More than the sum of my parts.

 Is Consciousness a “Controlled Brain Hallucination”? 

Michael Egnor 

Philosopher David Chalmers famously divided the problem of understanding how consciousness is related to the brain by distinguishing between the easy and hard problems of consciousness.

The easy problem of consciousness is typically faced by working neuroscientists — i.e., what parts of the brain are metabolically active when we’re awake? What kinds of neurons are involved in memory? These problems are “easy” only in the sense that they are tractable. The neuroscience necessary to answer them is challenging but, with enough skill and perseverance, it can be done.

The hard problem of consciousness is another matter entirely. It is this: How can first-person subjective experience arise from brain matter? How do we get an “I” from an “it”? Compared with the easy problem, the hard problem is, from the perspective of materialist neuroscience, intractable. 

Evading the Hard Problem 

Many neuroscientists evade the hard problem by denying its relevance to neuroscience. In a recent essay, leading neuroscientist Anil Seth, co-director of the Sackler Centre for Consciousness Science at the University of Sussex in Brighton, eschews the easy/hard problem distinction: 

T]he rise of modern neuroscience has seen a more pragmatic approach gain ground: an approach that is guided by philosophy but doesn’t rely on philosophical research to provide the answers. Its key is to recognise that explaining why consciousness exists at all is not necessary in order to make progress in revealing its material basis – to start building explanatory bridges from the subjective and phenomenal to the objective and measurable… In my own research, a new picture is taking shape in which conscious experience is seen as deeply grounded in how brains and bodies work together to maintain physiological integrity – to stay alive. In this story, we are conscious ‘beast-machines’, and I hope to show you why.

ANIL SETH, “THE REAL PROBLEM” AT AEON (NOVEMBER 2, 2016) 

So how is it that we “conscious ‘beast machines’” are conscious? Seth: 

To answer this, we can appeal to the same process that underlies other forms of perception. The brain makes its ‘best guess’, based on its prior beliefs or expectations, and the available sensory data. In this case, the relevant sensory data include signals specific to the body, as well as the classic senses such as vision and touch. These bodily senses include proprioception, which signals the body’s configuration in space, and interoception, which involves a raft of inputs that convey information from inside the body, such as blood pressure, gastric tension, heartbeat and so on. The experience of embodied selfhood depends on predictions about body-related causes of sensory signals across interoceptive and proprioceptive channels, as well as across the classic senses. Our experiences of being and having a body are ‘controlled hallucinations’ of a very distinctive kind.

ANIL SETH, “THE REAL PROBLEM” AT AEON (NOVEMBER 2, 2016) 

The Essence of His Theory 

There’s a lot more to Seth’s rather verbose essay, but the essence of his theory of consciousness is that the brain integrates a cacophony of sensory inputs to fabricate an explanation for perceived reality — a “controlled hallucination” — that we call consciousness. This view, that consciousness is, in one sense or another, the consequence of massive parallel processing going on in neural circuits in the brain, is common among modern neuroscientists. But it can’t be true.

To see why, consider the neurological consequences of split brain surgery and the congenital brain condition called hydranencephaly.

In split brain surgery, neurosurgeons cut the massive bundle of nerve fibers connecting the cerebral hemispheres in order to lessen the propagation of seizures in patients with epilepsy. The two brain hemispheres are disconnected — information from one hemisphere cannot readily be transmitted to the other. This radical disconnection of the brain hemispheres causes massive interference with “sensory signals across interoceptive and proprioceptive channels, as well as across the classic senses” but, contrary to what Seth’s theory seems to predict, there is no impairment of consciousness whatsoever. Patients with split brains (I have performed the surgery myself) have very subtle perceptual disabilities of which they are almost always unaware, and there is no impairment in consciousness. 

Subject to the Scalpel? 

Neuroscientist Yair Pinto calls this split brain state “divided perception but undivided consciousness”. It is difficult to reconcile Seth’s notion of consciousness as “controlled hallucination” as a result of massively integrated perceptions with the full preservation of consciousness following cutting the brain hemispheres in half. Consciousness is not, in this circumstance, subject to the scalpel, as Seth’s materialist theory implies it must be.

An even more intractable problem for Seth’s “controlled hallucination” theory is hydranencephaly. Hydranencephaly is a condition in which children are often born without brain hemispheres. The cause is usually a massive intrauterine stroke that destroys all of the brain above the brainstem. Nearly all of the perceptual circuits on which Seth’s theory depends are not merely cut, but are completely destroyed, yet children with hydranencephaly are fully conscious.

Read the rest at Mind Matters News, published by Discovery Institute’s Bradley Center for Natural and Artificial Intelligence.

Modern day animism?

 Woke Science: Prestigious Biology Journal Claims “Ocean” Is a “Living Entity” with Rights 

Wesley J. Smith 

I have been warning that the “nature rights” issue is moving very quickly from the fringe to mainstream environmentalism. Now, a major essay in a prestigious, peer-reviewed scientific journal argues that oceans are a “living entity” entitled to rights.

Before we start, note how science itself has been corrupted by woke assumptions. The language deployed is the same woke gobbledygook you would expect to see in a vapid university Deconstructing English Literature class. From, “Living in Relationship with the Ocean to Transform Governance in the UN Ocean Decade,” published by PLOS Biology: 

Rights of Nature is one legal framework within the body of Earth law. As evidenced by global comparative studies, Rights of Nature recognizes Nature as a living being with inherent rights and that society has a right to defend and protect Nature. Therefore, the emerging Rights of Nature movement seeks to illustrate Nature as valued for itself (intrinsic value), no longer viewed as an object or property, but as a subject with rights. As such, references to the Ocean, Ocean-centered governance, and Nature are capitalized in this Essay to be consistent with the Rights of Nature framing and recognition as a legal entity and noun. 

The essay claims that the oceans — I refuse to use “Ocean,” as if seas are a single living entity — have agency: 

By positioning the Ocean as a living entity with inherent rights, governance advances understandings that the Ocean has agency, is an actor worthy of representation, and that democratization of global Ocean governance must be inclusive of Ocean values and diverse “waves of knowing” or deep ancestral knowledge and connections to place that center Ocean relationality

Not a Sentient Being 

This is irrational and a-scientific. The oceans are not a sentient being. They are geological features. Water is not alive, it supports life — all of which would also have rights as part of either nature rights or ocean rights.

The essay calls for “Ocean-centered governance,” which would allow “anyone” to enforce the rights of nature and assign guardians to represent “Ocean,” meaning, of course, ideologues like the authors (two of whom work at the Earth Law Center): 

Ocean-centered governance ensures the agency or representation of nonhuman stakeholders in decision-making processes, such as through human guardians (other terms used include protectors, stewards, trustees, and custodians) and recognizes the global population as including all species, with humans as just one entity within the system, thereby constraining economic activity within ecological limits.  

Ideology, Not Science 

Again, this is not science, but radical ideology, promoted by non-scientists in a supposedly scientific journal. The ideas presented are akin to the Gaia Theory which sees the entire earth as a living entity. The goal of “constraining economic activity” is clearly stated, which of course means restraining capitalism and installing an international socialized technocracy to govern the use of ocean resources.

The “Ocean rights” approach would make the creatures of the sea co-equal with humans and restrain human uses of the ocean to ensure that animals and plants therein are able to live natural life spans: 

Linda Sheehan postulates a definition of health as “normal form and function” over a long period of time and “demonstrat[ing] sufficient organization, vigor, and resilience to allow ecosystems and species to exist, thrive, and evolve as natural systems within the context of their expected natural life spans”. Ocean-centered governance recognizes Oceanic ecosystems as all intrinsically valuable and determines metrics for what constitutes a “healthy” Ocean as defined by the Ocean’s intrinsic needs, including chemical, physical, and biological needs, rather than the Ocean’s utility as a human resource or economic benefit.  

It is a very long essay, but you get the gist. The goal is to move away from a proper regulatory approach to conserving and husbanding ocean resources to the establishment of an international technocracy — rule by experts and ideologues — that would treat humankind as merely one species among the rest, an earth-religion approach that would substantially harm our thriving and freedom. 

The Inquisition: a brief history.

 The Inquisition:

also throughout their empires in Africa, Asia, and the Americas. This resulted in the Goa Inquisition, the Peruvian Inquisition, and the Mexican Inquisition, among others.[6]

With the exception of the Papal States, the institution of the Inquisition was abolished in the early 19th century, after the Napoleonic Wars in Europe and the Spanish American wars of independence in the Americas. The institution survived as part of the Roman Curia, but in 1908 it was renamed the Supreme Sacred Congregation of the Holy Office. In 1965, it became the Congregation for the Doctrine of the Faith.[7] 

Definition and purpose 

remanded.[14]

The 1578 edition of the Directorium Inquisitorum (a standard Inquisitorial manual) spelled out the purpose of inquisitorial penalties: ... quoniam punitio non refertur primo & per se in correctionem & bonum eius qui punitur, sed in bonum publicum ut alij terreantur, & a malis committendis avocentur (translation: "... for punishment does not take place primarily and per se for the correction and good of the person punished, but for the public good in order that others may become terrified and weaned away from the evils they would commit").[15]

Origin 

establishing inquisitions (the Episcopal Inquisition). The first Inquisition was temporarily established in Languedoc (south of France) in 1184. The murder of Pope Innocent's papal legate Pierre de Castelnau in 1208 sparked the Albigensian Crusade (1209–1229). The Inquisition was permanently established in 1229 (Council of Toulouse), run largely by the Dominicans[21] in Rome and later at Carcassonne in Languedoc. 

Medieval Inquisition 

inquisitors were given absolution if they used instruments of torture.[23]

In the 13th century, Pope Gregory IX (reigned 1227–1241) assigned the duty of carrying out inquisitions to the Dominican Order and Franciscan Order. By the end of the Middle Ages, England and Castile were the only large western nations without a papal inquisition. Most inquisitors were friars who taught theology and/or law in the universities. They used inquisitorial procedures, a common legal practice adapted from the earlier Ancient Roman court procedures.[24] They judged heresy along with bishops and groups of "assessors" (clergy serving in a role that was roughly analogous to a jury or legal advisers), using the local authorities to establish a tribunal and to prosecute heretics. After 1200, a Grand Inquisitor headed each Inquisition. Grand Inquisitions persisted until the mid 19th century.[25]

Early Modern European history 

With the sharpening of debate and of conflict between the Protestant Reformation and the Catholic Counter-Reformation, Protestant societies came to see/use the Inquisition as a terrifying "Other",[26] while staunch Catholics regarded the Holy Office as a necessary bulwark against the spread of reprehensible heresies. 

Witch-trials 

bad weather. The book is also noted for its animus against women.[29] Despite Kramer's claim that the book gained acceptance from the clergy at the University of Cologne, it was in fact condemned by the clergy at Cologne for advocating views that violated Catholic doctrine and standard inquisitorial procedure. In 1538 the Spanish Inquisition cautioned its members not to believe everything the Malleus said. 

Spanish Inquisition 

Spanish colonies and territories, which included the Canary Islands, the Kingdom of Sicily,[45] and all Spanish possessions in North, Central, and South America. It primarily focused upon forced converts from Islam (Moriscos, Conversos and secret Moors) and from Judaism (Conversos, Crypto-Jews and Marranos)—both groups still resided in Spain after the end of the Islamic control of Spain—who came under suspicion of either continuing to adhere to their old religion or of having fallen back into it.

In 1492 all Jews who had not converted were expelled from Spain; those who converted became nominal Catholics and thus subject to the Inquisition 

Inquisition in the Spanish overseas empire 

In the Americas, King Philip II of Spain set up three tribunals (each formally titled Tribunal del Santo Oficio de la Inquisición) in 1569, one in Mexico, Cartagena de Indias (in modern-day Colombia) and Peru. The Mexican office administered Mexico (central and southeastern Mexico), Nueva Galicia (northern and western Mexico), the Audiencias of Guatemala (Guatemala, Chiapas, El Salvador, Honduras, Nicaragua, Costa Rica), and the Spanish East Indies. The Peruvian Inquisition, based in Lima, administered all the Spanish territories in South America and Panama. 

Portuguese Inquisition 

Inquisition expanded its scope of operations from Portugal to its colonial possessions, including Brazil, Cape Verde, and Goa. In the colonies, it continued as a religious court, investigating and trying cases of breaches of the tenets of orthodox Roman Catholicism until 1821. King João III (reigned 1521–57) extended the activity of the courts to cover censorship, divination, witchcraft, and bigamy. Originally oriented for a religious action, the Inquisition exerted an influence over almost every aspect of Portuguese society: political, cultural, and social.

According to Henry Charles Lea, between 1540 and 1794, tribunals in Lisbon, Porto, Coimbra, and Évora resulted in the burning of 1,175 persons, the burning of another 633 in effigy, and the penancing of 29,590.[46] But documentation of 15 out of 689 autos-da-fé has disappeared, so these numbers may slightly understate the activity.[47] 

Inquisition in the Portuguese overseas empire 

The Goa Inquisition began in 1560 at the order of John III of Portugal. It had originally been requested in a letter in the 1540s by Jesuit priest Francis Xavier, because of the New Christians who had arrived in Goa and then reverted to Judaism. The Goa Inquisition also focused upon Catholic converts from Hinduism or Islam who were thought to have returned to their original ways. In addition, this inquisition prosecuted non-converts who broke prohibitions against the public observance of Hindu or Muslim rites or interfered with Portuguese attempts to convert non-Christians to Catholicism.[48] Aleixo Dias Falcão and Francisco Marques set it up in the palace of the Sabaio Adil Khan.

Brazilian Inquisition

The inquisition was active in colonial Brazil. The religious mystic and formerly enslaved prostitute, Rosa Egipcíaca was arrested, interrogated and imprisoned, both in the colony and in Lisbon. Egipcíaca was the first black woman in Brazil to write a book - this work detailed her visions and was entitled Sagrada Teologia do Amor Divino das Almas Peregrinas.[49] 

Roman Inquisition 

imprisonment. This led to the possibility of false charges to enable confiscation being made against those over a certain income, particularly rich marranos. Following the French invasion of 1798, the new authorities sent 3,000 chests containing over 100,000 Inquisition documents to France from Rome. 

Ending of the Inquisition in the 19th and 20th centuries

By decree of Napoleon's government in 1797, the Inquisition in Venice was abolished in 1806.[56]

In Portugal, in the wake of the Liberal Revolution of 1820, the "General Extraordinary and Constituent Courts of the Portuguese Nation" abolished the Portuguese inquisition in 1821.

The wars of independence of the former Spanish colonies in the Americas concluded with the abolition of the Inquisition in every quarter of Hispanic America between 1813 and 1825.

The last execution of the Inquisition was in Spain in 1826.[57] This was the execution by garroting of the school teacher Cayetano Ripoll for purportedly teaching Deism in his school.[57] In Spain the practices of the Inquisition were finally outlawed in 1834.[58]

In Italy, the restoration of the Pope as the ruler of the Papal States in 1814 brought back the Inquisition to the Papal States. It remained active there until the late-19th century, notably in the well-publicised Mortara affair (1858–1870). In 1908 the name of the Congregation became "The Sacred Congregation of the Holy Office", which in 1965 further changed to "Congregation for the Doctrine of the Faith", as retained to the present day. 

Statistics 

Beginning in the 19th century, historians have gradually compiled statistics drawn from the surviving court records, from which estimates have been calculated by adjusting the recorded number of convictions by the average rate of document loss for each time period. Gustav Henningsen and Jaime Contreras studied the records of the Spanish Inquisition, which list 44,674 cases of which 826 resulted in executions in person and 778 in effigy (i.e. a straw dummy was burned in place of the person).[59] William Monter estimated there were 1000 executions between 1530–1630 and 250 between 1630 and 1730.[60] Jean-Pierre Dedieu studied the records of Toledo's tribunal, which put 12,000 people on trial.[61] For the period prior to 1530, Henry Kamen estimated there were about 2,000 executions in all of Spain's tribunals.[62] Italian Renaissance history professor and Inquisition expert Carlo Ginzburg had his doubts about using statistics to reach a judgment about the period. "In many cases, we don't have the evidence, the evidence has been lost," said Ginzburg 

Appearance in popular media 

ethics and purpose of inquisition, and a scene of Inquisition. In the movie by the same name, The Inquisition plays a prominent role including torture and a burning at the stake.

In the novel La Catedral del Mar by Ildefonso Falcones, and Netflix series Cathedral of the Sea based on the novel, there are scenes of inquisition investigations in small towns and a great scene in Barcelona.

Miloš Forman's "Goya's Ghosts", released June 9, 2007 in the US, brings to light the stories behind some of Spanish painter Francisco Goya's paintings during the Spanish Inquisition, particularly one of a priest condemning and imprisoning a beautiful woman for his own profit. Her family retaliates, but cannot save her.

A fictionalized version of the Inquisition serves as a basis for the action-adventure horror stealth game A Plague Tale: Innocence.

In the Assassin's Creed series, the Spanish Inquisition is controlled by the Templar Order, the nemesis of the Assassin 

 

To the drumbeat of JAH III

 Intelligent Design and Cosmic Fine-Tuning 

David Coppedge 

Yesterday I noted some solar system coincidences that seem to be fortuitously timed for scientific discovery. The fine-tuning of the universe’s laws and constants has been discussed at length in these pages and in books like The Privileged Planet, Michael Denton’s Privileged Species series, The Anthropic Cosmological Principle, Rare Earth, and A Fortunate Universe. 

Dynamic Parameters 

Not as often considered is the fact that many of these vital parameters are dynamic; they change over time. One simple example is the expansion rate of the universe. Given the consensus Big Bang view, the Earth-sun-moon system had to form after several generations of stars formed sufficient heavy elements, but before the availability of elements became too sparse. At a point in the distant future, after the galaxies vanish beyond the observable horizon, sentient beings would never know a night sky filled with stars. It would be a lonely, dark existence. On page 180 of The Privileged Planet, Guillermo Gonzalez and Jay Richards point out that the “best time to discover the geometry of the universe” amounts to a tiny fraction of the time between the Big Bang and the end of all opportunity, when the last black holes evaporate. Additionally, if the expansion is accelerating as the “dark energy” advocates tell us, the Goldilocks period during which sentient beings can both live and do science may be much narrower than thought. Consequently, there is a “Cosmic Habitable Age” to consider in addition to fine-tuning of constants and laws (Gonzalez, pp. 181-193).  

The Cosmic Habitable Age 

In combination, the factors mentioned here and in my last two posts constrain the “cosmic habitable age” to narrower dimensions. Without listing all the dynamical requirements for life, this brief consideration could prompt design advocates to investigate and refine the fine-tuning parameters that depend on timing. 

As we look out among the stars, and breathe clean air, and ingest nutrients in our food that keep our molecular motors running, our awe should increase at not only the fine-tuning that makes it all possible, but also the fine timing that suggests our purpose on Earth was intended. To extend the late Freeman Dyson’s famous remark: “As we look out into the Universe and identify the many accidents of physics and astronomy that have worked together to our benefit, it almost seems as if the Universe must in some sense have known not only that we were coming, but when we were coming.” 

Acts of the apostles:The Watchtower society's commentary

 ACTS OF APOSTLES 

This is the title by which one of the Bible books has been called since the second century C.E. It covers primarily the activity of Peter and Paul, rather than that of all the apostles in general; and it provides us with a most reliable and comprehensive history of the spectacular beginning and rapid development of the Christian organization, first among the Jews and then among the Samaritans and the Gentile nations.

The overriding theme of the entire Bible, Jehovah’s Kingdom, dominates the book (Ac 1:3; 8:12; 14:22; 19:8; 20:25; 28:31), and we are constantly reminded of how the apostles bore “thorough witness” concerning Christ and that Kingdom and fully accomplished their ministry. (2:40; 5:42; 8:25; 10:42; 20:21, 24; 23:11; 26:22; 28:23) The book also provides a superb historical background against which to view the inspired letters of the Christian Greek Scriptures.

The Writer. The opening words of Acts refer to the Gospel of Luke as “the first account.” And since both accounts are addressed to the same individual, Theophilus, we know that Luke, though not signing his name, was the writer of Acts. (Lu 1:3; Ac 1:1) Both accounts have a similar style and wording. The Muratorian Fragment of the late second century C.E. also attributes the writership to Luke. Ecclesiastical writings of the second century C.E. by Irenaeus of Lyons, Clement of Alexandria, and Tertullian of Carthage, when quoting from Acts, cite Luke as the writer.

When and Where Written. The book covers a period of approximately 28 years, from Jesus’ ascension in 33 C.E. to the end of the second year of Paul’s imprisonment in Rome about 61 C.E. During this period four Roman emperors ruled in succession: Tiberius, Caligula, Claudius, and Nero. Since it relates events through the second year of Paul’s imprisonment in Rome, it could not have been completed earlier. Had the account been written later, it is reasonable to expect that Luke would have provided more information about Paul; if written after the year 64 C.E., mention surely would have been made of Nero’s violent persecution that began then; and if written after 70 C.E., as some contend, we would expect to find Jerusalem’s destruction recorded.

The writer Luke accompanied Paul much of the time during his travels, including the perilous voyage to Rome, which is apparent from his use of the first-person plural pronouns “we,” “our,” and “us” in Acts 16:10-17; 20:5-15; 21:1-18; 27:1-37; 28:1-16. Paul, in his letters written from Rome, mentions that Luke was also there. (Col 4:14; Phm 24) It was, therefore, in Rome that the writing of the book of Acts was completed.

As already observed, Luke himself was an eyewitness to much of what he wrote, and in his travels he contacted fellow Christians who either participated in or observed certain events described. For example, John Mark could tell him of Peter’s miraculous prison release (Ac 12:12), while the events described in chapters 6 and 8 could have been learned from the missionary Philip. And Paul, of course, as an eyewitness, was able to supply many details of events that happened when Luke was not with him.

Authenticity. The accuracy of the book of Acts has been verified over the years by a number of archaeological discoveries. For example, Acts 13:7 says that Sergius Paulus was the proconsul of Cyprus. Now it is known that shortly before Paul visited Cyprus it was ruled by a propraetor, or legate, but an inscription found in Cyprus proves that the island did come under the direct rule of the Roman Senate in the person of a provincial governor called a proconsul. Similarly in Greece, during the rule of Augustus Caesar, Achaia was a province under the direct rule of the Roman Senate, but when Tiberius was emperor it was ruled directly by him. Later, under Emperor Claudius, it again became a senatorial province, according to Tacitus. A fragment of a rescript from Claudius to the Delphians of Greece has been discovered, which refers to Gallio’s proconsulship. Therefore, Acts 18:12 is correct in speaking of Gallio as the “proconsul” when Paul was there in Corinth, the capital of Achaia. (See GALLIO.) Also, an inscription on an archway in Thessalonica (fragments of which are preserved in the British Museum) shows that Acts 17:8 is correct in speaking of “the city rulers” (“politarchs,” governors of the citizens), even though this title is not found in classical literature.

To this day in Athens the Areopagus, or Mars’ Hill, where Paul preached, stands as a silent witness to the truthfulness of Acts. (Ac 17:19) Medical terms and expressions found in Acts are in agreement with the Greek medical writers of that time. Modes of travel used in the Middle East in the first century were essentially as described in Acts: overland, by walking, horseback, or horse-drawn chariots (23:24, 31, 32; 8:27-38); overseas, by cargo ships. (21:1-3; 27:1-5) Those ancient vessels did not have a single rudder but were controlled by two large oars, hence accurately spoken of in the plural number. (27:40) The description of Paul’s voyage by ship to Rome (27:1-44) as to the time taken, the distance traveled, and the places visited is acknowledged by modern seamen familiar with the region as completely reliable and trustworthy.

Acts of Apostles was accepted without question as inspired Scripture and canonical by Scripture catalogers from the second through the fourth centuries C.E. Portions of the book, along with fragments of the four Gospels, are found in the Chester Beatty No. 1 papyrus manuscript (P⁠45) of the third century C.E. The Michigan No. 1571 manuscript (P⁠38) of the third or fourth century contains portions of chapters 18 and 19, and a fourth-century manuscript, Aegyptus No. 8683 (P⁠8), contains parts of chapters 4 through 6. The book of Acts was quoted from by Polycarp of Smyrna about 115 C.E., by Ignatius of Antioch about 110 C.E., and by Clement of Rome perhaps as early as 95 C.E. Athanasius, Jerome, and Augustine of the fourth century all confirm the earlier listings that included Acts.

[Box on page 43]

HIGHLIGHTS OF ACTS

The beginning of the Christian congregation and a record of its zealous public witnessing in the face of fierce opposition

Time covered: 33 to c. 61 C.E.

Before ascending to heaven, Jesus commissions followers to be witnesses of him as Jehovah’s Messiah (1:1-26)

After receiving holy spirit, disciples boldly witness in many languages (2:1–5:42)

Jews in Jerusalem from many lands are given witness in their own languages; about 3,000 baptized

Peter and John are arrested and taken before Sanhedrin; fearlessly declare they will not stop witnessing

Filled with holy spirit, all the disciples speak the word of God boldly; multitudes become believers

Apostles are arrested; an angel releases them; brought before the Sanhedrin, they declare: “We must obey God as ruler rather than men”

Persecution results in expansion of the witness (6:1–9:43)

Stephen is seized, gives fearless witness, dies a martyr

Persecution scatters all but apostles; witness given in Samaria; Ethiopian eunuch baptized

Jesus appears to the persecutor Saul; Saul is converted, baptized, begins zealous ministry

Under divine direction the witness reaches uncircumcised Gentiles (10:1–12:25)

Peter preaches to Cornelius, his family, and his friends; these believe, receive holy spirit, and are baptized

Apostle’s report of this prompts further expansion among nations

Paul’s evangelizing tours (13:1–21:26)

First tour: To Cyprus, Asia Minor. Paul and Barnabas boldly witness publicly and in synagogues; thrown out of Antioch; mobbed in Iconium; first treated like gods in Lystra, then Paul is stoned

Circumcision issue decided by governing body at Jerusalem; Paul and Barnabas assigned to inform brothers that circumcision is not required but that believers must abstain from things sacrificed to idols, from blood, and from fornication

Second tour: Back through Asia Minor, into Macedonia and Greece. Imprisoned in Philippi, but jailer and his family get baptized; Jews stir up trouble in Thessalonica and Beroea; in Athens, Paul preaches in synagogue, in the marketplace, then on the Areopagus; 18-month ministry in Corinth

Third tour: Asia Minor, Greece. Fruitful Ephesian ministry, then uproar by silversmiths; apostle admonishes elders

Paul is arrested, witnesses to officials, is taken to Rome (21:27–28:31)

After mobbing in Jerusalem, Paul before Sanhedrin

As prisoner, Paul gives fearless witness before Felix, Festus, and King Herod Agrippa II, also on boat en route to Rome

A prisoner in Rome, Paul continues to find ways to preach about Christ and the Kingdom

Bass Reeves: a brief history.

 Bass Reeves :(July 1838 – January 12, 1910) was an American law enforcement official, historically noted as the first black deputy U.S. marshal west of the Mississippi River. He worked mostly in Arkansas and the Oklahoma Territory.[a] During his long career, he had on his record more than 3,000 arrests of dangerous fugitives, and shot and killed 14 of them in self-defense. 

Early life

Reeves was born into slavery in Crawford County, Arkansas, in 1838.[1][2] He was named after his grandfather, Bass Washington. Reeves and his family were enslaved by Arkansas state legislator William Steele Reeves.[1] When Bass was eight (about 1846), William Reeves moved to Grayson County, Texas, near Sherman in the Peters Colony.[1] It appears plausible that Reeves was kept in bondage by William Steele Reeves's son, Colonel George R. Reeves -- a Texan sheriff, legislator, and one-time Speaker of the Texas House of Representatives until his death from rabies in 1882.[3]

When the American Civil War began, George Reeves joined the Confederate Army, taking Bass with him. It is unclear how, and exactly when, Bass Reeves escaped, but at some point during the Civil War, he gained his freedom. One account recalls how Bass Reeves and George Reeves had an altercation over a card game. Bass severely beat George, and fled to the Indian Territory where he lived among the Cherokee, Creeks and Seminoles.[2][3][4] Bass stayed with these Native American tribes and learned their languages until he was freed by the Thirteenth Amendment's abolishment of slavery in 1865.[3]

As a freedman, Reeves moved to Arkansas and farmed near Van Buren.[5][6][7][8] 

Career 

Reeves and his family farmed until 1875, when Isaac Parker was appointed federal judge for the Indian Territory. Parker appointed James F. Fagan as U.S. marshal, directing him to hire 200 deputy U.S. marshals. Fagan had heard about Reeves, who knew the Territory and could speak several Native languages.[5] He recruited him as a deputy; Reeves was the first black deputy to serve west of the Mississippi River.[2][5] Reeves was assigned as a deputy U.S. marshal for the Western District of Arkansas, which had responsibility also for the Native reservation Territory.[9] He served there until 1893. That year he transferred to the Eastern District of Texas in Paris, Texas, for a short while. In 1897, he was transferred again, serving at the Muskogee Federal Court in the Native Territory.[9]

Reeves worked for 32 years as a federal peace officer in the Indian Territory, and became one of Judge Parker's most valued deputies. Reeves brought in some of the most dangerous fugitives of the time; he was never wounded despite having his hat and belt shot off on separate occasions.[2]

In addition to being a marksman with a rifle and revolver, Reeves developed superior detective skills during his long career. When he retired in 1907, Reeves had on his record over 3,000 arrests of felons.[2][5] He killed 14 outlaws to defend his life.[5] Reeves had to arrest his own son for murder;[2] Benjamin "Bennie" Reeves was charged with the murder of his own wife. Despite being disturbed and deeply shaken by the incident, Reeves nonetheless insisted on the responsibility of bringing Bennie to justice. Bennie was subsequently captured, tried, and convicted. He served 11 years at Fort Leavenworth in Kansas before his sentence was commuted; he reportedly lived the rest of his life as a model citizen.[2]

When Oklahoma became a state in 1907, Reeves, then 68, became an officer of the Muskogee Police Department.[2] He served for two years before he became ill and retired.[5] 

Later years and death 

Reeves was himself once charged with murdering a posse cook. At his trial before Judge Parker, Reeves claimed to have shot the man by mistake while cleaning his gun; he was represented by former United States Attorney W. H. H. Clayton, who was a colleague and friend. Reeves was eventually believed and acquitted, possibly based on his exceptional record.[10]

Reeves' health began to fail further after retiring. He died of Bright's disease (nephritis) on January 12, 1910.[5] 

Family and descendants 

Reeves was married twice and had eleven children. In 1864 he married Nellie Jennie (d. 1896) and after her death Winnie Sumter (1900–1910). His children were named Newland, Benjamin, George, Lula, Robert, Sally, Edgar, Bass Jr., Harriet, Homer and Alice.[5][6][7][8]

He was a great-uncle of Paul L. Brady, who became the first black man appointed as a federal administrative law judge in 1972.[11]

His great-great-great-grandson is National Hockey League player Ryan Reaves.[12] Ryan Reaves's grandfather switched it to Reaves with a A.[13]

References 

 Burton, Art T. (2008). Black Gun, Silver Star: The Life and Legend of Frontier Marshal Bass Reeves. Lincoln, Nebraska: U of Nebraska Press. pp. 19–20. ISBN 9780803205413.

 Burton, Art T. (May–June 1999). "The Legacy of Bass Reeves: Deputy United States Marshal". The Crisis. 106 (3): 38–42. ISSN 0011-1422.

 Burton, Art T. (2008). Black Gun, Silver Star: The Life and Legend of Frontier Marshal Bass Reeves. Lincoln, Nebraska: U of Nebraska Press. pp. 21–23. ISBN 9780803205413.

 "Bass Reeves - Black Hero Marshal". Legendsofamerica.com. Retrieved June 9, 2016.

 "Bass Reeves, the Most Feared U.S. Deputy Marshal". The Norman Transcript. May 3, 2007. Archived from the original on September 7, 2012. Retrieved August 31, 2016.

 "United States Census, 1870". FamilySearch.org. p. 10, family 75, NARA microfilm publication M593 (Washington D.C.: National Archives and Records Administration, n.d.); FHL microfilm 545,550. Retrieved April 1, 2016. Bass Reeves, Arkansas, United States

 "United States Census, 1880". FamilySearch.org. enumeration district ED 50, sheet 582A, NARA microfilm publication T9 (Washington D.C.: National Archives and Records Administration, n.d.), roll 0042; FHL microfilm 1,254,042. Retrieved April 1, 2016. Bass Reeves, Van Buren, Crawford, Arkansas, United States

 "United States Census, 1900". FamilySearch.org. citing sheet 20B, family 468, NARA microfilm publication T623 (Washington, D.C.: National Archives and Records Administration, n.d.); FHL microfilm 1,241,853. Retrieved April 1, 2016. Bass Reeves, Muscogee (part of M K & T Railway) Muscogee, Creek Nation, Natives Territory, United States

 "Deputy U.S. Marshal Bass Reeves". U.S. Marshals Museum. U.S. Marshals Museum, Inc. Archived from the original on March 2, 2014. Retrieved August 27, 2013.

 Burton, Arthur; Art T. Burton (2006). Black Gun, Silver Star: The Life and Legend of Frontier Marshal Bass Reeves. Lincoln: University of Nebraska Press. pp. 139–148. ISBN 978-0-8032-1338-8.

 "Judge Paul L. Brady Retires from Job Safety Commission" Archived February 15, 2013, at the Wayback Machine. press release: United States Occupational Safety and Health Review Committee. April 15, 1997. Retrieved August 13, 2007.

 Gold-Smith, Josh. "Reaves putting Kane feud aside, joining him for 'much bigger cause'". theScore.com.

 https://andscape.com/features/rangers-winger-ryan-reaves-discovers-the-history-behind-the-family-name/. {{cite web}}: Missing or empty |title= (help)

 Morgan, Thad (August 31, 2018). "Was the Real Lone Ranger a Black Man?". History. Retrieved November 27, 2019.

 LaCapria, Kim (February 13, 2019). "Was the Original 'Lone Ranger' a Black Man?". TruthOrFiction.com. Retrieved May 27, 2020.

 Grams, Martin Jr. "Bass Reeves and The Lone Ranger: Debunking the Myth, Part 1". Retrieved May 27, 2020.

 Goforth, Dylan (November 11, 1977). "Bridge to be renamed in tribute to famed lawman". Muskogee Phoenix. Retrieved August 6, 2013.

 "Statue of U.S. marshal to travel from Oklahoma to Arkansas Wednesday", Associated Press in The Oklahoman, May 16, 2012 (pay site).

IMDb Gunslingers, "Bass Reeves - The Real Lone Ranger"

 "How It's Made: Resin Figurines". science.discovery.com. Science Channel. Archived from the original on September 22, 2013. Retrieved June 19, 2014.

 The Murder of Jesse James at IMDb

 IMDb Drunk History, Oklahoma

 IMDb Wyonna Earp, Everybody Knows

 IMDb Greenleaf, The Royal Family

 "Watchmen on IMDb". IMDb.

 IMDb Justified, Cut Tiles

 "In a New Series, 'Around the World in 80 Days' Gets More Worldly". The New York Times.

 Petski, Denise (September 9, 2021). "David Oyelowo To Star In 'Bass Reeves' Limited Series From Taylor Sheridan As Part Of Yoruba Saxon Overall Deal With ViacomCBS & MTV Entertainment Studios". Deadline Hollywood. Retrieved June 29, 2022.

 Petski, Denise (May 18, 2022). "'Yellowstone' Spinoff '1883' Will Continue With Bass Reeves Story At Paramount+". Deadline Hollywood. Retrieved June 29, 2022.

 "Mini About Hero Lawman Bass Reeves In Works At HBO With Morgan Freeman, Lori McCreary & James Pickens Producing". Deadline.com. May 18, 2015. Retrieved January 25, 2017.

 Grobar, Matt (June 29, 2022). "Bass Reeves Series 'Twin Territories' From Morgan Freeman's Revelations & 'Hand Of God' Creator Ben Watkins In Works At Amazon". Deadline.com. Retrieved June 29, 2022.

 "'The Harder They Fall' Director Jeymes Samuel on New Netflix Western". Variety. October 13, 2021. Retrieved November 9, 2021.

 Hell On The Border at IMDb

 N'Duka, Amanda (April 20, 2018). "Amazon Studios Lands Biopic on Bass Reeves, First Black U.S. Deputy Marshal, From 'The Rider' Helmer Chloé Zhao". Deadline. Retrieved May 12, 2018.

 "U.S. Marshal Bass Reeves featured in new Netflix film". 5newsonline.com. July 6, 2021. Retrieved October 26, 2021.

 O'Neal, Sean (July 3, 2021). "'The Harder They Fall' Is About to Bring New Excitement to the Old-school Western". Texas Monthly. Retrieved October 26, 2021.

 "Isaiah Washington To Mark Feature Directorial Debut With 'Corsicana' Western". Deadline. September 25, 2020. Retrieved July 23, 2022.

 "2019 National Black Theatre Festival Brochure" (PDF). North Carolina Black Repertory Company. June 11, 2019. pp. 5, 9. Retrieved March 16, 2022.

"Faction Lawmen - All Unit Cards" (PDF). Wild West Exodus. Retrieved April 14, 2022.

 "Western Legends". Board Game Geek. Retrieved April 14, 2022.

 "Cartaventura Oklahoma". BoardGameGeek. Retrieved April 14, 2022.

 "Hall of Great Westerners". National Cowboy & Western Heritage Museum. Retrieved November 22, 2019.

 "THE LEGEND OF BASS REEVES". Kirkus Reviews. August 8, 2006. Retrieved October 14, 2022.

Socrates against democracy?

 WHY SOCRATES HATED DEMOCRACY 

We are used to thinking very highly of democracy – and by extension, of Ancient Athens, the civilisation that gave rise to it. The Parthenon has become almost a byword for democratic values, which is why so many leaders of democracies like to be photographed among its ruins. 

It’s therefore very striking to discover that one of Ancient Greece’s great achievements, Philosophy, was highly suspicious of its other achievement, Democracy.

In the dialogues of Plato, the founding father of Greek Philosophy – Socrates – is portrayed as hugely pessimistic about the whole business of democracy. In Book Six of The Republic, Plato describes Socrates falling into conversation with a character called Adeimantus and trying to get him to see the flaws of democracy by comparing a society to a ship. If you were heading out on a journey by sea, asks Socrates, who would you ideally want deciding who was in charge of the vessel? Just anyone or people educated in the rules and demands of seafaring? The latter of course, says Adeimantus, so why then, responds Socrates, do we keep thinking that any old person should be fit to judge who should be a ruler of a country?

Socrates’s point is that voting in an election is a skill, not a random intuition. And like any skill, it needs to be taught systematically to people. Letting the citizenry vote without an education is as irresponsible as putting them in charge of a trireme sailing to Samos in a storm.

Socrates was to have first hand, catastrophic experience of the foolishness of voters. In 399 BC, the philosopher was put on trial on trumped up charges of corrupting the youth of Athens. A jury of 500 Athenians was invited to weigh up the case and decided by a narrow margin that the philosopher was guilty. He was put to death by hemlock in a process which is, for thinking people, every bit as tragic as Jesus’s condemnation has been for Christians. 

Crucially, Socrates was not elitist in the normal sense. He didn’t believe that a narrow few should only ever vote. He did, however, insist that only those who had thought about issues rationally and deeply should be let near a vote.

We have forgotten this distinction between an intellectual democracy and a democracy by birthright. We have given the vote to all without connecting it to that of wisdom. And Socrates knew exactly where that would lead: to a system the Greeks feared above all, demagoguery.

dēmos ‘the people’ + agōgos ‘leading

Ancient Athens had painful experience of demagogues, for example, the louche figure of Alcibiades, a rich, charismatic, smooth-talking wealthy man who eroded basic freedoms and helped to push Athens to its disastrous military adventures in Sicily. Socrates knew how easily people seeking election could exploit our desire for easy answers. He asked us to imagine an election debate between two candidates, one who was like a doctor and the other who was like a sweet shop owner. The sweet shop owner would say of his rival:

Look, this person here has worked many evils on you. He hurts you, gives you bitter potions and tells you not to eat and drink whatever you like. He’ll never serve you feasts of many and varied pleasant things like I will.

Socrates asks us to consider the audience response:

Do you think the doctor would be able to reply effectively? The true answer – ‘I cause you trouble, and go against you desires in order to help you’ would cause an uproar among the voters, don’t you think?

We have forgotten all about Socrates’s salient warnings against democracy. We have preferred to think of democracy as an unambiguous good – rather than a process that is only ever as effective as the education system that surrounds it. As a result, we have elected many sweet shop owners, and very few doctors. 

School of life

To the drumbeat of JAH II

 Intelligent Design and Planetary Timing 

David Coppedge 

Yesterday I considered the matter of timing as evidence of design. Michael Denton’s book The Miracle of Man pulls together an astounding collection of requirements for complex life that are fulfilled ideally on Earth. Some of these, like plate tectonics, have a timing component; one paper calculates the onset of plate tectonics at 700 million years ago out of the planet’s consensus lifetime of 4.5 billion years. Another temporal factor is a magnetic field, which according to measurements over 160 years, is decreasing in strength. Even if its polarity reverses from time to time and is generated by an internal dynamo as most geophysicists believe, the second law of thermodynamics guarantees that it must lose energy to heat and eventually weaken. Indeed, some of the other moons and planets (like Mars) appear to have lost their magnetic fields. Without the protection of a magnetic field, our atmosphere and life itself would be severely threatened.  

All in the Timing 

Some of the “coincidences” discussed by Denton, like the nature of water, rely on laws of nature and do not have temporal dimensions, but others might. Earth’s atmospheric density and composition, ozone layer, hydrologic cycle, and availability of key minerals at the surface are satisfactory now, but when did they first become optimal? How long can they persist? When was the Earth ready to open shop, and how long can life on Earth take these perfections for granted?

Dynamical perturbations to Earth’s orbit could also affect habitability. Some scientists calculate cyclical changes in eccentricity, obliquity, and precession that could have affected past climate (NASA). A sufficiently extreme perturbation could render Earth inhospitable, as apparently has affected some exoplanets observed to have wildly eccentric orbits, likely due to a gravitational disturbance from a nearby gas giant. Astrophysicists also tell us that many stars go through periods of extreme flare activity, which could destroy Earth’s atmosphere and life. And eventually, they say, our star will balloon outward as a red giant and burn up the Earth. They assure us that we have several billions of years before that happens, but it does point out that our “continuously habitable zone” is a temporary blessing. 

Our Solar System 

A bizarre twist on the moon’s origin appeared this month from NASA. According to computer simulations at the Ames Research Center, researchers posit that the moon could have formed by a collision in a matter of hours! The collision theory has been the leading contender for the moon’s origin for years, but to consider the moon forming that fast should raise eyebrows. They say the lucky collision occurred billions of years ago. It already seemed like special pleading to expect a lucky strike from just the right sized impactor, with just the right composition, coming in at just the right angle and velocity to create our unique moon. But to have it occur on one lucky day exactly long enough before human beings appeared on the Earth observing perfect solar eclipses — now there’s a screenplay that’s hard to swallow.

I remember in 2008 asking a well-known planetary scientist about his attempt to extend the lifetime of Saturn’s rings. He admitted to me that his motivation was philosophical. If the rings were as young as some other scientists were deducing from Cassini data, it would imply that humans live at a special time when the beautiful rings are visible. That conclusion made him feel uncomfortable and motivated his attempt to extend the lifetime of the rings by proposing that they were denser than believed at the time. Unfortunately, later measurements in 2016 disconfirmed his proposal (JPL). But even if his proposal had been confirmed, Cassini witnessed ephemeral rings such as the E-ring (formed by Enceladus) and the F and G rings, as well as other short-lived phenomena like ring rain, propellers, and shepherd moon perturbations that could not persist for billions of years. These temporary phenomena have given planetary scientists a wealth of opportunities to learn about the dynamics and composition of ring particles. 

The Case of Enceladus 

Enceladus is an especially fascinating case. Nearly 100 geysers of water ice are currently jetting out of its south pole at supersonic speed, creating the vast E-ring between Mimas and Titan. The particles are subjected to enormous forces from Saturn and its magnetic field. If the geysers stopped, the E-ring would dissipate within a few tens of years. So why do they exist now when scientists can watch the dynamic changes in the geysers and the E-ring? Enceladus is not alone in this regard. Jupiter has thin “gossamer” rings composed of smoke-size particles. Both Uranus and Neptune also have sparse rings. Planetary rings are temporary phenomena that humans are privileged to observe and learn from at a time they can use telescopes and launch spacecraft to observe them. While the temporal brevity of these phenomena does not in itself prove design, it adds to the number of solar system coincidences that seem to be fortuitously timed for scientific discovery. 

Iraeneus on the supremacy of the Father.

 Irenaeus (AD 115-200) is the earliest surviving witness to recognize all four gospels as essential. He is perhaps the most clear in his language defining the relationships between the Father and the Son. "...the Father himself is alone called God...the Scriptures acknowledge him alone as God; and yet again...the Lord confesses him alone as his own Father, and knows no other." | " . . this is sure and steadfast, that no other God or Lord was announced by the Spirit, except him who, as God, rules over all, together with his Word, and those who receive the spirit of adoption, that is, those who believe in the one and true God, and in Jesus Christ the Son of God; and likewise that the apostles did of themselves term no one else God, or name no other as Lord; and, what is much more important, since it is true that our Lord acted likewise, who did also command us to confess no one as Father, except he who is in the heavens, who is the one God and the one Father." | "This, therefore, having been clearly demonstrated here (and it shall yet be so still more clearly), that neither the prophets, nor the apostles, nor the Lord Christ in His own person, did acknowledge any other Lord or God, but the God and Lord supreme: the prophets and the apostles confessing the Father and the Son; but naming no other as God, and confessing no other as Lord: and the Lord Himself handing down to His disciples, that He, the Father, is the only God and Lord, who alone is God and ruler of all;" | Irenaeus also refers to John "...proclaiming one God, the Almighty, and one Jesus Christ, the only-begotten, by whom all things were made." 

To the drumbeat of JAH.

Fine-Timing as Evidence of Intelligence Design. 

David Coppedge 

Often in movies a scene depicts some highly improbable event on which the plot pivots. Viewers suspend disbelief for the sake of entertainment while knowing that the coincidences are matters of contrivance by screenwriters. In real life, though, how many coincidences would it take to convince a reasonable person that something non-random is going on?  

I’ve witnessed two total solar eclipses so far, in 1991 and in 2017 (another is coming to America in 2024). I concur with Guillermo Gonzalez that a total eclipse “summons all the senses” and becomes one of the most emotional celestial events one can experience. Many have noted the remarkable coincidence between apparent sizes of the moon and sun from Earth that make perfect total eclipses possible. Moreover, the size of the sun and the moon are intimately tied to the habitability of the Earth. As a G2 main sequence star, our sun’s size and temperature determines the radius of the habitable zone where liquid water can exist. And the moon plays vital roles in governing the ocean tides and stabilizing Earth’s tilt. In The Privileged Planet, co-authored by Jay Richards, Gonzalez noted that “the requirements for complex life on a terrestrial planet strongly overlap the requirements for observing total solar eclipses” (p. 7). As they further argue, these requirements also overlap with the ability to do scientific discovery. 

A Gondola on Saturn 

Gonzalez calculated all possible instances of eclipses between bodies in the solar system, 64 in all. On page 11 of The Privileged Planet he included a graph of the results: the only other possible eclipsing body the right size to produce perfect eclipses is Saturn’s tiny moon Prometheus. If one were to be riding a gondola in Saturn’s cloud tops at the right position, one might get a half second total eclipse as Prometheus crossed the sun. On Earth, by contrast, the duration of totality can last up to 7.5 minutes. 

But don’t forget “the rest of the story” about Prometheus. Gonzalez notes that its “highly elongated shape compromises the view of the chromosphere” (p. 10). Sure enough, when the Cassini mission, on which I worked at JPL, took photos of Prometheus, its irregular potato-like shape was revealed in detail. Prometheus would never, therefore, be able to cover the sun exactly. That leaves Earth alone as the only place in the solar system where a perfect total eclipse can occur. In the Privileged Planet documentary, Gonzalez remarked, “the one place that has observers is the one place that has the best eclipses.” 

Getting the Right Moon at the Right Time 

But there’s another aspect of this “coincidence” not often discussed: the moon is slowly moving away from the Earth at 3.8 cm per year (The Conversation). Over time, the moon would be too far away to exactly cover the sun’s disk. After that, all eclipses would be annular. Simultaneously, Gonzalez points out, the sun’s diameter is increasing. “These two processes, working together, should end total solar eclipses in about 250 million years, a mere 5 percent of the age of the Earth” (p. 18). But consider too that eclipses will become progressively shorter long before that deadline, and therefore less useful for scientific discovery. On the other hand, if we can extrapolate the recession speed far into the past, the moon would have appeared too big to produce some of the special effects that eclipse watchers and scientists love, like Bailey’s beads, the flash spectrum, and the “diamond ring” effect. We can witness perfect solar eclipses, Gonzalez concludes, during a “fairly narrow window of Earth’s history, including the present” (p. 9).

The narrow window for perfect solar eclipses leads us to consider the matter of timing as evidence of design. Where else are coincidences of timing discernable? 

 

A universe ex nihilo destroys the first cause argument.

 Romans1:20NIV"For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse." 

  The creation is not a mere conjuring. It is the partial actualization of JEHOVAH'S limitless potential. It makes manifest the wisdom(technology) of his transcendent mind. JEHOVAH is sage not mage. Those who insists on propagating the narrative of a creation ex nihilo I.e from nothing do injury to the first cause argument by rendering an all wise omnipotent deity unnecessary. Indeed a universe that can emerge ex nihilo requires neither cause nor explanation for it's existence.

Clement of Rome on the supremacy of the Father.

  

Clement of Rome (AD 45-101) : "The apostles received the gospel for us from Jesus Christ, and Jesus Christ was sent from God. So Christ is from God, and the apostles are from Christ: thus both came in proper order by the will of God."[4] Also, "Let all the heathen know that thou [the Father] art God alone, and that Jesus Christ is thy Servant..."[5] 

A few scriptures that really ought to put the trinity dogma to rest.

 Psalm83:18KJV" That men may know that thou,whose name alone is JEHOVAH,art the most high over all the earth." 

There is one named JEHOVAH. This one is the MOST HIGH. If your God is associated with two equals he is not the JEHOVAH of the bible ,mental gymnastics notwithstanding. Thus any explanation of scripture, that does not preserve the superlative rank/nature of JEHOVAH is invalid.

John8:50KJV"And I seek not mine own glory: there is one that seeketh and judgeth." 

What other reason could there possibly be for attempting to persuade ones fellowman that one is God almighty on earth, but to obtain glory for oneself. Thus it was either true that Jesus was trying to persuade his contemporaries that he was God on earth or he did not seek glory for himself, but both things could not simultaneously be true.

Numbers23:19KJV"God is not a man,that he should lie;neither the son of man,that he should repent..." 

JEHOVAH is immutable see Malachi 3:6. Thus if ones God is now or was ever a man he is not The JEHOVAH of scripture. 

Leaving the cave?

 Bioengineer Matti Leisola: From Darwin to Design 

Evolution News @DiscoveryCSC 

On a classic episode ID the Future, Matti Leisola, the European bioengineer whose story is told in Heretic: One Scientist’s Journey from Darwin to Design, speaks from Finland to a meeting in Dallas, Texas. He describes his intellectual journey, his successful research career, and some of the reasons he made the turn to belief in intelligent design. He also relates some of the irrational reactions he sometimes met with from colleagues, and how he navigated those tense situations. Download the podcast or listen to it here. 

Luke 1:35 and the pre-existence of Christ.

   Luke1:35NASB"The angel answered and said to her,"The Holy Spirit will come upon you,and the power of the most high will overshadow you; for that reason also the holy child the Son of God."   

As is the case with our trinitarian friends, we often find ourselves looking for consistency from our Socinian neighbors only to come away empty. We are told that the above quoted passage of scripture precludes Jesus' having a pre-human existence. Jesus could not be a superhuman Son of God before being made a human Son of God(mind you,just why this would be the case is never specified 'just take our word it' seems to be the rationale). But as tends to be the case when we probe as to just how far our opponents are willing to take their logic,the trip turns out to be a rather short one.

Acts13:33NASB "That God has fulfilled his promise to those of us who are the descendants by raising Jesus,as it is written in the second psalm:'You are my Son;today I have Fathered you.'

So are our Socinian friends willing to stick to their interpretive logic here as well?

Journalists or heralds?

 Why Are Science Reporters So Credulous? 

David Klinghoffer

The credulousness of science journalists is remarkable. Their reporting, almost as a rule, seems more like they are crafting a press release than objectively probing the claims of their subjects, namely scientists. Although mainstream journalism as a whole has come increasingly to resemble state propaganda, there is at least, sometimes, a semblance of skepticism. What is it, then, with science reporters?

Nicholas Wade is a former science editor for the New York Times, so he might well have some insights on that. Writing for City Journal, he asks, “Journalists, or PR Agents?” The context for his comments is reporting about the origins of the COVID-19 virus. (On that, see Cornelius Hunter, “COVID-19 Meets Intelligent Design,” who also cites Wade.) But what he says applies even more so to reporting on evolution. 

“The Temple of Science” 

Wade writes, “Unlike most journalists, science writers seldom consider the motives of their sources.” That’s true. But why? 

Innocent of most journalists’ skepticism about human motives, science writers regard scientists, their authoritative sources, as too Olympian ever to be moved by trivial matters of self-interest. Their daily job is to relay claims of impressive new discoveries, such as advances toward curing cancer or making paralyzed rats walk. Most of these claims come to nothing — research is not an efficient process — but science writers and scientists alike benefit from creating a stream of pleasant illusions. The journalists get their stories, while media coverage helps researchers attract government grants.

Dulled by the advantages of this collusion, science writers pay little attention to in-house problems that seriously detract from the credibility of the scientific research enterprise, such as the astounding fact that less than half the high-profile findings in some fields can be replicated in other laboratories. Fraud and error in scientific papers are hard to detect, yet nonetheless some 32,000 papers have been retracted for various reasons. The reliability of scientific claims is a formidable problem but one of strangely little interest to many science writers.

If the Covid virus should be found to have indeed escaped from a lab in Wuhan, a tidal wave of public rage may shake the temple of science to its foundations. It’s in reflection of their sources’ interests — though political polarization is also involved — that science writers jump on any evidence favoring natural emergence and ignore everything that points toward a lab leak.

Science writers need to decide whether their duty lies to their readers or to their sources. One choice makes them real journalists, the other just unaccredited PR agents for the scientific community. 

They’ve Made Their Choice 

Most science reporters who write about evolution appear to have made their choice to be flacks and toadies for the godlike biologists, who are “too Olympian ever to be moved by trivial matters of self-interest.” That an entire field in journalism should be underlain by a such a wild misjudgment about human nature is worthy of note. 

If, or when, design should overtake blind Darwinian processes as the favored explanation for biological complexity, what Nicholas Wade calls the “temple of science” would really and truly be rocked. Regarding the origins of that complexity, protecting “their sources’ interests” explains why reporting about evolutionary biology needs such intense scrutiny. 

All that time in school paying off for fish?

 How Frogs and Fish “Count” 

Evolution News @DiscoveryCSC 

University College cognitive psychology prof Brian Butterworth, author of Can Fish Count? (Basic Books, 2022), talks about animal number sense in a recent article in Psyche.

He offers many examples of animals counting single digit numbers but then helpfully addresses the question of how they do it. We are talking here about a variety of very different types of neurological equipment — insects vs. amphibians, for example. Neuroscientists are beginning to pinpoint specific brain functions associated with counting for specific tasks: 

Female túngara frogs benefit by mating with the male that can produce six croaks in one breath, over the male that can manage only five, because this is an indicator of respiratory fitness. Naturally, the male will try to outcroak his competitor by counting the number of croaks and adding one, to the limit of his breath.

BRIAN BUTTERWORTH, “A BASIC SENSE OF NUMBERS IS SHARED BY COUNTLESS CREATURES” AT PSYCHE (OCTOBER 12, 2022) 

He then concedes that “even if we have inherited a basic number sense from distant ancestors, there are some big differences between humans and other creatures.” Most certainly. Algebra, geometry, and calculus are among them.

Read the rest at Mind Matters News, published by Discovery Institute’s Bradley Center for Natural and Artificial Intelligence.

Occam's razor and the supremacy of God the Father.

 Occam's razor:a scientific and philosophical rule that entities should not be multiplied unnecessarily which is interpreted as requiring that the simplest of competing theories be preferred to the more complex or that explanations of unknown phenomena be sought first in terms of known quantities." 

Thus (all otherwise being equal) in the course of any investigation the simpler/simplest of competing  explanations is to be preferred. 

This would be as true of biblical exegesis as any other type of investigation. So how do the typical contrivances put forward by trinitarian apologists as scriptural evidence for their doctrine stack up in this regard? Let's examine a few: 

John ch.1:3 KJV"All things were made by(Greek dia) him; and without him was not any thing made that was made." 

What could be plainer right? only almighty God could be the maker of all things. But is there a simpler explanation? One that even Trinitarians acknowledge when their cherished doctrine is not on the line?

John ch.1:17KJV"For the law was given by(Dia) Moses..." 

Jesus is even more direct,

John ch.7:19KJV"Did not Moses give you the law..." 

 Yet we are also told that JEHOVAH is the sole lawgiver.

James ch.4:12ESV"There is only one lawgiver and judge, ..."

Thus as I've repeatedly shown on this blog there is much more trinitarian style "proof" of Moses' Godhood than of Jesus' Godhood ,if Trinitarians were consistent with their interpretative logic that is, but here as in every other place that JEHOVAH is shown to be acting "dia"  a loyalist t(the lone exception being Jesus) Trinitarians choose to apply Occam's razor ,the Lord JEHOVAH is the ultimate legislator and his servant Moses is his instrument, his(i e Moses') status as legislator is derived from JEHOVAH the supreme legislator. 

1Corinthians 8:6 NIC"yet for us there is but one God, the Father, from whom all things came and for whom we live; and there is but one Lord, Jesus Christ, through whom all things came and through whom we live." 

The simplest explanation therefore is that the Lord JEHOVAH is the ultimate source of the creation and the law that keeps it in order and the logos is the instrument he chose to employ in this regard. This explanation satisfies all the available evidence and spares us the needless complication of multiple coequal divine persons each of whom is both superlative and necessary. But the account says that he created ALL things? Some object, how could he himself be a creature did he create himself? The scriptures use the word 'all' with logical exceptions all( see what I did there) the time, indeed in our day to day conversation we routinely use the words 'all' and 'every' in this way. 

Genesis ch.3:20KJV"And Adam called his wife's name Eve; because she was the mother of ALL living." 

1Corinthians15:27KJV"For he hath put all things under his feet. But when he saith, ALL things are put under him, it is manifest that he is excepted, which did put all things under him." 

Here again Trinitarians acknowledge the simpler explanation, it is only when trawling the scriptures for "prooftexts"  for their illogical and unscriptural dogmas that this selective blindness kicks in, no one wonders aloud if eve was her own mother or if God the Father became subordinate to his Son. But simply put what does the bible really teach about the rank and nature of God the Father.  

John ch.10:29KJV" My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand. "

Ephesians ch.4:6KJV"One God and Father of all, who is above all, and through all, and in you all."

God the Father is peerless, superlative i.e per the dictionary definition of those terms. 

Hebrews ch.6:13KJV"For when God made promise to Abraham, because he could swear by no greater, he sware by himself," 

JEHOVAH is immutable as per the dictionary definition, not that of Christendom's theologians' . Everything that is true of him is perpetually true and everything scripture declares to be false of him is perpetually false . As is the case throughout the N.T the expression ho Theos i.e the God, as long as it is not qualified in some way e.g part of a possessive noun, always refers to God the Father.  We can satisfy ourselves that this is the case in Hebrews by simply returning to ch.1 Hebrews ch.1:1,2"1God,who at sundry times and in divers manners spake in time past unto the fathers by the prophets, 2Hath in these last days spoken unto us by his Son, " Thus THE God who inspired the scriptures is the God and Father of Jesus Christ. 

this God is ,according to scripture, is without peer or even approximate. Thus the supremacy of God the Father remains the best exegesis of scripture on the topic of the identity of the most high God.

Knowing technology when we see it II

 “Poor Design”? Human Skeletal Joints Demonstrate Engineering Genius 

Evolution News @DiscoveryCSC 

A new episode of ID the Future completes a talk by award-winning British engineer Stuart Burgess, who explains how the human ankle and wrist joints offer powerful evidence of engineering genius. Burgess is answering evolutionist Nathan Lents, who has argued that human joints are poorly designed and, therefore, evidence against intelligent design and for Darwinian evolution’s blind trial-and-error process. According to Burgess, Lents ignores — and seems to be ignorant of — the many ingeniously engineered features of our joints, leading Lents to make easily refuted claims. For example, Lents says an ankle with fused bones would be a superior design to a healthy human ankle. Not if the person hopes to play squash or tackle any number of other activities that require the suppleness and responsiveness of the human ankle, Burgess notes. Download the podcast or listen to it here. 

Game over? Really? V

Theory in Crisis? Some Cautionary Words

Jonathan Wells 

Editor’s note: We have been delighted to present a series by biologist Jonathan Wells asking, “Is Darwinism a Theory in Crisis?” This is the fifth and final post in the series, which is adapted from the recent book, The Comprehensive Guide to Science and Faith. Find the full series here.

Philosopher of science Thomas Kuhn was criticized for various inconsistencies in his argument, including his tendency to switch back and forth among several meanings of paradigm and theory. More seriously, he was criticized for his relativism because he sometimes wrote as though no paradigm is any closer to objective reality than any other. But it seems to me that Kuhn’s biggest problem was that he himself operated within a paradigm — Darwinism — without recognizing it as such. For example, in opposition to Karl Popper’s view that theories cannot be verified but only falsified, Kuhn wrote that “verification is like natural selection: It picks out the most viable among the actual alternatives in a particular historical situation.”1 

How Science Evolves?

Kuhn even concluded The Structure of Scientific Revolutions by calling his approach “the evolutionary view of science.” At the end of his last chapter he wrote: 

The analogy that relates the evolution of organisms to the evolution of scientific ideas can easily be pushed too far. But with respect to the issues of this closing section [i.e., progress through revolutions] it is very nearly perfect…[T]he resolution of revolutions is the selection by conflict within the scientific community of the fittest way to practice future science. The net result of a sequence of such revolutionary selections, separated by periods of normal research, is the wonderfully adapted set of instruments we call modern scientific knowledge. Successive stages in that developmental process are marked by an increase in articulation and specialization. And the entire process may have occurred, as we now suppose biological evolution did, without benefit of a set goal, a permanent fixed scientific truth, of which each stage in the development of scientific knowledge is a better exemplar.2 

Kuhn’s defense against critics who thereafter called him a relativist was based on the analogy between biological evolution and the history of science. In a 1970 postscript to his 1962 book, he wrote: 

Imagine an evolutionary tree representing the development of the modern scientific specialties from their common origins in, say, primitive natural philosophy and the crafts. A line drawn up that tree, never doubling back, from the trunk to the tip of some branch would trace a succession of theories related by descent. Considering any two such theories, chosen from points not too near their origin, it should be easy to design a list of criteria that would enable an uncommitted observer to distinguish the earlier from the more recent theory time after time…[If such a list can be compiled] then scientific development is, like biological, a unidirectional and irreversible process. Later scientific theories are better than earlier ones for solving puzzles in the often quite different environments to which they are applied. That is not a relativist’s position, and it displays the sense in which I am a convinced believer in scientific progress.3 

In the end, therefore, it seems that even Kuhn admitted that unguided processes do not solve problems or lead to truth; intelligent direction is necessary. 

A Shift Toward Design 

Despite these problems with Kuhn’s argument, we can still benefit from his descriptions of what happens during scientific revolutions. These include (1) the focus on debates over the definition of science; (2) the proliferation of variant articulations of the existing paradigm, which represent growing dissatisfaction among its adherents; and (3) the way defenders of an existing paradigm use all the institutional means at their disposal — including professional journals, membership in professional societies, and funding for jobs and research — to resist the challenger. 

All of these are evident in the current controversy between Darwinism and intelligent design. Whether intelligent design will be the paradigm that successfully replaces Darwinism remains to be seen. But without a doubt, the modern neo-Darwinian model of evolution is a theory in crisis. 

Notes 

1)Kuhn, The Structure of Scientific Revolutions, 2d ed., 146.

2)Kuhn, The Structure of Scientific Revolutions, 2d ed., 172-173.

3)Kuhn, The Structure of Scientific Revolutions, 2d ed., 205-206. 

Ancient Coptic text and John Ch.1

 Coptic John 1:1-18 

The Sahidic Coptic Indefinite Article at John 1:1 

“The use of the Coptic articles, both definite and indefinite, corresponds closely to the use of the articles in English.” – Thomas O. Lambdin, Introduction to Sahidic Coptic, page 5 

What is the primary difference? Lambdin continues: “Indefinite nouns designating unspecified quantities of a substance require an indefinite article in Coptic where there is none in English.” Further, “abstract nouns such as *me*, truth, often appear with either article, where English employs no article.” (page 5)

These are the distinctions that some apologists would make of great consequence when faced with the indefinite article at Coptic John 1:1c. But making an issue of this is a smokescreen that hides either ignorance or outright deception. Why? Because these exceptions have absolutely nothing to do with Coptic John 1:1c. Why not? Because the noun used here, *noute*, god, does not fall into either of the categories mentioned above. *Noute* is not a noun designating quantities of a substance. It is not an abstract noun. Rather, it is a regular Coptic noun which, joined with the Sahidic Coptic indefinite article, *ou*, is usually translated by means of the English indefinite article “a”. Therefore, there are sound grammatical reasons for rendering Sahidic Coptic John 1:1c by what it actually and literally says, “a god was the Word.” (Note: In Coptic, the "e" in *ne* is elided with the "o" in *ou* giving neunoute instead of neounoute when the words are spelled together.)

Nothing is gained by verbose, philosophical attempts at explaining that "a god was the Word" is not what the Coptic text “means.” That’s clearly what it says, so why should that not be what it means? To impute a different meaning to what the Coptic text actually says is eisegesis, not exegesis. It is special pleading of the worst kind. It is bringing theological suppositions into the Coptic text that the text itself does not support.

True, the Coptic text is a translation of the Koine Greek text of John 1:1c , but that text also can be translated literally to say “a god was the Word.” The Sahidic Coptic translators were translating the Greek text as they understood it, from the background of 500 years of Koine Greek influence in Egypt. The challenge to those scholars and apologists who argue for a qualitative or definite reading for Coptic John 1:1c is that they have the burden of proof to show clearly, by Scripture references, where else the Sahidic Coptic indefinite article before the noun *noute*, god, has a qualitative or definite meaning.

Until they find such verses, their arguments are hollow, shallow, irrelevant, and immaterial.

It is not sufficient to merely suppose and guess that the Sahidic Coptic indefinite article before a regular noun has qualitative or definite significance. Show the proof from the Coptic Scriptures.

On the other hand, there are many verses in just the Gospel of John alone where the Sahidic Coptic indefinite article, joined to a regular noun like *noute*, god, is translated with the English indefinite article “a” in Reverend George Horner’s classic English translation of the Sahidic Coptic text, as well as in other Sahidic Coptic literature that has been translated into English.

In simple terms: Apologists and scholars, don’t continue to give us your theological biases, disguised as grammatical treatments. Don’t continue to throw up verbose smokescreens in attempts to hide the truth of what the Sahidic Coptic text says. Your arguments are built on sand.

Show us the proof of your assertions from actual Sahidic Coptic New Testament verses, if you have any. 

Lambdin gives two examples of this usage quite early in his grammar book. For example, on page 17 he gives the sentence *n ounoute an pe*, translatled in the key as “He is not a god.” On page 18 we have the sentence *ntof ounoute pe*, which Lambdin translates as “He is a god.” Not “he is God.” Not “he is Divine.” But, “he is a god.” This same indefinite article – regular noun construction is found at Coptic John 1:1c: *auw neunoute pe pSaje*