When answering the apostles’ question concerning his future presence and the conclusion of the existing system of things, Jesus Christ included a parable, or illustration, dealing with a “faithful and discreet slave.” The faithful slave’s master appointed him over his domestics, or household servants, to provide them their food. If approved at his master’s coming (evidently from some trip), the slave would be rewarded by being placed over all the master’s belongings.—Mt 24:3, 45-51.
In the parallel illustration at Luke 12:42-48, the slave is called a steward, that is, a house manager or administrator, one placed over servants, though he is himself a servant. Such a position was often filled in ancient times by a faithful slave. (Compare Ge 24:2; also the case of Joseph at Ge 39:1-6.) In Jesus’ illustration the steward is first assigned only to the supervision and timely dispensation of the food supplies to the master’s body of attendants, or servants, and later, because of his faithful and discreet handling of this ministry, his assignment is widened out to embrace supervision of all the master’s holdings. Regarding the identification of the “master” (Gr., kyʹri·os, also rendered “lord”), Jesus had already shown that he himself occupied such a position toward his disciples, and they addressed him as such on occasion. (Mt 10:24, 25; 18:21; 24:42; Joh 13:6, 13) The question remains concerning the application of the figure of the faithful and discreet slave, or steward, and what his dispensing food to the domestics represents.
“Slave” is in the singular. This, however, does not require that the “slave” prefigure only one particular person who would be so privileged. The Scriptures contain examples of the use of a singular noun to refer to a collective group, such as when Jehovah addressed the collective group of the Israelite nation and told them: “You are my witnesses [plural], . . . even my servant [singular] whom I have chosen.” (Isa 43:10) The “antichrist” is shown to be a collective group made up of individual antichrists. (1Jo 2:18; 2Jo 7) Similarly, the “slave” is composite. It was to be appointed in the time of the end as a channel to give out spiritual “food at the proper time.” (Mt 24:3, 45; Lu 12:42) In the first century, Jesus set a pattern for how spiritual food would be dispensed in the Christian congregation. Just as he had distributed literal food to the crowds through the hands of a few disciples, spiritual food was to be provided through the hands of a few. (Mt 14:19; Mk 6:41; Lu 9:16) Jesus trained the apostles for the role they would have after Pentecost 33 C.E. as a channel in dispensing spiritual food. They were later joined by other elders to serve as a governing body in order to settle issues and to direct the preaching and teaching of the Kingdom good news. (Ac 2:42; 8:14; 15:1, 2, 6-29) After the death of the apostles, a great apostasy set in. But in the time of the end—in keeping with the pattern he set in the first century of feeding many through the hands of a few—Jesus selected a small group of spirit-anointed men to serve as “the faithful and discreet slave,” to prepare and dispense spiritual food during his presence.
The domestics are all those who belong to the Christian congregation, both the anointed and the “other sheep,” who are fed spiritual food. (Joh 10:16) This includes the individual members making up “the faithful and discreet slave,” since they too are recipients of the food dispensed. Those who make up the faithful slave will receive expanded responsibility if they are found faithful at the master’s promised coming. When they receive their heavenly reward and become corulers with Christ, he will appoint them over “all his belongings.” Along with the rest of the 144,000, they will share Christ’s vast heavenly authority.—Mt 24:46, 47; Lu 12:43, 44.
That it is better 100 guilty Persons should escape than that one innocent Person should suffer, is a Maxim that has been long and generally approved. Benjamin Franklin.
When it comes to intelligent design, Wikipedia and its axe-grinding editors are ridiculously biased and unfair. And guess what? Even Wikipedia co-founder Larry Sanger agrees. He wrote as much last week on the Talk page for the Wiki article on ID, under the heading, “My $0.02 on the issue of bias”:
As the originator of and the first person to elaborate Wikipedia’s neutrality policy, and as an agnostic who believes intelligent design to be completely wrong, I just have to say that this article is appallingly biased. It simply cannot be defended as neutral. If you want to understand why, read this. I’m not here to argue the point, as I completely despair of persuading Wikipedians of the error of their ways. I’m just officially registering my protest. —Larry Sanger (talk) 05:30, 8 December 2017 (UTC)
A philosophy PhD, Dr. Sanger worked with Jimmy Wales to found Wikipedia in 2001. He is a self-described “zealot for neutrality,” and reasonably concludes that Wikipedia’s content on intelligent design is anything but neutral. This is the man who came up with the name “Wikipedia.” He further introduces himself on his Talk page:
I’m no longer associated with Wikipedia, which I co-founded. (I named it, crafted much of the policy that now guides the project, and led the project for its first year. As Jimmy Wales declared on March 25, 2002, a week before I resigned, I was “the final arbiter of what the consensus is” on Wikipedia.)
A thoughtful reader discovered Sanger’s candid comment after he (the reader) sought to edit the entry on ID. He says he corrected the absurdly biased opening sentence, only to find his edits almost instantly reversed, “within one minute.” The first sentence of the entry reads:
This matters for an obvious reason: countless people curious about ID receive their introduction to the subject via a Web search that starts, thanks to Google, with a visit to the Wikipedia article. Many will stop right there. Many science reporters and others in the media — heck, many professional scientists — seem to have informed themselves on the topic by going no further than Wikipedia. You don’t have to be a neutrality “zealot” to understand that evidence of design in nature (not the “existence of God”) poses a question of huge, urgent interest, that serious scientific (not religious, or pseudoscientific) arguments are made for ID, and that it does a terrible disservice to public awareness to so grossly mislead readers. (And not only readers. Don’t forget anyone who uses Amazon’s Alexa.)That is the case even if ID is ultimately wrong, or “completely wrong,” as Sanger puts it.
In a long and carefully argued essay, “Why Neutrality?”, he laments, “There’s a great latent demand for neutral content, and the demand is unmet.” And that is no doubt true. However, at Wikipedia, a masked mob of pseudonymous trolls has taken over and the public’s “latent demand” is permanently blocked from being satisfied. As I’ve pointed out, many editors hardly bother to hide their ideological bias.
An interesting articleat the news site Vice gives the background on Sanger’s involvement with Wikipedia.
It was Sanger, then, who synthesized emerging “wiki” technology with Nupedia’s original vision. Sanger came up with the name “Wikipedia,” wrote its founding documents, and spent the next 14 months as the site’s sole paid editor and philosophical leader. But as word about the project spread throughout web, Wikipedia and Sanger were inundated with new users, some of them trolls, who plagued Sanger with “edit wars” and resisted input from experts. In 2002, Sanger left Wikipedia and became an outspoken critic of the site, criticizing its quality and the disregard many users displayed for experts.
Indeed. We’ve already recounted how distinguished paleo-entomologist Günter Bechly, after coming out for intelligent design, found his entry deleted. This was following a surreal online editorial discussion led by an editor going by the pseudonym Jo-Jo Eumerus. Jo-Jo is a self-described 23-year-old “boy” from Switzerland with a dual online identity as a 500-year-old wizard. Under this other identity, the wizard Septimus Heap, Jo-Jo explains of himself that, having been “diagnosed with Asperger syndrome,” he “sometimes [has] problems with society due to this.” Certainly he had a problem with Günter Bechly. The editors claimed the move to delete the entry was the result of their sudden realization that Bechly isn’t “notable” enough for Wikipedia. The notability argument is a joke, and even Darwinists conceded that Bechly was deleted for his support of ID.
It was Jo-Jo who made the final decision to permanently pull the plug on Dr. Bechly’s entry. The disparity in expertise — wizard versus paleo-entomologist — is blindingly obvious. Bechly changed his views on evolution and ID while serving as a curator at the State Museum of Natural History in Stuttgart, Germany, where he amassed an extremely impressive scholarly record studying the evolution of dragonflies over tens of millions of years. As Jo-Jo says of his own daily activities, “Nowadays, I mostly spend my time with World Building projects and seeing a bit forward with life.”
For more on Bechly’s turn to ID, see here:
Another ID scholar, Walter Bradley at Baylor University, suffered comparable treatmentat the hands of the fantastical pseudonyms editing Wikipedia. Manhandled by entities including Freakshownerd, Apollo The Logician, and Theroadislong, Dr. Bradley was not erased but he did see his entry disemboweled, reduced to nearly nothing.
You can’t fight back because people like Jo-Jo, Freakshownerd, etc. seem to have unlimited time at their disposal to revert edits they don’t like, over and over and over, at lightning speed. The sociology is interesting, but so is the psychology. As Larry Sanger recounts his experiences, Wikipedia from the start attracted not only trolls as editors, but trolls with, in some cases, mental problems.
There was one guy called 24, but I suspect that he was literally insane. He wrote some really wacked-out stuff. And there’s there another one called LIR. That person was… abrasive is not the right word, and [them] being confrontational wasn’t the problem. It was them doing so needlessly, for no good purpose other than to stir the pot. Because [Wikipedia] was wide open, and anybody could participate, there were people who would spent a lot of their time wasting everyone else’s time. I doubt that many of those people are just “bad,” they might just be abrasive, confused… “mentally unhinged,” in a few cases.
Having all that leisure to volunteer in “editing” online encyclopedia articles might correlate with being retired, or a dedicated hobbyist, or it could correlate with being on the margins, someone with “problems with society,” “confused,” “wacked-out,” “unhinged,” even “insane.” I apologize if this sounds unkind. But high-functioning people — employed or with other serious responsibilities, with friends, families, community commitments, and more — are not ideally suited to be Wikipedia editors or to engage in the endless editing wars that go along with it.
And this, again, is how a large segment of the public is introduced to the subject of intelligent design. The page received 30,494 views in the past 30 days alone.It’s not only the ID entry and related articles that are twisted by bias and inaccuracy, of course. But design, as I said, poses an ultimate question that scientists and philosophers have been discussing for millennia, and will go on discussing. That is not true of many other controversial subjects on Wikipedia.
It’s a real shame. As Larry Sanger says, we “despair of persuading Wikipedians of the error of their ways.” Sadly, there’s not much you can do about it — other than to warn your friends, family, and other contacts to be wary and consult other sources. And that I certainly urge you to do.
A conversation with a friend of our oldest son solicited, if I understood correctly, the observation from this friend that people including students know more, are better educated, than in previous generations, thanks to things like the Internet. This is a very bright and curious young man, but I was dumbfounded by his statement.
He pointed to the fact that we, as a culture, “know more” than ever before. That is true in a limited sense, but acquisition of data is a long way from having the wisdom to understand and interpret it, which I think is what we mean when we talk about the kind of smarts that really matters. It’s what you do with what you know.
On the gathering specifically of scientific knowledge, our paleontologist colleague Günter Bechly nails it in a comment on Facebook:
My theory is: Scientists nowadays are far dumber than scientists centuries ago, which is a consequence of over-specialization and lack of philosophical education in natural science university curricula. The only reason why we know so much more than centuries ago is time, much larger number of scientists, and much more resources pumped into science, which resulted in an explosion of knowledge acquired by dumber scientists.
This might explain the unthinking dismissal of an idea like intelligent design not just by media people with a tendency to shallowness, but by scientists. I mentioned here the other day that even professionals in the sciences often seem to have gleaned the little they understand about ID from skimming the main Wikipedia article.
ID is a quintessential multidisciplinary field of study, asking us to consider not only biology but chemistry, cosmology, philosophy, and more. As Dr. Bechley points out, the trend to ever greater specialization combined with philosophical illiteracy go a long way toward explaining the condition of our “dumb” scientists.
The Origin of Life: The Information Challenge Brian Miller
I previously responded to an article by Vincent Torley on the origin of life by correcting the errors in his understanding of thermodynamics and in the state of origins research. Today, I will correct mistakes related to information theory, and I will identify the fundamentally different approaches by ID advocates and critics toward assessing evidence.
Semantic Information
The first issue relates to the comparison of the sequencing of amino acids in proteins to the letters in a sentence. This analogy is generally disliked by design critics since it so clearly reveals the powerful evidence for intelligence from the information contained in life. It also helps lay audiences see past the technobabble and misdirection often used to mislead the public, albeit unintentionally.
Torley’s criticism centers on the claim that sequences of amino acids in life demonstrate functional but not semantic information.
Dr. Miller, like Dr. Axe, is confusing functional information (which is found in living things) with the semantic information found in a message…functional information is much easier to generate than semantic information, because it doesn’t have to form words, conform to the rules of syntax, or make sense at the semantic level.
Unfortunately, this assertion completely contradicts the opinion of experts in the field such asShen and Tuszynski.
Protein primary structures have the same language structure as human languages, especially English, French, and German. They are both composed of several basic symbols as building blocks. For example, English is composed of 26 letters, while proteins are composed of 20 common amino acids. A protein sequence can be considered to represent a sentence or a paragraph, and the set of all proteins can be considered to represent the whole language. Therefore, the semantic structure is similar to a language structure which goes from “letters” to “words,” then to “sentences,” to “chapters,” “books,” and finally to a “language library.”
…
The goals of semantic analysis for protein primary structure and that for human languages are basically the same. That is, to find the basic words they are composed of, the meanings of these words and the role they play in the whole language system. It then goes on to the analysis of the structure of grammar, syntax and semantics.
In the same way letters combine to form meaningful sentences, the amino acids in proteins form sequences that cause chains to fold into specific 3D shapes which achieve such functional goals as forming the machinery of a cell or driving chemical reactions. And sentences combine to form a book in the same way multiple proteins work in concert to form the highly integrated cellular structures and to maintain the cellular metabolism. The comparison is nearly exact.
Sequence Rarity
A second issue Torley raises is the question of the rarity of protein sequences. In particular, he argues that the research of Doug Axe, which demonstrated extreme rarity, was invalid. Criticisms against Axe’s work have beenaddressed in the past, but the probability challenge is so great that such a response is unnecessary. The most essential early enzymes would have needed to connect the breakdown of some high-energy molecule such as ATP with a metabolic reaction which moves energetically uphill. One experiment examined the likelihood of a random amino acid sequence binding to ATP, and results indicated that the chance was on the order of one in a trillion. Already, the odds against finding such a functional sequence on the early Earth is straining credibility. However, a useful protein would have required at least one other binding site, which alone squares the improbability, and an active sitewhich properly oriented target molecules and created the right chemical environment to drive and interconnect two reactions — the breakdown of ATP and the target metabolic one. The odds of a random sequence stumbling on such an enzyme would have to have been far less than 1 in a trillion trillion, clearly beyond the reach of chance.
The challenge for nucleotide based enzymes (ribozymes) is equally daunting. Stumbling across a random sequence that could perform even one of the most basic reactions also requires a search library in the trillions.So, any multistage process would also be beyond the reach of chance. A glimmer of hope was offered by Jack Szostak when he published a paper that purported to show RNA could self-replicate without the aid of any enzyme. Unaided self-repliation would have greatly aided the search process. However, he later retracted the paper after the results could not be reproduced.
The problem has since been shown to be even worse. In particular, Eugene Koonin determined that the probability of an RNA-to-protein translation system forming through random arrangements of nucleotides is less than 1 in 101000 which would equate to an impossibility in our universe. His solution to this mathematical nightmare was to propose a probabilistic deus ex machina. He actually argued for the existence of a multiversewhich would contain a virtually infinite number of Earth-like planets. We just happen to reside in a lucky universe on the right planet where life won a vast series of lotteries.
Genetic Code
The next issue relates to the problem of explaining how a protein sequence was encoded into RNA or DNA using a genetic code where each amino acid corresponds to sets of three nucleotides known as codons. The key challenge is finding a causal process for the encoding when no physical or chemical connection exists between a given amino acid and its corresponding codons. Torley argues that a connection does exist. He quotes from Dennis Venemawho stated that certain codons bind directly to their amino acids. Unfortunately, this claim is false. Venema was referencing the research by Michael Yarus, but he misinterpreted it. Yarus states that no direct physical connect existsexists between individual amino acids and individual codons. He instead argues for correlations in chains of nucleotides (aptamers) between amino acids and codons residing where the latter binds to the former. However, Koonin argued that correlations only existed for a handful of amino acids, and they were the least likely ones to have formed on the early Earth.
Torley references the article where Koonin dismisses Yarus’s model, but he misinterprets him by implying that the code could be partly explained by some chemical connection. Koonin does reference the possibility of the evolution of the modern translation system being aided by chemical attractions between amino acids and pockets in tRNA. But he states that the sequences in those pockets would have been “arbitrary,” so they would not relate to the actual code. As a result, no physical explanation exists for the encoding of amino acid sequences into codons, nor can the decoding process either be explained or directly linked to the encoding process. Such a linkage is crucial since the encoding and decoding must use the same code. However, without any physical connection, the code must have preexisted the cell particularly since both processes would have had to have been instantiated around the same time. The only place a code can exist outside of physical space is in a mind.
Examining Assumptions
In my responses to Torley I have addressed several problems with his interpretation of specific experiments. However, a more fundamental issue is the differences between our overall approaches to evaluating evidence, which I will illustrate with an analogy. Imagine that a boxing match is scheduled between Daniel Radcliffe, actor who played Harry Potter, and Manny Pacquiao, former world boxing champion. You learn that the fight will take place in three days and Radcliffe recently broke his leg and two arms in a skiing accident. You tell your friend that you are certain Pacquiao will win. Your friend then says that you are mistaken since Radcliffe will simply heal his body with a flick of his magical wand and then turn Pacquiao into a rat. You suddenly realize that your friend is conceiving of the fight in the imaginary world of Hogwarts from the fantasy series.
The same difference in perspectives exists between ID proponents and materialist scientists. The former wish to focus on experiments that attempt to accurately model conditions on the early Earth and on actual physical processes that have been demonstrated. In contrast, the latter wish to focus on highly orchestrated experiments which have no connection to realistic early conditions and on physical processes that reside only in the imaginations of researchers or in artificial worlds created through simulations. For instance, Torley references an an article that proposes hydrogen peroxide could have assisted in generating homochiral mixtures of nucleotides, but the author fully acknowledges that his ideas are purely speculative. Likewise, Koonin describes a scenario of how the protein translation system could have evolved, but nearly every step is only plausible if intelligently guided. In other words, he is constantly smuggling in design without giving due credit. To accept any of these theories requires blind faith in the materialist philosophical assumptions.
At the end of his article, Torley navigates out of the stormy seas of scientific analysis into the calmer waters of philosophical discourse which is his specialty. He argues that one can never prove design. On this point he is correct, if by prove one means demonstrating with mathematical certainty. The ID program does not claim to offer the type of absolute proof a mathematician would use to demonstrate the truth of the Pythagorean Theorem. Instead, we are arguing that the identification of design is an inference to the best explanation which can be made with the same confidence one would have in identifying design in the pattern of faces on Mount Rushmore or in a signal from space which contained the schematics of a spaceship.
The skeptic could always argue that some materialistic explanation might eventually be found to explain those patterns, so design cannot be proven. Yet, the identification of design is still eminently reasonable. The evidence for design in the simplest cell is unambiguous since it contains energy conversion technology, advanced information processing, and automated assembly of all of its components, to name just a few features. The real issue is not the evidence but whether people’s philosophical assumptions would allow them to deny the preposterous and embrace the obvious.
“Fake News” Isn’t a Phony Concept, as Media and Wikipedia Coverage of Intelligent Design Shows David Klinghoffer | @d_klinghoffer
Some critics assert that the concept of “fake news,” inescapable in the headlines, itself is phony as well as dangerous. Are they correct? In fact, I know they are wrong.
Sure, goes this line of thinking, the influential people in the business of informing the public may make mistakes. But these are readily corrected. There may be the occasional bad apple among reporters or editors. But these are weeded out. There’s no systematic faking going on.
This is really an issue in group psychology, and our own experience with intelligent design and its treatment by the media and on the Internet has settled the question to my satisfaction. It did so long before “fake news” became a familiar phrase. ID presents a helpful case in point.
There is an informal, leaderless mob out there that has shown itself perfectly willing to distort the truth about ID and feed that to a trusting general audience. This is important, not less important than anything else in the public square since it bears on the ultimate question of how life itself came to be as it is. It’s not about so-called “creationism.” It’s a controversy that goes back to Plato and Aristotle, in a millennia-long debate with Epicureanism about purpose in the universe. An interesting review the other day in theWall Street Journalthe other day gives some of the philosophical background.
An Epicurean mob? Strange to say, but yes. We’ve documented in excruciating detail the axe-grinding and distortions from a wide range of media sources whenever ID or academic freedom come up for coverage. There are a couple of big themes. The fake news equates ID with creationism, and it claims that design proponents seek to teach ID in public schools.
We’ve shown again and again that these notions are false. We talk with reporters. Write to them. Argue with them. Many simply refuse to listen, much less correct what they say.
And then there is Wikipedia, which has done more to mislead readers about ID than any other single source. It’s entry on intelligent design opens by calling the theory “pseudoscience,” a “religious argument for the existence of God,” which are all fake charges, and it goes on from there. It’s impossible to correct because the editors won’t permit it. Even the online encyclopedia’s co-founder, Larry Sanger, an agnostic and no fan of ID, has blasted Wiki editors for their “appallingly biased” coverage of the subject. This is the guy who came up with the name “Wikipedia” and formulated its original rules for neutrality. He “despairs,” though, of “persuading Wikipedians of the error of their ways.”
As we’ve reported here already, when the editors took notice of the Wikipedia entry for a prominent scientist who had come out for intelligent design, German paleontologist Günter Bechly,they erased him. In Stalinist fashion, they deleted his entry, claiming a sudden realization that he isn’t notable enough to be featured. Even Darwinists saw through that one. Another ID scholar, Walter Bradley, had his entry gutted to near nothing.
The interesting psychological issue here turns upon the question of whether these people in the media and at Wikipedia are deliberately lying or not. Maybe the critics of the “fake news” concept find it hard to believe that they are, since that would amount to a conspiracy, but a strange one with no leadership or discernible organization.
I don’t believe they are lying, though. At least not deliberatively. Instead, on certain ideologically and personally charged subject, people see what they want to see, and you can’t talk them out of it. If you read their User pages, Wikipedia’s editors are often frank about their perspectives. Reporters dissemble more, but the bias is still discernible.
What drives the self-deception? It’s been called worldview-induced blindness, but it also includes something more personal, the picture of yourself you carry around in your head. Pride very much enters into it. The complex of forces can make it difficult to see things other than how you wish to see them. There’s also an echo chamber dynamic where the memes become self-reinforcing. The result is fake news.
The example of ID is an illustration of how it happens, and that it happens, all the time. If it does so with regard to a contentious issue like evolution, it’s not hard to imagine that it occurs in the context of even more incendiary topics in current events. No, “fake news” isn’t fake. At least with regard to intelligent design, it’s quite real.
