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Friday, 10 February 2023

Fellow guardians of our homeworld?

 Beyond Evolutionary Fitness, Mammals Are Ecosystem Engineers

 David Coppedge 

 Scientists are increasingly noticing the role of mammals in maintaining healthy ecosystems. This means that their roles extend far beyond their own fitness needs. We’ve looked at bacteria as “Ecosystem engineers” in the past, but larger creatures deserve the title as well. When animals give back more than they take, does that fit the model of selfishness that Darwinism promoted?

Those Dam Beavers

Long celebrated for the ability to increase biodiversity through their engineering prowess, beavers are now being esteemed for their work in reviving wetlands. Writing for the BBC, Navin Singh Khadka says that beavers are “keystone” mammals for our time:

We are losing wetlands three times faster than forests, according to the Ramsar Convention on Wetlands. When it comes to restoring them to their natural state there is one hero with remarkable powers — the beaver.

Wetlands store water, act as a carbon sink, and are a source of food. The Ramsar Convention on Wetlands says they do more for humanity than all other terrestrial ecosystems — and yet they are disappearing at an alarming rate.

With their strong teeth, muscle, and determination, these furry ecosystem engineers hold the secret to halting the effects of drought and climate change, this article claims.

The main problems are agricultural and urban expansion, as well as droughts and higher temperatures brought about by climate change.

But if you have a river and a beaver it may be possible to halt this process.

Efforts in the last fifty years to restore beavers after hunters nearly wiped them out have had beneficial side effects. Khadka tells how Finnish researchers found that the beavers’ shallow, wood-cluttered ponds are much more productive than other ponds. “Basically, beavers excel at creating complex wetland habitats that we’d never match,” comments Nigel Willby, professor of freshwater science at University of Stirling.

On a side note, wetland depletion — while serious — is not as catastrophic as claimed in earlier studies. Stanford scientists report that the global decline is more like 21-35 percent since 1700, not 50-87 percent as previous studies estimated. They call wetlands “biodiversity superheroes” for their roles in purifying our water, preventing flooding, and expanding habitats for plants and animals. In other words, superheroes among mammals create superheroes among ecosystems.

Are beavers acting selfishly for their own fitness, or is there a larger master plan that foresaw the need for creatures equipped to actively preserve healthy habitats for other species?

Thoughtful Elephants

Not many years ago, elephants were blamed for destroying some African forests by yanking down tree limbs with their powerful tusks and trunks and leaving a mess. That opinion has changed. The elephants had a method to their madness. They were trying to save the planet, writes Jacob Born at Saint Louis University. How could that be? It turns out, as research at the university shows, that elephants selectively prune forests to increase carbon storage.

Elephants play multiple roles in protecting the global environment. Within the forest, some trees have light wood (low carbon density trees) while others make heavy wood (high carbon density trees). Low carbon density trees grow quickly, rising above other plants and trees to get to the sunlight. Meanwhile, high carbon density trees grow slowly, needing less sunlight and able to grow in shade. Elephants and other megaherbivores affect the abundance of these trees by feeding more heavily on the low carbon density trees, which are more palatable and nutritious than the high carbon density species. This “thins” the forest, much like a forester would do to promote growth of their preferred species. This thinning reduces competition among trees and provides more light, space and soil nutrients to help the high carbon trees to flourish.

Are the elephants “thinking” about this? Are they acting altruistically or in pure self-interest? Or does the effect point to a higher purpose that can actively maintain healthy habitat for the benefit of many other animals, and even mitigate global climate change?

A Lion in the Sand

Many think of deserts as inhospitable wastelands, the dropouts of productive ecosystems. Wrong, says ecology expert Sarah Curtis at Trent Nottingham University: Topped by a photo of a lion walking on a desert dune in Namibia, her headline proclaims, “Deserts are brimming with life but remain one of the most poorly-understood ecosystems — here’s why that needs to change.”

When most people think of deserts, the word that often comes to mind is sand – and a lot of it. Deserts cover almost a quarter of the earth, yet it’s hard to imagine life thriving in such hostile environments, regulated by how much water and food is available….

Although to the naked eye deserts appear barren, there is actually a surprising amount of life to be found. Deserts are one of the top three richest biomes for terrestrial vertebrates, with a quarter of species, totalling almost 7000, found there. Three percent of these species are only found in desert environments — many of which have developed various adaptations to help them survive in environments where rainfall may be mere millimetres per year.

Some of the mammals in Curtis’s article include carnivores like lions and hyenas and herbivores like the oryx, which is “incredibly well adapted to desert life.” With its striking face markings and long horns, this grazer looks out of place in desert sand, but it is wise enough to change “its foraging behaviour during periods of drought, alongside grazing more at night when the water content of many grass species increases.”

And yes, there actually are lions in the sand. Like every other desert creature, the desert lion has a role to play for the greater good.

Even at low densities large carnivores play a key role in the functioning of deserts, keeping herbivore populations at a density where sufficient vegetation to support multiple levels in the food chain is still able to persist. Desert-living carnivores are likely to exhibit unique behaviour and dietary habits compared to their temperate-region counterparts, while interactions between carnivores in deserts are likely to be more intense due to the lack of resources available.

The Bipedal Engineer

As usual, these articles accuse humans of bad stewardship in each of these ecosystems. It is man that destroys wetlands. It is man that poaches elephants. It is man that expands desertification through global warming, reduces habitat for native species with roads and towns, and makes the lions walk farther to find food. And yet humans are the consummate engineers in all the world.

Certainly, we humans have been bad actors in a variety of ecosystems. Many species have gone extinct on our watch. But thinking evolutionarily for a moment, shouldn’t humans do what comes naturally by acting selfishly for their own fitness? Or, like the misunderstood elephants, are we part of a higher plan for the good of all?

If so, humans are the only mammals with choice. We can decide to promote healthy ecosystems or to act selfishly and grab all we can get for our own pleasures. When we play the latter role and destroy things, would we not be acting in a Darwinian manner? Wouldn’t our selfish genes drive us to act for immediate gratification as an instinctual behavior?

It takes foresight to achieve beneficial relationships between numerous diverse actors. All other mammals achieve working relationships by instinct. If the human role is stewardship of the environment, we can choose to do a better job of it, for sure. These articles place a moral imperative on us through shaming. But if we learn to do better, we will succeed not by acting in a Darwinian manner. We will succeed by reasoning, convincing one another, and collectively choosing to act beyond our self-interests. We will become the world’s premiere ecosystem engineers by employing intelligent design with foresight, wisdom, and high values. Many feel that was our intended role in the first place.




Thursday, 9 February 2023

How old is the universe? Well don't ask the astrophysicists

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Unthinkable no more?

Harvesting Clones to Live Forever Would Be Monstrous

Wesley J Smith  

Transhumanists believe that technology will allow them to live forever — or, at least, indefinitely — in the corporeal world. One scheme by which they think they might accomplish this goal is to create clones of themselves and then scavenge those clones’ bodies for parts to be transplanted. 

This idea was just featured in the Daily Mail 
Regardless of the huge strides scientists have made towards reaching the elusive goal, immortality remains a pipedream. But one researcher in the anti-ageing field believe we could get there — or at least extend human lives beyond the current biological boundaries — without any miracle pill or injection.

Dr Alex Zhavoronkov, head of biotech company Insilico Medicine, says human clones could offer the answer to eternal life. Theoretically, the sci-fi concept of growing bodies in labs would provide people with ‘spare’ vital organs when theirs begin to fail in order to extend their life.

Be Very Clear 

This proposal is not only immoral, it is monstrous. Why? Human cloning would create human beings asexually, meaning cloning for body parts would be to create slaves and treat them merely as harvestable crops.

The somatic cell nuclear transfer (SCNT) technique being discussed in the story is the same process that made Dolly the sheep. This is how it is done: An egg cell’s nucleus is removed. Next, the nucleus of the person to be cloned is removed from a skin cell and placed where the egg’s nucleus used to be. The modified egg would then be stimulated and, if the cloning “took,” a new human embryo would come into being. (This has already been accomplished in humans, although the resulting embryos were destroyed after two weeks.)

From that point, it would develop in the same way as an embryo that comes into existence through fertilization does. In other words, the clone of the person seeking to live forever would be fully human. Adding to the immorality, these clones would presumably be gestated in artificial wombs — which would require repeated experimentation on living human embryos and fetuses to perfect.

Wrong, Wrong, Wrong

This dystopian proposal has already been depicted in several science-fiction novels and films. Indeed, it almost perfectly mimics a plot point in the Dune novels, in which women are rendered permanently unconscious so that their uteruses can be used as “Axlotl tanks” for gestating. Dr. Alex Zhavoronkov, head of Insilico Medicine and the subject of the Daily Mail article, says:

Cloning, in my opinion, is the only way to make a dramatic leap in life extension and turn longevity into an engineering problem.” Scientists would need to develop a way of successfully cloning humans and disabling their cognitive functions so they could only be used for organs, he noted.

Of course, Zhavoronkov’s lab is in China — the land where medical and other ethics might go to die.



James Tour re:Origin of Life research's continued failure as a polemic against I D.

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Listening to the skies declare JEHOVAH'S Glory.

Johannes Kepler on the Holy Work of Astronomy

Melissa C Travis 

Editor’s note: This article is adapted from the new book by Dr. Travis,Thinking God's thoughts : Johannes Kepler and the Miracle of Cosmic Comprehensibility.

The astronomer Johannes Kepler was convinced that by studying God’s book of nature, one’s worship of the Creator is vastly elevated. In a dedicatory letter at the beginning of the Mysterium Cosmographicum (1596) he asks, “Why then as Christians should we take any less delight in [nature’s] contemplation, since it is for us with true worship to honor God, to venerate him, to wonder at him? The more rightly we understand the nature and scope of what our God has founded, the more devoted the spirit in which that is done.”1

Pointing to the Creator

In the dedication to the first three books of his Epitome of Copernican Astronomy (1619) he writes, “I have been made priest of God, the creator of the book of nature. I have composed this hymn for God the creator.”2 That he saw astronomy as holy work is further illustrated by the closing prayer at the end of the Harmonice Mundi (1619), quoted here in full:

It now remains for me, at the very last, to take my eyes and hands away from the table of proofs, lift them up to the heaven, and pray devoutly and humbly to the Father of light: O Thou who by the light of Nature movest in us the desire for the light of grace, so that by it thou mayest bring us over into the light of glory; I thank Thee, Creator Lord, because Thou hast made me delight in Thy handiwork, and I have exulted in the works of Thy hands. Lo, I have now brought to completion the work of my covenant, using all the power of the talents which Thou hast given me. I have made manifest the glory of Thy works to men who will read these demonstrations, as much as the deficiency of my mind has been able to grasp of its infinity. My intellect has been ready for the most accurate details of philosophy. If anything unworthy of Thy intentions has been put forward by me, miserable worm that I am, born and nourished in a slough of sins, which thou wouldst wish men to know, inspire me also to set it right; if I have been enticed into temerity by the wonderful splendor of Thy works, or if I have loved my own glory among men, while advancing in work destined for Thy glory, mildly and mercifully pardon it; and last, be gracious and deign to bring about that these my demonstrations may be conducive to Thy glory and to the salvation of souls, and may in no way obstruct it.3

The final line of Kepler’s prayer is indicative of the value he saw in his life’s work for the purposes of natural theology. Clearly, he believed that his work pointed beyond the material realm to a creator God.

Kepler rejected the idea that the enormous scale of the cosmos, or heliocentric cosmology, suggested that mankind is less important than in the cozier, geocentric Aristotelian-Ptolemaic model. In other words, he did not see relative size or geometric location as having any bearing on human significance in the grand scheme of the world. In a letter to Herwart von Hohenburg dated December 16, 1598, Kepler quotes Copernicus, who had declared, “So great indeed is the edifice of our Almighty and Allkind Creator,” and then adds that “we should feel less astonished at the huge and almost endless width of the heavens than at the smallness of us human beings, the smallness of this, our tiny ball of earth.”4

He goes on to say that man is “puny” compared with the universe, “Yet one must not infer from bigness to special importance” because if physical size indicates our significance in the eyes of the Creator, then (he quips) “the crocodile or the elephant would be closer to God’s heart than man, because these animals surpass the human being in size.”5 His statement directly implies that it is absurd to equate physical size with objective value or to think that our comparative smallness is indicative of a universe that is not metaphysically anthropocentric.

A Fortunate Location

As for the earth’s location in orbit around the central sun, Kepler regarded this arrangement as incredibly fortunate for the natural philosopher seeking to know God’s mind through its manifestation in the creation. Thus, the position of man’s home planet demonstrates his privileged status in the cosmic economy. In his commentary on Galileo’s Sidereus Nuncius, Kepler writes that man was created to contemplate the heavens, and that because he is 

adorned and equipped with eyes, he could not remain at rest in the center. On the contrary, he must make an annual journey on this boat, which is our earth, to perform his observations…There is no globe nobler or more suitable for man than the earth. For, in the first place, it is exactly in the middle of the principal globes… Above it are Mars, Jupiter, and Saturn. Within the embrace of its orbit run Venus and Mercury, while at the center the sun rotates.6

As historian Dennis Danielson points out, “This is clearly a complete reconceptualization of what it means to be in the center. To exercise or actualize their divine image properly, humans must be able to observe the universe from a ‘central’ but dynamic and changing point of view conveniently provided by what Kepler sees as this optimally placed orbiting space station of ours.”7 Kepler continues his argument about the earth’s location being best suited for the work of the astronomer: “We on the earth have difficulty in seeing Mercury, the last of the principal planets, on account of the nearby, overpowering brilliance of the sun. From Jupiter or Saturn, how much less distinct will Mercury be? Hence this globe seems assigned to man with the express intent of enabling him to view all the planets.”8

Kepler’s Humane Art

Historian Max Caspar offers additional pertinent details about Kepler’s view:

Was [the earth] humiliated by being pushed out of the center of the world? By no means…By its motion around the sun its inhabitants will be enabled to ascertain the size of the world. The unchanging inclination of the earth’s axis takes care of the change of seasons and brings about an equitable distribution of the sunshine on the inhabitants of the various zones…On this trip around the stationary sun, man can observe with understanding the wonder of the world in its diversity of phenomena. For everything is there because of man.9

Danielson sums it up well; he writes that for Kepler, “only with the abolition of geocentrism may we truly say that we occupy the best, most privileged place in the universe.”10 Truly, it seems that the Creator specifically intended the humane art of astronomy.

Monday, 6 February 2023

Yet more on why I D has long been mainstream.

SETI: Inventing Minds to Find Minds

David Coppedge  


One of the most intense projects in design detection is being carried out by people who deny the reality of intelligent design. For decades, SETI enthusiasts, who are largely materialists (as was their early protagonist Carl Sagan) have waded through radio signals and computer printouts, looking for some “Wow!” signal that they believe would isolate intelligent causes from natural causes — all while insisting that the intelligent causes emerged out of natural causes. If this sounds like special pleading, perhaps it is.Now, the SETI Institute has a new project that makes their cognitive dissonance curiouser and curiouser. They are planning to use artificial intelligence (AI) to look for the intelligent signals. But then, many SETI enthusiasts believe that biological intelligences on some advanced outposts have been supplanted by artificial intelligences of the aliens’ own making. In a real sense, they will use robots to look for robots. That’s to say, they believe that brains that emerged by natural processes are capable of designing intelligent systems that can look for signals from intelligent systems that were the products of brains that had emerged by natural processes. Welcome to the convoluted philosophy of SETI.

News from the SETI Institute asks, “Will Machine Learning Help Us Find Extraterrestrial Life?” Watch for words signifying mental powers of human minds.

January 30, 2023, Mountain View, CA — When pondering the probability of discovering technologically advanced extraterrestrial life, the question that often arises is, “if they’re out there, why haven’t we found them yet?” And often, the response is that we have only searched a tiny portion of the galaxy. Further, algorithmsdeveloped decades ago for the earliest digital computers can be outdated and inefficient when applied to modern petabyte-scale datasets. Now, research published in Nature Astronomy and led by an undergraduate student at the University of Toronto, Peter Ma, along with researchers from the SETI Institute, Breakthrough Listen and scientific research institutions around the world, has applied a deep learning technique to a previously studied dataset of nearby stars and uncovered eight previously unidentified signals of interest.


These are strange behaviors for meat robots to engage in.

“Signals of Interest”

They cheerfully boast about how many stars they’ve looked at, how many “signals of interest” have been found so far, and what they hope to achieve. After 63 years of searching, new tools had to be developed to handle the volume of data. The 2017 search of 820 nearby stars yielded 150 terabytes of data that meat-style brains decided were “devoid of interesting signals.” In the recent effort AI techniques turned up eight signals worth following up on.

This massive volume of data requires new computational tools to process and analyze that data quickly to identify anomalies that could be evidence of extraterrestrial intelligence. This new machine learning approach is breaking new ground in the quest to answer the question, “are we alone?”

In some far future imaginary world, when the meat robots have gone extinct and metal minds have replaced them, would an alien civilization with meat brains be able to isolate intelligent causes from physical causes, and conclude that our robot descendants were not natural?

Nature and Natural Causes: Is Differentiation Natural?

The same day as the SETI Institute article, a “news explainer” at Nature asked, “Will an AI be the first to discover alien life?” Here is what the AI is being called on to do.

The biggest challenge for us in looking for SETI signals is not at this point getting the data,” says Sofia Sheikh, an astronomer at the SETI Institute. “The difficult part is differentiating signals from human or Earth technology from the kind of signals we’d be looking for from technology somewhere else out in the Galaxy.”

Differentiating technology on Earth from technology elsewhere is one step removed from the underlying assumption: the human mind can “differentiate signals” in observable phenomena. Intelligence in silico is merely a tool, an extension, of what the meat computer asks it to do. That’s true of most tools. A hammer is an extension of the hand, but the hammer lies inert in the tool chest until grasped and directed by the hand, which is directed by the brain. But what directs the brain to direct the hand to direct the hammer? Is there an ultimate differentiator in the functional result?

Your Designed Body

To be sure, life is full of signals and differentiation processes. As described in Chapter 14 of Your Designed Body by Steve Laufmann and Howard Glicksman, the immune system routinely patrols the bloodstream to differentiate friend from foe, self from non-self, and new threat from old threat. Signal transduction is a key concept in biochemistry, and signal recognition proceeds all the way up to the organism and beyond. But would the orchestrated responses to signals function without some master controller at the top of the differentiation hierarchy? The moment a body dies, all those molecules and codes still exist, but they cannot act on their own.

Similarly, artificial devices can differentiate signals. An imaginary Maxwell’s Demon could separate hot from cold molecules against the principle of entropy increase, but the device would be traceable to a choosing mind — a master differentiator. It could be said that SETI is an effort by differentiators to detect differentiators. If differentiation were natural, we would find differentiation in rocks and sand that perform functions contrary to the tendencies of natural law, just like Aristotle quipped that “If the art of ship-building were in the wood, ships would exist by nature.”

What Rocks Could Do

To maintain materialism, the SETI people would have to conclude that if robot signals can be differentiated by our robots, then robots exist by nature. This would likely insult the programmers who worked so hard to write the software. Would Frank Marchis at the SETI Institute, who is involved with the AI search, tell his programmers that they’re just doing what rocks could do, given billions of years?

For the humor of it, consider what astrophysicist Paul Sutter said on Live Science last month: “Alien life could be turning harsh planets into paradises — and astronomers want to find them.” He proposes a new extension of the Habitable Zone concept, bouncing off “new research, published to the preprint server arXiv.org, [that] suggests that our current definition of the habitable zone may be too narrow because it doesn’t include how life influences a world.” Call in the (non-religious) Deities:

Therefore, we must rethink the traditional definition of the habitable zone. The researchers propose a new one: the Gaian habitable zone (from Gaia, the Greek mythological personification of the Earth). This zone would be wider than what we currently consider suitable for life, because life itself is capable of changing the boundaries of the suitable.

He speaks as if personifying the Earth is a quaint fallacy of less enlightened minds. But think about it; do rocks personify the Earth? Do rocks create myths? If they did, then we would have gods and myths by nature. Look for the words implying mental activity again:

The researchers argue that we should employ these broader definitions of the habitable zone in selecting future targets for exploration. If the habitable zone is too narrow, we may miss signs of life, simply because we’re looking in the wrong place. No matter what, when searching for extraterrestrial life, we must keep an open mind and be prepared for surprises. Life … finds a way.

Summarizing, life finds a way to design robots (but not by intelligent design) that can differentiate signals as long as it keeps an open… an open… whatever! 

In this mode of thinking, why go to the trouble of building robots? Design detection is natural. Human researchers are superfluous. The art of shipbuilding is in the wood. Planets are already differentiating between themselves though hundreds of light-years apart. Gaia oversees this natural activity, but she is NOT religious! 















The only way to please everybody?

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Solar energy:the fine print.

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Well past the slippery slope?

Suicide Tourism Comes to Oregon

Wesley Smith  

Assisted-suicide activists always promise that strict guidelines will protect against abuse. It’s a big con. The guidelines are not really strict. They rely primarily on self-reporting. And they are meant to be temporary: As soon as political conditions permit, the access to doctor-prescribed death expands.

Witness Oregon. When Measure 16 passed, assisted suicide was limited to state residents. That requirement was recently deemed inoperative by the state’s ever-flaccid suicide regulators after a Lawsuit was settled and is expected to soon be repealed.

Opening the Floodgate

That threatens to open a floodgate and transform Oregon into the U.S. equivalent of Switzerland, where suicide clinics flourish. Already, people from out of state who have been diagnosed with a terminal illness — something very loosely defined — are traveling to Oregon to find a death doctor willing to help make themselves dead in just over two weeks. From the daily mail story :

Oregon has become America’s first ‘death tourism’ destination, where terminally ill people from Texas and other states that have outlawed assisted suicide have started travelling to get their hands on a deadly cocktail of drugs to end their lives, DailyMail.com can reveal.

In the liberal bastion Portland, at least one clinic has started receiving out-of-staters who have less than six months to live and meet the other strict requirements of the state’s Death with Dignity (DWD) law.

Dr Nicholas Gideonse, the director of End of Life Choices Oregon, recently told a panel that he was advising terminally ill non-residents on travelling to Oregon to end their lives, despite a legal gray area.

Remember, suicidal people who qualify for assisted suicide are not usually offered prevention, meaning some suicidal people receive efforts to save their lives while others are abandoned to facilitation.

Activists also promised that assisted suicide would only occur in the context of a close doctor/patient relationship. But Oregon permits doctor-shopping. If one doctor says no, suicidal patients can merely ask an advocacy group to recommend an ideologically predisposed doctor willing to prescribe death. And suicide prescribers don’t even need to practice in the specialty that treats the patient’s underlying medical condition.

Meanwhile, in Other States

Other states are also loosening “strict guidelines.” For example, Vermont permits virtual assisted suicide, meaning the consultation can be over Zoom or Skype. California has attempted to compel doctors to participate in the assisted-suicide process — after promising MDs, in order to get the law passed, that they would not have to do any of that. The new anti-conscience law is on hold after a lawsuit. Other states where assisted suicide has been legalized have similarly loosened waiting times and procedures.

The ultimate goal — or, at least, the consequence — of allowing assisted suicide/euthanasia is death on demand. Some jurisdictions are getting there faster — Germany, Belgium, the Netherlands, and Canada — and some slower, such as Oregon, Vermont, California, and Colorado. But that tide only flows in one direction.








Sunday, 5 February 2023

On succession in the Ottoman empire.

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Saturday, 4 February 2023

OOL Science is going backwards?

 James Tour: The Goalposts Are Racing Away from the Origin-of-Life Community


On a new episode of ID the Future distinguished nanoscientist James Tour explains to host Eric Metaxas why the origin-of-life community is further than ever from solving the mystery of life’s origin, and how the public has gotten the false impression that scientists can synthesize life in the lab. Tour explains that origin-of-life scientists aren’t even close to intelligently synthesizing life from non-life in the lab. The problem, Tour says, is that some leading origin-of-life researchers give the impression they are right on the cusp of solving the problem.

Not so, Tour says. He offers the analogy of someone claiming, in the year 1500, that he has the know-how to build a ship to travel to the moon, when no one yet knows even how to build an airplane, car, or car engine. Tour says that if he took a cell that had just died a moment before and asked top origin-of-life researchers to engineer it back to life, they couldn’t do it. They’re not even close to being able to do it. And yet all the ingredients, all the building blocks of life are right there, all in one place, in the right proportions. And not only can scientists not engineer those ingredients back to life, they still can’t synthesize even a fraction of the building blocks essential to cellular life, despite decades and millions of dollars poured into the problem. And yet they assume that purely blind material processes turned prebiotic chemicals into all the key building blocks, 

Building blocks, and then mindlessly engineered those into the first self-reproducing cell on the early Earth.

There are no models that would make such a scenario plausible. And the more we learn about cellular complexity, the harder the problem gets. Indeed, as Tour puts it, origin-of-life research is like moving down a football field in nanometer increments while the goalposts are racing away. What’s left is only the dogmatic assumption among origin-of-life researchers that the first life must have appeared on Earth purely through blind material forces. Tour has made it his mission to show the broader scientific community and the public that the emperor has no clothes. Not surprisingly, the origin-of-life community has not responded with heartfelt gratitude. Hear more of Tour’s argument and learn what kind of blowback he has experienced. Download the podcast or listen to it here

From conspiracy theory to Just plain conspiracy?

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Plastic recycling pros and cons.


Another black Friday for Darwinism courtesy of the fossil record.

Fossil Friday: The Abrupt Origins of Treeshrews (Scandentia) and Colugos (Dermoptera)


This Fossil Friday features the small mammal Eudaemonema webbi from the Late Paleocene of Western Canada (Scott 2010) as we look today into the origins of two orders of Southeast Asian placental mammals, the treeshrews (Scandentia) and colugos (Dermoptera). The 23 living species of treeshrews belong to only two families (Ptilocercidae and Tupaiidae) and look like a mixture of a shrew and a squirrel. The two living genera and species of colugos belong to the single family Cynocephalidae (= Galeopithecidae) and look like a mixture of a lemur and a flying squirrel, which is why they have sometimes been called flying lemurs. They are cat-sized arboreal animals that can glide more than 100 meters from tree to tree. 

Treeshrews and colugos not only look like chimeras of different beasts, but indeed both proved to be notoriously difficult to place in the system of animals. Treeshrews were at times associated with genuine insectivores (Wagner 1855, Haeckel 1866), “menotyphlan” insectivores (esp. Macroscelidea) (Gregory 1910), and primates (Carlsson 1922, Simpson 1945, Le Gros Clark 1924, 1926, 1971, Luckett 1980, Novacek 1980, Sargis 2004). They were later removed from primates (Van Valen 1965, 1967, McKenna 1966, Szalay 1968, 1969) and recognized as a distinct order of placental mammals (Butler 1972), related to extinct Leptictida (Van Valen 1965, 1967) or of unclear relationship (Luckett 1980). This situation was even worse with colugos (Wible 1993), about which the famous German zoologist Alfred Brehm (1883) remarked in his animal encyclopedia Brehms Thierleben:

Linné stellt sie zu den Halbaffen, Cuvier zu den Fledermäusen, Geoffroy zu den Raubthieren, Oken zu den Beutelthieren und Peters endlich, wohl mit Recht, zu den Kerbthierfressern, deren Reihe sie eröffnen. Entsprechend der Unsicherheit der Forscher heißt die bekannteste Art unter anderen noch geflügelter Affe, Flattermaki, fliegende Katze, wundersame Fledermaus usw.

[Linné placed them with lemurs, Cuvier with bats, Geoffroy with carnivores, Oken with marsupials and Peters last but not least, likely correct, with insectivores right at their base. Corresponding to this uncertainty of the scientists the most common species has also been called winged monkey, flying lemur, flying cat, or wondrous bat, etc.] 

Today, both orders are generally believed to be close relatives of primates in a group called Euarchonta (e.g., Sarich & Cronin 1976, Cartmill & MacPhee 1980, Adkins & Honeycutt 1991, Liu & Miyamoto 1999, Waddell et al. 1999, 2001, Liu et al. 2001, Murphy et al. 2001a, 2001b, Springer et al. 2003, 2004, 2007, Kemp 2005, Rose 2006, Kriegs et al. 2007, Halliday et al. 2015; contra Arnason et al. 2002). Together with the Glires (rodents, hares, rabbits, and pikas) the euarchontans belong to one of the four major supergroups (cohorts) of placental mammals, which has rather unimaginatively been named Euarchontoglires (Murphy et al. 2001a, 2001b) or more rarely Supraprimates (Waddell et al. 2001, Kriegs et al 2007).

As all too often in phylogenetics the relationships of treeshrews and colugus within Euarchotoglires are still a matter of considerable scientific controversy (Knyshov et al 2022:

Some scientists think that treeshrews are closer related to colugos in a group called Sundatheria (Adkins & Honeycutt 1991, Liu & Miyamoto 1999, Asher et al 2009, Liu et al. 2001, Murphy et al. 2001b, Sargis 2002d, 2004, Eizirik et al. 2004, Olson et al. 2005, Marivaux et al. 2006, Bloch et al. 2002, 2007, 2016, Sánchez-Villagra et al. 2007, Nie et al. 2008, Asher & Helgen 2010, Silcox et al. 2010, 2017, Chester and Bloch 2013 , O’Leary et al. 2013, Chester et al. 2015, 2017, 2019, Naish 2015, Nowak 2018, Upham et al. 2019) or Paraprimates (Springer et al. 2003, 2004, 2007). Other scientists rather believe treeshrews represent the sister group to a clade of colugos and primates called Primatomorpha (Beard 1991, 2006, Kalandadze & Rautian 1992, Murphy et al. 2001a, Waddell et al. 2001, Janečkaet al. 2007, Sargis 2007, Martin 2008, Perelman et al. 2011, Ni et al. 2013, 2016, Lin et al. 2014, Mason et al. 2016, Esselstyn et al. 2017, Boyer et al. 2018, Phillips & Fruciano 2018, Morse et al. 2019, Scornavacca et al. 2019, Zhang et al. 2019, Seiffert et al. 2020, Zachos et al. 2020, Knyshov et al. 2022, Osozawa and wakabayashi 2023). But see Sargis (2002d, 2004), who cautioned that the support for Primatomorpha is considerably reduced when the primitive treeshrew Ptilocercus is included in the analyses. Why am I citing this boring list of all these publications? Simply to make the point very clear that the two alternative hypotheses arguably are supported by numerous independent studies based on many different data sets, but they cannot both be right. But it gets much worse.

Still other authors explicitly or implicitly suggested that treeshrews could be sister to primates only (Gregory 1910, Carlsson 1922, Le Gros Clark 1924, 1926, 1971, Simpson 1945, Simons 1964, McKenna 1966, Wible & Covert 1987, Kay et al. 1992, Novacek 1992, Kupfermann et al. 1999, Wible et al. 2007, Song et al. 2012, Kumar et al. 2013, Lin et al. 2014, Zhou et al 2015), even though some of these studies did not include colugos in their analyses. A few scientists suggested treeshrews as the sister group of Glires+Primatomorpha together (Kumar et al. 2013, Esselstyn et al 2017, Knyshov et al. 2022), or even suggested them to be the sister group of Glires (Meredith et al. 2011, Zhou et al. 2015, Foley et al. 2016; but see Lin et al. 2014), or of Lagomorpha (Bailey et al. 1992), or of Rodentia (Arnason et al. 2002), which would all imply that Euarchonta and Sundatheria would not be valid clades (also see Madsen et al. 2001). Finally, some studies recovered Dermoptera nested within primates as sister group of Anthropoidea (Murphy et al 2001a, Arnason et al. 2002, contra Schmitz et al. 2002 and Schmitz & Zischler 2003).

Originally, scientists believed that the order of bats (Chiroptera) belongs to the same supergroup as colugos and primates (Archonta sensu lato) (e.g., Gregory 1910, McKenna 1975, Wible & Covert 1987, Novacek 1992, Szalay & Lucas 1993, Kupferman et al 1999). Prior to the advent of molecular phylogenetics most scientists believed that bats and colugos belong to a common clade that was named Volitantia (Szalay & Drawhorn 1980, Novacek & Wyss 1986, Wible & Covert 1987, Wible & Novacek 1988, Baker et al. 1991, Novacek 1992, Simmons 1993, 1995, Szalay & Lucas 1993, 1996, Wible 1993, Stafford & Thorington 1998, Bloch & Silcox 2001, Silcox 2001a, Sargis 2002d, 2002e, 2007, Silcox et al. 2005; also see Halliday et al. 2015: fig. 1). This was based on a substantial number of anatomical similarities, mainly related to gliding/flying adaptations, but also including the morphology of the teeth and the ear capsule. Based on features of penis morphology Smith & Madkour (1980) suggested a clade of only Dermoptera + Megachiroptera as sister group of primates, with tree shrews and Microchiroptera as more basal outgroups. The results from modern phylogenomics did not agree at all and consequently bats were ultimately removed from archontans (Asher and Helgen 2010) and are now considered as basal members of completely different supergroup called Laurasiatheria. Prior to this recognition there were some wild theories seriously discussed, such as the diphyly of bats and the “fallen angel” hypothesis (Pettigrew et al. 1989; contra Bailey et al. 1992), which suggested that primates derived from a gliding common ancestor with colugos and megabats. Nothing seems impossible or forbidden in Darwinian fantasy land, except anything that smacks of purposeful development and design. 

So, let’s focus on the hard evidence, and what could be harder than petrified fossils? Unfortunately, the fossil record of treeshrews and colugos is quite sparse, but it still provides some useful information about their origins. This evidence strongly contradicts the Darwinian predictions from molecular clock studies, which suggested that colugos should have branched from the Primatomorpha lineage about 79.6 million years ago, and treeshrews even earlier about 86.2 million years ago during the Cretaceous “golden age” of dinosaurs (Janecka et al 2007)

 Roberts et al. (2011: fig. 3) accordingly suggested that the two families of crown group treeshrews already diverged in the Paleocene about 60 million years ago. Foley et al. (2016) proposed a similar estimate with the lineages of treeshrews originating 76.94 million years ago and colugos 75.47 million years ago. Of course, the fossils tell a very different story that is better agreeing with recalibrated datings of a “soft explosive model of placental mammal evolution” (Phillips & Fruciano 2018, also see Upham et al. 2019: fig. 4), which has all the orders appearing abruptly during a brief window of time in the early Paleogene. This is exactly what we heretical ID proponents always said.

The Fossil Record of Treeshrews

It is worth noting that not only the affinity of treeshrews and the intraordinal relationships among the living species of treeshrews proved to be a contentious issue (Olson et al. 2004, 2005, Roberts et al. 2011), but even the very number of species itself, which for example varied in the genus Tupaia between 11 and 32 species (Olson et al. 2005). The fossil record of treeshrews is relatively poor (Sargis 1999, 2004, Olson et al. 2004, 2005, Rose 2006). The oldest fossil record of the order Scandentia is Eodendrogale parvum that was described by Tong (1988), based on a few isolated teeth from the Middle Eocene (48.6-37.2 mya) of Xichuan in China. A few extinct members of modern treeshrews have been described from Miocene localities in East Asia, such as Prodendrogale and Tupaia storchi from the Late Miocene (11.1-4.9 mya) of Yunnan in China, and Palaeotupaia and Sivatupaia from the Miocene and Pliocene (23.03-5.33 mya) Śiwalik deposits in India and Pakistan (Dutta 1975, Chopra & Vasishat 1979, Chopra et al. 1979, Jacobs 1980, Qiu 1986, Sargis 1999, 2004, Ni & Qiu 2012, Sehgal et al. 2022), as well as Tupaia miocenica from the Miocene (ca. 18 mya) of Thailand (Mein & Ginsburg 1997). The oldest crown group treeshrew is Ptliocercus kylinfrom the Earliest Oligocene (ca. 34 mya) of the Yunnan Province in China (Li & Ni 2016), which has been interpreted as evidence that treeshrews are slowly evolving “living fossils.” The press release about the discovery also mentioned that morphological comparisons and phylogenetic analysis support the long-standing idea that the pen-tailed treeshrews of the living relict species Ptilocercus lowii “are morphologically conservative and have probably retained many characters present in the common stock that gave rise to archontans, which include primates, flying lemurs, plesiadapiforms and treeshrews” (Chinese Academy of Sciences 2016; see also Sargis 2002a, 2002b, 2002c, 2002d, 2007 and Olson et al. 2005). That seems to be a rather bold conclusion considering the above-mentioned fact that scientists cannot even agree on the phylogenetic affinities of treeshrews in the first place.

Some fossil taxa that were previously assigned to the relationship of treeshrews have meanwhile been debunked: Following Lemoine (1885), the extinct Adapisoriculidae were considered as fossil Tupaiidae by Simpson (1928), Van Valen (1965, 1967) and Szalay (1968). Most later studies rather considered them to be lipothylan insectivores (e.g., Rose 2006), but Smith et al. (2010) made a strong case for a position among basal Euarchonta. However, more recent studies even disputed their position within crown group placental mammals (Goswami et al. 2011, Manz et al. 2015). Matthew (1918) provisionally listed the Eocene genus Entomolestes as a possible fossil Tupaiidae, but it was later recognized as a close relative of erinaceoid insectivores (= hedgehogs) by McKenna (1966) and Novacek et al. (1985). McKenna (1966) also considered other suggested candidates as very doubtful, such as the genera Macrocranion (likely a hedgehog as well) and the Paleocene mixodectid Eudaemonema that we featured in this article. The latter genus was considered as a Plagiomenidae within Dermoptera by KcKenna (1960) and McKenna & Bell (1997), which was arguably corroborated by the cladistic analysis of Ni et al. (2013, 2016 SI). The Paleogene family Anagalidae was considered as closely related to Tupaiidae by Simpson (1931), but this was strongly disputed by McKenna (1966). Anagalids are today considered as closer related to Glires within a clade Gliriformes, which we will look into more detail next week’s Fossil Friday.

The Fossil Record of Colugos 

The two species of the extinct genus Dermotherium from the Eocene and Oligocene of Thailand, Myanmar, and Pakistan are the oldest and only definitive fossil dermopterans (Ducrocq et al. 1992, Marivaux et al. 2006). The older of these two species is Dermotherium major from the Late Eocene (37.2-33.9 mya) of the Krabi Basin in Thailand. Stafford & Szalay (2000) cautioned that this purported dermopteran fossil is poorly preserved and of little help, but the affinity to modern Dermoptera was corroborated by Silcox et al. (2005) and Smith et al. (2010). Apparently they were already quite similar to modern colugos and were therefore included in the same family Cynocephalidae together with the two living genera, which are by the way much more distinct than was often believed (Stafford & Szalay 2000). Some alleged fossil dermopterans have been reported from Neogene localities in Africa (see PaleoDB), but these seem to be only brief records in obscure checklists, which have been totally ignored in the technical literature on dermopteran evolution. Several enigmatic Paleogene groups of small insectivorous mammals have also been associated with Dermoptera (Anonymous 2023) and merit a closer look.

Plagiomenidae 

This extinct family is known exclusively from the Paleocene and Early Eocene of North America. According to Bloch et al. (2007) they belong to Sundatheria, together with colugos and treeshrews. Several authors had more specifically attributed this family to Dermoptera (Matthew 1918, Simpson 1937, 1945, Romer 1966, Van Valen 1967, Szalay 1969, Rose 1973, 1975, 2006, Krishtalka & Setoguchi 1977, Rose & Simons 1977, Bown & Rose 1979, Novacek 1980, Carroll 1988, Gunnell 1989, McKenna 1990, Ducrocq et al. 1992, McKenna & Bell 1997, Silcox 2001a, 2001b, Agusti & Antón 2002, Kemp 2005). Such a position was also confirmed by the cladistic studies of Ni et al. (2013, 2016 SI), Halliday et al. (2015), and Morse et al. (2019). On the other hand, MacPhee et al. (1989) considered plagiomenids in his seminal study as eutherians of uncertain affinity, which was concurred by Marivaux et al. (2006). Szalay& Lucas (1993) also cautioned that the affinity of Plagiomenidae needs reexamination, and Dawson et al. (1993) remarked:

The phylogenetic position of Plagiomenidae with respect to other mammals is also not yet clear. Earlier interpretations of plagiomenids as members of the order Dermoptera have been questioned on several grounds (MacPhee et al. 1989, Beard 1990, Kay et al. 1990). At present, we follow MacPhee et al. (1989) in classifying these animals as placental mammals of unknown ordinal affinities.

A lot of this uncertainty concerning the affinities of Plagiomenidae, and the other taxa of fossil small mammals mentioned below, comes from the fact that the fragmentary fossil evidence is mostly restricted to dental characters. Yapuncich et al. (2011) reported the first dentally associated skeleton of Plagiomenidae, which surprisingly did not exhibit any arboreal adaptations, so that the authors concluded that “on functional morphological and cladistic grounds we consider Plagiomenidae to be more likely allied with laurasiatheres than dermopterans or other euarchontans.” Oopsy, there goes almost a hundred years of previous research down the drain. In this context, it is interesting that more recent studies of living treeshrews suggested that the arboreal adaptations already belonged to the archontan ground plan and thus do not suggest a uniquely primate relationship of treeshrews (Godinot 2017).

Anyway, What About the Age of Plagiomenids?

Three species in the genus Plagiomene and Planetetherium mirabile are known from Late Paleocene and Early Eocene (56.8-50.3 mya) localities in North America (Matthew 1918, Simpson 1928). The genus Thylacaelurus, which was described from the Middle Eocene Kishenehn Formation in Canada (Russell 1954), has also been reported from the Paleocene (61.7-56.8 mya) Paskapoo Formation in Alberta, Canada (Fox 1990), but only in a list without any description, figure, or justification. McKenna (1990) included three more genera (Tarka, Tarkadectes, and Ekgmowechashala) from the Middle Eocene and Oligocene of northwestern USA, all classified in a separate plagiomenid subfamily Ekgmowechashalinae. This subfamily was recently recognized as a family of adapiform primates by Ni et al. (2016). Another genus and species Ellesmene eureka has been described from Early Eocene (55.8-50.3 mya) of the Arctic region of Ellesmere Island (Dawson et al. 1993), which had a subtropical climate and vegetation during this period of earth history, but still a polar light regime that made it to a very unique environment that was also colonized by other early Primatomorpha like the plesiadapiform genus Ignacius (Miller et al. 2023).

There are two more taxa that may belong to Plagiomenidae:

Worlandia inusitata was described from the Paleocene (Clarkforkian, 56.8-55.8 mya) of Wyoming and considered to be closely related to plagiomenids like Planetetherium in a subfamily Worlandiinae (Bown & Rose 1979). This was accepted by McKenna & Bell (1997)and Rose (2006), and the cladistic study of Paleocene mammals by Halliday et al. (2015)supported its place within Plagiomenidae.

The genus Elpidophorus was described by Simpson (1927, 1937) with two species from the Paleocene (61.7-56.8 mya) of Montana, Wyoming, and Alberta (Fox 1990). It was originally described by Simpson (1927) as a carnivoran, but was attributed to Mixodectidae by most early workers (Simpson 1936, 1937, 1945, Van Valen 1967, Szalay 1969). McKenna (1960) begged to differ and considered Elpidopherus as a plesiadapiform stem primate. This genus was later transferred from Mixodectidae to Plagiomenidae and considered as earliest putative dermopteran by Rose (1975). This was concurred by several subsequent studies (Gunnell 1989, Fox 1990, McKenna & Bell 1997, and Halliday et al. 2015), while Scott et al. (2013) again treated this genus as Mixodectidae. Ni et al. (2013 SI) placed it again with Plagiomenidae in the stem group of Dermoptera, far removed from Mixodectes. So, it looks like Elpidophorus could be the oldest plagiomenid (Rose 2006) or not, related to dermopterans or not.

Mixodectidae

The Mixodectidae represent another extinct family from the Paleocene of North America and are almost exclusively known from their dentition (Simpson 1937, Szalay 1969, Gunnell 1989, Rose 2006, 2008). They have been linked previously with rodents, insectivores (Gunnel 1989), and primates (see McKenna 1966, Szalay 1969, Silcox 2001a: fig. 6.4, and Scott 2010), as well as attributed to (eu)archontans with an affinity to Plagiomenidae and Dermoptera (Simpson 1937, Van Valen 1967, Carroll 1988, Beard 1989, McKenna 1990, Szalay & Lucas 1993, 1996, Silcox et al. 2005, Gunnell & Silcox 2008, Rose 2006, 2008, Scott 2010). Szalay (1968, 1969) already reviewed the checkered history of the taxonomic allocation of mixodectids. He rejected a close relationship with plagiomenids and dermopterans and instead considered mixodectids and adapisoriculids as close relatives of treeshrews. MacPhee et al. (1989) affirmed a sister group relationship of Mixodectidae with Plagiomenidae (also see Rose & Simons 1977, McKenna 1990, Rose 2008), but considered them as Eutheria incertae sedis. Agusti & Antón (2002) considered mixodectids as “archaic placental mammals”. Some more recent studies indeed rather considered mixodectids to belong to the plesiadapiform stem group of Primatomorpha (Ni et al. 2013, 2016 SI) than that of Dermoptera, but Ni et al. (2013, 2016) placed the putative mixodectid Eudaemonema not together with Mixodectes but in the stem group of Dermoptera. Some dental similarities of Mixodectidae with recent colugos have been interpreted as convergences (Scott 2010). Well, that does not help much.

Micromomyidae

Micromomyidae was an extinct family of diminutive euarchontan mammals that lived from the Late Paleocene to the Early Eocene of western North America (with a questionable record from the Eocene of China; Tong & Wang 2006). Because postcranial material was interpreted in terms of an adaptation to gliding behaviour, this family has also been linked with Dermoptera (e.g., Beard 1989, 1993a, 1993b). However, this interpretation as mitten-gliders was arguably refuted by Bloch et al. (2007) and Boyer & Bloch (2008). More recently micromomyids were rather assigned to the plesiadapiform grade in the stem group of primates (Silcox 2001a, Silcox et al. 2005, 2010, 2017, Rose 2006, Bloch et al. 2007, Chester & Bloch 2013, Chester et al. 2015, 2017, 2019, Bloch et al. 2016) or of Primatomorpha (Ni et al. 2013 SI). The cranial inflation shared with dermopterans could more likely be a convergence (Bloch et al. 2016).

Microsyopidae

This extinct family also existed in the Paleocene and Eocene of North America. It has been suggested as member of the stem group of Sundatheria (treeshrews and colugos) by the cladistic study of Bloch & Silcox (2006), but recovered as stem dermopterans by Ni et al. (2013, 2016 SI). Beard (1989) also placed them with plesiadapiforms and Dermoptera. Szalay & Lucas (1993) affirmed an inclusion in Archonta but remained undecided about the specific affinities. However, more recent cladistic studies recovered this family as plesiadapiform-grade stem primates (Silcox et al. 2005, 2010, 2017, Chester & Bloch 2013, Chester et al. 2015, 2017, 2019, Bloch et al. 2016). Indeed, the majority of experts had long considered microsyopids as close relatives of primates or even included them as basal primates (McKenna 1960, 1966, Van Valen 1967, Szalay 1969, MacPhee & Cartmill 1986, Gunnell 1989, Silcox 2001a, and Rose 2006).

Plesiadapiformes: To Be or Not to Be a Glider

As we already discussed in my Fossil Friday article on the origin of primates (Bechly 2022), some scientists considered the Paleogene mammal order of Plesiadapiformes as possible close relatives of colugos (Dermoptera) (Kemp 2005, Silcox 2014, Godinot 2017). This was mainly based on the shared reduction of the internal carotid artery (Kay et al. 1990, 1992) and some skeletal characters that were thought to be indicative of an adaptation to gliding in paromomyid genera like Phenacolemur and Ignacius (Beard 1989, 1990, 1993a, 1993b, Martin 1990, McKenna & Bell 1997). Szalay & Lucas (1993) found homologies in the postcranial skeleton. As plesiadapiforms include some of the oldest known placental mammals at all (see Bechly 2022), this could be a very remarkable finding concerning the early origin of the colugo lineage. However, this proposed relationship was seriously questioned by many other experts (Krause 1991, Ducrocq et al. 1992, Szalay & Lucas 1993, 1996, Wible 1993, Van Valen 1994, Stafford & Szalay 2000, Boyer et al. 2001, Bloch & Silcox 2001, 2006, Sargis 2002d, Bloch & Boyer 2002a, 2002b, 2003, Silcox 2001a, 2001b, 2003, Rose 2006, Bloch et al. 2007, and Boyer & Bloch 2008). Simons (1964) had already cautioned that the similarities between Plesiadapis and colugos “could have been acquired independently rather than from a common ancestor.” Also, the cladistic studies by Bloch et al. (2007, 2016), Janečka et al. (2007), and Chester et al. (2015, 2017, 2019), found no evidence supporting a dermopteran relationship of plesiadapiforms and instead recovered them as basal grade in the stem group of primates. But phylogenetics would not be phylogenetics if there would not be an even more recent and more comprehensive cladistic analysis that again confirmed the close relationship of some plesiadapiforms (incl. the putative primate Altiatlasius, also see Ni et al. 2016 SI) and colugos (Morse et al. 2019), and even Boyer et al. (2018: fig. 9) again clustered some plesiadapiforms (incl. the type genus Plesiadapis) with Dermoptera. Sigh, what a frustrating mess indeed!

Last but not least, there is an extinct family Placentidentidae with the single genus and species Placentidens lotus from the Early Eocene (Ypresian, 55.8-48.6 mya) of France, which was attributed to Dermoptera by some scientists (Russell et al. 1973, Carroll 1988, Ducrocq et al. 1992). Rose & Simons (1977) considered Placentidens as a possible Plagiomenidae and thus dermopteran too. However, this genus was more recently shown to belong to the extinct family Nyctitheriidae in the insectivore suborder Soricomorpha (Beard & Dawson 2009), thus related to the true shrews and moles in the totally different supergroup Laurasiatheria. Well, unless you follow Smith et al. (2010), who said that “the purported euarchontan Paleogene family Nyctitheriidae (Hooker 2001) is closer to Scandentia than to adapisoriculids.” But wait, Manz et al. (2015) again found that Nyctitheriidae is related neither to Euarchonta nor to Adapisoriculidae, but to Eulipotyphla, thus true insectivores. Is there anything the experts can agree upon beyond trivial facts like those beasts being extinct small mammals? They all look at the same fossil evidence and constantly come to totally different conclusions. Even as a paleontologist I have to admit that calling this a real scientific discipline seems like an insult to hard sciences like physics or chemistry or molecular biology. To an outsider it must rather resemble a kind of Rorschach test with fossils instead of ink blotches, and all that matters seems to be guesswork, speculation, and opinion.

Long story short: Irrespective of any of the numerous uncertainties, treeshrews and colugos definitely appeared abruptly in the Paleogene. The fossil record shows nothing even remotely resembling a gradual origin of these orders in the Cretaceous that was predicted by Darwinian molecular clock studies. This is just another instance of the countless empirical failures of the theory, more or less ignored by mainstream evolutionary biology.

Next Fossil Friday we will look into the origins of the orders of rodents and Lagomorpha, which form the second major clade (Glires) within the supergroup of Euarchontoglires. I hope that will not be as confusing and wearying as today’s topic.















The most creative minds in Hollywood are the accountants?


Friday, 3 February 2023

The fall of Rome: silicon valley edition.

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Where science meets the gospel?

 The Science of Kindness


The warm feeling of wellbeing that washes over you when you've done something kind isn't just in your head.

It's in your brain chemicals, too.

Acts of kindness can release hormones that contribute to your mood and overall wellbeing. The practice is so effective it's being formally incorporated into some types of psychotherapy.

"We all seek a path to happiness," says Dr. Waguih William IsHak, a professor of psychiatry at Cedars-Sinai. "Practicing kindness toward others is one we know works."

Kindness is chemical

Most research on the science behind why kindness makes us feel better has centered around oxytocin.

Sometimes called "the love hormone," oxytocin plays a role in forming social bonds and trusting other people. It's the hormone mothers produce when they breastfeed, cementing their bond with their babies.

Oxytocin is also released when we're physically intimate. It's tied to making us more trusting, more generous, and friendlier, while also lowering our blood pressure.

Acts of kindness can also give our love hormone levels a boost, research suggests.

Dr. IsHak says studies have also linked random acts of kindness to releasing dopamine, a chemical messenger in the brain that can give us a feeling of euphoria. This feel-good brain chemical is credited with causing what's known as a "helper's high."

In addition to boosting oxytocin and dopamine, being kind can also increase serotonin, a neurotransmitter that helps regulate mood.

Kindness as a treatment for pain, depression, and anxiety

What we know about the science behind acts of kindness is influencing how we treat certain health conditions, Dr. IsHak says.

Studies are investigating if oxytocin can be beneficial in treating some conditions. The hormone is a protein and cannot simply be taken as a pill. It's being studied in injection and nasal spray forms.
Mindfulness-based therapy is becoming increasingly popular for treating depression, anxiety, and other mental health conditions. The therapy is built on mindfulness meditation, documenting your gratitude, and acts of kindness. People being treated in a mindfulness-based therapy program incorporate acts of kindness into their daily routines.
Helping others is also believed to increase levels of an endorphin-like chemical in the body called substance P, which can relieve pain, Dr. IsHak says.

Put kindness on repeat

The good news is that a simple act of kindness can reward our bodies and minds with feel-good chemical substances.

However, the effect isn't lasting. A single act of kindness isn't going to carry you through several days—or even hours.
"The trick you need to know: Acts of kindness have to be repeated," Dr IsHak says.
"Biochemically, you can't live on the 3-to-4-minute oxytocin boost that comes from a single act."
That's why kindness is most beneficial as a practice—something we work into our daily routine whether in the form of volunteer work, dropping coins into an expired parking meter, bringing a snack to share with your officemates, or holding the elevator for someone.
"The rewards of acts of kindness are many," says Dr. IsHak. "They help us feel better and they help those who receive them. We're building better selves and better communities at the same time."

Ps. Acts ch.20 v. 35 NIV"In everything I did, I showed you that by this kind of hard work we must help the weak, remembering the words the Lord Jesus himself said: ‘It is more blessed to give than to receive.’ "

Why the Origin of Life remains design deniers' bane.

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Ps. "Chemicals do not evolve." James Tour.

That puts the case against abiogenesis in a nutshell.

A design denier in his own words.

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Ps. We believe in steel manning our opponents position not straw manning it.

Yet more re: the thumb print of JEHOVAH; human body edition.

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The hope of the Resurrection resides in every human heart

The Fantasy of Living Forever in a Computer

Wesley Smith  

Transhumanists pursue the dream of immortality by hoping to Upload their minds into computers — as if the mimicking software would be them. No, it would be a computer program, nothing more. They would still be dead and gone.


And here’s another somewhat less ambitious approach to the same goal. Apparently a company is developing technology that would allow you to speak to loved ones after you shuffle off this mortal coil. From the Vice story

The founder of a top metaverse company says that the fast-moving development of ChatGPT has pushed the timeline for one of his most ambitious and eccentric projects up by a matter of years. In an interview with Motherboard, Somnium Space’s Artur Sychov said a user has started to integrate OpenAI’s chatbot into his metaverse, creating a virtual assistant that offers a faster pathway for the development of “Live Forever” mode, Sychov’s project to allow people to store the way they talk, move, and sound until after they die, when they can come back from the dead as an online avatar to speak with their relatives.

Leaving aside the narcissistic aspect of people continually having themselves recorded, “they” wouldn’t be “back.” The deceased would still be dead. The AI reproduction would merely be a more sophisticated remembrance of the dearly departed than is available now, akin to a precious photo or video, nothing more.

Immortality cannot be attained in the corporeal world. If eternal life is attainable, it will be found by working on one’s soul in faith, not by developing ever-more-advanced AI computers.



Reality: a brief history.

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Why does the Ostrich have four kneecaps? Well don't ask Darwinists.

Kneecaps: “Ultimately, there might not be a simple pattern”


Why do ostriches have four, rather than two, kneecaps? A new study has found several possible biomechanical advantages. Perhaps they allow the ostrich to straighten its leg more quickly, helping the animal to run quickly. Perhaps the lower kneecap protects the joined tendons crossing the front of the knee. One reason that does not help to explain the ostriches four kneecaps is evolution. That is because this unique design is not predicted, and makes no sense, on the theory. As one article admits: “Bizarrely, many of the ostrich’s closest relatives don’t have kneecaps at all.” Similarities across the species were a strong argument for evolution, but in fact biology is full of unique designs, particular to one or a few species. Such one-off, “lineage specific,” designs are “bizarre” for evolutionists. So while there are design reasons for the ostriches four kneecaps, on the ordinary view of the evolution of each being, we can only say that so it is. 

Thursday, 2 February 2023

On the Darwinian Gestapo?

 NASA Persecution Case Reaches a Grim Anniversary


We’ve missed — but not by much — an anniversary. Ten years ago, our friend and esteemed Evolution News contributor David Coppedge reached the end of his road with NASA’s Jet Propulsion Laboratory, where he had held an important position with the Cassini mission to Saturn. JPL demoted and finally terminated him. What was David’s offense? He shared information about intelligent design with willing colleagues. A judge ruled against him in his lawsuit. I was present for the trial and reported on it here at the time. 

So it’s ten years now since Coppedge was compelled to accept that his egregious persecution would be allowed to stand, uncorrected. As David wrote to me recently:

Ten years ago, in January 2013, without explanation, a lone judge ruled against my case against JPL on all 10 counts of discrimination and retaliation regarding intelligent design. Three years of hard work on a widely publicized case went down the drain that day, January 16, a week after I had been diagnosed with cancer. 

I want to assure everyone that life is good for me now; a major surgery in February 2013 was very successful (profound thanks to City of Hope Hospital), and the remaining traces are treatable with monthly injections. I have good quality of life, freedom to eat and travel, and opportunities to work on worthwhile projects like writing for Evolution News

All About Intelligent Design

As he also notes, “Two key documents show that the dispute was about intelligent design, not about work habits, personality, manner, or anything else.”


David Coppedge worked for 14 years as an information technology specialist and system administrator for the Cassini mission to Saturn, operated by the Jet Propulsion Laboratory (JPL) in California under a contract with NASA. Cassini was regarded by many as the most ambitious interplanetary exploration mission ever launched. Coppedge served as the mission’s “Team Lead” System Administrator for nine years. In this position, he and his team managed the computers that sent and received messages from the Cassini spacecraft. Coppedge was a valued JPL employee who received positive performance reviews.

That is, until his supervisors censored, disciplined, demoted, and ultimately terminated him after he shared ideas that superiors labeled “unwelcome” and “disruptive.” What was so disruptive that it entailed punishing a long-standing and faithful employee? Coppedge occasionally loaned Illustra Media DVDs about intelligent design to co-workers who expressed an interest in watching them (Coppedge served as a member of Illustra Media’s board of directors). After one co-worker complained, a supervisor called Coppedge into a meeting where Coppedge says he was berated for believing in intelligent design and warned that he was not allowed “to discuss religion or politics with anyone in this office or it will be difficult for you to maintain employment in this organization.” This was despite the fact that other employees according to Coppedge were allowed to freely express their views on a variety of non-work topics. “In fact my own boss, to a captive audience, in our staff meetings each week would show political cartoons, and some of them had a particular political bent to them,” he recalled. Although Coppedge complied with the one-sided gag order, administrators gave him a written warning after a secretive investigation, removed him as Team Lead, and issued a very negative annual review. Believing he was being treated unfairly, he filed an employment discrimination lawsuit against JPL in 2010. The next year JPL terminated him. His discharge looked like blatant retaliation, although JPL maintained otherwise.

Coppedge lost his lawsuit in 2012.

Enforcing the “Consensus”

Look there for all the background on the case that you’ll need to understand what happened and why it matters. As David commented, 

There are frequent lectures at JPL about Darwinian evolution and the origin of life and there are people who will have Darwin fish on their doors, or cartoons mocking intelligent design or conservative politics and things like that. And they get away with it. But I was singled out for having views that differed from the consensus view.

For more information about this noteworthy free speech case, which illustrates how the scientific “consensus” on ID is enforced, you can also listen to the excellent series of reports we released in 2016 on ID the Future. They recount the story in David’s own words.




Every case of anti-ID speech suppression is different, whether the targets are scientists, teachers, students, or others. If you are a target, or feel yourself to be, your best route is to seek guidance via our Help & Advice page at Free Science.