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Tuesday, 7 April 2015

On seeking clarity in the design debate II.

I've noticed certain recurring approaches by Darwinists in their attempts to cloud the issues re:the design debate what follows is a lists of 5 such approaches along with my reasons for calling fudge in each instance.
  1)Downplaying the relevance of abiogenesis to the design debate.I call fudge because obviously if one is arguing that Darwinian evolution is the sole cause of the design/the appearance of design in biology any design/appearance of design in the pre-evolutionary proto-life constitutes a serious indeed potentially fatal difficulty.The autotrophic unicellular lifeforms that were present at the very beginning of the history of life have continued with us down to the present essentially unchanged,while numerous multicellular species have long passed off the scene.We can thus conclude that not only was the proto-life designed but it was as at least as well designed as any succeeding life.This utter failure to arrive at the simple beginning upon which their argument depends and flippant waving away of sophisticated pre-evolutionary design might play well to the gallery but well read neutrals rightly insists on an actual response.
 2)Treating as self-evident the extrapolation from micro-evolution to macro evolution.I call fudge because Darwinian apologists are appealing to processes that mainly produce a loss/suppression of biological information to explain the massive increase in biological information that has occurred over the course of the history of life,also this particular extrapolation is not based on any observations either in the present or in the fossil record Darwin himself admitted as much.More recently astronomer Carl Sagan(that champion of creationism) stated in his book 'Broca's brain' that the fossil record seems  consistent with a special creation.Thus it seems fair to insists that when Darwinists use the term evolution they specify whether they're referring to micro-evolution(which has never been controversial) or macro-evolution which has quite a bit of controversy(even among its advocates)to deal with.
  3)The insistence of Darwinists in portraying the design debate as a clash between religion/philosophy and science/modernity.I call fudge at this gross oversimplification.Evolutionary ideas were being discussed among western and eastern philosophers from antiquity,The notion of theistic evolutionism is therefore nothing new and not so much a retreat in the face of onslaught of secular Darwinists as a restoring of evolutionism to its roots.Also many who are expressing scepticism at Darwinian macro-evolution are secular in outlook (some are concerned by what they see as a corruption of science by politics.)and are primarily concerned by the kind of slipshod scholarship and philosophy that is being passed off as science.
  4)Portraying any expression of scepticism about Darwinism as creationism or any Darwin sceptic as a creationist.Fudge again the obvious implication is that there are no truly scientific objections to  Darwinism.Why then are Darwinists so busily striving to keep scientific objections to certain aspects of the their theory(many of which have been raised by evolutionists themselves)from being aired or discussed in public.Have Darwinists ever considered that their habit of treating the public like children might be triggering more scepticism about their position among those they're seeking to win over.
 5)Claiming that majority of educated people subscribe to Darwinism.Fudge,even if we grant that this proposition is true would it be the first time that the intelligentsia subscribed en masse to some kind of pseudo-scientific hokum we can think of alchemy,astrology,geo-centrism,more recently eugenics.Truth has never been determined by popular vote and there have been numerous periods in human history where the intelligentsia (and indeed the masses) have been deluded by subsequently discredited ideas.Many are convinced ,for various reasons,that we are now witnessing something similar with Darwinism. 
  
     

A lively discussion about alchemy then and now.

David Berlinski Crosses Swords with Pharyngula's PZ Meyers


Tuesday, 31 March 2015

Jehovah's Witnesses remain clear on the concept.

Why Do Jehovah’s Witnesses Maintain Political Neutrality?



Jehovah’s Witnesses remain politically neutral for religious reasons, based on what the Bible teaches. We do not lobby, vote for political parties or candidates, run for government office, or participate in any action to change governments. We believe that the Bible gives solid reasons for following this course.
  • We follow the example of Jesus, who refused to accept political office. (John 6:15) He taught his disciples to be “no part of the world” and made it clear that they should not take sides in political issues.John 17:14, 16; 18:36; Mark 12:13-17.
  • We are loyal to God’s Kingdom, which Jesus spoke of when he said: “This good news of the Kingdom will be preached in all the inhabited earth.” (Matthew 24:14) As representatives of God’s Kingdom, commissioned to proclaim its coming, we remain neutral in the political affairs of all countries, including the one where we live.2 Corinthians 5:20; Ephesians 6:20.
  • By remaining neutral, we are able to speak freely to people of all political persuasions about the good news of God’s Kingdom. We try to show by our words and practices that we rely on God’s Kingdom to solve the world’s problems.Psalm 56:11.
  • Since we avoid political divisions, we are united as an international brotherhood. (Colossians 3:14; 1 Peter 2:17) In contrast, religions that meddle in politics divide their members.1 Corinthians 1:10.
Respect for governments. Although we do not take part in politics, we respect the authority of the governments under which we live. This is in harmony with the Bible’s command: “Let every person be in subjection to the superior authorities.” (Romans 13:1) We obey the law, pay taxes, and cooperate with efforts of the government to provide for the welfare of its citizens. Rather than participate in any attempt to subvert the government, we follow the Bible’s counsel to pray for “kings and all those who are in positions of authority,” especially when they are making decisions that could affect freedom of worship.1 Timothy 2:1, 2, footnote.
We also respect the rights of others to make their own decisions in political matters. For example, we do not disrupt elections or interfere with those who choose to vote.
Is our neutrality a modern innovation? No. The apostles and other first-century Christians took an identical stand toward governmental authority. The book Beyond Good Intentions states: “Though they believed they were obligated to honor the governing authorities, the early Christians did not believe in participating in political affairs.” Similarly, the book On the Road to Civilization says that early Christians “would not hold political office.”
Is our political neutrality a threat to national security? No. We are peace-loving citizens from whom governmental authorities have nothing to fear. Consider a 2001 report produced by the National Academy of Sciences of Ukraine. Commenting on our political neutrality, the report stated: “Today some may dislike this stand of Jehovah’s Witnesses; it was a basic reason for their being accused by the totalitarian Nazi and Communist regimes of the past.” Yet, even under Soviet repression, the Witnesses “remained law-abiding citizens. They honestly and selflessly worked in collective farms and at industrial plants and presented no threat to the Communist regime.” Likewise today, the beliefs and practices of Jehovah’s Witnesses do not, the report concluded, “undermine the security and integrity of any state.”

Saturday, 28 March 2015

A line in the Sand X

Revelation17:16,17ASV"And the ten horns which thou sawest, and the beast, these shall hate the harlot, and shall make her desolate and naked, and shall eat her flesh, and shall burn her utterly with fire.
17 For God did put in their hearts to do his mind, and to come to one mind, and to give their kingdom unto the beast, until the words of God should be accomplished."


Indiana's anti-LGBT law a preview for 2016?

Plagiarising the original technologist.

Nature Credits Evolution for Biomimetics Revolution

Sunday, 22 March 2015

John11 ESV

1Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. 2It was Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was ill. 3So the sisters sent to him, saying, “Lord, he whom you love is ill.” 4But when Jesus heard it he said, “This illness does not lead to death. It is for the glory of God, so that the Son of God may be glorified through it.”
5Now Jesus loved Martha and her sister and Lazarus. 6So, when he heard that Lazarusa was ill, he stayed two days longer in the place where he was. 7Then after this he said to the disciples, “Let us go to Judea again.” 8The disciples said to him, “Rabbi, the Jews were just now seeking to stone you, and are you going there again?” 9Jesus answered, “Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world. 10But if anyone walks in the night, he stumbles, because the light is not in him.” 11After saying these things, he said to them, “Our friend Lazarus has fallen asleep, but I go to awaken him.” 12The disciples said to him, “Lord, if he has fallen asleep, he will recover.” 13Now Jesus had spoken of his death, but they thought that he meant taking rest in sleep. 14Then Jesus told them plainly, “Lazarus has died, 15and for your sake I am glad that I was not there, so that you may believe. But let us go to him.” 16So Thomas, called the Twin,b said to his fellow disciples, “Let us also go, that we may die with him.”
I Am the Resurrection and the Life
17Now when Jesus came, he found that Lazarus had already been in the tomb four days. 18Bethany was near Jerusalem, about two milesc off, 19and many of the Jews had come to Martha and Mary to console them concerning their brother. 20So when Martha heard that Jesus was coming, she went and met him, but Mary remained seated in the house. 21Martha said to Jesus, “Lord, if you had been here, my brother would not have died. 22But even now I know that whatever you ask from God, God will give you.” 23Jesus said to her, “Your brother will rise again.” 24Martha said to him, “I know that he will rise again in the resurrection on the last day.” 25Jesus said to her, “I am the resurrection and the life.d Whoever believes in me, though he die, yet shall he live, 26and everyone who lives and believes in me shall never die. Do you believe this?” 27She said to him, “Yes, Lord; I believe that you are the Christ, the Son of God, who is coming into the world.”
Jesus Weeps
28When she had said this, she went and called her sister Mary, saying in private, “The Teacher is here and is calling for you.” 29And when she heard it, she rose quickly and went to him. 30Now Jesus had not yet come into the village, but was still in the place where Martha had met him. 31When the Jews who were with her in the house, consoling her, saw Mary rise quickly and go out, they followed her, supposing that she was going to the tomb to weep there. 32Now when Mary came to where Jesus was and saw him, she fell at his feet, saying to him, “Lord, if you had been here, my brother would not have died.” 33When Jesus saw her weeping, and the Jews who had come with her also weeping, he was deeply movede in his spirit and greatly troubled. 34And he said, “Where have you laid him?” They said to him, “Lord, come and see.” 35Jesus wept. 36So the Jews said, “See how he loved him!” 37But some of them said, “Could not he who opened the eyes of the blind man also have kept this man from dying?”
Jesus Raises Lazarus
38Then Jesus, deeply moved again, came to the tomb. It was a cave, and a stone lay against it. 39Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to him, “Lord, by this time there will be an odor, for he has been dead four days.” 40Jesus said to her, “Did I not tell you that if you believed you would see the glory of God?” 41So they took away the stone. And Jesus lifted up his eyes and said, “Father, I thank you that you have heard me. 42I knew that you always hear me, but I said this on account of the people standing around, that they may believe that you sent me.” 43When he had said these things, he cried out with a loud voice, “Lazarus, come out.” 44The man who had died came out, his hands and feet bound with linen strips, and his face wrapped with a cloth. Jesus said to them, “Unbind him, and let him go.”
The Plot to Kill Jesus
45Many of the Jews therefore, who had come with Mary and had seen what he did, believed in him, 46but some of them went to the Pharisees and told them what Jesus had done. 47So the chief priests and the Pharisees gathered the council and said, “What are we to do? For this man performs many signs. 48If we let him go on like this, everyone will believe in him, and the Romans will come and take away both our place and our nation.” 49But one of them, Caiaphas, who was high priest that year, said to them, “You know nothing at all. 50Nor do you understand that it is better for you that one man should die for the people, not that the whole nation should perish.” 51He did not say this of his own accord, but being high priest that year he prophesied that Jesus would die for the nation, 52and not for the nation only, but also to gather into one the children of God who are scattered abroad. 53So from that day on they made plans to put him to death.
54Jesus therefore no longer walked openly among the Jews, but went from there to the region near the wilderness, to a town called Ephraim, and there he stayed with the disciples.
55Now the Passover of the Jews was at hand, and many went up from the country to Jerusalem before the Passover to purify themselves. 56They were looking forf Jesus and saying to one another as they stood in the temple, “What do you think? That he will not come to the feast at all?” 57Now the chief priests and the Pharisees had given orders that if anyone knew where he was, he should let them know, so that they might arrest him.

Ecclesiastes 3 ESV

1For everything there is a season, and a time for every matter under heaven:
2a time to be born, and a time to die;

a time to plant, and a time to pluck up what is planted;

3a time to kill, and a time to heal;

a time to break down, and a time to build up;

4a time to weep, and a time to laugh;

a time to mourn, and a time to dance;

5a time to cast away stones, and a time to gather stones together;

a time to embrace, and a time to refrain from embracing;

6a time to seek, and a time to lose;

a time to keep, and a time to cast away;

7a time to tear, and a time to sew;

a time to keep silence, and a time to speak;

8a time to love, and a time to hate;

a time for war, and a time for peace.
The God-Given Task
9What gain has the worker from his toil? 10I have seen the business that God has given to the children of man to be busy with. 11He has made everything beautiful in its time. Also, he has put eternity into man’s heart, yet so that he cannot find out what God has done from the beginning to the end. 12I perceived that there is nothing better for them than to be joyful and to do good as long as they live; 13also that everyone should eat and drink and take pleasure in all his toil—this is God’s gift to man.
14I perceived that whatever God does endures forever; nothing can be added to it, nor anything taken from it. God has done it, so that people fear before him. 15That which is, already has been; that which is to be, already has been; and God seeks what has been driven away.a
From Dust to Dust
16Moreover, I saw under the sun that in the place of justice, even there was wickedness, and in the place of righteousness, even there was wickedness. 17I said in my heart, God will judge the righteous and the wicked, for there is a time for every matter and for every work. 18I said in my heart with regard to the children of man that God is testing them that they may see that they themselves are but beasts. 19For what happens to the children of man and what happens to the beasts is the same; as one dies, so dies the other. They all have the same breath, and man has no advantage over the beasts, for all is vanity.b 20All go to one place. All are from the dust, and to dust all return. 21Who knows whether the spirit of man goes upward and the spirit of the beast goes down into the earth? 22So I saw that there is nothing better than that a man should rejoice in his work, for that is his lot. Who can bring him to see what will be after him?