Survivalism: a brief history.

 Survivalism 

Survivalism is a social movement of individuals or groups (called survivalists or preppers[1][2]) who proactively prepare for emergencies, such as natural disasters, as well as other disasters causing disruption to social order (that is, civil disorder) caused by political or economic crises. Preparations may anticipate short-term scenarios or long-term, on scales ranging from personal adversity, to local disruption of services, to international or global catastrophe. There is no bright line dividing general emergency preparedness from prepping in the form of survivalism (these concepts are a spectrum), but a qualitative distinction is often recognized whereby preppers/survivalists prepare especially extensively because they have higher estimations of the risk (odds) of catastrophes happening. Nonetheless, prepping can be as limited as preparing for a personal emergency (such as a job loss, storm damage to one's home, or getting lost in wooded terrain), or it can be as extensive as a personal identity or collective identity with a devoted lifestyle. Survivalism's emphases are on self-reliance, stockpiling supplies, and gaining survival knowledge and skills. The stockpiling of supplies is itself a wide spectrum, from survival kits (ready bags, bug-out bags) that anyone should have, to entire bunkers in extreme cases.

Survivalists often acquire first aid and emergency medical/paramedic training, self-defense training (martial arts, firearm safety), and self-sufficiency training, and they often build structures such as survival retreats or underground shelters that may help them survive a catastrophic failure of society.

Use of the term survivalist dates from the early 1980s.[3] 

The origins of the modern survivalist movement in the United Kingdom and the United States include government policies, threats of nuclear warfare, religious beliefs, and writers who warned of social or economic collapse in both non-fiction and apocalyptic and post-apocalyptic fiction.[citation needed]

The Cold War era civil defense programs promoted public atomic bomb shelters, personal fallout shelters, and training for children, such as the Duck and Cover films. The Church of Jesus Christ of Latter-day Saints (LDS Church) has long directed its members to store a year's worth of food for themselves and their families in preparation for such possibilities,[4] and the current teaching advises beginning with at least a three-month supply.[4]

The Great Depression that followed the Wall Street Crash of 1929 is cited by survivalists as an example of the need to be prepared.[5][6] 

The increased inflation rate in the 1960s, the US monetary devaluation, the continued concern over a possible nuclear exchange between the US and the Soviet Union, and perceived increasing vulnerability of urban centers to supply shortages and other systems failures caused a number of primarily conservative and libertarian thinkers to promote individual preparations. Harry Browne began offering seminars on how to survive a monetary collapse in 1967, with Don Stephens (an architect) providing input on how to build and equip a remote survival retreat. He gave a copy of his original Retreater's Bibliography to each seminar participant.[citation needed]

Articles on the subject appeared in small-distribution libertarian publications such as The Innovator and Atlantis Quarterly. It was during this period that Robert D. Kephart began publishing Inflation Survival Letter[7] (later renamed Personal Finance). For several years the newsletter included a continuing section on personal preparedness written by Stephens. It promoted expensive seminars around the US on similar cautionary topics. Stephens participated, along with James McKeever and other defensive investing, "hard money" advocates.