On the bible's identitarian theology.

 Deuteronomy4:24ASV"For JEHOVAH thy God is a devouring fire, a jealous(Demanding exclusive Devotion) God." 

The entire focus of the bible is the clear and incontrovertible identification of this single person entitled to our exclusive Devotion . Hence the importance of His personal name .

Exodus3:15ASV"And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, JEHOVAH, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name forever, and this is my memorial(How I am to be remembered) unto all generations. " 

Malachi1:11ASV"For from the rising of the sun even unto the going down of the same my name'shall be great among the Gentiles; and in every place incense'shall be offered unto my name, and a pure offering: for my name'shall be great among the Gentiles, saith JEHOVAH of hosts" 

Psalm ch.8:1ASV"O JEHOVAH, our Lord, How excellent is thy name in all the earth, Who hast set thy glory upon the heavens!"

Those who belittle the sacred name are doing Satan's bidding. The Lord JEHOVAH placed his name 7000+ (i.e more than the next five most common names mentioned in the bible combined) times in the holy text for the sake of his agenda(i.e the publishing and exalting of said name) ,any attempt to hinder that agenda is doomed to frustration . The category to which the person bearing this name of names belongs is an exclusive one,

 so exclusive in fact that the God and Father of Jesus is its only member. Hence he is described in ways that exclude every other person or thing from his ontological vicinity . It's not merely that he has no peers ,he has no approximates. 

Psalm83;18ASV"That they may know that thou(Second person singular) alone, whose name is JEHOVAH, Art the Most High over all the earth." 

This single person named JEHOVAH is superlative (as defined by the dictionary)re:every attribute that would make one worthy of being considered a deity. This excludes the possibility of there being any other coequal person with whom he shares a mystical union which union is required to exhaust the category of supreme deity. No, God the Father i.e JEHOVAH exhausts the category of supreme divinity singlehandedly according to scripture. 

1Kings8:27ASV"But will God in very deed dwell on the earth?(It's a rhetorical question not a puzzle) behold, heaven and the heaven of heavens cannot (note,the hard negative)contain thee; how much less this house that I have builded!' 

There is an impassable gulf between the uncreated and the created. Just as JEHOVAH cannot cause the created to possess the nature of the uncreated. He likewise cannot cause the uncreated to possess the nature of the created. 

Hosea11:9ASV"9I will not execute the fierceness of mine anger, I will not return to destroy Ephraim: for I am God, and not man; the Holy One in the midst of thee; and I will not come in wrath." 

Numbers ch.23:19ASV"God is not a man, that he should lie, Neither the son of man, that he should repent: Hath he said, and will he not do it? Or hath he spoken, and will he not make it good?" 

To maintain that JEHOVAH'S exclusion from his creation is not an immutable(as defined by the dictionary) fact is to reduce the above quotations to meaningless word salads. Those words were not propounded merely for the comfort of JEHOVAH'S servants at that time and place but for his people ever after, in every time and place. The limits of the created can NEVER apply to the uncreated. 

JEHOVAH alone is absolutely necessary for the origin and sustenance of the creation including his heavenly and earthly children. JEHOVAH alone is the ultimate source of ALL the information and energy manifest in creation.

Isaiah45:18ASV"For thus saith JEHOVAH that created the heavens, the God that formed the earth and made it, that established it and created it not a waste, that formed it to be inhabited: I am JEHOVAH; And there is NONE else." 

Thus even though JEHOVAH routinely uses prior creations as raw materials or instrumentalities in producing later creations he can still legitimately take full credit for their existence.

e.g Genesis6:7ASV,"And JEHOVAH said, I will destroy man whom I have created from the face of the ground; both man, and beast, and creeping things, and birds of the heavens; for it repenteth me that I have made them.'" 

Of course JEHOVAH did not miraculously produce any of the people and animals living at that time, they came to be as result of natural processes set in motion by the creator ,yet as the ultimate source of ALL the information and energy that made said processes possible the Lord JEHOVAH could take full credit for their existence. This would certainly not be case if he did not unilaterally exhaust the category of supreme (as defined by the dictionary) divinity. Thus redundancy is not a Characteristic of the Lord JEHOVAH. Thus to sumarise the biblical JEHOVAH is superlative(as defined by the dictionary)

The biblical JEHOVAH is absolutely immutable(as defined by the dictionary) 

The biblical JEHOVAH is absolutely essential (as defined by the dictionary)to the origin and sustenance of the both the physical and superphysical creation.