JEHOVAH'S Family at work.

 

On the role of the "Logos/prototokos" in the originating of the creation.

 John Ch.1:3NIV"Through(dia) him all things were made; without him nothing was made that has been made."

Colossians Ch.1:15,16KJV"Who is the image of the invisible God, the firstborn of every creature: 16For by (en)him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by(dia) him, and for him: "

 Proverbs Ch.8:22NAB"The LORD begot me, the first-born of his ways, the forerunner of his prodigies of long ago;"

Proverbs Ch.8:30NAB"Then was I beside him as his craftsman, and I was his delight day by day, Playing before him all the while,"

The Holy scriptures NEVER use prepositions like "en" and  "dia" in connection with JEHOVAH'S Role in the originating of the creation. Instead we read statements like this . 

Acts Ch.4:24NIV"When they heard this, they raised their voices together in prayer to God. “Sovereign Lord,” they said, “you made the heavens and the earth and the sea, and everything in them."

Genesis Ch.14:19NIV"and he blessed Abram, saying, “Blessed be Abram by God Most High, Creator of heaven and earth."

Revelation Ch.10:6NIV"And he swore by him who lives for ever and ever, who created the heavens and all that is in them, the earth and all that is in it, and the sea and all that is in it, and said, “There will be no more delay!"

Revelation Ch.4:11NIV"Thou art worthy, O LORD, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created."

Note nary an "en" or a "dia" in sight,note also that it is ONLY of the God and Father of Jesus the Lord JEHOVAH are such statements EVER Made. That is because the prepositions "en" and " dia" indicate instrumentality or an intermediary role. Thus the one referred to by these prepositions would not be the source of the authority or resources that made the creation possible but merely the instrument of this source.

E.g Matthew Ch.7:13NIV"“Enter through(dia) the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through(dia) it."

it is not the gate that is doing the entering it is instrument by which the entering is accomplished.

Hebrews Ch.1:1NIV"In the past God spoke to our ancestors through(en) the prophets at many times and in various ways, "

Thus it was JEHOVAH who was revealing his will but the prophets were his instruments.

Likewise at John Ch.1:3 and colossians 1:16 it is the God and Father of the Logos/Prototokos who is accomplishing the originating of his creation. His Logos/prototokos is his instrument.

JEHOVAH'S Magnum opus.

 Proverbs ch.8:22REB"YAHWEH had constituted me the beginning of his way, Before his works At the commencement of that time;"

Proverbs ch.8:30REB"Then I was beside him as a master worker.+

I was the one he was especially fond of+ day by day;

I rejoiced before him all the time;+ "

Micah Ch.5:2REB"Thou therefore Bethlehem Ephrathah, Though little to be among the thousands of Judah Out of thee shall Mine come forth, to be ruler in Israel,—Whose comings forth have been from of old, from the days of age-past time." 

John ch.1:30NLT"He is the one I was talking about when I said, ‘A man is coming after me who is far greater than I am, for he existed long before me.’" 

John ch.6:62NIV"Then what if you see the Son of Man ascend to where he was before!" 

John ch.8:58NASB"Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am(Contrast how the NASB's translators render "eimi"in harmony with the surrounding context at John ch.14:9)."

John ch.17:5NASBAnd now You, Father, glorify Me together with Yourself, with the glory which I HAD(Past tense) with(greek.para=alongside) You before the world existed." 

Colossians ch.1:15-17REB"Who is an image of the unseen God, Firstborn(Prototokos) of all creation,—

16 Because in him were created all things(See proverbs 8:30) in the heavens and upon the earth, The things seen and the things unseen, Whether thrones or lordships or principalities or authorities,—They all through him and for him have been created,17 And he is before all And they all in him hold together;" 

Hebrews ch.1:2NASB"[a]in these last days has spoken to us [b]in His Son, whom He appointed heir of all things, through whom(see 

1John ch.1:1NASB"What was from the beginning(Grk.apo arkhe), what we have heard, what we have seen with our eyes, what we have looked at and touched with our hands, concerning the Word(Grk.logos)+ of Life" 

John ch.1:1NASB"In the beginning was the Word(logos), and the Word(logos) was with (The)God(Grk.Ho Theos), and the Word(logos) was God."

John ch.1:3NASB"All things came into being through Him(See proverbs ch.8:30), and apart from Him [b]not even one thing came into being that has come into being. "

Revelation ch.3:14ASV"And to the angel of the church in Laodicea write: These things saith the Amen, the faithful and true witness, the beginning(See proverbs ch.8:22,30) of the creation of God:" 

The supremacy of the Father permeates the scriptures II

 John ch.8:54NIV"If I glorify myself ,my glory means nothing. My Father,is the ONE who glorifies me." 

Once more Jesus identifies his Father as the one God of Israel. For Jesus and his fellow Jews the Father and the God were identical,the father was not a member of a collective deity. And can we even conceive of the Father claiming that if he glorified himself his glory would be nothing.(btw why is the Holy Spirit not glorifying him)

John ch.14:6NIV"I am the way the truth and the life. No one comes to the Father except through me." 

Here again we see that the Father and the God are the same person. Unless we wish to claim that Jesus is merely mediator between man and a subsisting member of the God. Also if all members of this Godhead are truly co-equal why is it that only the Father requires a mediator and the Son and the spirit don't. 

John ch.14:28"You heard me say,"I am going away and am coming back to you." If you loved me, you would be glad that I am going to the Father,for the Father (the God) is greater than I" 

The Son's plain declaration that the person identified as the Father is greater than the person identified as the Son really ought to be the end of the matter,unfortunately we have had to witness the most cringe inducing mental gymnastics in connection with this text. 

Hebrews ch.6:13NIV"When (the)God made his (third person singular)promise to Abraham since there was no one greater for him to swear by.." 

JEHOVAH is immutable, so the apostle's declaration holds true at all times and in all places. 

John ch.6:57NIV"Just as (in the same manner that) the living Father sent me and I live because of the Father (or the Father caused me to live),so (or in like manner) the one who feeds on me will live because of me." 

If someone else caused one to live then one is most certainly not the one God of scripture. And the comparison with the way Christ will resurrect faithful followers should be a safeguard against attempts to needlessly mystify the verse. But who caused the Son to live The Father (i.e the God).

Luke ch.18:19NIV""why do you call me good" Jesus answered" no one is good_except (the)God alone."" 

Here is another verse that really ought to be as plain as day as to its meaning ,but regarding which Christendom's theologians have elected for the most appalling mental contortions rather than the plain reading of the text. The Father is good in a way that distinguishes him from even the very best of his Sons. And this distinction is a transcendent one.

Time to pick a side Trinitarian/Modalist

 Malachi ch.3:6ESV"“For I the LORD do not change; therefore you, O children of Jacob, are not consumed. "

So which is it ? Is it that JEHOVAH is subject to no change or is he capable of infinite change, which is the only way that he could become a mortal creature.

Romans ch.1:25ESV"because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen."

So which is it are the categories of Creator and creature mutually exclusive or not?

On the Logos

 In the beginning was the Word, and the Word(Logos) was with God, and the Word(Logos) was God.

Re:the meaning of logos one commentary says in part:

(lógos) is a common term (used 330 times in the NT) with regards to a person sharing a message (discourse, "communication-speech"). 3056 (lógos) is a broad term meaning "reasoning expressed by words."]

Biblehub 

Thus Logos implies communication between distinct minds(or at the very least a realistic attempt at such) and not and not mere speech or writing.

So if I opened a book in a language that I don't comprehend even though the text would be visible to me ,the 'Logos' of the author would remain invisible to me, at least until I was sufficiently conversant in that tongue.

Thus the idea that the Logos at John ch.1 could refer to JEHOVAH'S uncommunicated/unexpressed knowledge or wisdom seems unlikely. Logos would be JEHOVAH'S knowledge and/Wisdom expressed/Communicated to (a) distinct mind(s) at John ch.1 it is the living embodiment of that Communication.

The Holy Bible:an overview.

 The Bible (from Koine Greek τὰ βιβλία, tà biblía, "the books") is a collection of religious texts, writings, or scriptures sacred to Jews, Samaritans, Christians, Muslims, and others. It appears in the form of an anthology, a compilation of texts of a variety of forms that are all linked by the belief that they are collectively revelations of God. These texts include theologically-focused historical accounts, hymns, prayers, proverbs, parables, didactic letters, admonitions, essays, poetry, and prophecies. Believers also generally consider the Bible to be a product of divine inspiration.

Those books that are included in the Bible by a tradition or group are called canonical, indicating that the tradition/group views the collection as the true representation of God's word and will. A number of biblical canons have evolved, with overlapping and diverging contents from denomination to denomination. The Hebrew Bible shares most of its content with its ancient Greek translation, the Septuagint, which in turn was the base for the Christian Old Testament. The Christian New Testament is a collection of writings by early Christians, believed to be Jewish disciples of Christ, written in first-century Koine Greek. Among Christian denominations there is some disagreement about what should be included in the canon, primarily about the biblical apocrypha, a list of works that are regarded with varying levels of respect or recognition.

Attitudes towards the Bible also differ among Christian groups. Roman Catholics, High Church Anglicans, Methodists and Eastern Orthodox Christians stress the harmony and importance of both the Bible and sacred tradition, while many Protestant churches focus on the idea of sola scriptura, or scripture alone. This concept rose to prominence during the Reformation, and many denominations today support the use of the Bible as the only infallible source of Christian teaching. Others, though, advance the concept of prima scriptura in contrast, meaning scripture primarily or scripture mainly.

The Bible has had a profound influence on literature and history, especially in the Western world, where the Gutenberg Bible was the first book printed using movable type. According to the March 2007 edition of Time, the Bible "has done more to shape literature, history, entertainment, and culture than any book ever written. Its influence on world history is unparalleled, and shows no signs of abating." With estimated total sales of over five billion copies, it is widely considered to be the best-selling book of all time. As of the 2000s, it sells approximately 100 million copies annually.