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Thursday, 9 January 2025
Neanderthals: disinherited no more? II
Neanderthals May Be “Same Species” As Us
A pledge of eternal sacred service.
Psalm ch.19:10,11NIV"They are more precious than gold,
than much pure gold;
they are sweeter than honey,
than honey from the honeycomb.
11By them your servant is warned;
in keeping them there is great reward."
If you do not see sacred service according to JEHOVAH'S truth as it's own reward then paradise whether the heavenly paradise or the earthly paradise is not your thing. Because the perfect paradise is essentially sacred service on steroids,
Revelation ch.4:8NIV"Each of the four living creatures had six wings and was covered with eyes all around, even under its wings. Day and night they never stop saying: “’Holy, holy, holy is the LORD God Almighty,’ who was, and is, and is to come.”"
Darwinists invite us to come see Darwinism for our selves.
“Evolution in Real Time” (Yeah, Right)
Grok on X's community notes system.
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Wednesday, 8 January 2025
Tuesday, 7 January 2025
Monday, 6 January 2025
Sunday, 5 January 2025
Saturday, 4 January 2025
The undead continue to prowl Darwinism's badlands.
Darwin’s Zombies Are Still Shambling Along
The fossil record on homoiothermic animals vs. Darwin.
Fossil Friday: A Scientific Controversy About Warm-Blooded Animals
Friday, 3 January 2025
The lawless dead vs. Eternal torture.
Roman ch.7:1NIV"Do you not know, brothers and sisters—for I am speaking to those who know the law—that the law has authority over someone only as long as that person lives?"
At death law ends and hence sin ends and sanction for sin ends.
Romans ch.6:7NIV"because anyone who has died has been set free from sin."
These facts are key to understanding how Christ substitutionary atonement works.
If it is not literally the case that no further penalty can be exacted from the dead as the transition from living to dead is itself a plenary payment of the Divine sanction Christ death and resurrection does not constitute a legal substitution for anyone.
So the claim of some kind of additional post mortem penalty is irrational.
Wednesday, 1 January 2025
Against litigious V
Litigious:The claim that "prototokos" always makes Christ a part of the creation is unfounded. The term prototokos in Colossians 1:15 does not imply that Christ is a created being. Instead, the context and the biblical use of the term emphasize rank, preeminence, and authority, not chronological order or membership within the group.
Myself:I'm afraid until you produce an example of protokos being outside of his group you point remains unproven so get to work on that.
Litigious:ous:The term prototokos is used in the Septuagint to convey primacy or supremacy, not just birth order. For example:
• Psalm 89:27 refers to King David: "I will make him the firstborn (prototokos), the highest of the kings of the earth." David was not the first king, nor was he the eldest in his family. Instead, prototokos here means preeminence and highest rank.
• Exodus 4:22: God calls Israel His "firstborn son." This designation refers to Israel's unique relationship and status, not chronological order.
Similarly, in Colossians 1:15, Christ is called "the firstborn of all creation" to signify His preeminence over creation, as demonstrated in the immediate context (v. 16), where it is stated that "all things were created through Him and for Him."
Myself I am afraid that it does not matter whether first or foremost as I stated before nincs the prototokos is ALWAYS part of the group or of the same kind as his forebearer until you produce an example to the contrary you point fails.
The assertion that prototokos "always makes Christ a member of the set" leads to logical inconsistencies. If this reasoning were applied universally:
•litigious: In Psalm 89:27, David would be part of the "kings of the earth" but also their creator, which is nonsensical.
What nonsense are you talking? Of course David was one of earth's kings why would he need to be their creator?
Litigious• In Exodus 4:22, Israel would be part of a "set" of other sons of God, contradicting the unique covenant relationship.
All nations are children of JEHOVAH Descendents of the prophet Noah no contradiction there.
Litigious:• Similarly, Colossians 1:15 would make Christ both a part of creation and the creator of "all things" (v. 16), which is a contradiction. The immediate context of v. 16 excludes this interpretation because Christ is described as the one through whom all creation exists.
Myself :the propositions en and dia are never used of JEHOVAH'S Role in creation these preposition show that that Jesus is JEHOVAH'S Instrument and not JEHOVAH.
Litihious:The claim that "prototokos" makes Jesus part of creation misunderstands the Greek construction. The phrase "firstborn of all creation" (prototokos pases ktiseos) does not indicate that Christ is part of creation but rather that He is over creation. The genitive case (pases ktiseos) is most appropriately understood as a genitive of subordination, meaning that Christ is sovereign over creation, not part of it. This usage aligns with biblical examples:
Myself:The firstborn is always part of the group.
•litigious Colossians 1:18: "Firstborn from the dead" does not mean Christ is part of death but that He is supreme over it.
Myself Nobody rules the dead he is the first to be resurrected to unending life.
The dead are dead and have no ruler
•litigious: Revelation 1:5: "Firstborn of the dead" emphasizes Christ’s preeminence over death, as the first to rise in glorified form and never die again.
Myself 1Corinthians ch.15:20NIV"But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep."
That is what his being first born from the dead means.
1Corinthians ch.7:1NIV"Do you not know, brothers and sisters—for I am speaking to those who know the law—that the law has authority over someone only as long as that person lives?"
No one rules the dead.
Litigious:The text claims that the preposition dia indicates subordination and that Christ is merely a "secondary agent" in creation. This is a misunderstanding of Greek grammar and theology. The preposition dia often denotes the means or instrument by which something is accomplished but does not imply inferiority or subordination. For instance:
In JEHOVAH'S Case the one dia who he accomplishes anything is ALWAYS Subordinate because he ALONE is the one ex whom ALL things are 1Corinthians ch.8:6 NKJV"yet for us there is one God, the Father, of (ex) whom are all things, and we for Him; and one Lord Jesus Christ, through whom are all things, and through whom we live."
JEHOVAH is the ONE God EX whom all the information an energy in the creation is that is why the propositions "en" and "dia" are never used of his role in creation.
•litigious John 1:3: "All things were made through (dia) Him, and without Him was not anything made that was made."
Myself:"Made" referring to origin.
Litigious• Romans 11:36: "For from Him and through (dia) Him and to Him are all things.
The word "exists" here does NOT refer to origin but brother Paul explains it here at acts ch.17:28NKJV"for in(en) Him we live and move and have our being, as also some of your own poets have said, ‘For we are also His offspring.’"
So these are two different context when it comes to origin EN AND DIA ARE Never used of JEHOVAH But JEHOVAH's Creatures sustain, strengthen themselves through JEHOVAH In that case the initiative would be with the creature.
James ch.4:8
Litigious:in both cases, dia emphasizes the active and integral role of Christ in creation. If dia implied subordination, then God the Father Himself would be considered subordinate in Romans 11:36, which uses the same preposition.
Actually both cases the the subject is instrumental JEHOVAH sustains us but we still have to show initiative ,we have work to get money to feed and clothe ourselves we have to use what JEHOVAH Has provided wisely.
On the other hand it would be ridiculous to suggest that JEHOVAH needs to be sustained by anyone,
Jesus nakes his dependence on JEHOVAH Clear. John ch.5:19 NIV"Jesus gave them this answer: “Very truly I tell you, the Son can do NOTHING by himself; he can do only what he sees his Father doing, because whatever the Father does the Son also does."
LITIGIOUS: THE text misrepresents the relationship between the Father and the Son by asserting that Christ’s creative role is secondary. The New Testament consistently presents the Son as fully divine and equal to the Father (cf. John 1:1, John 10:30, Philippians 2:6). As Athanasius argued against Arius, the creative act belongs to God alone. If Christ participates in creation, He must be truly God.
No every single time JEHOVAH acts through someone in the Bible he is the sustaining agent never the other way around. He is never strengthened by anyone, Christ is strengthened by JEHOVAH he said so.
John ch.5:19
Among the examples of dia being used to denote instrumentality by thayers lexicon we have John ch.1:3,1Corinthians ch.8:6,Colossians ch.1:16, Hebrews ch.1:2.
https://biblehub.com/thayers/1223.htm
Against Litigious IV
Litigious: The claim that "firstborn" implies membership in creation is not supported by the grammar or broader scriptural context. If Paul intended to communicate that Christ is a part of creation, he could have used a term like "πρωτόκτιστος" (protoktistos, "first-created"), a term never used in the New Testament. Early Church Fathers, such as Athanasius and Basil, explicitly noted this distinction to refute Arian interpretations. The genitive construction in Colossians 1:15 functions relationally, not partitively. Christ is "firstborn" over creation, emphasizing His authority and preeminence, much like a firstborn son would have authority in a family context.
Myself:Prototokos would satisfy Paul's needs because no one has provided me with a single exception to protokos being Part of the group of which he is protokos or of a different kind to his forebearer not one.
Jesus having authority over the group of which he is firstborn and being of the same kind as his siblings are not mutually exclusive, thayers clearly makes prototokos colossians ch.1:15 a partitive genitive the fact that the creation occurs "dia" him proves conclusively that he is not JEHOVAH.
litigious:The assertion that Christ cannot be divine because Jehovah is called "the Most High" (Luke 1:32) misunderstands the Trinitarian doctrine: The title "Most High" refers to God’s supremacy over all creation, not an exclusion of the Son or Spirit from the Godhead. In John 1:1, the Word is explicitly called God ("theos"), co-eternal with the Father. Psalm 83:18 affirms that Jehovah is supreme, but this does not exclude Christ’s divinity. Instead, the New Testament reveals Christ as sharing in Jehovah’s divine identity, as seen in Philippians 2:9-11, where every knee bows to Jesus and every tongue confesses Him as Lord (kyrios), the Greek equivalent of Yahweh.
Myself:his FATHER is supreme according to the inspired scriptures therefore his Father Alone is the Most High God ,this falsifies utterly the claim that their are two others who are coequal to his God and Father,
Litigious:Isaiah 44:24 states that Jehovah created "alone." However, this does not exclude Christ’s role, as the New Testament reveals the plurality within the Godhead. Jehovah is one God, and Christ, as the Word, is His eternal agent in creation. The New Testament consistently attributes creation to Christ (John 1:3, Hebrews 1:2), affirming His equality with the Father in essence and work.
Myself:Again no creation can be considered a suppliment to JEHOVAH because ALL of the energy and information in said creation came out of his form so JEHOVAH'S Using a prior creation to produce a later one is no violation of isaiah ch.44:24 his receiving aid from an uncreated being would definitely be a violation of that scripture.
LitihiousInconclusion, the arguments presented fail to undermine the clear biblical testimony of Christ’s divinity, preeminence, and role as Creator. The use of "πρωτότοκος" in Colossians 1:15 signifies His supremacy over creation, not His inclusion within it. The Trinitarian understanding harmonizes the full scriptural witness, affirming Christ as fully divine, co-eternal with the Father, and distinct in personhood.
It depends on what one means by divinity,Christ is definitely superhuman as are the holy angels the angels are called gods Psalm ch.8:5,
But the Bible is strikingly clear about the utter supremacy of the God and Father of Jesus.
Matthew ch.24:36KJV"But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only. "
The incarnation fudge does not work here because the unincarnated spirit is not even mentioned the verse is quite clear the FATHER ALONE is supreme and after all that is the meaning of the word supremacy and equality are mutually exclusive.
Now among the examples of " dia" being used in the sense of instrumentality by an author in thayers lexicon we have John ch 1:3 ,1Corinthians 8:6,colossians ch 1:16, Hebrews ch.1:2 .
https://biblehub.com/thayers/1223.htm