Search This Blog

Monday, 31 July 2023

Against Anonymous re Christ resurrection.

Anonymous: Watchtower Objections To A Bodily Resurrection

1. He would be taking His body off the altar, thus removing the ransom sacrifice.

Answer: It was the blood of Jesus which was shed for our redemption.

In the Old Testament sacrifices which typified Christ it was the blood which was carried into the Holy of Holies, not the body. Likewise it is Jesus' blood which paid the debt for our sins, (Hebrews 9:22)."

AservantofJEHOVAH Was it though only the blood 

Hebrews ch.13:11ESV,"For the bodies of those animals whose blood is brought into the holy places by the high priest as a sacrifice for sin are burned outside the camp.

All sin offerings are to be completely destroyed on the altar

John ch.6:51NIV"I am the living bread that came down from heaven. Whoever eats this bread will live forever. This bread is my flesh, which I will give(not lend) for the life of the world.”"

Anonymous:Would not the taking back of his life be equally disastrous according to this Watchtower logic? But Jesus said he had power to lay down His life and take it again, (John 10:17-18).

Reclaiming His human life would violate the prophetic pattern set by the Law Jesus said I came not to remove but to fulfill Matthew 5:17 

Matthew ch.20:28 NIV"just as the Son of Man did not come to be served, but to serve, and to give(Not lend) his life(psyche) as a ransom for many.”

If Jesus had his human life restored to him he could not be said to have fulfilled the Law only by exchanging his human life for a superhuman one ,one not sustained by blood could the pattern set by the law be fulfilled 

The wages of sin is a permanent end to our human life if Christ is a substitute for us then he must under go the same punishment

Isaiah ch.53:8NIV"He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken."

The only way for a substitutionary atonement to fulfill the law was for Christ to permanently lose his human life.

Anonymous:(2. "Flesh and blood cannot inherit the Kingdom of God," (1 Corinthians 15:50

Answer: The expression "flesh and blood" occurs only five times in the New Testament. We must derive our definition of its meaning from these occurrences. Webster's Dictionary is of no use here.

Examine the following references and see if the writers are not just as often speaking of "flesh and blood" as "fallen man" as they are of the physical body.

Matt. 16:13-17: "Flesh and blood hath not revealed it unto thee, but my Father who is in heaven." Is this speaking of the physical flesh, or corrupt, sinful man not revealing Christ's identity to Peter?"

The presupposition is that the two are mutually exclusive man is made of flesh whether he is sinful or not certainly Jesus flesh and blood was not sinful. Nor was the flesh and blood of the first Adam

All of Paul's declarations re:the resurrection are to be understood as applying first to Jesus and only afterward to those born again through him. Also they are justified prior to being born again so their flesh and blood is considered sinless just like their Lord's

Romans ch.8:30NIV"And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified."

So they are justified while in the flesh legally they are on the same level as the two Adams.

So flesh and blood here has nothing to do with sin.

Anonymous:-Eph. 6:12: "For we wrestle not against flesh and blood..." A case can be made either way in the interpretation of this text.

For instance, because Christians do not physically wrestle with their opposition, Paul may not be referring to the physical body, but rather that Christians wrestle against sinful corruption of man and the spiritual forces of evil influencing him.

Heb. 2:14: "Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same...."

Here the text does refer to the physical flesh because Jesus did not take on Himself a sinful nature.

And Jesus flesh and blood is the primary issue he is the forerunner and the pattern for all others 

Hebrews ch.6:19,20"We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain, where our forerunner, Jesus, has entered on our behalf. He has become a high priest forever, in the order of Melchizedek."



I Cor. 15:50: "...flesh and blood cannot inherit the kingdom of God...."

Paul is answering the question of what kind of body believers will have in the resurrection (vs. 35). It will be a "spiritual body" (vs. 44).

A "spiritual body" must be defined by the ONLY example we have of one, the body of Jesus.

So given that this first resurrection is only for those Justified in the flesh including Jesus ,it must be concluded that "flesh and blood" has nothing to do with sin

Hebrews ch.2:14-16NIV"Since the children have flesh and blood, he too shared in their humanity so that by his death he might break the power of him who holds the power of death—that is, the devil— 15and free those who all their lives were held in slavery by their fear of death. 16For surely it is not angels he helps, but Abraham’s descendants.

So the distinction is not between the sinful and the sinless but between the human and the superhuman just as to legally be considered a substitute for humans he had to exchange is his superhuman perfection for human perfection so too for his substitutionary offering to conform to law he had to exchange his human perfection for superhuman perfection.

No comments:

Post a Comment