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Sunday 19 March 2023

Game over for human exceptionalism?

 Pushing Insect Welfare 


 A few years ago, some wag created a Parody website called the Society for the Prevention of Cruelty to Insects. But here’s the thing: If a satirist can think it, some professor or media handwringer will actually propose or support it.
                 
And So It Has Come to Pass

Matt Reynolds, the climate, food, and biodiversity reporter for Wired, urges us to worry that we are hurting insects. From “Insect Farming Is Booming: But Is It Cruel?“:
                It’s a weird twist in our already strange relationship with bugs. We squash them, spray them, eat them, and crush them to make pretty dyes. But we also fret about plummeting wild insect populations and rely on them to pollinate the crops we eat. And with the industrialization of insect farming, bugs are being offered up as a solution to the human-caused climate crisis.

But before we go down that route, we need to ask some really basic questions about insects. Can they feel? And if so, what should we do about it?
              Of course, we know that insects are not inanimate. A fly senses when you try to swat it. It is wrong to pull wings from a butterfly, regardless of what it feels, because it is gratuitously cruel with no human benefit. But do we really want to tie ourselves up in knots over whether — and how much — different insect species may experience discomfort when we make beneficial use of them?

I don’t. We have far more urgent issues with which to contend. 

But Matt Reynolds Does

It’s about compassion, don’t you know:
            For [Professor Lars] Chittka, the fact that scientists have found multiple indicators of sentience in certain insects is reason enough to argue that these animals can have unpleasant experiences. Chittka puts flies and bees in this category, but it’s not at all clear whether findings can be extrapolated to other species. The most commonly farmed insects include crickets, beetles, and flies, and we know a lot less about their lives than those of bees or ants, which are pretty well-studied in insect terms. Even fewer studies have been done on insects when they’re still larvae. This adds another problem because mealworms and black soldier fly larvae are usually killed before they are adults. Are insect larvae less capable of feeling pain than adults? We really don’t know.
                      Honestly, I don’t care whether larvae feel pain or the extent of a bee’s sensory experiences. What matters is the benefits our various uses of insects provide: the necessity of killing them in mass quantities to prevent human disease, protect animals, and preserve food.

But since we are now farming bugs, advocates are pushing for “insect welfare” standards:
                            If we’re going to farm animals that are candidates for sentience, then there should be welfare standards, says [philosophy processor Jonathan] Birch. Right now there are no widely recognized welfare guidelines for farmed insects, and few laws that specifically require insect farmers to meet certain welfare standards. . . .

“If there are welfare concerns, you’ve got to intervene at the planning stages, when those facilities are being designed and constructed,” says Bob Fischer, a professor at Texas State University who works on insect welfare. There are many factors that farm designers need to take into account, including temperature, moisture levels, lighting, how crowded the insects are, and what they eat. For insect farmers, these are all engineering problems — they want to make sure as many bugs survive as possible and that the farms are cheap to run — but they’re also intricately tied to animal welfare. . . .

In the EU, most animals must be stunned unconscious before they’re killed, but no such regulations exist for insects. Bugs can be microwaved, steamed, boiled, roasted, frozen, or minced to death. Better Origin’s larvae are fed alive to farmed chickens. We have no idea which method of slaughter is least painful for insects, beyond a general sense that a quick death is better than a protracted one.
           Oh well. Whatever gets the job done.
                I am tempted to say that the anti-suffering crowd has gone beyond reductio ad absurdum. But these days, there is no such thing as going too far. After all, six rivers now have enforceable rights. And rivers can’t feel a damn thing.

A clash of ultra-titans.

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Charles Darwin champion abolitionist? III

 Darwin and Agassiz: An Imaginary Picture


In a series of posts, I have been commenting on a book by Adrian Desmond and James Moore, Darwin’s Sacred Cause: Race, Slavery, and the Quest for Human Origins. This is Part III of the series. Look here for Part I and Part II.

Given the close relationship Louis Agassiz shared with pro-slavery factions in the South, Desmond and Moore focus much on Darwin’s relationship with Agassiz. Surely Darwin, if he was motivated as much by abolitionist impulses as Desmond and Moore believe he was, would greatly disapprove of Agassiz. Here I will consider several places where Desmond and Moore create an imaginary picture of this relationship.

Simply an Observation

To start, Desmond and Moore quote a complaint they say Darwin made to Lyell about Agassiz: 
                Agassiz’s Lectures in the U. S.’ uphold ‘the doctrine of several species, — much, I daresay, to the comfort of the slave-holding Southerns’ (242). 
                       An endnote refers to three letters from volume 4 of the correspondence, the first being a September 4, 1850, letter to his cousin Fox where Darwin writes: 
                I wonder whether the queries addressed to about (sic) the specific distinctions of the races of man are a reflection from Agassiz’s Lectures in the U. S. in which he has been maintaining the doctrine of several species, — much I daresay, to the comfort of the slave-holding Southerns.
              The “complaint” Desmond and Moore say Darwin made to Lyell about Agassiz is really just an off-hand comment he made to Fox. And there is no sense that Darwin is complaining in this letter to Fox. He is simply making an observation.

But things get worse. Desmond and Moore continue:
                     From the slave port of Charleston, Agassiz also collected barnacles for Darwin. Along with them also went his latest book, Lake Superior (‘is not that an immense Honour!’, Darwin asked Lyell with a hint of sarcasm).
              On June 8, 1850, Darwin did write in a P. S. to Lyell, “Agassiz has sent me his Lake Superior Book, — is not that an immense Honour!” But there is no hint of sarcasm here. This is confirmed by Darwin’s June 15 letter to Agassiz:
                I have seldom been more deeply gratified, than by receiving your most kind present of “Lake Superior”: I had heard of it, and had much wished to read it, but I confess that it was the very great honour of having in my possession a work with your autograph, as a presentation copy, that has given me such lively & sincere pleasure.
                
A Scathing Attitude?

Next, Desmond and Moore claim to document a scathing attitude they say Darwin harbored toward Agassiz by citing from a March 26, 1854, letter Darwin wrote to Joseph Dalton Hooker. Desmond and Moore quote Darwin to the effect: 
            How very singular it is’, he blurted out to Hooker, ‘that so eminently clever a man’ (referring to Agassiz) should write such ‘stuff & bosh as he does’ (246).
                      Note how Desmond and Moore chop up the directly quoted material into three parts. What did they leave out? Here is the full quote as it appears in the letter to Hooker:
               How very singular it is that so eminently clever a man, with such immense knowledge on many branches of Natural History, should write such wonderful stuff & bosh as he does. 
                       Desmond and Moore conveniently leave out Darwin’s affirmation of Agassiz’s immense knowledge of natural history and the adjective wonderful before stuff. They also fail to provide the full context of the quote, for Darwin continues:
               I seldom see a Zoological paper from N. America, without observing the impress of Agassiz’s doctrine’s — another proof, by the way, of how great a man he is.
        Clearly, Darwin thought Agassiz’s work on the separate creation of the human races was “bosh” because it challenged his view of common descent. But he nevertheless had great respect for Agassiz’s contributions to geology and the study of glaciers. There is no hint of the sarcasm and disdain for Agassiz that Desmond and Moore try to conjure up from the primary sources. 
                
No Evidence of Anger

As one final example, Desmond and Moore are drawn to Darwin’s reaction to a comment made by S. P. Woodward, a professor at the Royal Agricultural College, about Agassiz. Woodward had written to Darwin on July 15, 1856, with information requested by Darwin about geographical variation in shells. After a long list of technical taxonomic details, Woodward dropped into the end of the letter the following:

I presume you are acquainted with Dr. Pickering’s “Races of Man” — & with that chapter in which, when discussing the probable scene of the Creation of man, he speaks more respectfully of the Orang & Gorilla than Agassiz does of “our black brethren.” It is fortunate for those of us who respect our ancestors & repudiate even the contamination of Negro blood — that Agassiz remains, to do battle with the transmutationists.
                                   Desmond and Moore quote the last sentence of this passage, leading them to comment, “This was intolerable to Darwin. He replied by return, saying he would not be begging ‘any further favours’” (273). 

Desmond and Moore give the impression that Darwin cut off his correspondence with Woodward over the latter’s seeming approval of Agassiz’s racism. Yet Darwin’s July 18 return letter to Woodward tells a different story. Desmond and Moore fail to note that Darwin begins the letter to Woodward with:
                 Very many thanks for your kindness in writing to me at such length, and I am glad to say for your sake that I do not see that I shall have to beg any further favours.
                      Darwin then goes on to discuss some of the taxonomic details Woodward had sent him. Darwin’s not needing to “beg any further favours” from Woodward was simply because Woodward had provided him with the scientific information he requested. There is no evidence that Darwin was cutting Woodward off in anger over Woodward’s approval of Agassiz’s racism. Darwin always subordinated his disagreements over slavery to his scientific interests. Once again, Desmond and Moore have imputed to Darwin attitudes not to be found in the primary sources they cite.

And yet there is more. 

A walk through the mind of a titan?

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