Friday, 27 May 2022

Who needs Dr. Doolittle?

These Animals Know How to Self-Medicate

It turns out that many animals know how to alleviate some of their common health problems and we are only beginning to (officially) learn about it. Dolphins, for example:

Indo-Pacific bottlenose dolphins get skin conditions, too, but they come about their medication by queuing up nose-to-tail to rub themselves against corals. In the journal iScience on May 19, researchers show that these corals have medicinal properties, suggesting that the dolphins are using the marine invertebrates to medicate skin conditions.
Thirteen years ago, co-lead author Angela Ziltener (@DWAORG), a wildlife biologist at the University of Zurich, Switzerland, first observed dolphins rubbing against coral in the Northern Red Sea, off the coast of Egypt. She and her team noticed that the dolphins were selective about which corals they rubbed against, and they wanted to understand why. “I hadn’t seen this coral rubbing behavior described before, and it was clear that the dolphins knew exactly which coral they wanted to use,” says Ziltener. “I thought, ‘There must be a reason.’”
CELL PRESS, “WATCH DOLPHINS LINE UP TO SELF-MEDICATE SKIN AILMENTS AT CORAL ‘CLINICS’” AT EUREKALERT (MAY 19, 2022) THE PAPER IS OPEN ACCESS.

There was indeed a reason: The dolphins were stirring up the coral polyps which then released mucus which may help the dolphins with skin health and with treating infections: “It’s almost like they are showering, cleaning themselves before they go to sleep or get up for the day,” says study researcher Angela Ziltener, who dived down to where the dolphins hang out to find out what was going on.

Natural Healing, the Chimp Way

In one of many other such observations, a chimp mother was recently seen using an insect to ease a bite wound on her offspring:

For the first time, researchers observed chimpanzees in Gabon, West Africa applying insects to their wounds and the wounds of others…
“In the video, you can see that Suzee is first looking at the foot of her son, and then it’s as if she is thinking, ‘What could I do?’ and then she looks up, sees the insect, and catches it for her son,’” Mascaro says. The Ozouga team started to monitor the chimpanzees for this type of wound-tending behavior, and over the next 15 months documented 76 cases of the group applying insects to wounds on themselves and others.
CELL PRESS, “CHIMPANZEE MOTHER SEEN APPLYING AN INSECT TO A WOUND ON HER SON” AT SCIENCEDAILY (FEBRUARY 7, 2022).

Just what the insect does for the chimp’s wound is unclear but cognitive biologist Simone Pika notes, “There have been studies showing that insects can have antibiotic, antiviral, and anthelmintic functions.” That may be but perhaps the main outcome will turn out to be pain/itch relief.

Learning from Elephants

Elephants have been observed to use plants for medicinal purposes too. Researchers interviewed mahouts (work elephant riders) as to what the elephants did on their own that they had adopted as part of a care routine:

114 species [of plants] were recorded as being consumed by elephants during interviews with mahouts and forest outings with them to collect samples. Twenty species were identified as used by elephants in particular pathological conditions or physiological states. According to interviewed mahouts, the consumption of certain plants improves the health of the elephant. We observed clear convergences between the observations interpreted by the mahouts as self-medication behaviour from elephants and their own medicinal practices (for human and veterinary purposes).
DUBOST JM, LAMXAY V, KRIEF S, FALSHAW M, MANITHIP C, DEHARO E. FROM PLANT SELECTION BY ELEPHANTS TO HUMAN AND VETERINARY PHARMACOPEIA OF MAHOUTS IN LAOS. J ETHNOPHARMACOL. 2019 NOV 15.

Similarly, dogs self-medicate:

Anyone who has seen a dog eat grass during a walk has witnessed self-medication. The dog probably has an upset stomach or a parasite. The grass helps them vomit up the problem or eliminate it with the feces.
JOEL SHURKIN, “ANIMALS THAT SELF-MEDICATE” AT PROC NATL ACAD SCI U S A. 2014 DEC 9; 111(49): 17339–17341.

So do cats, likely for the same reasons.

Read the rest at Mind Matters News, published by Discovery Institute’s Bradley Center for Natural and Artificial Intelligence.

Darwinism extinct?

Fact-Checking “Professor Dave”: Is the Term “Darwinism” Really Used Only by “Creationists”?

Günter Bechly

Is “Darwinism” an obsolete term? That’s what atheist YouTuber Dave Farina says in a recent video attacking intelligent design. As I wrote previously, Farina’s attacks on intelligent design do little more than recycle misinformation and stereotypes. This claim about “Darwinism” is a case in point. Farina alleges that the term “Darwinism” is no longer used by modern scientists, but only by “creationists.”

This is a common trope among anti-ID activists who do not work in the field of evolutionary biology. I had to debunk the same claim in my debate with Joshua Swamidass (Unbelievable? 2021). Like Swamidass, Farina does not present any scientific evidence for this unsubstantiated assertion. Of course he does not, because he cannot, because it is factually incorrect.

The Peer-Reviewed Evidence

As this nonsense is so often found in Internet forums discussing intelligent design, I here provide the peer-reviewed scientific evidence to put the point to rest once and for all.

Michael Ruse (1982) edited an anti-ID book titled “Darwinism defended” and Ruse (2015) authored the entry “Darwinism” for an international encyclopedia, where he defined “Darwinism [a]s the theory of evolution through natural selection.” Ernst Mayr (1984), co-founder of the Modern Evolutionary Synthesis, asked “What Is Darwinism Today?” Evolutionary biologist Stephen Jay Gould (1984) in his Tanner Lectures presented “Challenges to Neo-Darwinism.” Richard Dawkins, the famous atheist and popularizer of Darwin’s theory, did not at all think that “Darwinism” is obsolete but instead elevated it to the status of a general theory of everything that he named “Universal Darwinism” (Dawkins 1985). Some 18 years later Dawkins gave a whole lecture on “Neo-Darwinism” (Dawkins 2013). Francisco Ayala et al. (2002) debated “Neodarwinism and infectious diseases transmission.” Arber (2008) used computer modelling to explore the “Molecular mechanisms driving Darwinian evolution.” Deslile (2009) suggested a pluralistic “proper foundation for neo-Darwinism.” Evolutionist philosopher of biology David Hull (2011) presented himself as “Defining Darwinism” in a special issue of a journal entirely devoted to this very question. Brooks (2011) asked in the same issue, “How Darwinian is neo-Darwinism?” and Depew (2011) pondered “the future of Darwinism.” Kampourakis & Gripiotis (2015) wrote in Perspectives in Science about “Darwinism in Context.” Denis Nobel (2015) wrote about “Evolution beyond neo-Darwinism.” Philosopher of science Jamie Milton Freestone (2021) looked at “Contemporary Darwinism as a worldview.” Hancock et al. (2021) published a study in the prestigious journal Evolution and concluded in the abstract, “The Modern Synthesis (or ‘Neo-Darwinism’), …, remains the foundation of evolutionary theory. … Neo-Darwinism is alive and well.” Even more recently, Brown & Hullender (2022) found that “Neo-Darwinism must mutate to survive.”

These are just a few examples of academic publications about (Neo-)Darwinism with that term in the title, which is not to mention the many studies that use the term in the text as a matter of course. An example from my own field of expertise is paleontologist David Sepkoski (2012), who famously identified the five big mass extinction events, and who uses the term “Darwinism” all over the place in his book Rereading the Fossil Record.

Most of the above-mentioned scientists are renowned mainstream evolutionists, and none of them considers the term “Darwinism” as obsolete or no longer used in contemporary science. That totally debunks Farina’s claim that only “creationists” use the term Darwinism but not real scientists. Even the uber-skeptical Wikipedia, which is dominated by a virtual Mafia of anti-ID activists who successfully conspired to erase my Wikipedia page (Benjakob 2017, Klinghoffer 2017), does not consider “Neo-Darwinism” to be an obsolete term. The prestigious Encyclopedia Britannica concurs.

Embarrassing and Appalling

Farina apparently did not bother to do a minimum of fact-checking. This is embarrassing and appalling for somebody who claims to be a science educator.

However, there is still more misinformation being peddled by Farina. Next up I will tackle his critique of Casey Luskin and the fossil record relating to human evolution.

With us in mind? II

Getting older without aging?

The challenge to OOL science.

Thursday, 26 May 2022

Fiat money a mistake?

Overlooked design?

Fascia, Your Body’s Fashionable “New” Organ

David Coppedge

It’s not often that a new functional organ is found in the human body, considering that everything has been dissected and drawn for centuries and photographed in detail for decades. This organ is big and obvious! Ignoring it is like throwing away the wrapping paper and then finding out that the wrapping paper was a major part of the gift.

It’s called fascia — a word from Latin meaning bandage. In anatomy, fascia is defined as “a band or sheath of connective tissue investing, supporting, or binding together internal organs or parts of the body.” Laypersons who have heard the word were probably afflicted with plantar fasciitis, an ailment that inflames the fascia along the bottom of the foot. I’ve had it and know that PF is painful. It can sometimes be relieved by weeks of physical therapy or a shot of cortisone. I reflected on a long hike recently how wonderful it feels to walk again without PF pain. I learned from my podiatrist and his foot model that the plantar fascia holds the heel and toes together.

Types of Fascia

Fascia comes in different types. There is “superficial fascia” found under the skin, and “deep fascia” found around internal organs. An intriguing article in New Scientist by Caroline Williams explains the new interest scientists are taking in fascia since Italian anatomist Carla Stecco began studying it around year 2000. There’s a big story for ID advocates in what Williams relates about this multi-functional “overlooked” connective tissue. Fascia is composed primarily of the proteins collagen (for strength) and elastin (for flexibility). It is now becoming understood to play numerous roles, even to the point of earning the title of a new “organ” in the body.

The 19th-century anatomist Erasmus Wilson called this tissue — now known as fascia — a natural bandage. In dissection, that is exactly what it looks like: sheets of white, fibrous connective tissue that are strong yet flexible and perfect for keeping muscles and organs in place. They are also sticky, gloopy and get in the way of looking at the muscles, bones and organs they cover. Which explains why, for years, anatomists cut this tissue off, chucked it away and thought little more about it.
Recently, though, researchers have begun to take a fresh look at fascia and are finding that it is anything but an inert wrapping. Instead, it is the site of biological activity that explains some of the links between lifestyle and health. It may even be a new type of sensory organ. “There appears to be more going on in the fascia than is commonly appreciated,” says Karl Lewis at Cornell University in Ithaca, New York. [Emphasis added.]

What kind of biological activity goes on in fascia? What does this network of tissue do for us?

Here’s a Summary

Cushioning: The main ingredients in “loose” fascia (the “gloopy” kind) are “hyaluronic acid, for lubrication, and proteoglycans, molecules that provide cushioning.” These are secreted by cells in the tissue such as fibroblasts and the “recently discovered fasciacytes.”

Packaging: Fascia surrounds internal organs to offer protection and hold them in place. Think of a simple duffle bag for camera gear; items can shuffle around and become separated or damaged. Newer packs have compartments for lenses, the camera body, memory cards, and other parts that keep them separated and safe. Fascia acts like that. What would happen to a runner or gymnast without it? The thought of organs jostling about in the body cavity is not pretty.

Sensation: Stecco’s father Luigi Stecco, a physiotherapist, “invented a form of physical therapy called fascial manipulation, which he claimed could treat everything from headaches to muscle and joint pain.” He based his now-popular therapy on the belief that fascia could become stiff, and that this painful stiffness could be alleviated by massage. But, as Williams relates, it wasn’t known in 2000 what fascia actually is, or if it contains nerves.

Since then, she and others have shown that fascia is indeed rich in nerves, and that the information that these relay varies throughout the body. Superficial fascia contains nerves that specialise in sensing pressure, temperature and movement. Deep fascia is involved in proprioception, the body’s sense of its position in space, and nociception, the sensing of pain.
Because of this sensory role, some researchers say that fascia should be considered a new organ, one that is specialised for communication about the body’s internal state. Robert Schleip at the Technical University of Munich in Germany recently estimated that an adult’s fascia contains approximately 250 million nerve endings, similar to, or slightly more than the skin. “It is beyond any doubt our richest sensory organ,” he says.

Immune Response: If one takes the broad definition of fascia to include the interstitium (“the fluid-filled connective tissue that lines every organ, muscle fibre and blood vessel,” then fascia can be thought of as “a whole-body network of fluid that could function both as a shock absorber and an immune network relevant to inflammatory disorders, scar formation and the spread of cancer,” Williams says.

Time for a Fresh Look

It’s about time scientists take a fresh look at this “wrapping” that anatomists, since the days of staged public dissections by Andreas Vesalius and others, cut away to get to the interesting stuff. And without question, an organ with so many roles is likely to hold secrets that could lead to major insights about the causes and cures of a variety of ailments. Williams describes some of the new thinking about how fascia relate to joint stiffness, inflammation, cancer, depression, and lower back pain. For instance, Helene Langevin at the NIH says “people with chronic lower back pain had thoracolumbar fascia that was 20 per cent stiffer than those without this pain.”

Other studies by Langevin with pigs showed that stretching the lower back for 5 minutes, twice a day, not only reduced the size of an area of inflammation, but also seemed to induce a series of anti-inflammatory chemical events from the fascia. This is a promising finding because chronic inflammation has been linked to pretty much every modern ailment going, from heart disease and diabetes to cancer and depression.

One thing we can all learn from the new interest in fascia is that it’s a good investment to keep our fascia network functioning at its best. Williams ends with a story about new imaging techniques by Neil Thiese and colleagues at the Icahn School of Medicine at Mount Sinai, New York, that allowed them to observe fascia’s 3-D structure in living tissue. They found it to have “a sponge-like structure filled with fluid that drained into the lymphatic system, part of the body’s immune set-up.”

The team suggested that physical movement may help keep this fluid healthy, whether due to the pumping of the heart, the movement of the digestive tract or physical movement of the body. “It seems that no such spaces are static,” says Thiese. This discovery opens up the possibility that the body is connected in ways that we are only beginning to understand and that movement is required to keep this tissue healthy.

The body is connected in ways that we are only beginning to understand. Isn’t that true of so many past cases of simplistic material explanations in science that failed? Spontaneous generation, featureless protoplasm, vestigial organs, junk DNA — they all have in common the assumption that the stuff of life is simple to imagine having come into being by unguided natural processes. Fascia reminds us that the closer one looks at life, the more wondrous and well-designed it appears. Never count anything as useless. The wrapping is part of the gift.

Man to man is a wolf. IV

Man:Son of God

Man redeprivileged?

Professor: We Shouldn’t Necessarily Value Humans Over Other Animals

Denyse O'Leary

New York University environmentalism prof Jeff Sebo, co-author of Chimpanzee Rights (2018), sees human exceptionalism (the idea that there is something unique about human beings) as a danger to humans and other life forms. He does not think that we should necessarily prioritize humans over animals:

Most humans take this idea of human exceptionalism for granted. And it makes sense that we do, since we benefit from the notion that we matter more than other animals. But this statement is still worth critically assessing. Can we really justify the idea that some lives carry more ethical weight than others in general, and that human lives carry more ethical weight than nonhuman lives in particular? And even if so, does it follow that we should prioritise ourselves as much as we currently do? …
My goal is instead to argue against a moderate form of human exceptionalism, according to which humans contingently matter more than nonhumans. If you are among the many who think that we take priority over other animals because of our ‘higher’ capacities and ‘stronger’ relationships, this is wishful thinking. There are too many nonhumans, and our lives are too intertwined with theirs, for that to be plausible. This ‘moderate’ view is not as ethical as you think.
JEFF SEBO, “AGAINST HUMAN EXCEPTIONALISM” AT AEON (MAY 5, 2022)

Irrational Humans? Sure

He argues that humans are often not rational and that some animals show human-like qualities:

First, we might not always have a higher capacity for agency than other animals. We all lack the capacity for rational reflection early in life, some of us lose this capacity later in life, and some of us never develop this capacity at all. Meanwhile, many nonhuman animals have the capacity for memory, emotion, self-awareness, social awareness, communication, instrumental reasoning and more. Human and nonhuman agency thus overlap substantially in practice.
Moreover, even when we do have a higher capacity for agency than other animals, this difference might be smaller than we think. Our views about agency are anthropocentric, in that we treat human agency as the standard against which all forms of agency should be compared. But while human agency is certainly impressive, nonhuman agency is impressive too. And if we studied nonhuman agency on its own terms, we might discover forms of self-determination that humans lack.
JEFF SEBO, “AGAINST HUMAN EXCEPTIONALISM” AT AEON (MAY 5, 2022)

Of course, lack of immediate rational qualities is a conventional justification for abortion and euthanasia.

He goes on, ending with:

And when we take our thumbs off the scales, we can expect the scales to shift. We should already be treating nonhumans much better and, eventually, we might even need to prioritise their interests and needs over our own. We should start preparing for that possibility now.
JEFF SEBO, “AGAINST HUMAN EXCEPTIONALISM” AT AEON (MAY 5, 2022)

In the Real World

Thumbs off the scales? Of course, in the real world, there have been many cultures in which the king’s horse or dog or a sacred animal was worth the lives of several humans. If we don’t have that culture where we live, that is a moral advance, not a decline. Human rights is the thumb on the scale.

Anti-human exceptionalism advocates always manage to avoid the obvious point that we can and do oppose cruelty to animals without claiming that there is nothing special about being human.

Claiming that there is nothing special about being human — given the world we live in — is either a flight from reality or a journey into darker motives.

Read the rest at Mind Matters News, published by Discovery Institute’s Bradley Center for Natural and Artificial Intelligence.

In the crosshairs of Darwinism's ministry of truth?

Listen: Ignaz Semmelweis Against the “Experts”

Evolution News @DiscoveryCSC
A new episode of ID the Future brings onto the show Scottish physician David Galloway, author of the recent book Design Dissected. In his conversation with guest host and fellow physician/author Geoffrey Simmons, Galloway describes how he found himself in the evolution/design controversy and eventually presented his doubts about Darwin to the Royal College of Physicians and Surgeons of Glasgow, of which he is former president. In this first half of a two-part conversation, Galloway and Simmons briefly summarize the content of Design Dissected, and Galloway homes in on one section in particular.
There he tells the tragic story of Ignaz Semmelweis, a 19th-century Hungarian physician who pioneered life-saving antiseptic procedures in hospitals, but whose ideas were long attacked and ignored by leading physicians and scientists despite the clear and mounting evidence that careful handwashing, particularly among labor and delivery physicians, dramatically lowered mortality rates among patients. Galloway says it’s just one of many historical instances of experts clinging to an old paradigm in the face of contrary scientific evidence they don’t like. He says that much the same is occurring today among Darwinists who adamantly refuse to fairly consider the growing evidence against blind evolution and for the theory of intelligent design. Download the podcast or listen to it here.

Saturday, 21 May 2022

Hail the Lord JEHOVAH: Defender of the faithful!

American Standard Version

Psalms68

Let God arise, let his enemies be scattered; Let them also that hate him flee before him.

2As smoke is driven away, so drive them away: As wax melteth before the fire, So let the wicked perish at the presence of God.

3But let the righteous be glad; let them exult before God: Yea, let them rejoice with gladness.

4Sing unto God, sing praises to his name: Cast up a highway for him that rideth through the deserts; His name is JEHOVAH; and exult ye before him.

5A father of the fatherless, and a judge of the widows, Is God in his holy habitation.

6God setteth the solitary in families: He bringeth out the prisoners into prosperity; But the rebellious dwell in a parched land.

7O God, when thou wentest forth before thy people, When thou didst march through the wilderness; Selah

8The earth trembled, The heavens also dropped rain at the presence of God: Yon Sinai trembled at the presence of God, the God of Israel.

9Thou, O God, didst send a plentiful rain, Thou didst confirm thine inheritance, when it was weary.

10Thy congregation dwelt therein: Thou, O God, didst prepare of thy goodness for the poor.

11The LORD giveth the word: The women that publish the tidings are a great host.

12Kings of armies flee, they flee; And she that tarrieth at home divideth the spoil.

13When ye lie among the sheepfolds, It is as the wings of a dove covered with silver, And her pinions with yellow gold.

14When the Almighty scattered kings therein, It was as when it snoweth in Zalmon.

15A mountain of God is the mountain of Bashan; A high mountain is the mountain of Bashan.

16Why look ye askance, ye high mountains, At the mountain which God hath desired for his abode? Yea, JEHOVAH will dwell in it for ever.

17The chariots of God are twenty thousand, even thousands upon thousands; The LORD is among them, as in'sinai, in the sanctuary.

18Thou hast ascended on high, thou hast led away captives; Thou hast received gifts among men, Yea, among the rebellious also, that JEHOVAH God might dwell with them .

19Blessed be the LORD, who daily beareth our burden, Even the God who is our salvation. Selah

20God is unto us a God of deliverances; And unto JEHOVAH the Lord belongeth escape from death.

21But God will smite through the head of his enemies, The hairy scalp of such a one as goeth on still in his guiltiness.

22The LORD said, I will bring again from Bashan, I will bring them again from the depths of the sea;

23That thou mayest crush them , dipping thy foot in blood, That the tongue of thy dogs may have its portion from thine enemies.

24They have seen thy goings, O God, Even the goings of my God, my King, into the sanctuary.

25The singers went before, the minstrels followed after, In the midst of the damsels playing with timbrels.

26Bless ye God in the congregations, Even the LORD, ye that are of the fountain of Israel.

27There is little Benjamin their ruler, The princes of Judah and their council, The princes of Zebulun, the princes of Naphtali.

28Thy God hath commanded thy strength: Strengthen, O God, that which thou hast wrought for us.

29Because of thy temple at Jerusalem Kings shall bring presents unto thee.

30Rebuke the wild beast of the reeds, The multitude of the bulls, with the calves of the peoples, Trampling under foot the pieces of silver: He hath scattered the peoples that delight in war.

31Princes shall come out of Egypt; Ethiopia shall haste to stretch out her hands unto God.

32Sing unto God, ye kingdoms of the earth; Oh sing praises unto the LORD; Selah

33To him that rideth upon the heaven of heavens, which are of old; Lo, he uttereth his voice, a mighty voice.

34Ascribe ye strength unto God: His excellency is over Israel, And his strength is in the skies.

35O God, thou art terrible out of thy holy places: The God of Israel, he giveth strength and power unto his people. Blessed be GOD

Friday, 20 May 2022

Anthropocentrism back with a bang? II

In His New Book, Denton Shows How Science Leads the Charge to Theism

Neil Thomas

William Paley once quipped that observation of the complexity of the human eye (which, it will be recalled, was wont to give Darwin uncomfortable doubts about the efficacy of natural selection) supplied an assured “cure for atheism.” Extending Paley’s quip, I would add that if the eye doesn’t do it for you, the brain with its quadrillions of synchronizedelectro-chemical operations almost certainly will. There seems to be little exaggeration in claiming that cytology, the microscopic study of cells enabled by the ultra-high magnifications of the electron microscope, has led to a wholly unexpected revival of the fortunes of Paley’s once derided natural theology.

Recent advances in biological science, a subject formerly proclaimed to be corrosive of metaphysical beliefs¹, have somewhat unexpectedly become a stimulus to the emergence of new advances which endorse many of the older observations of natural theology. As astronomer Paul Davies remarked some four decades ago, “It may seem bizarre, but in my opinion science offers a surer path to God than religion.”² Supporting this contention — that science itself leads the charge toward a fresh theistic turn — Michael Denton makes the firm observation in his new book, The Miracle of Man: The Fine Tuning of Nature for Human Existence, that recent studies of the way the terrestrial environment appears to be fine-tuned for humankind are “not based on the Judeo-Christian scriptures or classical philosophy but on evidence derived from advances in our scientific understanding of nature.” (p. 208)

Gifts from the Gods

Providing chapter and verse for his views, in convincing detail with an enviably multi-disciplinary command, Denton elaborates on ways in which the properties of light, carbon, water, and metals contribute to the fitness of nature for humankind, providing substantial circumstantial evidence that the world we in habit was “pre-adapted” for our use. Taking as an example the earth’s hydrological cycle, which provides our water, this reveals itself to be an autonomous phenomenon enabling and promoting human life which, unlike gasoline and other products, requires no human input to garner it for our use. It is, to use a proverbial cliché, simply “a gift from the gods.” Comments Denton: “If you were Plato’s demiurge starting from scratch, you would need to create water and configure it with precisely its present suite of thermal properties.” (p. 134)

Turning to human physiology, Denton points out how such organs as the heart and lungs appear to have been optimized with “extraordinary prescience” and he does not hesitate to call them and other human organs “miracles of bioengineering.” Such fitness for human purpose, he emphasizes, cannot be ascribed to Darwinian natural selection since human-friendly features must have been built into nature long before natural selection could have had time to act. (p. 149) Fully embracing Darwin’s proscribed “t” word (teleology), Denton does not shrink from referencing the “teleological details” of nature’s shaping.

Denton is particularly strong on what he terms “the post-Copernican delusion of mankind’s cosmic irrelevance.” (p. 149) This is a fallacy which he traces back to Darwinism’s having triggered a form of philosophical regression towards an unregenerate form of ancient materialism:

With the acceptance of Darwinism by the biological mainstream, western civilization took the final step back to the atomism, materialism and many-worlds doctrine of Democritus and other pre-Socratic philosophers of ancient Greece. (p. 21)

The notion that we are simply an “epiphenomenon” of mindless processes cast adrift in a cosmos configured by pure chance has in the last half century or so been challenged by a new scientific landscape, Denton argues — with some understatement. For as Michael Behe comments in his advance praise of Denton’s work, the philosopher Bertrand Russell’s notorious contention that “Man is the product of causes which had no prevision of the end they were achieving” has turned out to be “the most spectacularly wrong-headed pronouncement of the 20th century.” (p. ii)

No Respecters of Compartmentalization

Questions about the nature and origin of mankind are clearly no respecters of traditional academic compartmentalization, and Darwinism has clear cosmological as well as biological implications. It is at this point of intersection that Denton’s work makes common cause with the idea put forth by modern astronomers that planet Earth itself must have in some sense been, to use Denton’s term, “pre-planned.” Before the beginning of the 1970s many people might have accepted that the universe was a jumble of material forces churning away mindlessly over the eons with the unaccountable exception of the unplanned anomaly of human life. Yet that idea was challenged once astrophysicists came to realize that planet Earth was being constantly ministered to by a group of forces dubbed the cosmological constants, all precisely calibrated to promote and sustain life.³ Such factors give the Earth its uniquely privileged position and run counter to the older opinion that it arose through purely aleatory processes of cosmic vicissitude. These modern findings stand in implicit but conspicuous opposition to that “de-centering” of the Earth brought about by the Copernican Revolution, and Denton points to many points of contact linking modern cosmology and biology with the distinctly anthropocentric medieval view of the human estate as it has been articulated by the Judeo-Christian tradition.

Surrounded by an infinity of purposeless nullity on all sides, our Earth stands out as a cosmic beacon pulsating with life and purpose.⁴ Cosmologists make no bones about the fact they can see no logical pathway to how we all came to be here on this planet. The cosmological constants which create conditions favorable to life are on any statistical reckoning improbable to an extreme, even prohibitive degree. The same goes for the genesis and proliferation of life forms: the whole phenomenon remains stubbornly unamenable to rational decipherment. There cannot even be any sensible talk of an inference to the best explanation when there are no helpful indices pointing in any direction on the naturalistic continuum of understanding.

A Singular Cosmic Exception

Planet Earth would therefore appear to represent a cosmic exception so singular as to require a separate form of explanation altogether from the rest of a dead universe. In fact, the absolute disparity in existential status between our living cosmos and its surrounding chaos of jostling corpse planets prompts the inference that sentient life could not have developed without a form of foresight and an accompanying instrumental power to realize some originary vision through a selective abrogation of the otherwise universal laws of chaos dominating the rest of the universe. Hence, despite the undeniable fact of the sun’s geometrically central position, Earth, as the single locus of habitability amidst the lifeless chaos of our extraterrestrial surroundings, can with some justice lay claim to a form of moral and symbolic centrality within the cosmic scheme of things.

Earth’s Accumulated Intricacies

Denton has gone further than this in earlier writings and argued that the new discoveries in astrophysics point to a form of providential dispensation. For that reason he has taken exception with modern liberal theologians who have apparently resigned themselves to seeing science and theology occupying discrete epistemological realms where science acts as the “senior partner,” so to speak. Support for Denton’s position has also been amply hinted at in the work of Paul Davies who concludes that it would be a considerable stretch to suppose that the temperate zone cocooning the Earth might be the result of pure accident. He therefore feels himself unable to subscribe to the belief that the accumulated intricacies of our planet could have come about by pure chance.⁵

Even Denis Diderot, it will be recalled, one of the free-thinking French philosophes who was speculating on evolutionary matters in the same century as Charles’s free-thinking grandfather, Erasmus Darwin, was ready to accept the Argument from Design. It seemed self-evident to Diderot that the readily observable and palpable “works of nature” were more convincing of a divine hand then any amount of philosophizing or theologizing.⁶ Diderot’s somewhat inchoate intuitions certainly receive weighty and scientifically corroborated support in Michael Denton’s The Miracle of Man.

Notes

Daniel Dennett, Darwin’s Dangerous Idea (London; Penguin, 1996).
Paul Davies, God and the New Physics (London: Penguin, 1983), Preface, p. ix.
These constants include the protective electromagnetic force issuing from the Earth’s still molten core and the force of gravity, which turns out to be neither too strong nor too weak, neither crushing us nor causing us to levitate into the skies. From being just the right distance from the sun we derive warmth and energy without being burned to a cinder and remain protected by the solar shield from the bane of astronauts, harmful cosmic rays. See Guillermo Gonzalez and Jay Richards, The Privileged Planet: How Our Place in the Cosmos is Designed for Discovery (Washington: Regnery, 2020).
See Jonathan Witt and Benjamin Wiker, A Meaningful World: How the Arts and Sciences Reveal the Genius of Nature (Illinois: Intervarsity Press, 2006).
See Paul Davies, The Mind of God: Science and the Search for Ultimate Meaning (London: Penguin, 1992).
For discussion of this point see Mitchell Stevens, How Atheism Helped Create the Modern World (London: Palgrave, 2014), pp. 118-21.

"Survival of the fittest" taken to its logical conclusion?

Weikart: In His Own Mind, White Supremacist Gunman Was Only Following the Science

David Klinghoffer

After the supermarket shooting in Buffalo, NY, a woke church in my neighborhood quickly posted on its marquee sign, “WHITE SUPREMACY: AMERICA’S ORIGINAL SIN.” According to some, white supremacy is of pandemic proportions in the U.S. It takes surprising shapes — even people of color can be white supremacists, we’re told. It is not only widespread, but growing rapidly. Evangelical Christianity is tainted by it. Political conservatives “enable” it, or worse. Apparently it’s so on the march as to be a “harsh reality” in, of all places, our politically correct neighbor Canada.

President Biden this week said it is “running through our body politic.” If so, it’s strange that I’m not sure I’ve ever met a genuine white supremacist. But we know they are out there. Even if in reality they are only a minuscule minority, one mentally ill young man with such ideas in his mind can perform an act of shocking evil, as happened last weekend in Buffalo. It’s worth understanding why, not simply assuming that we know.

Reading the Manifesto

Historian Richard Weikart is among the few analysts who have troubled themselves to read the gunman’s manifesto. When he did, Weikart found that the mental profile of this shooter, like others before him, defies almost every stereotype about white supremacy currently being circulated. The accused killer, while upholding the vilest racism and anti-Semitism, disdains Christianity and conservatism. In the individual’s own telling, he took inspiration from what Professor Weikart in his recent book calls Darwinian Racism. The killer explains that he is only following the science — the very best evolutionary science.

Weikart writes on this at Townhall:

[H]e continually claims that he is a man of reason and logic, and he tries to demonstrate that his racist views are actually scientific, not based on religion or emotion.
He also appeals to science to explain why races are unequal. According to this young man — and most white nationalists today — races arose through biological evolution. He argues that races are subspecies that have diverged, not only in physical traits, but also in their mental and moral characteristics. He believes that the white race has evolved to have higher intelligence and that blacks have evolved with greater biological tendencies to crime, rape, and other immoral behavior.
Built upon this Darwinian framework, he became obsessed with what he considers the on-going competition between races in the struggle for existence. To be sure, he does not actually use the term “struggle for existence,” but he does use the term “struggle” a number of times. He also describes the Darwinian struggle for existence, which is competition between organisms to out-reproduce other organisms. Darwin stated that this struggle was most intense within a species, and he also proclaimed in The Descent of Man that some indigenous races were being driven to extinction by other races (primarily the Europeans) in the human struggle for existence.
White supremacists, including the Buffalo mass murderer, are obsessed with the differential reproductive rates between the races, believing that this will result in the defeat of the white race in the Darwinian struggle. Their “replacement theory” is intended as a warning that the white race will be replaced by other races.

In His Own Words

This fits a pattern with recent mass killers, as political scientist John West has also noted. You would need to peer into the shooter’s soul really to understand the origins of his madness and hatred. No one can do that. All we have to go on are his own words. For all the denunciations of opponents from political partisans, cynically using this terrible crime to tar competing views, isn’t it strange that so few media folks or politicians appear to be interested in the young man’s own account of himself.

Plenty of guilt to go around? II

Plenty of guilt to go around?

Anthropocentrism back with a bang?

Denton: Return of the Man Hypothesis

Evolution News @DiscoveryCSC

On a new episode of ID the Future, host Eric Anderson sits down with Australian biologist and MD Michael Denton to discuss his new book, The Miracle of Man: The Fine Tuning of Nature for Human Existence. As Denton notes, throughout the Middle Ages, humans were viewed as central to the cosmic scheme of things. But this anthropocentric view began to fall out of favor in the 16th century, and few if any scientific discoveries in the subsequent two centuries offered any apparent aid or comfort to the view.

That, however, isn’t the end of the story. According to Denton, even as Charles Darwin and his theory of evolution by natural selection seemed to be draining from the idea what little life remained in it, discoveries in chemistry, physiology, and physics were emerging. Playing on the title of Stephen Meyer’s recent book, it was the return of the man hypothesis — revitalizing the outlook that placed man at the center of the cosmos, not in a physical way, as before, but in a far more important metaphysical sense.

Denton says that the case that nature is fine tuned for intelligent creatures such as ourselves — land-going, air-breathing bipeds capable of controlling fire and developing new technologies — is today stronger than ever, and getting stronger. The Miracle of Man brings together the key lines of evidence as never before. Find the book, and advance praise for this capstone work, here. Download the podcast or listen to it here.

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