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Monday, 21 April 2025

On the triumph of the design heuristic

 Plato’s Revenge: Mathematical Biologist Richard Sternberg Foresaw Major Developments in Biology


A week from today, Discovery Institute Press will release David Klinghoffer’s book Plato’s Revenge: The New Science of the Immaterial Genome. It can be pre-ordered here. The book traces the ideas and the intellectual journey of mathematical biologist Richard Sternberg, who offers rigorous scientific evidence that the true control center of life lies not in DNA alone, but in a timeless, non-material mathematical structure. Influenced by the renowned theoretical biologist Robert Rosen, Sternberg carries forward the tradition of relational biology — a framework increasingly recognized by visionary scientists as a foundation for the future of biological understanding. Drawing on its principles, Sternberg anticipated many of the most significant biological discoveries of the past two decades

Demise of Junk DNA

One of the clearest tests of the predictive power of evolutionary theory versus intelligent design concerns the proportion of the human genome that is nonfunctional. Under the evolutionary framework, a substantial amount of “junk DNA” — nonfunctional genetic material — is expected as a byproduct of random mutations ( here, here). In contrast, proponents of intelligent design predicted that most of the genome would have a function, even if not yet fully understood. 

In 2002, Richard Sternberg published a paper in the Annals of the New York Academy of Sciences challenging the assumption that vast portions of the genome are nonfunctional, proposing instead that much of this DNA likely serves important biological roles, such as regulating protein production. Other intelligent design theorists, including Forrest Mims, William Dembski, and Jonathan Wells, also predicted function in junk DNA. Subsequent research by the ENCODE project and other groups has supported this view, demonstrating that most of the genome is biochemically functional and undermining the earlier assumption that “junk DNA” was largely useless (here, here).

Information Beyond DNA

Sternberg also anticipated decades ago that much of the information for life resides outside of DNA. Multiple studies have confirmed this prediction. Jonathan Wells provided several examples in his 2014 review article “Membrane Patterns Carry Ontogenetic Information That Is Specified Independently of DNA.” More recently, Oxford physiologist Denis Noble argued that DNA is not the privileged center of control for organisms, but instead, “organisms control their genomes.” He summarizes his dethroning of DNA as follows:

To think that the genome completely determines the organism is almost as absurd as thinking that the pipes in a large cathedral organ determine what the organist plays. Of course, it was the composer who did that in writing the score, and the organist himself who interprets it. The pipes are his passive instruments until he brings them to life in a pattern that he imposes on them, just as multi-cellular organisms use the same genome to generate all the 200 or so different types of cells in their bodies by activating different expression patterns.

Similarly, developmental and synthetic biologist Michael Levin, at Harvard and Tufts, has argued that an animal’s overall body architecture is not directly determined by DNA but by electric fields generated by the developing embryo. He has also argued (here) for higher levels in the organizational hierarchy controlling lower levels:

A top-down model would specify how the target morphology is represented within tissues, what cellular processes underlie the computations that drive the system from a novel starting condition to that goal state (and stop when it has been achieved), and how those computations about large-scale anatomical metrics become transduced into low-level marching orders for cells and molecular signalling cascades….Patterns of bioelectric signalling have been shown to serve as master regulators (module activators) and prepatterns for complex anatomical structures, coordinating downstream gene expression cascades and single cell behaviours towards specific patterning. 

These and other researchers have validated Sternberg’s expectation of an extended genome (i.e., information beyond DNA). 

Mind Before Matter

Sternberg’s most striking prediction is that the genome is immaterial, implying that standard algorithms do not govern biological processes. This non-algorithmic view of life is gaining increasing recognition. As I wrote here last week, Garte, Marshall, and Kauffman (2025) recently emphasized emerging research that not only supports the non-algorithmic nature of biology but also argues that life is fundamentally governed by cognition (see, “New Article Calls for a Philosophical Revolution in Biology, Placing Mind Over Matter”). The centrality of cognition is further emphasized in the Vienna Series in Theoretical Biology volume Evolution “On Purpose”: Teleonomy in Living Systems, edited by Peter A. Corning et al., which features multiple chapters defending the foundational role of cognition and advancing the case for goal-directedness and purpose in biological systems.

Professor Michael Levin, mentioned earlier, coincides still more strikingly with Sternberg by arguing (here) that biology is governed by Platonic forms:

Here, I discuss an unconventional research program into the origin of these patterns. I argue that genetics and environment are not sufficient to explain or make use of the remarkable intelligence of the agential material of life. I argue that the current reliance on emergence is a mysterian approach that limits progress, and instead propose a systematic investigation of the patterns of life and mind that ingress into both biological and synthetic embodiments. In short, I make the metaphysical hypothesis that the emergent patterns we observe are not random but are part of an ordered Platonic space of forms which have a causal influence on the outcomes of evolution and engineering. 

He even argues that some of the Platonic forms correspond to minds:

I have argued for a Pythagorean or radical Platonist view in which some of the causal input into mind and life originates outside the physical world. A number of mathematicians, computer scientists, and even physicists, including Heisenberg, Tegmark, Deutsch, Ellis, and Penrose have expressed variants of this stance. But this position is unpopular with philosophers of mind because it is fundamentally a dualist theory (by emphasizing causes that are not to be found in physical events), and implies panpsychism (because a very wide range of physical objects could be interfaces to varieties of minds). I have argued that a kind of panpsychism is unavoidable, and it seems that by taking what mathematicians do seriously, we have already abandoned the physicalist worldview; all that remains is to notice that evolution (not just human mathematicians) is exploring the same space of patterns and embrace the idea that since we are patterns too, patterns can be agential (and thus, Platonic space can include minds, not just passive truths)

Sternberg may well have predicted and laid the groundwork for the next great scientific revolution. Only time will tell. 

What's in a name?VII

  

Find article here.
 
 
 
 
4. There is strong evidence that Matthew (and possibly other NT writers) wrote his Gospel in Hebrew (Aramaic). If this is so, the inspired Bible writer would surely have used the personal name of God! The Hebrew manuscripts at that time (and for many hundreds of years thereafter) contained the Name nearly 7000 times. Whenever Matthew (and the Hebrew-speaking Jesus and his Apostles) quoted from the Hebrew scriptures, he would have used the Name just as it is found in the Hebrew scriptures.


The WT Society also believes Matthew wrote his Gospel in Hebrew (Aramaic):


"In the fourth century, Jerome, who translated the Latin Vulgate, reported: `Matthew, who is also Levi, and who from a publican came to be an apostle, first of all composed a Gospel of Christ in Judaea in the Hebrew language.... Who translated it after that in Greek is not sufficiently ascertained. Moreover, the Hebrew itself is preserved to this day in the library at Caesarea.' Since Matthew wrote in Hebrew, it is inconceivable that he did not use God's name, especially when quoting from parts of the `Old Testament' that contained the name." - p. 24, The Divine Name That Will Endure Forever, WTBTS, 1984.


Noted trinitarian scholar F. F. Bruce agrees that the Gospel of Matthew (at least) was originally written in Hebrew (Aramaic) and cites another source as evidence:


"Aramaic is known to have been the common language of Palestine, and especially of Galilee, in the time of Christ, and was in all probability the language which He and his Apostles habitually spoke. The New Testament writers usually call it `Hebrew,' thus not distinguishing between it and its sister language in which most of the Old Testament was written. Now, we have evidence of an early Aramaic document in another fragment of Papias [c. 60-130 A. D.]: `Matthew compiled the Logia [literally, "the collection" - Thayer] in the `Hebrew' speech [i.e. Aramaic], and everyone translated them [into Greek] as best he could.' " - p. 38, The New Testament Documents, Eerdmans Publ., 1992 printing.


So, whether originally written in Greek or "Hebrew," the writings of the New Testament should have used the Name of God, especially in quotes from the Old Testament.


And when we restore the name of God to the NT, we eliminate the confusing contradiction of Matt. 22:43-45 and its parallels (Mk 12:36-37; Lk. 20:42-44) where Jesus quoted Ps. 110:1.


"How does David in the Spirit call him `Lord,' [kurios] saying, `The LORD [kurios] said to my Lord [kurios], "sit at my right hand, until I put thine enemies beneath thy feet." ' If David then calls him `Lord,' [kurios] how is he his son?" - Matt. 22:43-45, NASB.


Literally this says in the NT Greek:


"How therefore David in spirit is calling him Lord [kurios] saying Said `Lord [kurios] to the Lord [kurios] of me Be sitting out of right hand of me until likely I should put the enemies of you beneath the feet of you'? If therefore David is calling him Lord [kurios], how son of him is he?"- The Kingdom Interlinear Translation of the Greek Scriptures, WTB&TS, 1985.


First, of course, it doesn't say "The LORD said..."; it actually says "LORD said..." because the original was "JEHOVAH" (without "the," of course) and "Lord" was substituted for this name later (still without "the").


Second, in this version there are two uses of "Lord" [kurios], but Jesus speaks as though there is only one (because there really was only one "Lord" [kurios in the Greek here] at the time he spoke it! The other word that later copyists changed to kurios was originally "JEHOVAH" as can be seen by actually looking at the OT manuscripts that have the scripture Jesus was quoting!).


Third, not only is it confusing to have two uses of kurios here, but, if we insist on this version, it would be grammatically much more accurate to select the first use of this word (the substitute for "JEHOVAH") as the one Jesus was referring to. Since he said, "If David calls him `Lord'..." but not "David calls him `the Lord' (or `my Lord')...", it would be proper to say that Jesus was referring to the first `LORD' (which is without the word "the") in that quote from the OT. In reality, of course, he was actually referring to the "second" use of kurios as found in modern texts! All this would be smoothed out if the name were simply restored to the NT where it obviously was originally: "JEHOVAH said to my Lord" as found in the original Hebrew Old Testament Scripture at Ps. 110:1 which Jesus was quoting - ASV.


"Since confession of Jesus as Lord was the mark of the Christian and since for Christians there was no other Lord, it was natural for Paul to speak of `the Lord' when he wished to refer to Jesus. It is true that the same title was used to refer to God the Father, and that this can lead to a certain ambiguity as to whether God or Jesus is meant (this is especially the case in Acts; ...); generally, however, `LORD' is used for God by Paul almost exclusively in quotations from the OT" - p. 590, New Bible Dictionary, Tyndale House Publ., 1982.



Again, if the name of God were restored, there would not be so much "ambiguity" because these uses of `Lord' in quotations from the OT were originally `JEHOVAH' and hence there was no ambiguity or risk of confusion at all until later copyists changed that divine name in the NT manuscripts to kurios!





5. Of course Jesus used the name "JEHOVAH" in such places. He was a speaker of Hebrew who was quoting (or reading) scripture to other speakers of Hebrew. Of course he would use the Hebrew scriptures rather than the Greek Septuagint scriptures when quoting to these people. It would have been ludicrous for Jesus to have quoted from the Septuagint to these people when most of them would not have understood the Greek language of the Septuagint in the first place.


The native-born Jews in Israel spoke, of course, Hebrew. The Roman conquerors and administrators of the Empire spoke Latin. And the many businessmen and commercial travelers who visited and resided in Israel understood, in addition to their own languages, the common language of commerce in the Mediterranean world: Greek.


Of course there were some Jews who could speak Latin and/or Greek. There were some Romans who could speak Greek (and probably even a very few who could speak Hebrew also). And there were undoubtedly some foreigners there who could speak Latin (and probably a very few who could speak Hebrew also). But, by and large, if you wished to communicate with the majority of the Jews, you would have to do it in Hebrew (or the closely-related Aramaic). And if you wished to communicate with the Romans, you would have to do it in Latin, and so on.


So when Jesus was teaching the Jews from the holy scriptures, he was doing so in Hebrew.


If we should doubt such an obvious conclusion that the majority of Jews did not understand Greek (and therefore Jesus would not have taught them by quoting or reading from the Greek Old Testament, the Septuagint), we only need to look at John 19:19, 20.

"And Pilate wrote an inscription also .... Therefore this inscription many of the Jews read, for the place where Jesus was crucified was near the city; and it was written in Hebrew, Latin, and in Greek." - NASB


Obviously the Latin was so the Romans could read the information about Jesus, and the Greek was so the foreign merchants and travelers could read about Jesus. But Pilate certainly would not have gone to the trouble of writing 1/3 of the sign in Hebrew if most of the Jews could already read one of the other two languages on that sign! It is obvious from this passage alone that many of them could not understand Greek and needed to read Hebrew to understand what Pilate wanted them to know!


Therefore, Jesus must have quoted from the Hebrew Bible when reading to the Jews. And the Hebrew Bible which he quoted at


Mt 21:42 actually says: "This is JEHOVAH'S doing; it is marvelous in our eyes" (Ps. 118:23)

Mt 22:37 - "And you shall love JEHOVAH your God with all your heart..." (Deut. 6:5)

Mt 22:44 - "JEHOVAH said to my Lord: `Sit at my right hand...'" (Ps. 110:1)

Jn 12:38 - "... to whom has the arm of JEHOVAH been revealed?" (Is. 53:1)




6.

"Rabbi Yohanan and Rabbi Meir [`Second century rabbi who prepared a systematic edition of traditional Jewish law and doctrine, which paved the way for the final edition of the Mishnah' - p. 479, An Encyclopedia of Religion] are said to have made unfriendly puns on the word Euangelion [`the Greek word for "Gospel"' - p. 102] by altering its vowels to make it read 'Awen-gillayon or `Awon-gillayon, meaning [in Hebrew/Aramaic] something like `Iniquity of the Margin' ...." - p. 102, The New Testament Documents - Are they Reliable?, F. F. Bruce, Eerdmans Publ., 1992 printing.


So the word `margin' (gillayon) was used in a derogatory way for a Gospel ("most probably ... the Gospel according to Matthew" as first written in Hebrew or Aramaic - p. 102) of the Christians by these two very early Rabbis.


And when this word is made plural (`margins') it becomes gillayonim (or gilyohnim). Therefore, it is probable that this word was used derogatorily to denote copies of a Christian Gospel written in Hebrew (or Aramaic).





7. "From the middle of the 2nd century AD [around 150 AD] Christians who had some training in Greek philosophy began to feel the need to express their faith in its terms [instead of the original traditional Jewish terms]" – The New Encyclopaedia Britannica.





8. We can see that the source of Halleluia in existing copies of the Septuagint is really two words in the original Hebrew. For example the Hahlayloo Yah of Psalm 146:1 is obviously two separate Hebrew words: Hahlayloo [`praise ye'] and Yah [`Jehovah']. And yet, our oldest existing copies of the ancient Septuagint show these two words combined into one `new' word in Greek: Halleluia. And the same Greek word, Halleluia [ JAllhlouia]which was found in the earliest copies of John's Revelation, was likewise treated by copyists of the 2nd century. Whether John himself had combined the two words into one for the benefit of those Hellenic Jews to whom he wrote (who were familiar with the term as it was found in the Septuagint) or whether early copyists had done it to conform with the Septuagint is not the point here.




9. And, of course, it was passed along from its Septuagint use to other early Christian writings:



"The more diligent in prayer are wont to subjoin in their prayers the `Hallelujah,' and such kind of psalms, in the closes of which the company respond. And, of course, every institution is excellent which, for the extolling and honoring of God, aims unitedly to bring Him enriched prayer as a choice victim." - Tertullian (3rd cent. A.D.), ch. 27, `On Prayer,' The Ante-Nicene Fathers, Vol. 3, Eerdmans Publ., 1993 printing.


"And afterwards the deacon holding the mingled cup of the oblation shall say the Psalm from those in which is written `Hallelujah' [in the Septuagint].... And afterwards the bishop having offered the cup as is proper for the cup, he shall say the Psalm `Hallelujah.' And all of them as he recites the Psalms shall say `Hallelujah,' which is to say: We praise Him who is God most high" - Hippolytus (c. 160-235 A.D.), `The Apostolic Tradition,' 26:29-30 as quoted from The Treatise on the Apostolic Tradition of St. Hippolytus of Rome, The Alban Press, London, 1992 ed.





10. Dr. F. F. Bruce correctly points out that, strictly speaking, the LXX deals only with the Law and not the whole Old Testament. Bruce writes, "The Jews might have gone on at a later time to authorize a standard text of the rest of the Septuagint, but . . . lost interest in the Septuagint altogether. With but few exceptions, every manuscript of the Septuagint which has come down to our day was copied and preserved in Christian, not Jewish, circles." (The Books and the Parchments, p.150). This is important to note because the manuscripts which consist of our LXX today date to the third century AD. Although there are fragments which pre-date Christianity and some of the Hebrew DSS agree with the LXX, the majority of manuscripts we have of the LXX date well into the Christian era. And, not all of these agree. - http://www.purewords.org/kjb1611/html/septuag.htm - RDB.

Sunday, 20 April 2025

Now the Czech republic is seduced by the dark side

 Czech Republic in the Footsteps of Russia? Jehovah’s Witnesses Threatened with Liquidation

The Ministry of Culture is about to start proceedings whose consequences would be draconian.

When Petr Pavel was inaugurated as the new President of the Czech Republic in March 2023, he vowed to align the country with European Union human rights standards. He also emerged as a staunch critic of the human rights violations in Russia. Some developments with respect to small minority religions were in fact regarded by local human rights activists as hopeful.
However, these hopes have now been shattered by an unprecedented move by the Czech Ministry of Culture. It appears that the Czech Republic still maintains among its laws a statute on “religious freedom” dated January 7, 2002, which includes some draconian Russian-style, or perhaps Soviet-style, provisions on the “liquidation” of religious organizations. According to this law, “a church is formed as a legal entity by registration” (article 6.1). Registration can be denied and, once obtained, can be lost, including if the church’s activity are deemed to be “in violation of the law” (article 22.1.c).This is a vague provision, but the consequences are not vague at all. If it believes that a “violation of the law” has occurred, “the Ministry shall, prior to initiating de-registration proceedings, instruct the registered church or association of churches to cease and desist from engaging in such unauthorized activities. Should the registered church or association of churches continue to engage in said activities, the Ministry [of Culture] shall initiate its procedure for de-registration” (article 22.2).“The registration of a church or an association of churches is terminated when the Ministry’s decision to de-register becomes effective” (article 24.1). “Upon the de-registration of a church, the church and all of its recorded church legal entities shall be liquidated” (article 24.2). Liquidators will be appointed and they “shall notify the Ministry of the conclusion of liquidation proceedings within five business days of said conclusion” (article 24.5). Unless the liquidated church had previously indicated another church to which the proceeds of the liquidation should be transferred, “the net proceeds shall accrue to the State, which shall use the net proceeds for the benefit of other registered churches” (article 24.6).Happily, these draconian provisions are rarely applied. However, on September 5, 2024, the Ministry of Culture sent to the Czech Religious Association of the Jehovah’s Witnesses (RAJW) the cease and desist letter mentioned in article 22.2. The Ministry gave to the RAJW three months for ceasing and desisting from certain “activities,” warning them that if they do not comply within the term the de-registration proceedings will be initiated. Various meetings between representatives of the Jehovah’s Witnesses and the Ministry failed to resolve the issue. On November 26, the Jehovah’s Witnesses received confirmation that the cease and desist letter stands. Since on December 5, the three-month period ended, they are currently waiting for an official communication from the Ministry about the initiation of the deregistration proceedings.In 2023, the Jehovah’s Witnesses celebrated 100 years of publication of “The Watchtower” in Czech language. Source: JW.org.The “activities” the Ministry regards as illegal are all features of the Jehovah’s Witnesses’ teachings and lifestyles that have been examined by courts of law throughout the world and regarded as lawful and protected by domestic and international principles of freedom of religion or belief, with the exception of Russia and partially of Norway. In the latter country, however, a court decision is under appeal and does not threaten the Jehovah’s Witnesses with liquidation but “only” (between brackets, because these are serious limitations of their religious liberty) with the loss of state subsidies and certain other faculties, including the possibly of celebrating legally valid marriages.The first and second objections of the Czech Ministry deal with the same matter being litigated in Norway. It is alleged that by teaching the practice of counseling members not to associate with ex-members (except cohabiting relatives) who have been expelled as guilty and unrepentant of serious sins or have publicly disassociated themselves from the organization, the Jehovah’s Witnesses violate the right of their members to change their religious beliefs. The fear, it is argued, compels members who would like to leave to remain in the organization.The second objection adds that this is even more dangerous when “children” (meaning minors) are expelled, or they remain within the Jehovah’s Witnesses but are prevented from associating with friends and relatives who have been expelled or have publicly left the organization. The Czech Ministry’s letter does not clarify whether any minor was expelled in the Czech Republic. Cases of expulsion of minors are indeed extremely rare.This matter has been litigated in a good dozen of countries, resulting in decisions unanimously favorable to the Jehovah’s Witnesses, except (as mentioned earlier) in Russia and in a non-final decision in Norway. Courts have observed that in fact nobody can be compelled to associate with persons, including relatives, they no longer want to associate with, and that suspending relationships is a common fact in our societies as a consequence of all sorts of quarrels. Former spouses and other relatives often cease relationships with divorced ex-spouses. In fact, opponents do not ask courts to compel Jehovah’s Witnesses to associate with expelled or apostate ex-members, which would be practically impossible, but to prohibit the Jehovah’s Witnesses from teaching that relationships should be suspended.However, in some form, that relationships should cease is clearly taught in the Bible in 1 Corinthians 5:13 (“Expel the wicked person from among you”) and 5:11 (“Do not even eat with such people”), and 2 John:10–11 (“Do not take them into your house or welcome them. Anyone who welcomes them shares in their wicked work”: all quotes from the New International Version). How to read these passages is a matter of Biblical interpretation that cannot be adjudicated by secular courts without a gross violation of freedom of religion.The third charge is that the Jehovah’s Witnesses use “psychological coercion to create dependency, which leads to psychological harm to individuals or their family members or damage to their social relationships.” By reading the explanatory part of the cease and desist letter, it seems that “psychological coercion” is allegedly practiced by avoiding relationships with expelled or apostate ex-members, which would make the third charge a duplicate of the first. On the other hand, the charge itself uses the language of the discredited theory of “brainwashing” or “psychological subjection” allegedly used by religious movements, debunked since the past century by mainline academic scholars of religion and rejected by courts of law in most democratic countries (with the exception of France, whose campaigns against “cults” have received widespread international criticism).The fourth charge relates to the question of blood transfusions to minors, including in cases when they are “necessary to save the child’s life.” Again, the letter does not mention whether specific incidents happened in the Czech Republic.The Czech Ministry failed to consider that in most democratic and medically advanced countries the issue is becoming moot as hospitals can provide appropriate care that does not involve a blood transfusion. On their official website, Jehovah’s Witnesses refer to various medical studies showing that “patients, including children, who do not receive transfusions usually fare as well as or better than those who do accept transfusions.” When Jehovah’s Witnesses wish to receive assistance in finding doctors who can provide bloodless treatment, they can seek the help of Hospital Liaison Committees, which have been established for this purpose.In most democratic countries, courts—including the European Court of Human Rights in 2010 (“Jehovah’s Witnesses of Moscow and Others v. Russia,” June 10) and 2022 (“Taganrog LRO and Others v. Russia,” November 22), and the Italian Supreme Court of Cassation in 2020 (3rd Civil Session, decision of 4–23 December 2020, no. 29469)—have ruled that adult patients have a right to refuse any medical treatment and protected the right of the Jehovah’s Witnesses to refuse blood transfusions. In several jurisdictions, this also applies to “mature minors.”
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Home / From the World / News Global
Czech Republic in the Footsteps of Russia? Jehovah’s Witnesses Threatened with Liquidation
01/02/2025MASSIMO INTROVIGNEA+ | A-

The Ministry of Culture is about to start proceedings whose consequences would be draconian.
by Massimo Introvigne

The Czech Ministry of Culture, Prague. Credits.
The Czech Ministry of Culture, Prague. Credits.
When Petr Pavel was inaugurated as the new President of the Czech Republic in March 2023, he vowed to align the country with European Union human rights standards. He also emerged as a staunch critic of the human rights violations in Russia. Some developments with respect to small minority religions were in fact regarded by local human rights activists as hopeful.

However, these hopes have now been shattered by an unprecedented move by the Czech Ministry of Culture. It appears that the Czech Republic still maintains among its laws a statute on “religious freedom” dated January 7, 2002, which includes some draconian Russian-style, or perhaps Soviet-style, provisions on the “liquidation” of religious organizations. According to this law, “a church is formed as a legal entity by registration” (article 6.1). Registration can be denied and, once obtained, can be lost, including if the church’s activity are deemed to be “in violation of the law” (article 22.1.c).

This is a vague provision, but the consequences are not vague at all. If it believes that a “violation of the law” has occurred, “the Ministry shall, prior to initiating de-registration proceedings, instruct the registered church or association of churches to cease and desist from engaging in such unauthorized activities. Should the registered church or association of churches continue to engage in said activities, the Ministry [of Culture] shall initiate its procedure for de-registration” (article 22.2).

“The registration of a church or an association of churches is terminated when the Ministry’s decision to de-register becomes effective” (article 24.1). “Upon the de-registration of a church, the church and all of its recorded church legal entities shall be liquidated” (article 24.2). Liquidators will be appointed and they “shall notify the Ministry of the conclusion of liquidation proceedings within five business days of said conclusion” (article 24.5). Unless the liquidated church had previously indicated another church to which the proceeds of the liquidation should be transferred, “the net proceeds shall accrue to the State, which shall use the net proceeds for the benefit of other registered churches” (article 24.6).

Happily, these draconian provisions are rarely applied. However, on September 5, 2024, the Ministry of Culture sent to the Czech Religious Association of the Jehovah’s Witnesses (RAJW) the cease and desist letter mentioned in article 22.2. The Ministry gave to the RAJW three months for ceasing and desisting from certain “activities,” warning them that if they do not comply within the term the de-registration proceedings will be initiated. Various meetings between representatives of the Jehovah’s Witnesses and the Ministry failed to resolve the issue. On November 26, the Jehovah’s Witnesses received confirmation that the cease and desist letter stands. Since on December 5, the three-month period ended, they are currently waiting for an official communication from the Ministry about the initiation of the deregistration proceedings.

In 2023, the Jehovah’s Witnesses celebrated 100 years of publication of “The Watchtower” in Czech language. Source: JW.org.
In 2023, the Jehovah’s Witnesses celebrated 100 years of publication of “The Watchtower” in Czech language. Source: JW.org.
The “activities” the Ministry regards as illegal are all features of the Jehovah’s Witnesses’ teachings and lifestyles that have been examined by courts of law throughout the world and regarded as lawful and protected by domestic and international principles of freedom of religion or belief, with the exception of Russia and partially of Norway. In the latter country, however, a court decision is under appeal and does not threaten the Jehovah’s Witnesses with liquidation but “only” (between brackets, because these are serious limitations of their religious liberty) with the loss of state subsidies and certain other faculties, including the possibly of celebrating legally valid marriages.

The first and second objections of the Czech Ministry deal with the same matter being litigated in Norway. It is alleged that by teaching the practice of counseling members not to associate with ex-members (except cohabiting relatives) who have been expelled as guilty and unrepentant of serious sins or have publicly disassociated themselves from the organization, the Jehovah’s Witnesses violate the right of their members to change their religious beliefs. The fear, it is argued, compels members who would like to leave to remain in the organization.

The second objection adds that this is even more dangerous when “children” (meaning minors) are expelled, or they remain within the Jehovah’s Witnesses but are prevented from associating with friends and relatives who have been expelled or have publicly left the organization. The Czech Ministry’s letter does not clarify whether any minor was expelled in the Czech Republic. Cases of expulsion of minors are indeed extremely rare.

This matter has been litigated in a good dozen of countries, resulting in decisions unanimously favorable to the Jehovah’s Witnesses, except (as mentioned earlier) in Russia and in a non-final decision in Norway. Courts have observed that in fact nobody can be compelled to associate with persons, including relatives, they no longer want to associate with, and that suspending relationships is a common fact in our societies as a consequence of all sorts of quarrels. Former spouses and other relatives often cease relationships with divorced ex-spouses. In fact, opponents do not ask courts to compel Jehovah’s Witnesses to associate with expelled or apostate ex-members, which would be practically impossible, but to prohibit the Jehovah’s Witnesses from teaching that relationships should be suspended.

However, in some form, that relationships should cease is clearly taught in the Bible in 1 Corinthians 5:13 (“Expel the wicked person from among you”) and 5:11 (“Do not even eat with such people”), and 2 John:10–11 (“Do not take them into your house or welcome them. Anyone who welcomes them shares in their wicked work”: all quotes from the New International Version). How to read these passages is a matter of Biblical interpretation that cannot be adjudicated by secular courts without a gross violation of freedom of religion.

The third charge is that the Jehovah’s Witnesses use “psychological coercion to create dependency, which leads to psychological harm to individuals or their family members or damage to their social relationships.” By reading the explanatory part of the cease and desist letter, it seems that “psychological coercion” is allegedly practiced by avoiding relationships with expelled or apostate ex-members, which would make the third charge a duplicate of the first. On the other hand, the charge itself uses the language of the discredited theory of “brainwashing” or “psychological subjection” allegedly used by religious movements, debunked since the past century by mainline academic scholars of religion and rejected by courts of law in most democratic countries (with the exception of France, whose campaigns against “cults” have received widespread international criticism).

The fourth charge relates to the question of blood transfusions to minors, including in cases when they are “necessary to save the child’s life.” Again, the letter does not mention whether specific incidents happened in the Czech Republic.

The Czech Ministry failed to consider that in most democratic and medically advanced countries the issue is becoming moot as hospitals can provide appropriate care that does not involve a blood transfusion. On their official website, Jehovah’s Witnesses refer to various medical studies showing that “patients, including children, who do not receive transfusions usually fare as well as or better than those who do accept transfusions.” When Jehovah’s Witnesses wish to receive assistance in finding doctors who can provide bloodless treatment, they can seek the help of Hospital Liaison Committees, which have been established for this purpose.

In most democratic countries, courts—including the European Court of Human Rights in 2010 (“Jehovah’s Witnesses of Moscow and Others v. Russia,” June 10) and 2022 (“Taganrog LRO and Others v. Russia,” November 22), and the Italian Supreme Court of Cassation in 2020 (3rd Civil Session, decision of 4–23 December 2020, no. 29469)—have ruled that adult patients have a right to refuse any medical treatment and protected the right of the Jehovah’s Witnesses to refuse blood transfusions. In several jurisdictions, this also applies to “mature minors.”

As for minors who are not “mature,” in the rare cases when doctors believe a blood transfusion is absolutely necessary, and parents or guardians would not authorize it, that dispute can be resolved by a court. In such a case, a parent who is one of Jehovah’s Witnesses will respect the decision made by the court. Courts in democratic countries have also recommended that such measures are adopted only exceptionally. As stated in the Canadian appeal court decision of “M. (J.) v. Alberta (Director of Child Welfare)” (2004 ABQB 512, para. 43), the State “must be careful not to presume that the doctor has always recommended the only acceptable treatment and that Jehovah’s Witness parents are always wrong in denying their consent for treatment by way of blood products. Such a paternalistic attitude impairs the parents’ [constitutional] rights…” In Italy, one of the countries with the largest per capita population of Jehovah’s Witnesses, courts have held that by choosing medical alternatives to blood transfusions, parents who are Jehovah’s Witnesses are not displaying “parental inadequacy,” but are instead conscientiously exercisingbut are instead conscientiously exercising constitutional rights afforded to all parents (Minors Court of Genoa, no. 1109/19, 6 May 2019; Minors Court of Milan, no. 1110/2014, 15 January 2014).

Undisputed champions in the longevity stakes.

The longest-living plants, based on scientific records, include:

Bristlecone Pine (Pinus longaeva): Individual trees can live up to 5,000 years. The oldest known, "Methuselah," is around 4,850 years old.

Pando (Populus tremuloides): A clonal colony of quaking aspen in Utah, estimated at 14,000–80,000 years old, though individual stems live about 130 years.

Norway Spruce (Picea abies): A clonal colony in Sweden, "Old Tjikko," has a root system dated to ~9,500 years.

Lomatia tasmanica (King’s Lomatia): A clonal shrub in Tasmania, with colonies estimated at 43,600 years old.

Yew (Taxus baccata): Individual trees, like the Fortingall Yew in Scotland, may live 2,000–5,000 years.Clonal colonies often outlast individual plants due to their ability to regenerate. Ages are estimated via radiocarbon dating and growth records.

Isaiah ch.65:22NIV"No longer will they build houses and others live in them, or plant and others eat. For as the days of a tree, so will be the days of my people; my chosen ones will long enjoy the work of their hands."


Man is not even an also ran in the longevity stakes according to GROK.

The Greenland shark has an estimated life expectancy of at least 250–500 years, making it one of the longest-living vertebrates on Earth. Studies using radiocarbon dating of their eye lenses suggest some individuals may live over 400 years, with sexual maturity reached around 150 years. Their slow metabolism and cold, deep-water habitat contribute to this extreme longevity.
Bowhead Whale: Up to 200+ years. Radiocarbon dating of harpoon points in blubber suggests some live over two centuries.
Galápagos Tortoise: Around 150–200 years. Famous examples like Harriet lived over 170 years in captivity.
Ocean Quahog Clam: Over 500 years. One specimen, "Ming," was dated to 507 years via shell ring counting.
Galápagos Tortoise: Around 150–200 years. Famous examples like Harriet lived over 170 years in captivity.
Ocean Quahog Clam: Over 500 years. One specimen, "Ming," was dated to 507 years via shell ring counting.
Rougeye Rockfish: Up to 205 years. Age determined by otolith (ear bone) analysis.
Tuatara: Around 100–150 years. These reptiles have slow metabolisms and can live over a century in the wild.Hydra: Potentially immortal. These simple freshwater organisms can regenerate cells indefinitely under ideal conditions.
Parrot (e.g., Macaws): Up to 80–100 years. Some captive parrots, like Cookie the cockatoo, lived nearly a century.
Longevity often correlates with slow metabolisms, stable environments, or regenerative abilities. Deep-sea or cold-climate species, like the Greenland shark, tend to dominate the upper ranges.

The future of refridgeration?

 

Sabine Hossenfelder does not work and play well with others?

 

The fall of reductionism?

 Are “Mind” and “Brain” the Same Thing?


In a thought-provoking interview hosted by Wesley J. Smith for the Humanize podcast, three scholars — philosopher Angus Menuge, neurosurgeon Michael Egnor, and engineer Brian Krouse — explore the relationship between the mind and the brain, a subject of the recent book Minding the Brain. The conversation revolves around some of the most profound questions in science and philosophy: What is the mind? Is it reducible to the brain? Do we have free will? And how do humans differ from machines and animals? Download the podcast or listen to it here.

The Mind Beyond Measurement

Menuge begins by addressing a fundamental limitation in neuroscience: while brain activity can be correlated with emotional or cognitive states, thoughts themselves cannot be localized in space the way physical objects can. This distinction leads naturally into the concept of dualism — the philosophical view that the mind is distinct from the physical brain.

As host, Smith raises a common question: must dualists also be theists? Menuge clarifies the fact that one can embrace dualism from a purely secular standpoint. Many philosophers have concluded from experience and introspection that mental phenomena cannot be reduced to neural mechanisms — regardless of their theological commitments.

The Free Will Debate

Much of the discussion centers on free will, which the participants see as a defining trait of human beings. Dr. Egnor delves into the famous experiments by Benjamin Libet (1916–2007), which suggested that the brain initiates actions before we become consciously aware of our decisions. But he also found that people could veto actions their brains had already initiated, a phenomenon he termed “free won’t.”

Egnor passionately argues that denying free will undermines moral responsibility and paves the way for totalitarian ideologies. He lists five reasons to affirm free will, including its universality in human experience, the logical inconsistency of denying it, and new physics that disproves classical determinism.  

Are We Just Fancy Computers?

Brian Krouse and Angus Menuge tackle the increasingly popular notion that the brain is merely a computer, and that the mind is nothing more than information processing. They say no. Despite massive advances in computational neuroscience, even simple organisms like the worm C. elegans, with just a few hundred neurons, resist complete computational modeling. If we can’t fully understand a nematode, how much less can we claim mastery over the human brain, which contains trillions of connections?

Egnor, who is author along with Denyse O’Leary of The Immortal Mind (June 3, 2025), adds a philosophical dimension to this critique. Drawing on the concept of intentionality — the “aboutness” of thought — he argues that the mind is categorically unlike computation. Thoughts carry meaning, while computation is blind to meaning. A word processor doesn’t care what you type; it just processes symbols. This, he claims, shows the mind is not only distinct from computation but its opposite.

Human Uniqueness and the Limits of AI

The discussion also touches on the rise of large language models like ChatGPT. While these systems appear intelligent, Krouse emphasizes that their “hallucinations” (errors) reveal their lack of true understanding. They do not grasp meaning; they merely complete patterns. Menuge underscores the danger of forgetting the fundamental distinction between machines and human creativity. The capacity for abstraction, purpose, and moral reasoning sets humans apart from both animals and AI.

Egnor illustrates this difference through a humorous but profound observation: his dog finds deep meaning in the smell of bacon, but she doesn’t reflect on nutrition or ethics. Human cognition, by contrast, includes abstract thought, moral deliberation, and metaphysical inquiry.

Why It Matters

As the conversation concludes, Menuge insists that these philosophical debates are not merely academic. Understanding the mind’s immaterial nature opens up new horizons for science and human flourishing. Our ability to transcend our biological limitations — to think about universal truths, moral ideals, and the cosmos itself — is central to what makes us human.

The guests all stress that a recent book on these themes, Minding the Brain, is not dogmatic but exploratory. The book presents diverse perspectives and invites open-minded inquiry. As Smith remarks, this is precisely what science and philosophy ought to be: a generous dialogue among differing views in pursuit of deeper truth.

Finally, the end of the fermi paradox?

 Fact Check: Did Scientists Really Detect Evidence of Life on Exoplanet K2-18b?


The Internet is buzzing right now with the headlines that “Scientists find strongest evidence yet of life on an alien planet” (CBC news), “Scientists detect signature of life on a distant planet, study suggests” (CNN), “Astronomers have found the ‘most promising signs yet’ of alien life on a planet beyond our Solar System” (Sky at Night Magazine), or “Tantalising sign of possible life on faraway world” (BBC). But wait, that last headline isn’t from this week — it’s from 2023, and it’s about precisely the same story. That’s because this is not a new discovery — it’s been reported before — and all that happened recently is that the results got published in Astrophysical Journal Letters. Carl Zimmer described the finding this week in the New York Times: 

[A] team of researchers is offering what it contends is the strongest indication yet of extraterrestrial life, not in our solar system but on a massive planet, known as K2-18b, that orbits a star 120 light-years from Earth. A repeated analysis of the exoplanet’s atmosphere suggests an abundance of a molecule that on Earth has only one known source: living organisms such as marine algae.

The molecule is called dimethyl sulfide (DMS) or dimethyl disulfide (DMDS), and on Earth its sole known source is life (specifically, marine phytoplankton algae). But there are a few problems with the claim. Ars Technica has a very nice framing of the problems, and explains:

So why are many astronomers unconvinced? To be compelling, a biosignature from an exoplanet has to clear several hurdles that can be broken down into three key questions:

Is the planet what we think it is?
Is the signal real?
Is life the only way to produce that signal?
At present, none of those questions can be answered with a definitive yes.

We’ll discuss each of these problems briefly.

The  authors of the current study claim that K2-18b could be a Hyacean ocean planet — a very large rocky planet with a hydrogen-rich atmosphere surrounding and sustaining a liquid water ocean that could be filled with life. But many are skeptical of this interpretation, and are suggesting the findings are also consistent with a planet covered in molten magma ocean and a greenhouse-inducing hydrogen atmosphere — a planet highly inhospitable to life. CNN quotes a scientist explaining this possibility:

Astrophysicist Sara Seager, a professor of physics, planetary science, aeronautics and astronautics at the Massachusetts Institute of Technology, said independent teams have completely different interpretations of the planet itself. Seager was not involved in the new research.

“Some propose a Hycean world, others suggest a hot magma ocean — a planet with molten rock beneath a hydrogen-rich atmosphere, which is about as inhospitable as it gets — and still others see it as a mini-Neptune,” Seager said, referring to worlds that are larger than Earth but smaller than Neptune. For reference, K2-18b is 8.6 times as massive and 2.6 times as large as Earth.

Likewise, Science reports:

Christopher Glein, a planetary scientist at the Southwest Research Institute, posted a preprint on arXiv on Sunday suggesting K2-18b may host a vast magma ocean wrapped around a large rocky core — a very different beast from the water-world idea that Madhusudhan’s team advocates. Glein told The New York Times it would take a lot to persuade him there’s life on the planet: “Unless we see E.T. waving at us, it’s not going to be a smoking gun.”

Glein’s preprint paper explains problems with the interpretation that K2-18b is a Hycean exoplanet:

The atmospheric composition determined by transmission spectroscopy in the near-infrared (H2/He atmosphere with ~1% abundances of CH4 and CO2 and no detectable NH3 or CO) seemed to suggest that K2-18 b is a Hycean world. However, a reanalysis of those data found no statistically significant evidence for the detection of CO2. This finding may cast doubt on the occurrence of Hycean conditions. Moreover, updated photochemical modeling underscores the difficulty of producing sufficient methane on a Hycean world. It has been emphasized that K2-18 b is too close to its star to support liquid water at its surface due to greenhouse heating, inhibited atmospheric convection, and patchy cloud cover around the substellar point. 

The  point that K2-18b is too close to its host star was also a problem raised by Sky at Night Magazine: “The planet is also very close to its star, meaning it is bombarded with a great deal of high-energy radiation, which any organisms on its surface would have to be able to survive.”

Ars Technica pushes this argument further, noting that without clouds on K2-18b (which have not been detected), it would be impossible to sustain an ocean:

The first question is whether we’re actually looking at a hycean world. As the researchers acknowledge in their paper, the presence of an ocean on K2-18b depends very strongly on its weather: “A cloud-/haze-free atmosphere would render the surface too hot to be habitable and/or have water in a supercritical state.” And, as they later acknowledge, the data obtained from the JWST shows no signs of clouds. That doesn’t mean they’re not there, but it certainly doesn’t help the case.

And, in fact, a different research group has already found evidence that the planet isn’t reflecting enough light back into space to keep from boiling away any oceans it tries to form. That manuscript suggests that K2-18b is more likely to be a magma-ocean or gas-dwarf world. And a modeling paper suggests that most potential hycean worlds would suffer from a runaway greenhouse effect unless they receive significantly less illumination than Earth does. Then there’s a draft paper from Glein and his collaborators, which suggests you can get many of the same properties seen in K2-18b from a planet with a deep atmosphere sitting above a magma ocean.

A 2023 article at Big Think by astrophysicist Ethan Siegel argued that K2-18b is “massive, puffy, and more Neptune-like than Earth-like” and thus simply cannot be covered by a liquid-water ocean:

And for large, massive planets that are more like Neptune/Uranus than Earth/Mars/Venus, their stronger gravitational pull makes it easy for them to hold onto the lightest gases of all: hydrogen and helium, whereas for a small, low-mass planet like our own, our gravity is insufficient to prevent solar radiation from boiling those atoms/molecules away.

A recent study has shown that any planet that’s more than about 1.75 times the radius of Earth must be Neptune-like, not Earth-like, and that same study showed that if a hydrogen/helium atmosphere reaches even half-a-percent of the planet’s overall mass, the surface pressure will be tens of thousands of times as great as it is on Earth’s surface, while the temperature will reach into the thousands of degrees. K2-18b, therefore, cannot be an ocean-covered, Earth-analogue world.

With all this skepticism that K2-18b has a liquid-water ocean, I think Zimmer’s article at the New York Times summarized the situation nicely: “Other researchers emphasized that much research remained to be done. One question yet to be resolved is whether K2-18b is in fact a habitable, Hycean world.”

Did They Really Detect DMS/DMDS?

Multiple articles have noted that the detection of DMS/DMDS on K2-18b needs to be independently verified and brought to a higher level of statistical significance before it can be accepted by the scientific community. CNN quotes astrobiologist Eddie Schwieterman of UC Riverside explaining this point:

But Schwieterman said that first, scientists need to confirm that dimethyl sulfide is really present in the atmosphere of K2-18b, which will require validation from multiple independent groups who study the same data and analyze it for the chemical signature of the molecules. Madhusudhan said the data the study team analyzed will be released next week, so other astronomers can do just that.

Next, Schwieterman wants to see additional Webb observations with a higher level of statistical significance to see whether the interpretation of dimethyl sulfide being present holds. Searching for the signatures of these molecules in atmospheres of other similarly sized planets within the habitable zones of their stars would also help, although it’s a process that will take years.

“I do have at (least) one reason to be skeptical, which is that I’d anticipate the presence of ethane (C2H6) to accompany DMS/DMDS if those gases were present,” he said. “This is because UV rays from the star would break apart the DMS/DMDS into components we’d predict would react to form ethane. The absence of ethane makes me think we’ve missed something. Perhaps our models are wrong, or perhaps the DMS/DMDS isn’t there.”

The insightful analysis at Ars Technica further notes that the spectral signature that is being claimed to indicate dimethyl sulfide could easily also indicate other molecules instead:

For its specific identity as dimethyl sulfide, we only know that it’s the best fit out of the 20 chemicals considered in this paper. There are a whole host of other chemicals that could plausibly be produced on a planet like this that weren’t included in this analysis. The potential presence of a dimethyl sulfide signal at other wavelengths in earlier work may seem to solidify this identification, but a reanalysis of that data found no evidence of a statistically significant signal.

But even if they did find DMS/DMDS, there’s still another crucial question which must be addressed…

Can DMS/DMDS Be Produced Abiotically

The answer to this question is yes — it is well-established that dimethyl sulfide can be produced from nonbiological sources. In 2024, DMS was detected on what the journal Science described as a “cold, lifeless comet.” That article stated:

Scientists have discovered dimethyl sulfide (DMS), a molecule thought to have only living sources, on a cold, lifeless comet. The finding calls into question the molecule’s usefulness as a biosignature and the significance of an earlier hint of it in the atmosphere of an alien planet.

“This is the first sign of an abiotic source,” says Nora Hänni, a chemist at the University of Bern who presented the discovery last week at the General Assembly of the European Geosciences Union.

That same year a paper in The Astrophysical Journal Letters reported: “Through laboratory photochemical experiments, we show the abiotic production of organosulfur gases, including DMS…” They caution that “H2S-influenced organic haze chemistry may be an overlooked abiotic source of organosulfur compounds” and conclude:

We have shown that DMS, OCS, CS2, and simple thiols, species previously considered potentially robust biosignatures in exoplanetary atmospheres, have possible abiotic production pathways via planetary organic haze chemistry. Thus, each organosulfur gas presented here is at risk of being a false-positive biosignature if the abiotic pathways proposed are neglected.

he current study proposing life on K2-18b acknowledges these abiotic mechanisms of producing DMS, but dismisses them, claiming that the don’t produce dimethyl sulfide in high enough amounts to allow them to reach observed concentrations observed on K2-18b before being destroyed. That may be true — but it’s also true for observed biotic production of DSM on Earth. So something else must be going on here. 

Sky at Night Magazine acknowledges the possibility of other processes at work: “Another unknown chemical process could be the source of the molecules detected in K2-18b’s atmosphere.” Indeed, there are good reasons to suspect that something else might be going on: The concentrations of DMS and DMDS on K2-18b are orders of magnitude higher than they are for biotic production here on Earth. Sky at Night explains:

Yet the concentrations of dimethyl sulfide and dimethyl disulfide in K2-18b’s atmosphere are different from those on Earth. On Earth, dimethyl sulfide and dimethyl disulfide are below one part per billion by volume. On K2-18b, they’re thought to be thousands of times stronger, over ten parts per million.

So if dimethyl sulfide is in fact present on K2-18b in concentrations 1,000+ times greater than on Earth, then something very different is happening there — and we still don’t know what that is. This possibility of non-Earthlike processes has been acknowledged by multiple sources, and further study is needed to rule out abiotic production, as the technical paper says:

Future laboratory experiments and/or theoretical modeling are also needed to fully explore the possible photochemical mechanisms for producing DMS and DMDS in dry, methane-rich, reduced environments, to address potential abiotic sources of these molecules.

Again, the New York Times provides a good summary: “Scientists will also need to run laboratory experiments to make sense of the new study — to recreate the possible conditions on sub-Neptunes, for instance, to see whether dimethyl sulfide behaves there as it does on Earth.” Whatever is happening on K2-18b, it seems unlikely to be similar to what happens on Earth. 

Little Data to Go On

At the end of the day, we must bear in mind that all the data we have from these exoplanets is a small amount of light that is reflected coming from their host star that is reflected off the planet. A news story in the journal Science reminds us just how little information we have to go on: 

Even then, researchers say there should be a very high bar for claiming the presence of life based solely on the gases in a planet’s upper atmosphere. “Everything we know about planets orbiting other stars comes from the tiny amounts of light that glance off their atmospheres,” Oliver Shorttle of Cambridge told BBC. “So it is an incredibly tenuous signal that we are having to read, not only for signs of life, but everything else.”

Researchers would prefer a more thorough knowledge of the planet’s atmosphere and surface to exclude other possibilities. “On Earth [DMS] is produced by microorganisms in the ocean, but even with perfect data we can’t say for sure that this is of a biological origin on an alien world because loads of strange things happen in the Universe,” Catherine Heymans of the University of Edinburgh and Scotland’s Astronomer Royal told BBC. “We don’t know what other geological activity could be happening on this planet that might produce the molecules.”

There are other examples in recent memory where detection of a molecule in an exoplanet led to premature declarations of alien life. A 2023 BBC story recounts:

It is the first time astronomers have detected the possibility of DMS in a planet orbiting a distant star. But they are treating the results with caution, noting that a claim made in 2020 about the presence of another molecule, called phosphine, that could be produced by living organisms in the clouds of Venus was disputed a year later.

Could something similar be happening right now? When the possibility of dimethyl sulfide on K2-18b was first reported in 2023, an article at Big Think said, “I’m betting that you don’t want hype and exaggeration; you want the scientific truth” and concluded we “see no evidence that K2-18b has water; we see no evidence for water there at all. And, most importantly, there is no detection of any biosignature on this world.” I think perhaps Sara Seager, a planetary scientist at MIT, put it best when she said: “When it comes to K2-18 b, enthusiasm is outpacing evidence.” 





Saturday, 19 April 2025

Not so fast!

 


The word rendered worship is "proskuneo" and while JEHOVAH  receives absolute proskuneo/worship the bible clearly shows that holy messengers of God both human and superhuman can also lawfully receive a kind relative proskuneo/worship for instance,

Daniel ch.2:46KJV"Then the king Nebuchadnezzar fell upon his face, and WORSHIPPED Daniel, and commanded that they should offer an oblation and sweet odours unto him."

1Chronicles 29:20KJV"And David said to all the congregation, Now bless the LORD your God. And all the congregation blessed the LORD God of their fathers, and bowed down their heads, and WORSHIPPED the LORD, and the king."

Note that king David is worshiped alongside the Lord JEHOVAH

What about this:
Luke ch.4:8KJV"And Jesus answered and said unto him, Get thee behind me, Satan: for it is written, Thou shalt worship the LORD thy God, and him only shalt thou serve."

To help us reason scripturally on this matter lets consider another caution Jesus gave us.

Matthew ch.23:9,10NIV"And do not call anyone on earth ‘father,’ for you have one Father, and he is in heaven.Nor are you to be called instructors, for you have one Instructor, the Messiah."

A careless investigator of God's word might conclude that Paul is in violation of Jesus's command based on such texts as:
  Romans ch.4:1NKJV"What then shall we say that Abraham our father has found according to the flesh?"
1corinthians ch.4:15NIV"Even if you had ten thousand guardians in Christ, you do not have many fathers, for in Christ Jesus I became your father through the gospel."
Clearly our Lord was cautioning against the use of honorific titles especially those that might obscure JEHOVAH'S Unique fatherhood and Christ's unique teaching authority

So JEHOVAH Recieves absolute worship but his divinely appointed and empowered prophet can also lawfully receive relative worship out of regard for the God who selected and empowered him see Daniel ch.2:46 but Luke ch.4:8b uses the Greek word Latreo only the God and Father of Jesus is ever depicted as receiving Latreo in the Holy scriptures and no one else, so it is interesting that Jesus takes pains to spell out that only the Lord JEHOVAH is entitled to this absolutely sacred form of worship.


Using AI to give ourselves superpowers?

 

The king of titans lays the smackdown on all comers.

 

Matthew Henry re: Daniel ch.10:10-21

"10:10-21 Whenever we enter into communion with God, it becomes us to have a due sense of the infinite distance between us and the holy God. How shall we, that are dust and ashes, speak to the Lord of glory? Nothing is more likely, nothing more effectual to revive the drooping spirits of the saints, than to be assured of God's love to them. From the very first day we begin to look toward God in a way of duty, he is ready to meet us in the way of mercy. Thus ready is God to hear prayer. When the angel had told the prophet of the things to come, he was to return, and oppose the decrees of the Persian kings against the Jews. The angels are employed as God's ministering servants, Heb 1:14. Though much was done against the Jews by the kings of Persia, God permitting it, much more mischief would have been done if God had not prevented it. He would now more fully show what were God's purposes, of which the prophecies form an outline; and we are concerned to study what is written in these Scriptures of truth, for they belong to our everlasting peace. While Satan and his angels, and evil counsellors, excite princes to mischief against the church, we may rejoice that Christ our Prince, and all his mighty angels, act against our enemies; but we ought not to expect many to favour us in this evil world. Yet the whole counsel of God shall be established; and let each one pray, Lord Jesus, be our righteousness now, and thou wilt be our everlasting confidence, through life, in death, at the day of judgment, and for evermore."

https://biblehub.com/commentaries/mhcw/daniel/10.htm


John Calvin in his own words on Michael the great prince.

"On Daniel 10:13:
“He adds next, Behold! Michael, one of the chief leaders or princes, came to strengthen me. Some think the word Michael represents Christ, and I do not object to this opinion.”
Criticism of Misinterpretation

 (Daniel 12:1):
“That foul hypocrite, Servetus, has dared to appropriate this passage to himself; for he has inscribed it as a frontispiece on his horrible comments, because he was called Michael! … But this was a proof of his impudence and sacrilegious madness — to adorn himself with this epithet of Christ without blushing, and to elevate himself into Christ’s place, by boasting himself to be Michael, the guardian of the Church, and the mighty prince of the people!

https://www.ccel.org/ccel/calvin/calcom25.vii.i.html
https://ccel.org/ccel/calvin/calcom25/calcom25.v.xiv.html
I found this pair of quotes from protestant reformer John calvin most interesting.

GROK quotes tertullian on the seventy weeks of the book of Daniel.

 Tertullian discusses the seventy weeks prophecy from Daniel 9:24-27, arguing it was fulfilled in the coming of Christ. Here is the relevant quote from Chapter VIII:against the Jews.

"For the prophet Daniel, in the vision of the seventy weeks, speaks thus: 'Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to seal up sins, and to wipe out iniquities, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the Holy of Holies; and thou shalt know and understand, from the going forth of the word to answer and to build Jerusalem, unto Christ the Leader, there shall be seven weeks, and sixty-two weeks.' Now, from the going forth of the word to rebuild Jerusalem, which was given through Cyrus, king of the Persians, unto the advent of Christ, are computed seventy weeks, which make four hundred and ninety years, since each week contains seven years. In these weeks, therefore, Christ came and suffered, and the city was destroyed, and the sacrifices ceased."

This passage reflects Tertullian’s interpretation that the seventy weeks (490 years) prophesied by Daniel were fulfilled with the coming of Christ, His death, and the subsequent destruction of Jerusalem."

Note the use of the day for a year formula in calculating prophetic time.