Find article here.
And exactly who is the God whom all are commanded to praise? "God who
sits on the throne" (19:4) is the Father, Jehovah alone. See
all other instances of the God seated on the throne in the Book of
Revelation (e.g., Rev. 4:2, 8; 5:6, 7, 16; 7:9). "The Lord our God the
Almighty [pantokrator]" (Rev. 19:6) is never used of the
Son (nor anyone else), but only the Father, Jehovah alone. E.g., 2 Cor. 6:18
says: "And I will be a Father unto you, and ye shall be my sons
and daughters, saith the Lord Almighty [pantokrator]." Yes, the
only person called God in the Book of Revelation is always the Father. (Rev.
1:6 - "[Jesus Christ] has made us to be a kingdom, priests to his
God and Father.") So how do God's true worshipers
respond when commanded to praise this God Almighty seated on the throne?
"HALLELU JAH!" ("Praise JEHOVAH!").
"Jehovah ... This is my eternal name, to be used
throughout all generations." - Ex. 3:15, LB.
If "Hallelujah" had not been, for some unknown reason, combined into a single
word by the original translators of the Septuagint[8] (or by very early copyists) and was therefore
misunderstood by the Gentile "Christian" copyists of the second century, then
even this last (and most important) use of "Jehovah" would have been eliminated
from all of the NT Greek Scriptures.
As it is, however, the exclusive name of God was miraculously preserved in the
Hebrew manuscripts of the OT (even after the Jews finally succumbed to
the superstitious practice of never pronouncing aloud that
supremely important name that still appeared written in their OT manuscripts).
It was miraculously preserved in the Septuagint, the ancient Greek
manuscripts of the OT. (Even after later copyists changed nearly all instances
into "Lord" or "God," it remained in the "Hallelujahs.")[9] It was miraculously preserved in the
Greek NT manuscripts. (Even after copyists changed nearly all instances
into "Lord" or "God," it, too, remained in the single-worded "Hallelujahs.")
And it was miraculously preserved in the extremely significant statement of Ps.
83:18 in the English of the King James Version which took away "Jehovah"
and substituted "LORD" nearly everywhere else (nearly
7000 times).
So on the basis of the many clear, unquestioned teachings of the OT (and since I
believe the two "Testaments" must not so completely contradict each other in
such an important area), I am forced to the conclusion that "YHWH" and "YAH"
have been removed from the NT in most cases (at the very least in places
where the OT is quoted or clearly alluded to). Zech. 12:10 is an example of a
similar "contradiction" of the OT with the NT which is resolved by the
undeniably certain testimony of one of them (John 19:37 in the NT) versus the
questionable testimony of the available manuscripts of the other (OT) - see the
MINOR study. In the case of God's Name the evidence from the OT is much more
overwhelming concerning its extreme importance (and the necessity of its being
universally known and reverently used) than the evidence for a discontinuation
of the use of that name in existing copies of NT MSS.
Remember, the trinitarian The New International Dictionary of New
Testament Theology tells us that the custom of writing the tetragrammaton in
copies of the Septuagint "was retained by later Jewish translators of the OT
in the first centuries A.D." - Vol. 2, p. 512. So the name
was in the very copies (whether in the Hebrew or the Septuagint) which were read
and quoted by the inspired NT writers themselves!
And
Prof. George Howard of the University of Georgia tells us:
"When the Hebrew form
for the divine name was eliminated in favor of Greek substitutes [`Lord,' `God']
in the Septuagint [after `the first centuries A. D.'], it was
eliminated also from the New Testament quotations of the Septuagint .... Before
long it was lost to the Gentile Church except insofar as it was reflected in the
contracted surrogates or remembered by scholars." - Biblical Archaeology
Review, March 1978.
This removal of God's name was obviously done in a parallel manner (and
at approximately the same time - probably near the time of the Jewish
rebellion of 135 A.D. - and by the same people[10]) to the same changes being made in the
Septuagint. These are the same "Christians" in the same time period who
(probably for the same reasons) radically changed the Memorial Celebration of
Jesus' death. Observance of this extremely important ceremony was
commanded by Jesus, instituted by the Apostles, and continued until after
the deaths of the Apostles when an intense anti-Jewish attitude within
Christendom began to dominate (135 A.D. and after).
However, in spite of strong circumstantial evidence (including motive,
opportunity, and a history of similar activity [modus operandi] as
discussed above), the only real proof we have of the desecration of God's
name in copies of the NT manuscripts is the incredibly clear and repeatedly
emphasized statement of the OT concerning the never-changing,
essential importance of God's personal name (to him and us). There is no
other teaching in the entire OT that is any clearer or more emphatic than this.
If this is really contradicted by the testimony of the original inspired
NT manuscripts, then nothing can be relied upon in scripture, and all is
lost.
Either the eternal Holy Name of God is as important forever to all
generations and nations as the OT insists emphatically and repeatedly, or it
isn't. If it isn't, we simply cannot trust the Bible as the word of God. If it
is, then, either the NT has had that essential, eternal name removed in many
places, or it is not the word of God. I still believe that both
"Testaments" are the word of God and must reveal clearly all essential
and important knowledge that we need to worship God in spirit and truth.
Therefore, the best conclusion is that "Jehovah" has been eliminated from
the existing copies of the NT manuscripts exactly as it has been removed
from existing copies of the Septuagint OT MSS. (And exactly as
"Christian" translators have most often removed that name from the OT in English
Bible translations - e.g., KJV; RSV; NASB; NIV; NRSV; etc.) The
restoring of this most-important name to the NT in the NWT should cause
rejoicing. Instead it is one of the most criticized (often angrily, with
hateful attacks) features of the NWT. The very same spirit which
has prompted Christendom (illogically) to actually remove that only
personal name of the only true God from the original Greek manuscripts of
the Old Testament AND from even the most "literal" of translations of the
original Hebrew manuscripts of the OT (KJV, NASB, RSV, NIV, etc.)
still motivates and influences most of Christendom today.
No comments:
Post a Comment