planck Institute for Evolutionary Anthropology in Leipzig, Germany. “In the end, it’s a political and social and cultural thing about how we see our differences.”  

The Myth of Objectivity  

In an interview with Edge, “Mapping the Neanderthal Genome,” he explained why paleontology can seem to be such a bitter field. It’s the sparsity of the data, and the politics. 

As an outsider to paleontologists, I’m often rather surprised about how much scientists fight in paleontology. And I am thinking about why that is the case. Why do we have less vicious fights in molecular biology, for example? I suppose the reason is that paleontology is a rather data-poor science. There are probably more paleontologists than there are important fossils in the world. To make a name for yourself is to find a new interpretation for those fossils that are extant. This always goes against some earlier person’s interpretation, who will not like it very much.


There are many other areas of science where we can agree to disagree, but at least we often generally agree on what data we need to go out and collect to resolve the issue and no one wants to come out too strongly on one side or the other because the data could, in a year or two, prove you are wrong.


But in paleontology you can’t decide what you will find. You cannot in most cases go out and test your hypothesis in a directed way. It’s almost like social anthropology or politics — you can only win by somehow yelling louder than the other person or sounding more convincing. 

These are welcome and candid observations, refuting notions that human origins is a fully objective area of research. They also echo things that our colleagues Günter Bechly and Casey Luskin have said here. 

Hope for the dead.

 Romans4:17KJV"(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were." 

No syncretism of the biblical concept of the resurrection of the dead with Greco Roman philosophical speculation about a purported afterlife of a reductive spirit soul is possible.  

Acts17:32KJV"32And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter." 

So Paul's audience was sensible enough to understand that the concept of an afterlife and that of a resurrection of the dead were mutually exclusive. Thus while  there was a division between those willing to pursue truth no matter where that pursuit led and those dogmatically clinging to the old modes of thought,all understood that they were being presented with a new concept that was irreconcilable with their previous notions about death and what followed. 

As romans4:17 quoted above suggest the resurrection involves the bringing into being of what was not or to be more specific the restoring of what used to be. 

So rather than look to those denounced by scripture as being in darkness mentally for hope re: the state of the dead we chose to share brother Paul's hope 

Acts24:15KJV"And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust."