1)1 At many moments in the past and by many means, God spoke to our ancestors through the prophets; but
2 in our time, the final days, he has spoken to us in the person of his Son, whom he appointed heir of all things and through whom he made the ages.
3 He is the reflection of God's glory and bears the impress of God's own being, sustaining all things by his powerful command; and now that he has purged sins away, he has taken his seat at the right hand of the divine Majesty on high.
4 So he is now as far above the angels as the title which he has inherited is higher than their own name.
5 To which of the angels, then, has God ever said: You are my Son, today I have fathered you, or: I shall be a father to him and he a son to me?
6 Again, when he brings the First-born into the world, he says: Let all the angels of God pay him homage.
7 To the angels, he says: appointing the winds his messengers and flames of fire his servants,
8 but to the Son he says: Your throne, God, is for ever and ever; and: the sceptre of his kingdom is a sceptre of justice;
9 you love uprightness and detest evil. This is why God, your God, has anointed you with the oil of gladness, as none of your rivals.
10 And again: Long ago, Lord, you laid earth's foundations, the heavens are the work of your hands.
11 They pass away but you remain, they all wear out like a garment.
12 Like a cloak you will roll them up, like a garment, and they will be changed. But you never alter and your years are unending.
13 To which of the angels has God ever said: Take your seat at my right hand till I have made your enemies your footstool?
14 Are they not all ministering spirits, sent to serve for the sake of those who are to inherit salvation?
2)1 We ought, then, to turn our minds more attentively than before to what we have been taught, so that we do not drift away.
2 If a message that was spoken through angels proved to be so reliable that every infringement and disobedience brought its own proper punishment,
3 then we shall certainly not go unpunished if we neglect such a great salvation. It was first announced by the Lord himself, and is guaranteed to us by those who heard him;
4 God himself confirmed their witness with signs and marvels and miracles of all kinds, and by distributing the gifts of the Holy Spirit in the various ways he wills.
5 It was not under angels that he put the world to come, about which we are speaking.
6 Someone witnesses to this somewhere with the words: What are human beings that you spare a thought for them, a child of Adam that you care for him?
7 For a short while you have made him less than the angels; you have crowned him with glory and honour,
8 put all things under his feet. For in putting all things under him he made no exceptions. At present, it is true, we are not able to see that all things are under him,
9 but we do see Jesus, who was for a short while made less than the angels, now crowned with glory and honour because he submitted to death; so that by God's grace his experience of death should benefit all humanity.
10 It was fitting that God, for whom and through whom everything exists, should, in bringing many sons to glory, make perfect through suffering the leader of their salvation.
11 For consecrator and consecrated are all of the same stock; that is why he is not ashamed to call them brothers
12 in the text: I shall proclaim your name to my brothers, praise you in full assembly; or in the text:
13 I shall put my hope in him; followed by Look, I and the children whom God has given me.
14 Since all the children share the same human nature, he too shared equally in it, so that by his death he could set aside him who held the power of death, namely the devil,
15 and set free all those who had been held in slavery all their lives by the fear of death.
16 For it was not the angels that he took to himself; he took to himself the line of Abraham.
17 It was essential that he should in this way be made completely like his brothers so that he could become a compassionate and trustworthy high priest for their relationship to God, able to expiate the sins of the people.
18 For the suffering he himself passed through while being put to the test enables him to help others when they are being put to the test.
3) 1 That is why all you who are holy brothers and share the same heavenly call should turn your minds to Jesus, the apostle and the high priest of our profession of faith.
2 He was trustworthy to the one who appointed him, just like Moses, who remained trustworthy in all his household;
3 but he deserves a greater glory than Moses, just as the builder of a house is more honoured than the house itself.
4 Every house is built by someone, of course; but God built everything that exists.
5 It is true that Moses was trustworthy in the household of God, as a servant is, acting as witness to the things which were yet to be revealed,
6 but Christ is trustworthy as a son is, over his household. And we are his household, as long as we fearlessly maintain the hope in which we glory.
7 That is why, as the Holy Spirit says: If only you would listen to him today!
8 Do not harden your hearts, as at the rebellion, as at the time of testing in the desert,
9 when your ancestors challenged me, and put me to the test, and saw what I could do
10 for forty years. That was why that generation sickened me and I said, 'Always fickle hearts, that cannot grasp my ways!'
11 And then in my anger I swore that they would never enter my place of rest.
12 Take care, brothers, that none of you ever has a wicked heart, so unbelieving as to turn away from the living God.
13 Every day, as long as this today lasts, keep encouraging one another so that none of you is hardened by the lure of sin,
14 because we have been granted a share with Christ only if we keep the grasp of our first confidence firm to the end.
15 In this saying: If only you would listen to him today; do not harden your hearts, as at the Rebellion,
16 who was it who listened and then rebelled? Surely all those whom Moses led out of Egypt.
17 And with whom was he angry for forty years? Surely with those who sinned and whose dead bodies fell in the desert.
18 To whom did he swear they would never enter his place of rest? Surely those who would not believe.
19 So we see that it was their refusal to believe which prevented them from entering.
4)1 Let us beware, then: since the promise never lapses, none of you must think that he has come too late for the promise of entering his place of rest.
2 We received the gospel exactly as they did; but hearing the message did them no good because they did not share the faith of those who did listen.
3 We, however, who have faith, are entering a place of rest, as in the text: And then in my anger I swore that they would never enter my place of rest. Now God's work was all finished at the beginning of the world;
4 as one text says, referring to the seventh day: And God rested on the seventh day after all the work he had been doing.
5 And, again, the passage above says: They will never reach my place of rest.
6 It remains the case, then, that there would be some people who would reach it, and since those who first heard the good news were prevented from entering by their refusal to believe,
7 God fixed another day, a Today, when he said through David in the text already quoted: If only you would listen to him today; do not harden your hearts.
8 If Joshua had led them into this place of rest, God would not later have spoken of another day.
9 There must still be, therefore, a seventh-day rest reserved for God's people,
10 since to enter the place of rest is to rest after your work, as God did after his.
11 Let us, then, press forward to enter this place of rest, or some of you might copy this example of refusal to believe and be lost.
12 The word of God is something alive and active: it cuts more incisively than any two-edged sword: it can seek out the place where soul is divided from spirit, or joints from marrow; it can pass judgement on secret emotions and thoughts.
13 No created thing is hidden from him; everything is uncovered and stretched fully open to the eyes of the one to whom we must give account of ourselves.
14 Since in Jesus, the Son of God, we have the supreme high priest who has gone through to the highest heaven, we must hold firm to our profession of faith.
15 For the high priest we have is not incapable of feeling our weaknesses with us, but has been put to the test in exactly the same way as ourselves, apart from sin.
16 Let us, then, have no fear in approaching the throne of grace to receive mercy and to find grace when we are in need of help.
5)1 Every high priest is taken from among human beings and is appointed to act on their behalf in relationships with God, to offer gifts and sacrifices for sins;
2 he can sympathise with those who are ignorant or who have gone astray, because he too is subject to the limitations of weakness.
3 That is why he has to make sin offerings for himself as well as for the people.
4 No one takes this honour on himself; it needs a call from God, as in Aaron's case.
5 And so it was not Christ who gave himself the glory of becoming high priest, but the one who said to him: You are my Son, today I have fathered you,
6 and in another text: You are a priest for ever, of the order of Melchizedek.
7 During his life on earth, he offered up prayer and entreaty, with loud cries and with tears, to the one who had the power to save him from death, and, winning a hearing by his reverence,
8 he learnt obedience, Son though he was, through his sufferings;
9 when he had been perfected, he became for all who obey him the source of eternal salvation
10 and was acclaimed by God with the title of high priest of the order of Melchizedek.
11 On this subject we have many things to say, and they are difficult to explain because you have grown so slow at understanding.
12 Indeed, when you should by this time have become masters, you need someone to teach you all over again the elements of the principles of God's sayings; you have gone back to needing milk, and not solid food.
13 Truly, no one who is still living on milk can digest the doctrine of saving justice, being still a baby.
14 Solid food is for adults with minds trained by practice to distinguish between good and bad.
6)1 Let us leave behind us then all the elementary teaching about Christ and go on to its completion, without going over the fundamental doctrines again: the turning away from dead actions, faith in God,
2 the teaching about baptisms and the laying -- on of hands, about the resurrection of the dead and eternal judgement.
3 This, God willing, is what we propose to do.
4 As for those people who were once brought into the light, and tasted the gift from heaven, and received a share of the Holy Spirit,
5 and tasted the goodness of God's message and the powers of the world to come
6 and yet in spite of this have fallen away -- it is impossible for them to be brought to the freshness of repentance a second time, since they are crucifying the Son of God again for themselves, and making a public exhibition of him.
7 A field that drinks up the rain that has fallen frequently on it, and yields the crops that are wanted by the owners who grew them, receives God's blessing;
8 but one that grows brambles and thistles is worthless, and near to being cursed. It will end by being burnt.
9 But you, my dear friends -- in spite of what we have just said, we are sure you are in a better state and on the way to salvation.
10 God would not be so unjust as to forget all you have done, the love that you have for his name or the services you have done, and are still doing, for the holy people of God.
11 Our desire is that every one of you should go on showing the same enthusiasm till the ultimate fulfilment of your hope,
12 never growing careless, but taking as your model those who by their faith and perseverance are heirs of the promises.
13 When God made the promise to Abraham, he swore by his own self, since there was no one greater he could swear by:
14 I will shower blessings on you and give you many descendants.
15 Because of that, Abraham persevered and received fulfilment of the promise.
16 Human beings, of course, swear an oath by something greater than themselves, and between them, confirmation by an oath puts an end to all dispute.
17 In the same way, when God wanted to show the heirs of the promise even more clearly how unalterable his plan was, he conveyed it by an oath
18 so that through two unalterable factors in which God could not be lying, we who have fled to him might have a vigorous encouragement to grasp the hope held out to us.
19 This is the anchor our souls have, reaching right through inside the curtain
20 where Jesus has entered as a forerunner on our behalf, having become a high priest for ever, of the order of Melchizedek.
7)1 Melchizedek, king of Salem, a priest of God Most High, came to meet Abraham when he returned from defeating the kings, and blessed him;
2 and Abraham gave him a tenth of everything. By the interpretation of his name, he is, first, 'king of saving justice' and also king of Salem, that is, 'king of peace';
3 he has no father, mother or ancestry, and his life has no beginning or ending; he is like the Son of God. He remains a priest for ever.
4 Now think how great this man must have been, if the patriarch Abraham gave him a tenth of the finest plunder.
5 We know that any of the descendants of Levi who are admitted to the priesthood are obliged by the Law to take tithes from the people, that is, from their own brothers although they too are descended from Abraham.
6 But this man, who was not of the same descent, took his tithe from Abraham, and he gave his blessing to the holder of the promises.
7 Now it is indisputable that a blessing is given by a superior to an inferior.
8 Further, in the normal case it is ordinary mortal men who receive the tithes, whereas in that case it was one who is attested as being alive.
9 It could be said that Levi himself, who receives tithes, actually paid tithes, in the person of Abraham,
10 because he was still in the loins of his ancestor when Melchizedek came to meet him.
11 Now if perfection had been reached through the levitical priesthood -- and this was the basis of the Law given to the people -- why was it necessary for a different kind of priest to arise, spoken of as being of the order of Melchizedek rather than of the order of Aaron?
12 Any change in the priesthood must mean a change in the Law as well.
13 So our Lord, of whom these things were said, belonged to a different tribe, the members of which have never done service at the altar;
14 everyone knows he came from Judah, a tribe which Moses did not mention at all when dealing with priests.
15 This becomes even more clearly evident if another priest, of the type of Melchizedek, arises who is a priest
16 not in virtue of a law of physical descent, but in virtue of the power of an indestructible life.
17 For he is attested by the prophecy: You are a priest for ever of the order of Melchizedek.
18 The earlier commandment is thus abolished, because of its weakness and ineffectiveness
19 since the Law could not make anything perfect; but now this commandment is replaced by something better-the hope that brings us close to God.
20 Now the former priests became priests without any oath being sworn,
21 but this one with the swearing of an oath by him who said to him, The Lord has sworn an oath he will never retract: you are a priest for ever;
22 the very fact that it occurred with the swearing of an oath makes the covenant of which Jesus is the guarantee all the greater.
23 Further, the former priests were many in number, because death put an end to each one of them;
24 but this one, because he remains for ever, has a perpetual priesthood.
25 It follows, then, that his power to save those who come to God through him is absolute, since he lives for ever to intercede for them.
26 Such is the high priest that met our need, holy, innocent and uncontaminated, set apart from sinners, and raised up above the heavens;
27 he has no need to offer sacrifices every day, as the high priests do, first for their own sins and only then for those of the people; this he did once and for all by offering himself.
28 The Law appoints high priests who are men subject to weakness; but the promise on oath, which came after the Law, appointed the Son who is made perfect for ever
2 in our time, the final days, he has spoken to us in the person of his Son, whom he appointed heir of all things and through whom he made the ages.
3 He is the reflection of God's glory and bears the impress of God's own being, sustaining all things by his powerful command; and now that he has purged sins away, he has taken his seat at the right hand of the divine Majesty on high.
4 So he is now as far above the angels as the title which he has inherited is higher than their own name.
5 To which of the angels, then, has God ever said: You are my Son, today I have fathered you, or: I shall be a father to him and he a son to me?
6 Again, when he brings the First-born into the world, he says: Let all the angels of God pay him homage.
7 To the angels, he says: appointing the winds his messengers and flames of fire his servants,
8 but to the Son he says: Your throne, God, is for ever and ever; and: the sceptre of his kingdom is a sceptre of justice;
9 you love uprightness and detest evil. This is why God, your God, has anointed you with the oil of gladness, as none of your rivals.
10 And again: Long ago, Lord, you laid earth's foundations, the heavens are the work of your hands.
11 They pass away but you remain, they all wear out like a garment.
12 Like a cloak you will roll them up, like a garment, and they will be changed. But you never alter and your years are unending.
13 To which of the angels has God ever said: Take your seat at my right hand till I have made your enemies your footstool?
14 Are they not all ministering spirits, sent to serve for the sake of those who are to inherit salvation?
2)1 We ought, then, to turn our minds more attentively than before to what we have been taught, so that we do not drift away.
2 If a message that was spoken through angels proved to be so reliable that every infringement and disobedience brought its own proper punishment,
3 then we shall certainly not go unpunished if we neglect such a great salvation. It was first announced by the Lord himself, and is guaranteed to us by those who heard him;
4 God himself confirmed their witness with signs and marvels and miracles of all kinds, and by distributing the gifts of the Holy Spirit in the various ways he wills.
5 It was not under angels that he put the world to come, about which we are speaking.
6 Someone witnesses to this somewhere with the words: What are human beings that you spare a thought for them, a child of Adam that you care for him?
7 For a short while you have made him less than the angels; you have crowned him with glory and honour,
8 put all things under his feet. For in putting all things under him he made no exceptions. At present, it is true, we are not able to see that all things are under him,
9 but we do see Jesus, who was for a short while made less than the angels, now crowned with glory and honour because he submitted to death; so that by God's grace his experience of death should benefit all humanity.
10 It was fitting that God, for whom and through whom everything exists, should, in bringing many sons to glory, make perfect through suffering the leader of their salvation.
11 For consecrator and consecrated are all of the same stock; that is why he is not ashamed to call them brothers
12 in the text: I shall proclaim your name to my brothers, praise you in full assembly; or in the text:
13 I shall put my hope in him; followed by Look, I and the children whom God has given me.
14 Since all the children share the same human nature, he too shared equally in it, so that by his death he could set aside him who held the power of death, namely the devil,
15 and set free all those who had been held in slavery all their lives by the fear of death.
16 For it was not the angels that he took to himself; he took to himself the line of Abraham.
17 It was essential that he should in this way be made completely like his brothers so that he could become a compassionate and trustworthy high priest for their relationship to God, able to expiate the sins of the people.
18 For the suffering he himself passed through while being put to the test enables him to help others when they are being put to the test.
3) 1 That is why all you who are holy brothers and share the same heavenly call should turn your minds to Jesus, the apostle and the high priest of our profession of faith.
2 He was trustworthy to the one who appointed him, just like Moses, who remained trustworthy in all his household;
3 but he deserves a greater glory than Moses, just as the builder of a house is more honoured than the house itself.
4 Every house is built by someone, of course; but God built everything that exists.
5 It is true that Moses was trustworthy in the household of God, as a servant is, acting as witness to the things which were yet to be revealed,
6 but Christ is trustworthy as a son is, over his household. And we are his household, as long as we fearlessly maintain the hope in which we glory.
7 That is why, as the Holy Spirit says: If only you would listen to him today!
8 Do not harden your hearts, as at the rebellion, as at the time of testing in the desert,
9 when your ancestors challenged me, and put me to the test, and saw what I could do
10 for forty years. That was why that generation sickened me and I said, 'Always fickle hearts, that cannot grasp my ways!'
11 And then in my anger I swore that they would never enter my place of rest.
12 Take care, brothers, that none of you ever has a wicked heart, so unbelieving as to turn away from the living God.
13 Every day, as long as this today lasts, keep encouraging one another so that none of you is hardened by the lure of sin,
14 because we have been granted a share with Christ only if we keep the grasp of our first confidence firm to the end.
15 In this saying: If only you would listen to him today; do not harden your hearts, as at the Rebellion,
16 who was it who listened and then rebelled? Surely all those whom Moses led out of Egypt.
17 And with whom was he angry for forty years? Surely with those who sinned and whose dead bodies fell in the desert.
18 To whom did he swear they would never enter his place of rest? Surely those who would not believe.
19 So we see that it was their refusal to believe which prevented them from entering.
4)1 Let us beware, then: since the promise never lapses, none of you must think that he has come too late for the promise of entering his place of rest.
2 We received the gospel exactly as they did; but hearing the message did them no good because they did not share the faith of those who did listen.
3 We, however, who have faith, are entering a place of rest, as in the text: And then in my anger I swore that they would never enter my place of rest. Now God's work was all finished at the beginning of the world;
4 as one text says, referring to the seventh day: And God rested on the seventh day after all the work he had been doing.
5 And, again, the passage above says: They will never reach my place of rest.
6 It remains the case, then, that there would be some people who would reach it, and since those who first heard the good news were prevented from entering by their refusal to believe,
7 God fixed another day, a Today, when he said through David in the text already quoted: If only you would listen to him today; do not harden your hearts.
8 If Joshua had led them into this place of rest, God would not later have spoken of another day.
9 There must still be, therefore, a seventh-day rest reserved for God's people,
10 since to enter the place of rest is to rest after your work, as God did after his.
11 Let us, then, press forward to enter this place of rest, or some of you might copy this example of refusal to believe and be lost.
12 The word of God is something alive and active: it cuts more incisively than any two-edged sword: it can seek out the place where soul is divided from spirit, or joints from marrow; it can pass judgement on secret emotions and thoughts.
13 No created thing is hidden from him; everything is uncovered and stretched fully open to the eyes of the one to whom we must give account of ourselves.
14 Since in Jesus, the Son of God, we have the supreme high priest who has gone through to the highest heaven, we must hold firm to our profession of faith.
15 For the high priest we have is not incapable of feeling our weaknesses with us, but has been put to the test in exactly the same way as ourselves, apart from sin.
16 Let us, then, have no fear in approaching the throne of grace to receive mercy and to find grace when we are in need of help.
5)1 Every high priest is taken from among human beings and is appointed to act on their behalf in relationships with God, to offer gifts and sacrifices for sins;
2 he can sympathise with those who are ignorant or who have gone astray, because he too is subject to the limitations of weakness.
3 That is why he has to make sin offerings for himself as well as for the people.
4 No one takes this honour on himself; it needs a call from God, as in Aaron's case.
5 And so it was not Christ who gave himself the glory of becoming high priest, but the one who said to him: You are my Son, today I have fathered you,
6 and in another text: You are a priest for ever, of the order of Melchizedek.
7 During his life on earth, he offered up prayer and entreaty, with loud cries and with tears, to the one who had the power to save him from death, and, winning a hearing by his reverence,
8 he learnt obedience, Son though he was, through his sufferings;
9 when he had been perfected, he became for all who obey him the source of eternal salvation
10 and was acclaimed by God with the title of high priest of the order of Melchizedek.
11 On this subject we have many things to say, and they are difficult to explain because you have grown so slow at understanding.
12 Indeed, when you should by this time have become masters, you need someone to teach you all over again the elements of the principles of God's sayings; you have gone back to needing milk, and not solid food.
13 Truly, no one who is still living on milk can digest the doctrine of saving justice, being still a baby.
14 Solid food is for adults with minds trained by practice to distinguish between good and bad.
6)1 Let us leave behind us then all the elementary teaching about Christ and go on to its completion, without going over the fundamental doctrines again: the turning away from dead actions, faith in God,
2 the teaching about baptisms and the laying -- on of hands, about the resurrection of the dead and eternal judgement.
3 This, God willing, is what we propose to do.
4 As for those people who were once brought into the light, and tasted the gift from heaven, and received a share of the Holy Spirit,
5 and tasted the goodness of God's message and the powers of the world to come
6 and yet in spite of this have fallen away -- it is impossible for them to be brought to the freshness of repentance a second time, since they are crucifying the Son of God again for themselves, and making a public exhibition of him.
7 A field that drinks up the rain that has fallen frequently on it, and yields the crops that are wanted by the owners who grew them, receives God's blessing;
8 but one that grows brambles and thistles is worthless, and near to being cursed. It will end by being burnt.
9 But you, my dear friends -- in spite of what we have just said, we are sure you are in a better state and on the way to salvation.
10 God would not be so unjust as to forget all you have done, the love that you have for his name or the services you have done, and are still doing, for the holy people of God.
11 Our desire is that every one of you should go on showing the same enthusiasm till the ultimate fulfilment of your hope,
12 never growing careless, but taking as your model those who by their faith and perseverance are heirs of the promises.
13 When God made the promise to Abraham, he swore by his own self, since there was no one greater he could swear by:
14 I will shower blessings on you and give you many descendants.
15 Because of that, Abraham persevered and received fulfilment of the promise.
16 Human beings, of course, swear an oath by something greater than themselves, and between them, confirmation by an oath puts an end to all dispute.
17 In the same way, when God wanted to show the heirs of the promise even more clearly how unalterable his plan was, he conveyed it by an oath
18 so that through two unalterable factors in which God could not be lying, we who have fled to him might have a vigorous encouragement to grasp the hope held out to us.
19 This is the anchor our souls have, reaching right through inside the curtain
20 where Jesus has entered as a forerunner on our behalf, having become a high priest for ever, of the order of Melchizedek.
7)1 Melchizedek, king of Salem, a priest of God Most High, came to meet Abraham when he returned from defeating the kings, and blessed him;
2 and Abraham gave him a tenth of everything. By the interpretation of his name, he is, first, 'king of saving justice' and also king of Salem, that is, 'king of peace';
3 he has no father, mother or ancestry, and his life has no beginning or ending; he is like the Son of God. He remains a priest for ever.
4 Now think how great this man must have been, if the patriarch Abraham gave him a tenth of the finest plunder.
5 We know that any of the descendants of Levi who are admitted to the priesthood are obliged by the Law to take tithes from the people, that is, from their own brothers although they too are descended from Abraham.
6 But this man, who was not of the same descent, took his tithe from Abraham, and he gave his blessing to the holder of the promises.
7 Now it is indisputable that a blessing is given by a superior to an inferior.
8 Further, in the normal case it is ordinary mortal men who receive the tithes, whereas in that case it was one who is attested as being alive.
9 It could be said that Levi himself, who receives tithes, actually paid tithes, in the person of Abraham,
10 because he was still in the loins of his ancestor when Melchizedek came to meet him.
11 Now if perfection had been reached through the levitical priesthood -- and this was the basis of the Law given to the people -- why was it necessary for a different kind of priest to arise, spoken of as being of the order of Melchizedek rather than of the order of Aaron?
12 Any change in the priesthood must mean a change in the Law as well.
13 So our Lord, of whom these things were said, belonged to a different tribe, the members of which have never done service at the altar;
14 everyone knows he came from Judah, a tribe which Moses did not mention at all when dealing with priests.
15 This becomes even more clearly evident if another priest, of the type of Melchizedek, arises who is a priest
16 not in virtue of a law of physical descent, but in virtue of the power of an indestructible life.
17 For he is attested by the prophecy: You are a priest for ever of the order of Melchizedek.
18 The earlier commandment is thus abolished, because of its weakness and ineffectiveness
19 since the Law could not make anything perfect; but now this commandment is replaced by something better-the hope that brings us close to God.
20 Now the former priests became priests without any oath being sworn,
21 but this one with the swearing of an oath by him who said to him, The Lord has sworn an oath he will never retract: you are a priest for ever;
22 the very fact that it occurred with the swearing of an oath makes the covenant of which Jesus is the guarantee all the greater.
23 Further, the former priests were many in number, because death put an end to each one of them;
24 but this one, because he remains for ever, has a perpetual priesthood.
25 It follows, then, that his power to save those who come to God through him is absolute, since he lives for ever to intercede for them.
26 Such is the high priest that met our need, holy, innocent and uncontaminated, set apart from sinners, and raised up above the heavens;
27 he has no need to offer sacrifices every day, as the high priests do, first for their own sins and only then for those of the people; this he did once and for all by offering himself.
28 The Law appoints high priests who are men subject to weakness; but the promise on oath, which came after the Law, appointed the Son who is made perfect for ever
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