the bible,truth,God's kingdom,Jehovah God,New World,Jehovah's Witnesses,God's church,Christianity,apologetics,spirituality.
Monday, 29 April 2024
Sunday, 28 April 2024
The supremacy of the God and Father of Jesus is common sense itself.
Luke Ch.1:32NIV"He will be great and will be called the Son of the MOST HIGH. The LORD God will give him the throne of his father David,"
John Ch.10:29NIV"My Father, who has given them to me, is greater than ALL c ; no one can snatch them out of my Father’s hand. "
The God and Father of Jesus christ is the MOST HIGH God and thus is co equal to no one.
John Ch.8:54NIV"Jesus replied, “If I glorify myself, my glory means nothing. My Father, whom you claim as your God, is the one who glorifies me. "
According to Jesus his God and Father is the one and only God of Israel . By common consent the God and Father of Jesus is not triune. Therefore the one and only God of Israel is not triune.
John ch.20:17NIV"Jesus said, “Do not hold on to me, for I have not yet ascended to the Father. Go instead to my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’ ”"
The God and Father of Jesus is not triune by common consent . The God and Father of Jesus is also the God and Father of Jesus' disciples . Therefore the God and Father of Jesus' disciples is not triune.
Matthew Ch.24:36NIV"“But about that day or hour no one knows, not even the angels in heaven, nor the Son, f but ONLY the Father. "
ONLY the God and Father of Jesus Christ is omniscient thus only the God and Father of Jesus Christ is the MOST HIGH God.
Roman's Ch.1:9EHV"To be sure, (the)God, whom I serve with my spirit by proclaiming the gospel of his Son, is my witness to how constantly I make mention of you. In all my prayers, "
Roman's Ch.3:30NIV"since there is only ONE(Grk.eis) God, who will justify the circumcised by faith and the uncircumcised through that same faith. "
Paul was an actual monotheist and thus rendered exclusive sacred service to one most high God. Whom he clearly identifies as the God and Father of Jesus Christ.
Matthew Ch.16:16NKJV"Simon Peter answered and said, “You are the Christ, the Son of the living God.”" not merely the living Father but the living God to whom all believers owe EXCLUSIVE Devotion/Sacred Service.
Malachi Ch.2:10NIV"Do we not all have one Father b ? Did not one God create us? Why do we profane the covenant of our ancestors by being unfaithful to one another?"
The God and Father of Jesus Christ is the only true God.
Saturday, 27 April 2024
Friday, 26 April 2024
Necessary but not sufficient.
A Closer Look at Natural Law
The Jupiter of atheism?
Compelled by Multiverse Logic
Thursday, 25 April 2024
Wednesday, 24 April 2024
Tuesday, 23 April 2024
Monday, 22 April 2024
The lowly butterfly vs. Darwinism
Battle Butterflies
Sunday, 21 April 2024
Suboptimal design or suboptimal science?
The Panda’s Thumb: An Extraordinary Instance of Design?
On the founding of "the eternal metropolis"
According to legend, Ancient Rome was founded by the two brothers, and demigods, Romulus and Remus, on 21 April 753 BCE. The legend claims that in an argument over who would rule the city (or, in another version, where the city would be located) Romulus killed Remus and named the city after himself. This story of the founding of Rome is the best known but it is not the only one.
Other legends claim the city was named after a woman, Roma, who traveled with Aeneas and the other survivors from Troy after that city fell. Upon landing on the banks of the Tiber River, Roma and the other women objected when the men wanted to move on. She led the women in the burning of the Trojan ships and so effectively stranded the Trojan survivors at the site which would eventually become Rome. Aeneas of Troy is featured in this legend and also, famously, in Virgil's Aeneid, as a founder of Rome and the ancestor of Romulus and Remus, thus linking Rome with the grandeur and might which was once Troy.Still other theories concerning the name of the famous city suggest it came from Rumon, the ancient name for the Tiber River, and was simply a place name given to the small trading center established on its banks or that the name derived from an Etruscan word which could have designated one of their settlements.
Saturday, 20 April 2024
Neanderthal man:just as sapien as we are?
Fossil Friday: Suppressed Dissent About Neanderthal DNA in Modern Humans
- Amos W 2017. Testing an alternative explanation for relatively greater base-sharing between Neanderthals and non-African humans. bioRxiv, 25 pp. DOI: https://doi.org/10.1101/133306
- Green RE, Krause J, Briggs AW, … Pääbo, S. 2010. A Draft Sequence of the Neandertal Genome. Science 328(5979), 710–722. DOI: https://doi.org/10.1126/science.1188021
On the two Adams and the Socinian/biblical unitarian paradigm
1Corinthians ch.15:47NASB" The first man is from the earth, [s]earthy; the second man is from heaven."
Luke ch.3:38NASB"the son of Enosh, the son of Seth, the son of Adam, the son of God."
If we take the Socinian/biblical unitarian position it seems odd that either Adam should be spoken of as originating from heaven.
And if this originating from heaven is figurative language for the extraordinary origin of the second Adam. How can anyone argue that the origin of the first Adam was less distinctive?
Unlike the second Son of (the)God the first was not also son of (the)Man.
JEHOVAH's Archangel breathe the first breath into the lungs of the first Adam see Genesis 2:7. What could be more distinctive than that?
From a Socinian perspective it seems that the first Adam is much more worthy of the titles
son of God and Lord from heaven in terms of his origin.
Romans ch.5:14NIV"Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam, who is a pattern of the one to come."
The first Adam is the prototype . How can any man born of a fallen woman possibly have more of a claim to the title Son from heaven than him if the Socinian/biblical unitarian paradigm be true?
Friday, 19 April 2024
AI as Darwinism's loyal opposition?
Science Paper: Use Artificial Intelligence to Challenge Evolution
Thursday, 18 April 2024
Coded communication and design.
New Study Reveals Secrets of Honey Bee Waggle Dance
Wednesday, 17 April 2024
File under "Well said" CVI
"Nationalism is an infantile disease. It is the measles of mankind."
Albert Einstein
The ministry of truth is on the march?
Slouching Toward Totalitarianism — How to Fight Science Censorship
Tuesday, 16 April 2024
JEHOVAH is King!
1.Oh sing unto JEHOVAH a new song: Sing unto JEHOVAH, all the earth.
2Sing unto JEHOVAH, bless his name; Show forth his salvation from day to day.
3Declare his glory among the nations, His marvellous works among all the peoples.
4For great is JEHOVAH, and greatly to be praised: He is to be feared above all gods.
5For all the gods of the peoples are idols; But JEHOVAH made the heavens.
6Honor and majesty are before him: Strength and beauty are in his sanctuary.
7Ascribe unto JEHOVAH, ye kindreds of the peoples, Ascribe unto Jehovah glory and strength.
8Ascribe unto JEHOVAH the glory due unto his name: Bring an offering, and come into his courts.
9Oh worship JEHOVAH in holy array: Tremble before him, all the earth.
10Say among the nations, JEHOVAH reigneth: The world also is established that it cannot be moved: He will judge the peoples with equity.
11Let the heavens be glad, and let the earth rejoice; Let the sea roar, and the fulness thereof;
12Let the field exult, and all that is therein; Then shall all the trees of the wood sing for joy
13Before JEHOVAH; for he cometh, For he cometh to judge the earth: He will judge the world with righteousness, And the peoples with his truth.
Monday, 15 April 2024
Ignorance is indeed bliss?
Ignorance of Evolutionary Theory as a “Superpower”
Sunday, 14 April 2024
Saturday, 13 April 2024
JEHOVAH'S glory demystified.
Heb. 1:3 / Isa. 42:8 Does Jesus really share JEHOVAH'S Glory?
Heb. 1:3 - "[Jesus] being the brightness of his glory, and the express image of his person...sat down on the right hand of the Majesty on high" - KJV.
After quoting the above two verses, some trinitarians will claim that they prove that Jesus is JEHOVAH. They claim that if JEHOVAH will not share his glory with anyone else, then Jesus must be JEHOVAH because he shares JEHOVAH'S glory.
Well, first we should note that others have "shared" or reflected JEHOVAH'S glory. For example, the angel at Luke 2:9 appeared with "the glory of the LORD." God was not physically present, but the angel He personally sent to represent him was there with God's reflected glory to identify him as being from God and representing God. This particular angel was not even Jesus since Jesus had already been born on earth (verse 11). We see a similar thing at Rev. 21:10, 11 where the city of holy Jerusalem has descended from God and has the glory of God! That is how it can be identified as being from God: It has the glory of God!
Why, even some Christians will reflect God's glory: 2 Cor. 3:7-18. And Jesus himself said that the glory which the Father had given him he had also given to his followers! - John 17:22.
So it certainly appears that God allows his glory to be with others who represent him as a sign of the authority He has given them and who do not represent that glory as being their very own.
But there is something else that makes the trinitarian argument incredibly poor (if not downright dishonest). That is the actual meaning of "glory." You see, "glory" meant, even as it does today, two different things. Often it meant "honor" or "praise" which a person has earned. On occasion, however, the same word meant the visible, brilliant light radiating from something or someone.
So we can see that Isaiah also uses this meaning at Is. 60:1-3 where "shine," "light," "brightness" are used in conjunction with God's "glory" and that glory (`kaw-bode' in the Hebrew) will be seen. We find this same meaning at Acts 7:55 (where the glory was seen), Luke 2:9 (where the glory 'shone' all around them). Obviously, a visible light-radiating type of glory is intended at these places.
But at Is. 42:12 and 43:7 we can see that the same Hebrew word "kaw-bode" clearly means "honor" or "praise." In fact, that same Hebrew word ("kaw-bode") is even translated as "honour" at Ps. 66:2 (and 30 other places in the KJV).
Even today in modern English we have those same two meanings for "glory."
(1) "Praise, honor, or distinction accorded by common consent; renown," and (2) "Brilliancy; splendor." - Webster's New Collegiate Dictionary, ("Glory").
For example, we might say that the Nobel Prize winner did not want to share the glory with another scientist who had merely copied some of his scientific work. "Glory" in this sense is not a visible brightness or radiance he gives off but the recognition, honor, and praise he will receive. The glory of a beautiful sunset, however, is a visual brightness or beauty which others receive or observe.
So which meaning was intended at Is. 42:8? (1) A shining visible "glory" given off by someone or (2) "praise" and "honor" owed to someone?
Well we can see from how it's used at Is. 42:8 that it clearly means "praise" or "honor" - "I am [JEHOVAH]: that is my name [see Ps. 83:18] and my glory [`kaw-bode'] will I not give to another, neither my praise to graven images." This style of writing is very common in the Holy Scriptures. It is called parallelism because similar (or parallel) meanings are written (in different words) beside each other.
For example: the familiar verse at Is. 9:6 begins "For unto us a child is born, unto us a son is given." You can easily see that the second clause ("unto us a son is given") is parallel (similar in meaning) to the first clause ("unto us a child is born").
We can see, then, that the entire verse at Is. 42:8 is about the honor that is due God alone. Jehovah starts the verse by declaring his name (to which he has said honor is due forever - Ps. 83:18; Ps. 86:9; Ps. 113:1-3; Ps. 145:21; Ezek. 39:6, 7). He then follows that with the parallelism: (1) "my glory [`kaw-bode'] I will not give to another" and (2) "neither my praise to graven images." Clearly the word "glory" (paralleled by "praise" in the next statement of this verse) here means "praise" or "honor." - see Is. 42:12, 17.
And just as clearly, we can see that the word "glory" at Heb. 1:3 means the visible radiance given off by him (as with the angel of Luke 2:9 who reflected God's glory). - see Heb. 1:3 in TEV, NIV. In fact, some modern trinitarian Bibles even translate Heb. 1:3 as "He reflects the glory of God" - RSV (compare NAB; MLB; GNB; and Moffatt's translation).
Therefore, if God said "I shall not share the praise or honor due me" at Is. 42:8, what kind of "evidence" is it to point out that Jesus reflects God's visible radiance at Heb. 1:3?