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Monday 24 April 2023
When the abyss stares back?
Saturday 22 April 2023
In search of Darwinism's "simple beginning"
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On the boundaries of science
Physicist Eric Hedin Probes the Limits of Science
The technology of breathing vs. Darwinism.
In Breath-Holding, Kate Winslet and a Croc Are Champions
Friday 21 April 2023
Common sense re:Darwinism
Uncommon Descent — A Farewell and Remembrance
Budding AI overlord stumbles over "junk DNA"?
Evolutionist Claims ChatGPT “Lies About Junk DNA”
Thursday 20 April 2023
On the posthuman Christ
1Peter1:18NIV"For you know that God paid a ransom to save you from the empty life you inherited from your ancestors. And it was not paid with mere gold or silver, which lose their value."
For the analog to a commercial transaction to be precise the exchange of cost price and merchandise must be permanent. Neither the buyer nor the seller has any right to even part of what they traded away.
Thus Christ once he had paid his human existence ,as represented by the blood that once sustained it,as the purchase price of our redeemed souls, could not legally reclaim said human existence if our atonement was to have a solid legal foundation.
Thus we are to understand the meaning of this prayer at John as a plea for the restoration of his prehuman/superhuman glory.
John ch.17:5NIV"And now, Father, glorify me in your presence with the glory I HAD(but do not presently do) with you before the world began."
This scripture(quoted below) at Hebrews suggest that the Lord JEHOVAH did indeed hear this plea favorably.
Hebrews ch.5:7,8NASB"In the days(Permanently gone) of [c]His humanity, [d]He offered up both prayers and pleas with loud crying and tears to the One able to save Him [e]from death, and He [f]was heard because of His devout behavior."
The expression "days of his humanity" suggest a past state of affairs.
Galatians ch.1:1NIV"Paul, an apostle (not sent from men nor through human agency, but through Jesus Christ..."
Having seen the post human Christ first hand our brother Paul knew that Christ was no longer human. Indeed to inherit the heavenly kingdom he needed to be divested of his humanity the heavenly hope is a post human hope.
1Corinthians15:50NIV"Now I say this, brothers and sisters, that flesh and blood(the human) cannot inherit the (superhuman)kingdom of God; nor does [u]the perishable inherit [v]the imperishable."
Recognising the thumb print of JEHOVAH.
Tutorial: Melissa Cain Travis on Kepler and Cosmic Comprehensibility
On balance ,I.D is the better explanation?
Balance: Bipeds Need It; Where Did It Come From?
Need for speed: reality edition.
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Wednesday 19 April 2023
Yet another rant against the brain eating idiocy of the trinity dogma.
Galatians ch.3:20NIV"A mediator, however, implies more than one party; but God is one."
Just as no man can mediate between himself and (the) God so to (the) God cannot be his own mediator
The dictionary definition of mediate is:to settle (disputes, strikes, etc.) as an intermediary between parties; reconcile.
So as always to embrace Christendom's absurdities we must throw away our dictionaries. We choose to hold on to our dictionaries(and our capacity for clear thinking) and instead cast aside Christendom's stupidity.
Serendipity squared?
The DNA Code and Evolution
Atheism is not a thing.
Sworn in on a Copy of…a Carl Sagan Book?
Proverbs ch.8 Rotherham's Emphasised Bible.
8.1Doth not wisdom cry aloud? And understanding send forth her voice?
2 At the top of the high places above the way, At the place where paths meet she taketh her stand:
3 Beside the gates at the entrance of the city,—At the going in of the openings she shouteth:—
4 Unto you O men I call, And my voice is unto the sons of men;
5 Understand, ye simple ones, shrewdness, And ye dullards understand sense;
6 Hear for princely things will I speak, And the opening of my lips shall be of equity;
7 For faithfulness shall my mouth softly utter, But the abomination of my lips shall be lawlessness;
8 In righteousness shall be all the sayings of my mouth, Nothing therein shall be crafty or perverse;
9 All of them shall be plain to them who would understand, And just to such as would gain knowledge.
10 Receive my correction and not silver, And knowledge rather than choicest gold.
11 For better is wisdom than ornaments of coral, And no delightful things can equal her.
12 I wisdom inhabit shrewdness,—And the knowledge of sagacious things I gain.
13 The reverence of Yahweh is to hate wickedness: Pride, arrogance and the way of wickedness; And a mouth ofRiches and honour are with me, Lordly wealth, and righteousness;
14 Mine are counsel and effective working, I am understanding, mine is valour:
15 By me kings reign, And dignitaries decree righteousness;
16 By me rulers govern, And nobles—all the righteous judges:
17 I love them who love me, And they who diligently seek me find me:
18 Riches and honour are with me, Lordly wealth, and righteousness;
19 Better is my fruit than gold—yea fine gold, And mine increase than choice silver;
20 In the way of righteousness I march along, In the middle of the paths of justice:
21 That I may cause them who love me to inherit substance, And their treasuries I may fill.
22 Yahweh had constituted me the beginning of his way, Before his works At the commencement of that time;
23 At the outset of the ages had I been established, In advance of the antiquities of the earth;
24 When there was no resounding deep I had been brought forth, When there were no fountains abounding with water;
25 Ere yet the mountains had been settled, Before the hills had I been brought forth;
26 Or ever he had made the land and the wastes, Or the top of the dry parts of the world:
27 When he prepared the heavens there was I! When he decreed a vault upon the face of the resounding deep;
28 When he made firm the skies above, When the fountains of the resounding deep waxed strong;
29 When he fixed for the sea its bound That the waters should not go beyond his bidding, When he decreed the foundations of the earth:—
30 Then became I beside him a firm and sure worker, Then became I filled with delight day by day, Exulting before him on every occasion;
31 Exulting in the fruitful land of his earth, Yea my fulness of delight was with the sons of men. perverse things do I hate.
32 Now therefore ye sons hearken to me, For how happy are they who to my ways pay regard!
33 Hear ye correction and be wise, And do not neglect.
34 How happy the man that doth hearken to me,—Keeping guard at my doors day by day, Watching at the posts of my gates;
35 For he that findeth me findeth life, And hath obtained favour from Yahweh;
36 But he that misseth me wrongeth his own soul, All who hate me love death.
Tuesday 18 April 2023
It's not just non trinitarian Christians who find Sharp's rule rather dull
probably the most telling blow against this 200-year-old controversial rule is the rejection of it by so many of the most respected trinitarian Bible language experts! Even Wallace himself (who desperately tries for some kind of “absolute” scriptural proof for a trinity idea) complains that
“so many grammarians and exegetes objected to the validity of Granville Sharp’s Rule with reference to texts dealing with the Deity of Christ”!
He specifically mentions “the great Greek grammarian,” G. B. Winer (trinitarian) and “one of the greatest grammarians of this [nineteenth/twentieth] century,” J. H. Moulton (trinitarian) as rejecting this “rule”!
I have also seen that the Roman Catholic scholar Karl Rahner rejects this rule as do C. F. D. Moule and Henry Alford. Even famed trinitarian scholar Dr. James Moffatt (“probably the greatest biblical scholar of our day”) showed his rejection of the “absoluteness” of this rule by his rendering of Titus 2:13.
In fact, even very trinitarian Daniel B. Wallace complains that the common translation of Titus 2:13 as found in the KJV (“the glorious appearing of the great God and our Saviour Jesus Christ”) treats “‘God’ and ‘Savior’ separately”! - Compare 2 Peter 1:1, 2 KJV). The same separation can be seen in the ASV (Titus 2:13), the Douay Version, and the NEB (footnote). In vol. 5, p. 257 the respected The Expositor's Greek Testament says: "In the present case [Jude 1:4], however, the second noun (kupiov) belongs to the class of words which may stand without the article .... A similar doubtful case is found in Tit. ii. 13.... Other examples of the same kind are Eph. v. 5 ... 2 Thess. i: 12 ... 1 Tim. v. 21 (cf. 2 Tim. iv. 1) ... 2 Peter i. 1." [Except for kupiov, emphasis has been added by me.]
It is no secret to NT Grammarians that when you have more than one noun connected by "and" (kai in NT Greek) and the first noun has the article, the following nouns may or may not have the article but they can still be understood to have the article.
Moulton's Grammar of New Testament Greek says:
"(f) Repetition of Article with several nouns connected by kai
"The art. may be carried over from the first noun to the other(s)" - p. 181, Vol. 3, 1963.
We might compare Matt. 22:32 (all nouns with article) with Mark 12:26 (first article understood with following nouns).
So compare the KJV rendering of Titus 2:13 (which “treats ‘God’ and ‘Savior’ separately”) with that of 2 Peter 1:1, KJV.
(KJV) 2 Peter 1:1 "Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ"
Also compare:
(ASV) 2 Peter 1:1 "Simon Peter, a servant and apostle of Jesus Christ, to them that have obtained a like precious faith with us in the righteousness of our God and the Saviour Jesus Christ."
(Weymouth NT) 2 Peter 1:1 "Simon Peter, a bondservant and Apostle of Jesus Christ: To those to whom there has been allotted the same precious faith as that which is ours through the righteousness of our God and of our Saviour Jesus Christ."
Even clearer are the renderings by the trinitarian scholars who translated The New American Bible, 1970 ed. (2 Thess. 1:12; Titus 2:13); NAB, 1991 ed. (Titus 2:13); New American Standard Bible (1 Tim. 5:21); Revised Standard Version (1 Tim. 5:21); NRSV (1 Tim. 5:21); The Jerusalem Bible (1 Tim. 5:21); NJB (1 Tim. 5:21); Today’s English Version (1 Tim. 5:21); New English Bible (1 Tim. 5:21); The Living Bible (2 Thess. 1:12); Phillips (Titus 2:13); Modern Language Bible (2 Thess. 1:12; 1 Tim. 5:21); Douay Version (2 Thess. 1:12); King James II Version (2 Thess. 1:12); Good News Bible (2 Thess. 1:12; 1 Tim. 5:21); The Amplified Bible (1 Tim. 5:21); Barclay’s Daily Study Bible, 1975 (2 Thess. 1:12); Riverside NT (Titus 2:13; 2 Thess. 1:12; 1 Tim. 5:21 ); New Life Version (2 Thess. 1:12; 1 Tim. 5:21); Easy-to-Read Version(1 Tim. 5:21).
We can find numerous translations of Titus 2:13 (probably the most-used scripture for this “proof”) which render it as referring to two persons.
Titus 2:13
Bible translations old and new:
13 lokynge for that blessed hope and appearynge of the glory of ye greate God and of oure Sauioure Iesu Christ - Coverdale
13 lokynge for þe blessed hope & appearinge of the glory of the greate God, & of oure sauioure Iesu Christ, - The Great Bible
13 Looking for that blessed hope, and appearing of that glorie of that mightie God, and of our Sauiour Iesus Christ, - Geneva
13 abidinge the blessid hope and the comyng of the glorie of the greet God, and of oure sauyour Jhesu Crist; - Wycliffe
13 lokinge for that blessed hope and glorious apperenge of ye myghty god and of oure savioure Iesu Christ - Tyndale
13 in expectation of that desirable happiness, the glorious appearance of the supreme God, and of our saviour Jesus Christ, - Mace
13 awaiting the blessed hope of the appearance of the Glory of the great God and of our Saviour Christ Jesus, - Moffatt
13 expecting the blessed hope; namely, the appearing of the glory of the great God, and of our Saviour Jesus Christ; - The Living Oracles
13 looking for the blessed hope, and appearing of the glory of the great God and of our Saviour Jesus Christ; - Noyes
13 waiting for the blessed hope, the glorious appearing of the great God and of our Savior Christ Jesus, - Riverside
13 looking for the blessed hope and appearing of the glory of the great God and of our Saviour Jesus Christ, - Sawyer
(KJV) Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;
(New American Bible - 1970) as we await our blessed hope, the appearing of the glory of the great God and of our Savior Christ Jesus
(New American Bible - 1991) as we await the blessed hope, the appearance of the glory of the great God and of our savior Jesus Christ
(New American Bible - 2010) as we await the blessed hope, the appearance of the glory of the great God and of our savior Jesus Christ
(A New Translation in Plain English - Charles K. Williams) while we wait for the blessed thing we hope for, the appearing of the glory of the great God and of our Saviour Jesus Christ
And while we live this life we hope and wait for the glorious denouement of the Great God and of Jesus Christ our saviour. - Phillips
We are to be looking for the great hope and the coming of our great God and the One Who saves, Christ Jesus. - NLV
13 Looking for that blessed hope, and appearing of that glory of that mighty God, and of our Savior Jesus Christ. - GNV
"looking for that blessed hope and glorious appearing of the mighty God and of our Saviour Jesus Christ," - NMB
According to An Idiom-Book of New Testament Greek, by C. F. D. Moule, Cambridge, England, 1971, p. 109, at Titus 2:13, the sense "of the Great God, and of our Saviour Jesus Christ ... is possible in [New Testament] Greek even without the repetition [of the definite article before the second noun]."
Noted British NT scholar and trinitarian clergyman Henry Alford wrote: "I would submit that [a translation which clearly differentiates God from Christ at Titus 2:13] satisfies all the grammatical requirements of the sentence: that it is both structurally and contextually more probable, and more agreeable to the Apostle’s [Paul’s] way of writing: and I have therefore preferred it." - The Greek Testament, p. 421, Vol. 3.