the bible,truth,God's kingdom,Jehovah God,New World,Jehovah's Witnesses,God's church,Christianity,apologetics,spirituality.
Friday, 2 June 2023
And yet even more primeval tech vs. Darwin
Thursday, 1 June 2023
Primeval chronometers vs. Darwinism
Epigenetic Biotimer Revealed in Flowers
JEHOVAH'S Magnum opus.
Proverbs ch.8:22REB"YAHWEH had constituted me the beginning of his way, Before his works At the commencement of that time;"
Proverbs ch.8:30REB"Then I was beside him as a master worker.+
I was the one he was especially fond of+ day by day;
I rejoiced before him all the time;+ "
Micah Ch.5:2REB"Thou therefore Bethlehem Ephrathah, Though little to be among the thousands of Judah Out of thee shall Mine come forth, to be ruler in Israel,—Whose comings forth have been from of old, from the days of age-past time."
John ch.1:30NLT"He is the one I was talking about when I said, ‘A man is coming after me who is far greater than I am, for he existed long before me.’"
John ch.6:62NIV"Then what if you see the Son of Man ascend to where he was before!"
John ch.8:58NASB"Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am(Contrast how the NASB's translators render "eimi"in harmony with the surrounding context at John ch.14:9)."
John ch.17:5NASBAnd now You, Father, glorify Me together with Yourself, with the glory which I HAD(Past tense) with(greek.para=alongside) You before the world existed."
Colossians ch.1:15-17REB"Who is an image of the unseen God, Firstborn(Prototokos) of all creation,—
16 Because in him were created all things(See proverbs 8:30) in the heavens and upon the earth, The things seen and the things unseen, Whether thrones or lordships or principalities or authorities,—They all through him and for him have been created,17 And he is before all And they all in him hold together;"
Hebrews ch.1:2NASB"[a]in these last days has spoken to us [b]in His Son, whom He appointed heir of all things, through whom(see
1John ch.1:1NASB"What was from the beginning(Grk.apo arkhe), what we have heard, what we have seen with our eyes, what we have looked at and touched with our hands, concerning the Word(Grk.logos)+ of Life"
John ch.1:1NASB"In the beginning was the Word(logos), and the Word(logos) was with (The)God(Grk.Ho Theos), and the Word(logos) was God."
John ch.1:3NASB"All things came into being through Him(See proverbs ch.8:30), and apart from Him [b]not even one thing came into being that has come into being. "
Revelation ch.3:14ASV"And to the angel of the church in Laodicea write: These things saith the Amen, the faithful and true witness, the beginning(See proverbs ch.8:22,30) of the creation of God:"
Wednesday, 31 May 2023
Yet even more primeval tech vs. Darwin
Cellulose Doesn’t Just Happen
It's design all the way down.
Model Cell Visualized as a Compact Factory
In search of Adam and Eve?
Protein Evolution, the Waiting-Time Problem, and the Intriguing Possibility of Two First Parents
Tuesday, 30 May 2023
On artificial intelligence and genuine stupidity?
Breaking ChatGPT: Its Inability to Find Patterns in Numerical Sequences
The scriptures' antitrinitarian bias is unrelenting.
Hebrews ch.1:1-3KJV"(Grk. Ho Theos)God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,
2 Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;
3 Who being the brightness of his glory, and the express image( Grk. kharakter)of his person(hypostasis)...."
The Father is here identified as ho theos THE God of the O T patriarchs and prophets according to trinitarians the Father is not a God and thus cannot be the God of anyone certainly not the God of the ancient patriarchs the God of the Bible. Jesus is said to be the Kharakter of JEHOVAH'S hypostasis rendered variously nature,substance,person here is part of thayers commentary:
that which has foundation, is firm; hence,
a. that which has actual existence; a substance, real being:
Thus the verse.3 is rendered in part this way in the NIV:"3The Son is the radiance of God’s glory and the exact representation of his being..."
Thus the Father being the God is a God in his own right which is a real problem for the creeds which in an effort to retain an appearance of monotheism insists that none of the constituents of the trinity is a God(though being fully God) in his own right. And also a being which in trinitarian theology ought only to be true of the entire trinity itself/himself? The son is spoken of as being the Kharakter of the God's(i.e the Father's) being. Here is thayers commentary in part:
the mark (figure or letters) stamped upon that instrument or wrought out on it; hence, universally, "a mark or figure burned in (Leviticus 13:28) or stamped on, an impression; the exact expression (the image) of any person or thing, marked likeness, precise reproduction in every respect" (cf. facsimile):
Obviously the imprint is not of the same substance/nature as the seal with which it is made. The impress is an artifact of the seal not the other way around thus we find not the slightest hint of this equality between Jesus and his God suggested by Trinitarians but rather the reverse clear indications of JEHOVAH'S transcendent supremacy.
The supremacy of the Father permeates the scriptures II
John ch.8:54NIV"If I glorify myself ,my glory means nothing. My Father,is the ONE who glorifies me."
Once more Jesus identifies his Father as the one God of Israel. For Jesus and his fellow Jews the Father and the God were identical,the father was not a member of a collective deity. And can we even conceive of the Father claiming that if he glorified himself his glory would be nothing.(btw why is the Holy Spirit not glorifying him)
John ch.14:6NIV"I am the way the truth and the life. No one comes to the Father except through me."
Here again we see that the Father and the God are the same person. Unless we wish to claim that Jesus is merely mediator between man and a subsisting member of the God. Also if all members of this Godhead are truly co-equal why is it that only the Father requires a mediator and the Son and the spirit don't.
John ch.14:28"You heard me say,"I am going away and am coming back to you." If you loved me, you would be glad that I am going to the Father,for the Father (the God) is greater than I"
The Son's plain declaration that the person identified as the Father is greater than the person identified as the Son really ought to be the end of the matter,unfortunately we have had to witness the most cringe inducing mental gymnastics in connection with this text.
Hebrews ch.6:13NIV"When (the)God made his (third person singular)promise to Abraham since there was no one greater for him to swear by.."
JEHOVAH is immutable, so the apostle's declaration holds true at all times and in all places.
John ch.6:57NIV"Just as (in the same manner that) the living Father sent me and I live because of the Father (or the Father caused me to live),so (or in like manner) the one who feeds on me will live because of me."
If someone else caused one to live then one is most certainly not the one God of scripture. And the comparison with the way Christ will resurrect faithful followers should be a safeguard against attempts to needlessly mystify the verse. But who caused the Son to live The Father (i.e the God).
Luke ch.18:19NIV""why do you call me good" Jesus answered" no one is good_except (the)God alone.""
Here is another verse that really ought to be as plain as day as to its meaning ,but regarding which Christendom's theologians have elected for the most appalling mental contortions rather than the plain reading of the text. The Father is good in a way that distinguishes him from even the very best of his Sons. And this distinction is a transcendent one.