The Watchtower Society's theodicy

God’s Permission of Suffering Nears Its End

EVERYWHERE you look, there is suffering. Some people bring it on themselves. They contract sexually transmitted diseases or experience the effects of drug or alcohol abuse or of smoking. Or they may encounter health problems because of poor eating habits. However, much suffering results from factors or events beyond the control of the average person: war, ethnic violence, crime, poverty, famine, disease. Something else that humans basically cannot control is suffering related to aging and death.

The Bible assures us that “God is love.” (1 John 4:8) Why, then, has a loving God allowed all this suffering to continue for so many centuries? When will he remedy the situation? To answer such questions, we need to examine God’s purpose with regard to humans. This will help us to understand why God has allowed suffering and what he will do about it.

The Gift of Free Will

When God created the first human, he produced more than just a body with a brain. Further, God did not create Adam and Eve to be mindless robots. He implanted in them the faculty of free will. And that was a fine gift, for “God saw everything he had made and, look! it was very good.” (Genesis 1:31) Yes, “perfect is his activity.” (Deuteronomy 32:4) All of us appreciate this gift of free will because we do not want all our thoughts and actions dictated to us without ever having a choice in anything.

However, was the fine gift of free will to be used without limits? In directions given to early Christians, God’s Word answers: “Be as free people, and yet holding your freedom, not as a blind for badness, but as slaves of God.” (1 Peter 2:16) For the common good, there must be boundaries. Hence, free will was to be regulated by the rule of law. Otherwise, anarchy would result.

Whose Law?

Whose law was to determine the proper limits of freedom? The answer to this question has to do with the fundamental reason why God has permitted suffering. Since God created humans, he knows best what laws they need to obey for their own good and for the good of others. The Bible puts it this way: “I, Jehovah, am your God, the One teaching you to benefit yourself, the One causing you to tread in the way in which you should walk.”—Isaiah 48:17.

Clearly, a vital point is this: Humans were not created to be independent of God. He made them in such a way that their success and happiness depend on obedience to his righteous laws. God’s prophet Jeremiah said: “I well know, O Jehovah, that to earthling man his way does not belong. It does not belong to man who is walking even to direct his step.”—Jeremiah 10:23.

God made mankind subject to his physical laws, such as the law of gravity. Similarly, he made humans to be subject to his moral laws, which are designed to result in a harmonious society. For good reason, then, God’s Word urges: “Trust in Jehovah with all your heart and do not lean upon your own understanding.”—Proverbs 3:5.

Thus, the human family could never be successful in regulating itself without God’s rulership. Trying to be independent from him, people would devise social, economic, political, and religious systems that would conflict with one another, and ‘man would dominate man to his injury.’—Ecclesiastes 8:9.

What Went Wrong?

God gave our first parents, Adam and Eve, a perfect start. They had perfect bodies and minds and a paradise garden for a home. If they had submitted to God’s rule, they would have remained perfect and happy. In time, they would have been the parents of an entire perfect, happy human family living on a paradise earth. That was God’s purpose for the human race.—Genesis 1:27-29; 2:15.

However, our original ancestors misused their free will. They wrongly thought that they could be successful independent of God. Of their own free will, they stepped outside the boundaries of his laws. (Genesis, chapter 3) Because they rejected his rulership, he no longer was obligated to sustain them in perfection. ‘They acted ruinously on their own part, did not remain his children, and the defect was their own.’—Deuteronomy 32:5.

From the time they disobeyed God, Adam and Eve began to degenerate in body and mind. With Jehovah is the source of life. (Psalm 36:9) So because of cutting themselves off from Jehovah, the first human couple became imperfect and eventually died. (Genesis 3:19) Consistent with laws of genetic inheritance, their offspring could receive only what their parents themselves possessed. And what was that? It was imperfection and death. The apostle Paul therefore wrote: “Through one man [Adam] sin entered into the world and death through sin, and thus death spread to all men because they had all sinned.”—Romans 5:12.

The Main Issue—Sovereignty

When Adam and Eve rebelled against God, they challenged his sovereignty, that is, his right to rule. Jehovah could have destroyed them and started over with another couple, but that would not have settled the issue of whose rulership is right and best for people. Granted time to develop their societies according to their own ideas, humans would demonstrate beyond any doubt whether rulership independent from God could ever be successful.

What do thousands of years of human history tell us? For all those centuries, people have tried many kinds of social, economic, political, and religious systems. However, wickedness and suffering have continued. In fact, ‘wicked men have advanced from bad to worse,’ especially in our time.—2 Timothy 3:13.

The 20th century saw a peak of scientific and industrial achievements. But it also saw the worst suffering in the entire history of the human race. And no matter what medical advances are made, the law of God still holds true: Humans separated from God—the source of life—get sick, grow old, and die. How clearly it has been proved that humans cannot ‘direct their own steps’!

God’s Sovereignty Asserted

Once and for all time, this tragic experiment in independence from God has demonstrated that rulership by humans apart from him can never succeed. Only God’s rulership can bring happiness, unity, health, and life. Moreover, Jehovah God’s infallible Word, the Holy Bible, shows that we are living in “the last days” of human rule independent from God. (2 Timothy 3:1-5) Jehovah’s toleration of this and of wickedness and suffering is nearing its end.

God will soon intervene in human affairs. The Scriptures tell us: “In the days of those kings [human rulerships now existing] the God of heaven will set up a kingdom [in heaven] that will never be brought to ruin. And the kingdom itself will not be passed on to any other people [never again will humans rule the earth]. It will crush and put an end to all these kingdoms [present rulerships], and it itself will stand to times indefinite.”—Daniel 2:44.

The vindication of Jehovah God’s sovereignty by means of the heavenly Kingdom is the Bible’s theme. Jesus made this his foremost teaching. He said: “This good news of the kingdom will be preached in all the inhabited earth for a witness to all the nations; and then the end will come.”—Matthew 24:14.

When God’s rulership replaces man’s rule, who will survive and who will not? At Proverbs 2:21, 22, we are assured: “The upright [who uphold God’s rule] are the ones that will reside in the earth, and the blameless are the ones that will be left over in it. As regards the wicked [who do not uphold God’s rule], they will be cut off from the very earth.” The divinely inspired psalmist sang: “Just a little while longer, and the wicked one will be no more . . . But the meek ones themselves will possess the earth, and they will indeed find their exquisite delight in the abundance of peace. The righteous themselves will possess the earth, and they will reside forever upon it.”—Psalm 37:10, 11, 29.

A Marvelous New World

Under the rulership of God’s Kingdom, survivors of the end of the present system of things will be ushered into an earth cleansed of wickedness and suffering. God-given instruction will be provided for mankind, and in time “the earth will certainly be filled with the knowledge of Jehovah as the waters are covering the very sea.” (Isaiah 11:9) This upbuilding, positive teaching will result in a truly peaceful, harmonious human society. Thus, there will be no more war, murder, violence, rape, theft, or any other crime.

Marvelous physical benefits will flow to obedient humans living in God’s new world. There will be a canceling out of all the bad consequences of rebellion against God’s rule. Imperfection, sickness, old age, and death will be things of the past. The Bible assures us: “No resident will say: ‘I am sick.’” Moreover, the Scriptures promise: “At that time the eyes of the blind ones will be opened, and the very ears of the deaf ones will be unstopped. At that time the lame one will climb up just as a stag does, and the tongue of the speechless one will cry out in gladness.” (Isaiah 33:24; 35:5, 6) What a thrill it will be to enjoy vibrant health every day—forever!

Under God’s loving direction, the inhabitants of that new world will use their energies and skills in building an earth-wide paradise. Gone forever will be poverty, hunger, and homelessness, for Isaiah’s prophecy states: “They will certainly build houses and have occupancy; and they will certainly plant vineyards and eat their fruitage. They will not build and someone else have occupancy; they will not plant and someone else do the eating.” (Isaiah 65:21, 22) Indeed, “they will actually sit, each one under his vine and under his fig tree, and there will be no one making them tremble.”—Micah 4:4.

The earth will respond to the loving care of God and obedient humans. We have these Scriptural assurances: “The wilderness and the waterless region will exult, and the desert plain will be joyful and blossom as the saffron. . . . In the wilderness waters will have burst out, and torrents in the desert plain.” (Isaiah 35:1, 6) “There will come to be plenty of grain on the earth; on the top of the mountains there will be an overflow.”—Psalm 72:16.

What about the billions of people who have died? Those in God’s memory will be brought back to life, for “there is going to be a resurrection of both the righteous and the unrighteous.” (Acts 24:15) Yes, the dead will be restored to life. They will be taught the wonderful truths regarding God’s rulership and be given the opportunity to live forever in Paradise.—John 5:28, 29.

By these means, Jehovah God will completely reverse the awful condition of suffering, sickness, and death that has held mankind in its grip for thousands of years. No more sickness! No more disabilities! No more death! God “will wipe out every tear from their eyes, and death will be no more, neither will mourning nor outcry nor pain be anymore. The former things [will] have passed away.”—Revelation 21:3, 4.

That is how God will end suffering. He will destroy this corrupt world and usher in an entirely new system of things in which “righteousness is to dwell.” (2 Peter 3:13) What good news this is! We desperately need that new world. And we will not have to wait long to see it. From the fulfillment of Bible prophecies, we know that the new world is at the door, and God’s permission of suffering is nearing its end.—Matthew 24:3-14.

The Failure of Human Rule

Regarding human rulership, former German Chancellor Helmut Schmidt stated: “We humans . . . have always only partially governed the world, and most of the time very badly. . . . We have never governed it in total peace.” Human Development Report 1999noted: “All countries report erosion of their social fabric, with social unrest, more crime, more violence in the home. . . . Global threats are increasing, outgrowing national abilities to tackle them, and outpacing international responses.”

On irreducible complexity and oversimplification II

Biophysicist Matt Baker Is an Intelligent Design Critic Who Doesn't Understand Irreducible Complexity

Casey Luskin July 17, 2015 11:07 AM 

Time flies. Published in 1996, Michael Behe's book Darwin's Black Boxrepresented a major development in the modern articulation of the scientific argument for intelligent design. The book will have its 20th anniversary next year. Behe was in town this week for our Summer Seminar on Intelligent Design, and we were talking about this -- and about how despite the passage of time, critics still object ineffectually to his argument based on irreducible complexity (IC). They make the same arguments, which still fall flat for the identical reasons they did years ago. We've documented this repeatedly. Yet they keep coming at us.

Just last week an article turned up at the Australian Broadcasting Corporation, "The bacterial flagellar motor: brilliant evolution or intelligent design?," by a biophysicist named Matt Baker, claiming to refute irreducible complexity. Has Baker finally solved the riddle of answering Behe's challenge to Darwinian evolution? No, it's pretty much the same stuff we've heard before, with maybe a variation or two that are original to Matt Baker. Well, since these perennial objections are indeed perennial, I would like to answer them again, using Dr. Baker as my example. We'll see that IC remains as potent a weapon in ID's arsenal as it was in 1996.

The article purports to explain how the bacterial flagellum is the result of Darwinian evolution rather than intelligent design. But the author badly misunderstands both how we test for irreducible complexity and what it means to provide a Darwinian explanation. He is also apparently unaware of the many reasons why the Type III Secretory System could not have been a precursor to the flagellum.

The article's first error comes in the sub-headline, which states:

Luckily, individual components of the bacterial flagellar motor have indeed been found elsewhere. And they work. So the motor is 'reducible', and certainly not 'irreducibly complex'.

First of all, it's not the case that all "individual components" of the flagellum have been found elsewhere. But even if they had, that would not necessarily mean that the motor is "reducible" and "not 'irreducibly complex.'" In any case, Baker goes on to state:

A central tenet of this theory is the notion of 'irreducible complexity'. This asserts that some biological machines -- like the flagellar motor -- must be the product of design, because if you were to remove one or two components from the motor it would not function properly, or at all. The logic being, this motor was designed as a whole construction -- it didn't evolve through a series of steps, so the individual parts of the motor would serve no purpose on their own.

So the creationist argument relies on us finding no evidence of individual parts of the motor having a role outside of bacterial flagella.

Ignoring the gratuitous "creationist" jab, his argument is self-contradictory. On the one hand he says (correctly) that irreducible complexity means that a system "didn't evolve through a series of steps." But he then wrongly claims that this implies "the individual parts of the motor would serve no purpose on their own" or that irreducible complexity "relies on us finding no evidence of individual parts of the motor having a role outside." The former claim is a great description of irreducible complexity; the latter is a straw man test, which has nothing to do whatsoever with the concept.

Dr. Baker should read my article "Do Car Engines Run on Lugnuts? A Response to Ken Miller & Judge Jones's Straw Tests of Irreducible Complexity for the Bacterial Flagellum," which addresses this common misconception. I explain there that Michael Behe formulates irreducible complexity as a test of building an entire system in a stepwise manner. IC relates to the functionality of a collection of parts, not the function (or possible functions) of each individual part. Even if a separate function could be found for a sub-system or sub-part, that would not refute the irreducible complexity of the whole, nor would it demonstrate the evolvability of that entire system. Here's how Behe defines IC:

In The Origin of Species Darwin stated:

"If it could be demonstrated that any complex organ existed which could not possibly have been formed by numerous, successive, slight modifications, my theory would absolutely break down."

A system which meets Darwin's criterion is one which exhibits irreducible complexity. By irreducible complexity I mean a single system composed of several well-matched, interacting parts that contribute to the basic function, wherein the removal of any one of the parts causes the system to effectively cease functioning.

(Michael Behe, Darwin's Black Box, pg. 39 (Free Press, 1996).)

According to Darwin himself, Darwinian evolution requires that a system be functional along each small step of its evolution. One could find a sub-part that could be useful outside of the final system, yet the total system would still face many points over its "evolutionary pathway" where it could not remain functional through "numerous, successive, slight modifications." Thus, Baker mischaracterizes Behe's argument as one that focuses on the non-functionality of sub-parts, when in fact, Behe actually focuses on the ability of the entire system to assemble in a stepwise fashion, even if sub-parts can have functions outside of the final system.

To further understand how Baker's test fails, consider the example of a car engine with its nuts and bolts. Car engines use many kinds of bolts, and a nut or a bolt could be seen as a small "sub-part" or "sub-system" of a car engine. Under this logic, if a vital nut in my car's engine might also perform some other function -- perhaps as a lug nut -- then it follows that my car's whole engine system is not irreducibly complex. Such an argument is obviously fallacious.

In assessing whether an engine is irreducibly complex, one must focus on the function of the engine itself and whether it can be built in a stepwise fashion, not on a possible function that one particular sub-part could have elsewhere. Of course a nut or bolt could serve some other purpose in my car. It could probably serve many purposes. But this does not explain how a variety of complex parts such as pistons, cylinders, the camshaft, valves, the crankshaft, sparkplugs, the distributor cap, and wiring came together in the appropriate configuration to make a functional engine. Even if all of these parts could perform other functions in the car (which is doubtful), how were they all assembled properly to construct a functional engine? The answer must be intelligent design.

To offer another analogy, consider how you would build an irreducibly complex arch (Figure A):

Figure A: An arch is irreducibly complex: If one removes a piece, the remaining pieces will fall down.

According to Baker, if we can find a function for some sub-piece, then a system is not irreducibly complex. Now, let's now break this arch into sub-pieces:

Figure B: Here an arch has been broken up into sub-pieces.

Baker has apparently found a flagellar sub-piece (the T3SS) that can perform some other function. The T3SS comprises no more than a quarter of the total flagellar parts. Similarly, in this arch, there is one large sub-section (labeled "S") that comprises approximately a quarter of the total arch. Sub-section S can have a function outside of the arch (i.e., it can stand on its own). However, this exposes the fallacy of Baker's test: the ability of sub-section S to stand on its own does not therefore dictate that the arch is not irreducibly complex. If one were to remove the top piece (t), the arch crumbles, even if sub-section S remains standing (Figure C):

Figure C: Even if sub-section S can have a function (i.e., if it can stand) outside of the arch, this does not imply that the arch as a whole is not irreducibly complex -- capable of being built in a step-by-step manner.

Thus, we see that a system does not become "reducibly complex" simply because one part remains functional outside of the final system, and Baker hasfollowed many others in proffering a straw-man test of irreducible complexity.

So can we properly test the flagellum to show that it is irreducibly complex? Yes, we can. Scott Minnich's genetic knockout experiments on the E. coliflagellum have shown that it fails to assemble or function properly if any one of its approximately 35 structural parts are missing. That's prima facie evidence that it's irreducibly complex, and it's a proper test of the model.

Fair is fair III

Rotten to the core VIII

The only thing that remains certain is doubt.

New Fossils Before and After the Cambrian, What Do They Show?

Evolution News & Views July 16, 2015 4:01 AM

To understand a fossil bed, it's important to know what came before and after it (or above and below it, to be more precise). The explosive burst of new body plans called the Cambrian explosion is undisputed among paleontologists, even those who disagree with the ID understanding Stephen Meyer argues for inDarwin's Doubt. Recently, some new fossils before and after the explosion came to light. Let's see what kind of context they provide -- and evaluate the evolutionary spin given in the reports.

Precambrian Sponge

A headline at PhysOrg sounds promising: "Tiny sponge fossil upsets evolutionary model." Below the headline, though, evolution appears to score points by stretching out the Cambrian Explosion into the Precambrian by tens of millions of years. Dribbling for this goal is David Bottjer, whom we last saw promotingVernanimalcula as a bilaterian ancestor before the explosion -- a view later debunked by his colleagues (see Casey Luskin's 2012 critique here, and Meyer's discussion in Darwin's Doubt, pp. 90-92). That fossil was 580 million years old; Bottjer's tiny new sponge is dated 600 million. Here's what he says about it:

Though some evidence, including molecular clocks, has already pointed to sponges evolving earlier, this fossil shows that the Cambrian explosion might not be a period when a large number of new traits emerged, but a period when a large number of fossils could be preserved, as animals during the Cambrian grew larger and gained skeletons.

"This specimen is of an animal that had already evolved a number of fundamental sponge traits," Bottjer said. "It implies that by the time this animal was living, most of the developmental genes for sponges had evolved."

This raises the possibility that some aspects of early animals' evolution, a good deal of which happened during the Cambrian explosion, happened even more gradually.

With an international team of colleagues, Bottjer discovered thatthe millimeter-wide, 600-million-year-old fossil hascharacteristics that many thought emerged in sponges only 540 million years ago.

"Fundamental traits in sponges were not suddenly appearing in the Cambrian Period, which is when many think these traits were evolving, but many million years earlier," Bottjer said....

"These organisms don't have all the bells and whistles that modern creatures do," Bottjer said. "But this particular fossil has enough complexity that we can say we hadn't been dating the early evolution of animal traits properly." [Emphasis added.]

So that's the upset: the Cambrian wasn't really an explosion after all. Bottjer's team paper was published in PNAS last March. Let's take a look at it.

The paper claims that the existence of this sponge at 600 million years ago supports the notion that sponges diverged from a eumetazoan ancestor much earlier, such that this sponge already had most of the "metazoan genetic toolkit" associated with complex animals very early on. Bottjer also continues to promote Vernanimalcula as a bilaterian ancestor, despite the naysayers:

Adult forms have been reported only rarely, which has increased the difficulty of interpreting the putative fossilized embryos. However, reported Doushantuo microfossils include small tubular cnidarians and a small bilaterian form, Vernanimalcula, of which multiple fossils have been recovered. Alternative interpretations have been proffered for virtually all of the Doushantuo microfossils. The present report, which describes an unmistakable adult animal form, will alter the structure of this debate, although the full force of the implications will not be realized until more than this single specimen becomes available.

It's hard to see what the fuss is about, though, considering that Meyer acknowledges in his book that sponges existed in the Ediacaran period (635-540 mya). In fact, sponge embryos provided his evidence that the Precambrian strata were fully capable of preserving fossils of the Cambrian ancestors, had they existed. It's clear that if sponge embryos are found, adults were present to spawn them, so what's the surprise there? Moreover, Meyer demonstrated that the Ediacaran period had its own mini-explosion, a "pow" before "biology's big bang" (p. 87). Bottjer's sponge is a case in point; "It displays the unmistakable gross anatomy of an adult sponge-grade animal, but beyond this finding, several distinct cell types and cellular structures can be clearly recognized, as displayed in the figures accompanying this report."

Sponges (phylum Porifera) are among the simplest of multicellular animals, hardly more complicated than other Ediacaran organisms. Bottjer's tiny fossils look like little more than hollow tubes or cups. They are not bilaterians. The paper acknowledges that "sponges do not display tissue-grade anatomical characters or organs beyond a general gross, spongelike structure."

From this unimpressive data, grand scenarios are drawn, ending with this promissory note:

Thus, just as implied by the current temporal extrapolations of phylogenomics, the "calibration point" afforded by this fossilsuggests that the shared metazoan genetic toolkit must have originated in the Cryogenian. Furthermore, if a relatively advanced sponge existed 600 Ma, then so did coeval animals of the eumetazoan lineage that also descended from the same last common poriferan/eumetazoan ancestor. Thus, it is a clear prediction that fossilized organisms of eumetazoan affinity fromsimilarly deep in time await paleontological discovery, and some such may already have been seen in the Doushantuo animal microfossils cited above.

-- i.e., Vernanimalcula. No other eumetazoans are mentioned. So Bottjer is not backing down from his claim, even after the stinging criticism by others that he is only seeing what he wants to see. Now he sees slow, gradual evolution in this sponge. Convincing?

Ordovician Arthropods

More exciting are the discoveries from Morocco. Fossils of exceptional preservation in a remote region called the Fezouata formation, dated to the Ordovician period (485-443 Ma) that followed the Cambrian, have come to light in the last few years. Live Science has photos of some of these beautiful fossils, including horseshoe crabs that look identical to modern ones.

What's interesting is that many of the Burgess Shale type animals are found here: trilobites, marrella-like arthropods, and anomalocaridids of enormous size (see example on here). A companion article on Live Science tells the story of their discovery by adventure and luck.

So what context do these fossils provide about the Cambrian explosion? Some diversification is evident, but mostly, it's a story of stasis. Animals appeared abruptly in the Cambrian, then remained largely unchanged for tens of millions of years into the Ordovician. In the case of horseshoe crabs, that's hundreds of millions of years on the evolutionary timeline. Not only do the fossils look thoroughly modern, they appear 20 million years earlier than thought (see this from the Geological Society of London). Live Science's photo caption says, "It shows a sub-adult that has fused segments at its rear, a characteristic that living horseshoe crabs still have today."

Facts versus Spin

Most of these articles mention the Cambrian explosion, and spin the story to suggest the fossils are shedding light on evolution. "Spectacular Moroccan fossilsredefine evolutionary timelines," the Geological Society of London says. "As well as demonstrating the longevity of fauna thought to have been extinct millions of years previously, the Fezouata proves that other creatures evolved far earlier than previously thought."

'Horseshoe crabs, for example, turn out to be at least 20 million years older than we thought. The formation demonstrates how important exceptionally preserved fossils are to our understanding of major evolutionary events in deep time' says Peter Van Roy, also of Yale, who first recognised the scientific importance of the Fezouata fauna and is lead author of the study, part of a project funded by the National Science Foundation.

Live Science adds, "During the past few years, these newfound Fezouata fossils have rewritten evolutionary textbooks," as if that is good. But what if the revision says, "Animals appeared suddenly without evidence of transitions, and stayed the same without evolving"? It would be like your accountant saying cheerfully, "Your IRA just lost 50 percent of its value; this will rewrite your retirement."

Fossils are great; the more the better. Experience from previous spectacular discoveries (e.g., Marble Canyon, Chengjiang) assures us that no surprises will change Darwin's Doubt, once the spin is scrubbed off the data. New fossils tend to fall into the same bins. They don't increase "our understanding of major evolutionary events in deep time"; instead, they add more data points to the same story: sudden appearance of complex body plans, followed by diversification and stasis. That's not Darwinism; that's design.

1Samuel8-14

8  And it came to pass, when Samuel was old, that he made his sons judges over Israel.

2 Now the name of his first-born was Joel; and the name of his second, Abijah: they were judges in Beer-sheba.

3 And his sons walked not in his ways, but turned aside after lucre, and took bribes, and perverted justice.

4 Then all the elders of Israel gathered themselves together, and came to Samuel unto Ramah;

5 and they said unto him, Behold, thou art old, and thy sons walk not in thy ways: now make us a king to judge us like all the nations.

6 But the thing displeased Samuel, when they said, Give us a king to judge us. And Samuel prayed unto Jehovah.

7 And Jehovah said unto Samuel, Hearken unto the voice of the people in all that they say unto thee; for they have not rejected thee, but they have rejected me, that I should not be king over them.

8 According to all the works which they have done since the day that I brought them up out of Egypt even unto this day, in that they have forsaken me, and served other gods, so do they also unto thee.

9 Now therefore hearken unto their voice: howbeit thou shalt protest solemnly unto them, and shalt show them the manner of the king that shall reign over them.

10 And Samuel told all the words of Jehovah unto the people that asked of him a king.

11 And he said, This will be the manner of the king that shall reign over you: he will take your sons, and appoint them unto him, for his chariots, and to be his horsemen; and they shall run before his chariots;

12 and he will appoint them unto him for captains of thousands, and captains of fifties; and he will set some to plow his ground, and to reap his harvest, and to make his instruments of war, and the instruments of his chariots.

13 And he will take your daughters to be perfumers, and to be cooks, and to be bakers.

14 And he will take your fields, and your vineyards, and your oliveyards, even the best of them, and give them to his servants.

15 And he will take the tenth of your seed, and of your vineyards, and give to his officers, and to his servants.

16 And he will take your men-servants, and your maid-servants, and your goodliest young men, and your asses, and put them to his work.

17 He will take the tenth of your flocks: and ye shall be his servants.

18 And ye shall cry out in that day because of your king whom ye shall have chosen you; and Jehovah will not answer you in that day.

19 But the people refused to hearken unto the voice of Samuel; and they said, Nay: but we will have a king over us,

20 that we also may be like all the nations, and that our king may judge us, and go out before us, and fight our battles.

21 And Samuel heard all the words of the people, and he rehearsed them in the ears of Jehovah.

22 And Jehovah said to Samuel, Hearken unto their voice, and make them a king. And Samuel said unto the men of Israel, Go ye every man unto his city.

American Standard Version (ASV)

9  Now there was a man of Benjamin, whose name was Kish, the son of Abiel, the son of Zeror, the son of Becorath, the son of Aphiah, the son of a Benjamite, a mighty man of valor.

2 And he had a son, whose name was Saul, a young man and a goodly: and there was not among the children of Israel a goodlier person than he: from his shoulders and upward he was higher than any of the people.

3 And the asses of Kish, Saul's father, were lost. And Kish said to Saul his son, Take now one of the servants with thee, and arise, go seek the asses.

4 And he passed through the hill-country of Ephraim, and passed through the land of Shalishah, but they found them not: then they passed through the land of Shaalim, and there they were not: and he passed through the land of the Benjamites, but they found them not.

5 When they were come to the land of Zuph, Saul said to his servant that was with him, Come, and let us return, lest my father leave off caring for the asses, and be anxious for us.

6 And he said unto him, Behold now, there is in this city a man of God, and he is a man that is held in honor; all that he saith cometh surely to pass: now let us go thither; peradventure he can tell us concerning our journey whereon we go.

7 Then said Saul to his servant, But, behold, if we go, what shall we bring the man? for the bread is spent in our vessels, and there is not a present to bring to the man of God: what have we?

8 And the servant answered Saul again, and said, Behold, I have in my hand the fourth part of a shekel of silver: that will I give to the man of God, to tell us our way.

9 (Beforetime in Israel, when a man went to inquire of God, thus he said, Come, and let us go to the seer; for he that is now called a Prophet was beforetime called a Seer.)

10 Then said Saul to his servant, Well said; come, let us go. So they went unto the city where the man of God was.

11 As they went up the ascent to the city, they found young maidens going out to draw water, and said unto them, Is the seer here?

12 And they answered them, and said, He is; behold, he is before thee: make haste now, for he is come to-day into the city; for the people have a sacrifice to-day in the high place:

13 as soon as ye are come into the city, ye shall straightway find him, before he goeth up to the high place to eat; for the people will not eat until he come, because he doth bless the sacrifice; and afterwards they eat that are bidden. Now therefore get you up; for at this time ye shall find him.

14 And they went up to the city; and as they came within the city, behold, Samuel came out toward them, to go up to the high place.

15 Now Jehovah had revealed unto Samuel a day before Saul came, saying,

16 To-morrow about this time I will send thee a man out of the land of Benjamin, and thou shalt anoint him to be prince over my people Israel; and he shall save my people out of the hand of the Philistines: for I have looked upon my people, because their cry is come unto me.

17 And when Samuel saw Saul, Jehovah said unto him, Behold, the man of whom I spake to thee! this same shall have authority over my people.

18 Then Saul drew near to Samuel in the gate, and said, Tell me, I pray thee, where the seer's house is.

19 And Samuel answered Saul, and said, I am the seer; go up before me unto the high place, for ye shall eat with me to-day: and in the morning I will let thee go, and will tell thee all that is in thy heart.

20 And as for thine asses that were lost three days ago, set not they mind on them; for they are found. And for whom is all that is desirable in Israel? Is it not for thee, and for all thy father's house?

21 And Saul answered and said, Am not I a Benjamite, of the smallest of the tribes of Israel? and my family the least of all the families of the tribe of Benjamin? wherefore then speakest thou to me after this manner?

22 And Samuel took Saul and his servant, and brought them into the guest-chamber, and made them sit in the chiefest place among them that were bidden, who were about thirty persons.

23 And Samuel said unto the cook, Bring the portion which I gave thee, of which I said unto thee, Set it by thee.

24 And the cook took up the thigh, and that which was upon it, and set it before Saul. And Samuel said, Behold, that which hath been reserved! set it before thee and eat; because unto the appointed time hath it been kept for thee, for I said, I have invited the people. So Saul did eat with Samuel that day.

25 And when they were come down from the high place into the city, he communed with Saul upon the housetop.

26 And they arose early: and it came to pass about the spring of the day, that Samuel called to Saul on the housetop, saying, Up, that I may send thee away. And Saul arose, and they went out both of them, he and Samuel, abroad.

27 As they were going down at the end of the city, Samuel said to Saul, Bid the servant pass on before us (and he passed on), but stand thou still first, that I may cause thee to hear the word of God.

American Standard Version (ASV)

10  Then Samuel took the vial of oil, and poured it upon his head, and kissed him, and said, Is it not that Jehovah hath anointed thee to be prince over his inheritance?

2 When thou art departed from me to-day, then thou shalt find two men by Rachel's sepulchre, in the border of Benjamin at Zelzah; and they will say unto thee, The asses which thou wentest to seek are found; and, lo, thy father hath left off caring for the asses, and is anxious for you, saying, What shall I do for my son?

3 Then shalt thou go on forward from thence, and thou shalt come to the oak of Tabor; and there shall meet thee there three men going up to God to Beth-el, one carrying three kids, and another carrying three loaves of bread, and another carrying a bottle of wine:

4 and they will salute thee, and give thee two loaves of bread, which thou shalt receive of their hand.

5 After that thou shalt come to the hill of God, where is the garrison of the Philistines: and it shall come to pass, when thou art come thither to the city, that thou shalt meet a band of prophets coming down from the high place with a psaltery, and a timbrel, and a pipe, and a harp, before them; and they will be prophesying:

6 and the Spirit of Jehovah will come mightily upon thee, and thou shalt prophesy with them, and shalt be turned into another man.

7 And let it be, when these signs are come unto thee, that thou do as occasion shall serve thee; for God is with thee.

8 And thou shalt go down before me to Gilgal; and, behold, I will come down unto thee, to offer burnt-offerings, and to sacrifice sacrifices of peace-offerings: seven days shalt thou tarry, till I come unto thee, and show thee what thou shalt do.

9 And it was so, that, when he had turned his back to go from Samuel, God gave him another heart: and all those signs came to pass that day.

10 And when they came thither to the hill, behold, a band of prophets met him; and the Spirit of God came mightily upon him, and he prophesied among them.

11 And it came to pass, when all that knew him beforetime saw that, behold, he prophesied with the prophets, then the people said one to another, What is this that is come unto the son of Kish? Is Saul also among the prophets?

12 And one of the same place answered and said, And who is their father? Therefore it became a proverb, Is Saul also among the prophets?

13 And when he had made an end of prophesying, he came to the high place.

14 And Saul's uncle said unto him and to his servant, Whither went ye? And he said, To seek the asses; and when we saw that they were not found, we came to Samuel.

15 And Saul's uncle said, Tell me, I pray thee, what Samuel said unto you.

16 And Saul said unto his uncle, He told us plainly that the asses were found. But concerning the matter of the kingdom, whereof Samuel spake, he told him not.

17 And Samuel called the people together unto Jehovah to Mizpah;

18 and he said unto the children of Israel, Thus saith Jehovah, the God of Israel, I brought up Israel out of Egypt, and I delivered you out of the hand of the Egyptians, and out of the hand of all the kingdoms that oppressed you:

19 but ye have this day rejected your God, who himself saveth you out of all your calamities and your distresses; and ye have said unto him, Nay, but set a king over us. Now therefore present yourselves before Jehovah by your tribes, and by your thousands.

20 So Samuel brought all the tribes of Israel near, and the tribe of Benjamin was taken.

21 And he brought the tribe of Benjamin near by their families; and the family of the Matrites was taken; and Saul the son of Kish was taken: but when they sought him, he could not be found.

22 Therefore they asked of Jehovah further, Is there yet a man to come hither? And Jehovah answered, Behold, he hath hid himself among the baggage.

23 And they ran and fetched him thence; and when he stood among the people, he was higher than any of the people from his shoulders and upward.

24 And Samuel said to all the people, See ye him whom Jehovah hath chosen, that there is none like him along all the people? And all the people shouted, and said, Long live the king.

25 Then Samuel told the people the manner of the kingdom, and wrote it in a book, and laid it up before Jehovah. And Samuel sent all the people away, every man to his house.

26 And Saul also went to his house to Gibeah; and there went with him the host, whose hearts God had touched.

27 But certain worthless fellows said, How shall this man save us? And they despised him, and brought him no present. But he held his peace.

American Standard Version (ASV)

11  Then Nahash the Ammonite came up, and encamped against Jabesh-gilead: and all the men of Jabesh said unto Nahash, Make a covenant with us, and we will serve thee.

2 And Nahash the Ammonite said unto them, On this condition will I make it with you, that all your right eyes be put out; and I will lay it for a reproach upon all Israel.

3 And the elders of Jabesh said unto him, Give us seven days' respite, that we may send messengers unto all the borders of Israel; and then, if there be none to save us, we will come out to thee.

4 Then came the messengers to Gibeah of Saul, and spake these words in the ears of the people: and all the people lifted up their voice, and wept.

5 And, behold, Saul came following the oxen out of the field; and Saul said, What aileth the people that they weep? And they told him the words of the men of Jabesh.

6 And the Spirit of God came mightily upon Saul when he heard those words, and his anger was kindled greatly.

7 And he took a yoke of oxen, and cut them in pieces, and sent them throughout all the borders of Israel by the hand of messengers, saying, Whosoever cometh not forth after Saul and after Samuel, so shall it be done unto his oxen. And the dread of Jehovah fell on the people, and they came out as one man.

8 And he numbered them in Bezek; and the children of Israel were three hundred thousand, and the men of Judah thirty thousand.

9 And they said unto the messengers that came, Thus shall ye say unto the men of Jabesh-gilead, To-morrow, by the time the sun is hot, ye shall have deliverance. And the messengers came and told the men of Jabesh; and they were glad.

10 Therefore the men of Jabesh said, To-morrow we will come out unto you, and ye shall do with us all that seemeth good unto you.

11 And it was so on the morrow, that Saul put the people in three companies; and they came into the midst of the camp in the morning watch, and smote the Ammonites until the heat of the day: and it came to pass, that they that remained were scattered, so that not two of them were left together.

12 And the people said unto Samuel, Who is he that said, Shall Saul reign over us? bring the men, that we may put them to death.

13 And Saul said, There shall not a man be put to death this day; for to-day Jehovah hath wrought deliverance in Israel.

14 Then said Samuel to the people, Come, and let us go to Gilgal, and renew the kingdom there.

15 And all the people went to Gilgal; and there they made Saul king before Jehovah in Gilgal; and there they offered sacrifices of peace-offerings before Jehovah; and there Saul and all the men of Israel rejoiced greatly.

American Standard Version (ASV)

12  And Samuel said unto all Israel, Behold, I have hearkened unto your voice in all that ye said unto me, and have made a king over you.

2 And now, behold, the king walketh before you; and I am old and grayheaded; and, behold, my sons are with you: and I have walked before you from my youth unto this day.

3 Here I am: witness against me before Jehovah, and before his anointed: whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I oppressed? or of whose hand have I taken a ransom to blind mine eyes therewith? and I will restore it you.

4 And they said, Thou hast not defrauded us, nor oppressed us, neither hast thou taken aught of any man's hand.

5 And he said unto them, Jehovah is witness against you, and his anointed is witness this day, that ye have not found aught in my hand. And they said, He is witness.

6 And Samuel said unto the people, It is Jehovah that appointed Moses and Aaron, and that brought your fathers up out of the land of Egypt.

7 Now therefore stand still, that I may plead with you before Jehovah concerning all the righteous acts of Jehovah, which he did to you and to your fathers.

8 When Jacob was come into Egypt, and your fathers cried unto Jehovah, then Jehovah sent Moses and Aaron, who brought forth your fathers out of Egypt, and made them to dwell in this place.

9 But they forgat Jehovah their God; and he sold them into the hand of Sisera, captain of the host of Hazor, and into the hand of the Philistines, and into the hand of the king of Moab; and they fought against them.

10 And they cried unto Jehovah, and said, We have sinned, because we have forsaken Jehovah, and have served the Baalim and the Ashtaroth: but now deliver us out of the hand of our enemies, and we will serve thee.

11 And Jehovah sent Jerubbaal, and Bedan, and Jephthah, and Samuel, and delivered you out of the hand of your enemies on every side; and ye dwelt in safety.

12 And when ye saw that Nahash the king of the children of Ammon came against you, ye said unto me, Nay, but a king shall reign over us; when Jehovah your God was your king.

13 Now therefore behold the king whom ye have chosen, and whom ye have asked for: and, behold, Jehovah hath set a king over you.

14 If ye will fear Jehovah, and serve him, and hearken unto his voice, and not rebel against the commandment of Jehovah, and both ye and also the king that reigneth over you be followers of Jehovah your God, well:

15 but if ye will not hearken unto the voice of Jehovah, but rebel against the commandment of Jehovah, then will the hand of Jehovah be against you, as it was against your fathers.

16 Now therefore stand still and see this great thing, which Jehovah will do before your eyes.

17 Is it not wheat harvest to-day? I will call unto Jehovah, that he may send thunder and rain; and ye shall know and see that your wickedness is great, which ye have done in the sight of Jehovah, in asking you a king.

18 So Samuel called unto Jehovah; and Jehovah sent thunder and rain that day: and all the people greatly feared Jehovah and Samuel.

19 And all the people said unto Samuel, Pray for thy servants unto Jehovah thy God, that we die not; for we have added unto all our sins this evil, to ask us a king.

20 And Samuel said unto the people, Fear not; ye have indeed done all this evil; yet turn not aside from following Jehovah, but serve Jehovah with all your heart:

21 and turn ye not aside; for then would ye go after vain things which cannot profit nor deliver, for they are vain.

22 For Jehovah will not forsake his people for his great name's sake, because it hath pleased Jehovah to make you a people unto himself.

23 Moreover as for me, far be it from me that I should sin against Jehovah in ceasing to pray for you: but I will instruct you in the good and the right way.

24 Only fear Jehovah, and serve him in truth with all your heart; for consider how great things he hath done for you.

25 But if ye shall still do wickedly, ye shall be consumed, both ye and your king.

American Standard Version (ASV)

13  Saul was forty years old when he began to reign; and when he had reigned two years over Israel,

2 Saul chose him three thousand men of Israel, whereof two thousand were with Saul in Michmash and in the mount of Beth-el, and a thousand were with Jonathan in Gibeah of Benjamin: and the rest of the people he sent every man to his tent.

3 And Jonathan smote the garrison of the Philistines that was in Geba: and the Philistines heard of it. And Saul blew the trumpet throughout all the land, saying, Let the Hebrews hear.

4 And all Israel heard say that Saul had smitten the garrison of the Philistines, and also that Israel was had in abomination with the Philistines. And the people were gathered together after Saul to Gilgal.

5 And the Philistines assembled themselves together to fight with Israel, thirty thousand chariots, and six thousand horsemen, and people as the sand which is on the sea-shore in multitude: and they came up, and encamped in Michmash, eastward of Beth-aven.

6 When the men of Israel saw that they were in a strait (for the people were distressed), then the people did hide themselves in caves, and in thickets, and in rocks, and in coverts, and in pits.

7 Now some of the Hebrews had gone over the Jordan to the land of Gad and Gilead; but as for Saul, he was yet in Gilgal, and all the people followed him trembling.

8 And he tarried seven days, according to the set time that Samuel had appointed: but Samuel came not to Gilgal; and the people were scattered from him.

9 And Saul said, Bring hither the burnt-offering to me, and the peace-offerings. And he offered the burnt-offering.

10 And it came to pass that, as soon as he had made an end of offering the burnt-offering, behold, Samuel came; and Saul went out to meet him, that he might salute him.

11 And Samuel said, What hast thou done? And Saul said, Because I saw that the people were scattered from me, and that thou camest not within the days appointed, and that the Philistines assembled themselves together at Michmash;

12 therefore said I, Now will the Philistines come down upon me to Gilgal, and I have not entreated the favor of Jehovah: I forced myself therefore, and offered the burnt-offering.

13 And Samuel said to Saul, Thou hast done foolishly; thou hast not kept the commandment of Jehovah thy God, which he commanded thee: for now would Jehovah have established thy kingdom upon Israel for ever.

14 But now thy kingdom shall not continue: Jehovah hath sought him a man after his own heart, and Jehovah hath appointed him to be prince over his people, because thou hast not kept that which Jehovah commanded thee.

15 And Samuel arose, and gat him up from Gilgal unto Gibeah of Benjamin. And Saul numbered the people that were present with him, about six hundred men.

16 And Saul, and Jonathan his son, and the people that were present with them, abode in Geba of Benjamin: but the Philistines encamped in Michmash.

17 And the spoilers came out of the camp of the Philistines in three companies: one company turned unto the way that leadeth to Ophrah, unto the land of Shual;

18 and another company turned the way to Beth-horon; and another company turned the way of the border that looketh down upon the valley of Zeboim toward the wilderness.

19 Now there was no smith found throughout all the land of Israel; for the Philistines said, Lest the Hebrews make them swords or spears:

20 but all the Israelites went down to the Philistines, to sharpen every man his share, and his coulter, and his axe, and his mattock;

21 yet they had a file for the mattocks, and for the coulters, and for the forks, and for the axes, and to set the goads.

22 So it came to pass in the day of battle, that there was neither sword nor spear found in the hand of any of the people that were with Saul and Jonathan: but with Saul and with Jonathan his son was there found.

23 And the garrison of the Philistines went out unto the pass of Michmash.

American Standard Version (ASV)

14  Now it fell upon a day, that Jonathan the son of Saul said unto the young man that bare his armor, Come, and let us go over to the Philistines' garrison, that is on yonder side. But he told not his father.

2 And Saul abode in the uttermost part of Gibeah under the pomegranate-tree which is in Migron: and the people that were with him were about six hundred men;

3 and Ahijah, the son of Ahitub, Ichabod's brother, the son of Phinehas, the son of Eli, the priest of Jehovah in Shiloh, wearing an ephod. And the people knew not that Jonathan was gone.

4 And between the passes, by which Jonathan sought to go over unto the Philistines' garrison, there was a rocky crag on the one side, and a rocky crag on the other side: and the name of the one was Bozez, and the name of the other Seneh.

5 The one crag rose up on the north in front of Michmash, and the other on the south in front of Geba.

6 And Jonathan said to the young man that bare his armor, Come, and let us go over unto the garrison of these uncircumcised: it may be that Jehovah will work for us; for there is no restraint to Jehovah to save by many or by few.

7 And his armorbearer said unto him, Do all that is in thy heart: turn thee, behold, I am with thee according to thy heart.

8 Then said Jonathan, Behold, we will pass over unto the men, and we will disclose ourselves unto them.

9 If they say thus unto us, Tarry until we come to you; then we will stand still in our place, and will not go up unto them.

10 But if they say thus, Come up unto us; then we will go up; for Jehovah hath delivered them into our hand: and this shall be the sign unto us.

11 And both of them disclosed themselves unto the garrison of the Philistines: and the Philistines said, Behold, the Hebrews come forth out of the holes where they had hid themselves.

12 And the men of the garrison answered Jonathan and his armorbearer, and said, Come up to us, and we will show you a thing. And Jonathan said unto his armorbearer, Come up after me; for Jehovah hath delivered them into the hand of Israel.

13 And Jonathan climbed up upon his hands and upon his feet, and his armorbearer after him: and they fell before Jonathan; and his armorbearer slew them after him.

14 And that first slaughter, which Jonathan and his armorbearer made, was about twenty men, within as it were half a furrow's length in an acre of land.

15 And there was a trembling in the camp, in the field, and among all the people; the garrison, and the spoilers, they also trembled; and the earth quaked: so there was an exceeding great trembling.

16 And the watchmen of Saul in Gibeah of Benjamin looked; and, behold, the multitude melted away, and they went hither and thither.

17 Then said Saul unto the people that were with him, Number now, and see who is gone from us. And when they had numbered, behold, Jonathan and his armorbearer were not there.

18 And Saul said unto Ahijah, Bring hither the ark of God. For the ark of God was there at that time with the children of Israel.

19 And it came to pass, while Saul talked unto the priest, that the tumult that was in the camp of the Philistines went on and increased: and Saul said unto the priest, Withdraw thy hand.

20 And Saul and all the people that were with him were gathered together, and came to the battle: and, behold, every man's sword was against his fellow, and there was a very great discomfiture.

21 Now the Hebrews that were with the Philistines as beforetime, and that went up with them into the camp, from the country round about, even they also turned to be with the Israelites that were with Saul and Jonathan.

22 Likewise all the men of Israel that had hid themselves in the hill-country of Ephraim, when they heard that the Philistines fled, even they also followed hard after them in the battle.

23 So Jehovah saved Israel that day: and the battle passed over by Beth-aven.

24 And the men of Israel were distressed that day; for Saul had adjured the people, saying, Cursed be the man that eateth any food until it be evening, and I be avenged on mine enemies. So none of the people tasted food.

25 And all the people came into the forest; and there was honey upon the ground.

26 And when the people were come unto the forest, behold, the honey dropped: but no man put his hand to his mouth; for the people feared the oath.

27 But Jonathan heard not when his father charged the people with the oath: wherefore he put forth the end of the rod that was in his hand, and dipped it in the honeycomb, and put his hand to his mouth; and his eyes were enlightened.

28 Then answered one of the people, and said, Thy father straitly charged the people with an oath, saying, Cursed be the man that eateth food this day. And the people were faint.

29 Then said Jonathan, My father hath troubled the land: see, I pray you, how mine eyes have been enlightened, because I tasted a little of this honey.

30 How much more, if haply the people had eaten freely to-day of the spoil of their enemies which they found? for now hath there been no great slaughter among the Philistines.

31 And they smote of the Philistines that day from Michmash to Aijalon. And the people were very faint;

32 and the people flew upon the spoil, and took sheep, and oxen, and calves, and slew them on the ground; and the people did eat them with the blood.

33 Then they told Saul, saying, Behold, the people sin against Jehovah, in that they eat with the blood. And he said, ye have dealt treacherously: roll a great stone unto me this day.

34 And Saul said, Disperse yourselves among the people, and say unto them, Bring me hither every man his ox, and every man his sheep, and slay them here, and eat; and sin not against Jehovah in eating with the blood. And all the people brought every man his ox with him that night, and slew them there.

35 And Saul built an altar unto Jehovah: the same was the first altar that he built unto Jehovah.

36 And Saul said, Let us go down after the Philistines by night, and take spoil among them until the morning light, and let us not leave a man of them. And they said, Do whatsoever seemeth good unto thee. Then said the priest, Let us draw near hither unto God.

37 And Saul asked counsel of God, Shall I go down after the Philistines? wilt thou deliver them into the hand of Israel? But he answered him not that day.

38 And Saul said, Draw nigh hither, all ye chiefs of the people; and know and see wherein this sin hath been this day.

39 For, as Jehovah liveth, who saveth Israel, though it be in Jonathan my son, he shall surely die. But there was not a man among all the people that answered him.

40 Then said he unto all Israel, Be ye on one side, and I and Jonathan my son will be on the other side. And the people said unto Saul, Do what seemeth good unto thee.

41 Therefore Saul said unto Jehovah, the God of Israel, Show the right. And Jonathan and Saul were taken by lot; but the people escaped.

42 And Saul said, Cast lots between me and Jonathan my son. And Jonathan was taken.

43 Then Saul said to Jonathan, Tell me what thou hast done. And Jonathan told him, and said, I did certainly taste a little honey with the end of the rod that was in my hand; and, lo, I must die.

44 And Saul said, God do so and more also; for thou shalt surely die, Jonathan.

45 And the people said unto Saul, Shall Jonathan die, who hath wrought this great salvation in Israel? Far from it: as Jehovah liveth, there shall not one hair of his head fall to the ground; for he hath wrought with God this day. So the people rescued Jonathan, that he died not.

46 Then Saul went up from following the Philistines; and the Philistines went to their own place.

47 Now when Saul had taken the kingdom over Israel, he fought against all his enemies on every side, against Moab, and against the children of Ammon, and against Edom, and against the kings of Zobah, and against the Philistines: and whithersoever he turned himself, he put them to the worse.

48 And he did valiantly, and smote the Amalekites, and delivered Israel out of the hands of them that despoiled them.

49 Now the sons of Saul were Jonathan, and Ishvi, and Malchishua; and the names of his two daughters were these: the name of the first-born Merab, and the name of the younger Michal:

50 and the name of Saul's wife was Ahinoam the daughter of Ahimaaz. And the name of the captain of his host was Abner the son of Ner, Saul's uncle.

51 And Kish was the father of Saul; and Ner the father of Abner was the son of Abiel.

52 And there was sore war against the Philistines all the days of Saul: and when Saul saw any mighty man, or any valiant man, he took him unto him.

American Standard Version (ASV)