Search This Blog

Sunday, 10 May 2015

From trash to treasure,no thanks to Darwinism

Junk No Mo: Scientists Turn Genetic Junk into Master Controller

Saturday, 9 May 2015

On Mathematics and darwinism.

Mathematicians and Evolution





As recently highlighted here, mathematics is an academic locale where scientific skepticism of Neo-Darwinism can survive the current political climate! Discovery Institute recently received an e-mail from someone commenting on the Scientific Dissent from Darwinism List where over 600 Ph.D. scientists from various fields agree that they are "skeptical of claims for the ability of random mutation and natural selection to account for the complexity of life." This skeptic of evolutionary-skepticism e-mailer wrote "I'm a mathematician and certainly am NOT qualified to support such a statement. Only evolutionary biologists are qualified to respond here." While the Dissent from Darwinism list does contain individuals trained in evolutionary biology, the question remains "Is the objection valid?"
The truth is that mathematics has a strong tradition of giving cogent critique of evolutionary biology. After all, Darwin's theory of evolution by natural selection is fundamentally based upon an algorithm which uses a mathematically describable trial and error process to attempt to produce complexity. Population genetics is rife with mathematics. In fact, one criticism of the alleged transitional fossil sequences for whales is that they represent evolutionary change on too rapid a timescale to be mathematically feasible. It seems that there is no good reason why those trained in mathematics cannot comment on the ability of the Neo-Darwinian mutation-selection process to generate the complexity of life.
One of the best known mathematical forays into evolution was the 1966 Wistar Symposium, held in Philadelphia, where mathematicians and other scientists from related fields congregated to assess whether Neo-Darwinism is mathematically feasible. The conference was chaired by Nobel Laureate Sir Peter Medawar. The general consensus of many meeting participants was that Neo-Darwinism was simply not mathematically tenable.  
The proceedings of that conference, Mathematical Challenges to the Neo-Darwinian Interpretation of Evolution (Wistar Institute Press, 1966, No. 5), reports various challenges to evolution presented by respected mathematicians and similar scholars at the conference. For example, the conference chair Sir Peter Medawar stated at the outset:
"[T]he immediate cause of this conference is a pretty widespread sense of dissatisfaction about what has come to be thought as the accepted evolutionary theory in the English-speaking world, the so-called neo-Darwinian Theory. ... There are objections made by fellow scientists who feel that, in the current theory, something is missing ... These objections to current neo-Darwinian theory are very widely held among biologists generally; and we must on no account, I think, make light of them. The very fact that we are having this conference is evidence that we are not making light of them."
(Sir Peter Medawar, "Remarks by the Chairman," in Mathematical Challenges to the Neo-Darwinian Interpretation of Evolution (Wistar Institute Press, 1966, No. 5), pg. xi, emphasis in original)

Various scientists, including some mathematicians, proceeded to comment about problems with Neo-Darwinism:
"[A]n opposite way to look at the genotype is as a generative algorithm and not as a blue-print; a sort of carefully spelled out and foolproof recipe for producing a living organism of the right kind if the environment in which it develops is a proper one. Assuming this to be so, the algorithm must be written in some abstract language. Molecular biology may well have provided us with the alphabet of this language, but it is a long step from the alphabet to understanding a language. Nevertheless a language has to have rules, and these are the strongest constraints on the set of possible messages. No currently existing formal language can tolerate random changes in the symbol sequences which express its sentences. Meaning is almost invariably destroyed. Any changes must be syntactically lawful ones. I would conjecture that what one might call "genetic grammaticality" has a deterministic explanation and does not owe its stability to selection pressure acting on random variation."
(Murray Eden, "Inadequacies as a Scientific Theory," in Mathematical Challenges to the Neo-Darwinian Interpretation of Evolution (Wistar Institute Press, 1966, No. 5), pg. 11)

"[I]t seems to require many thousands, perhaps millions, of successive mutations to produce even the easiest complexity we see in life now. It appears, naively at least, that no matter how large the probability of a single mutation is, should it be even as great as one-half, you would get this probability raised to a millionth power, which is so very close to zero that the chances of such a chain seem to be practically non-existent."
(Stanislaw M. Ulam, "How to Formulate Mathematically Problems of Rate of Evolution," in Mathematical Challenges to the Neo-Darwinian Interpretation of Evolution (Wistar Institute Press, 1966, No. 5), pg. 21)

"We do not know any general principle which would explain how to match blueprints viewed as typographic objects and the things they are supposed to control. The only example we have of such a situation (apart from the evolution of life itself) is the attempt to build self-adapting programs by workers in the field of artificial intelligence. Their experience is quite conclusive to most of the observers: without some built-in matching, nothing interesting can occur. Thus, to conclude, we believe that there is a considerable gap in the neo-Darwinian theory of evolution, and we believe this gap to be of such a nature that it cannot be bridged within the current conception of biology."
(Marcel Schutzenberger, "Algorithms and Neo-Darwinian Theory," in Mathematical Challenges to the Neo-Darwinian Interpretation of Evolution (Wistar Institute Press, 1966, No. 5), pg. 75)

These are potent arguments from academics qualified to assess the mathematical ability of a random / selective process to produce complexity. While evolutionary biologists and other types of biologists can yield many insights into evolutionary biology, scientists other than biologists, such as mathematicians, are most certainly qualified to comment on the feasibility of Neo-Darwinian evolution.

Monday, 4 May 2015

On Darwinian hagiography

Scientific Consensus? You've Got to Be Kidding, Right?

Evolution News & Views May 4, 2015 3:51 AM | 


We are often told that "nothing in biology makes sense except in the light of evolution." The statement was first made in 1973 by neo-Darwinist Theodosius Dobzhansky. (Neo-Darwinism is the view that evolution is due to the natural selection of variations that originate as gene mutations.) Dobzhansky's statement is false. Nevertheless, it has become the majority opinion ("consensus") of the scientific establishment. Sometimes, it is carried to absurd extremes.
For example, in a blog post last week defending that reliability of "scientific consensus," theoretical astrophysicist Ethan Siegel wrote:
[E]volution was the consensus position that led to the discovery of genetics...
What a hoot! The truth is that Gregor Mendel discovered genetics with no help from evolution. Mendel published his theory about the same time that Charles Darwin published The Origin of Species, but Mendel did not accept Darwin's theory, and Darwin's followers ignored Mendel's theory for decades.
Here's an excerpt from a chapter titled "You'd Think Darwin Invented the Internet" in Jonathan Wells's book, The Politically Incorrect Guide to Darwinism and Intelligent Design:
Augustinian monk Gregor Mendel found Darwin's theoryunpersuasive. The data he collected led him to conclude that heredity involves the transmission of stable factors that determine an organism's traits. Although the factors can be mixed and matched during reproduction, they remain discrete and unchanging from one generation to the next. Darwin's view of heredity was quite different. He believed that every cell in an organism produces "gemmules" that transmit characteristics to the next generation in a blending process he called "pangenesis." The advantage of Darwin's view was that gemmules could be changed by external conditions, or by use and disuse, and thus account for evolutionary change. The disadvantage of Darwin's view was that it was false.
Mendel's theory of stable factors contradicted Darwin's theory of changeable gemmules. Thus, although Mendel's work was published in 1866, Darwinists totally ignored it for more than three decades. William Bateson, one of the scientists who "rediscovered" Mendelian genetics at the turn of the century, wrote that the cause for this lack of interest was "unquestionably to be found in that neglect of the experimental study of the problem of Species which supervened on the general acceptance of the Darwinian doctrines... The question, it was imagined, had been answered and the debate ended."
Even after 1900, Darwinists had little use for Mendel's theory. By the 1930s, however, the evidence had corroborated Mendelian genetics. Darwinists abandoned pangenesis and subsumed Mendelism in a "neo-Darwinian synthesis" that still dominates evolutionary biology.
In 1999, Darwinist Bruce Alberts claimed that Darwinism is "at the core of genetics." Yet Mendel had no need for Darwin's hypothesis. How can Darwinism, which contributed nothing to the origin of genetics and resisted it for half a century, now be at its core? It is Darwinism that needs genetics, not genetics that needs Darwinism.
Of course, the "scientific consensus" now holds that Darwinian evolution is true, and the main point of Siegel's blog post is to argue for the trustworthiness of the "scientific consensus." But Siegel makes it clear that most people don't count as scientists:
In order to become and remain a scientist, you need a four-year degree with a major in your chosen scientific field, a four-to-six-year (on average) PhD degree, where you specialized in a particular sub-field of your science and demonstrated yourself capable of making original contributions, and continued to remain active in the field, staying abreast and even participating in many of the latest discoveries.
The skills you develop as a scientist are unique to scientists, and the ability to interpret results in the context of your sub-field and what's known about it is unique to scientists within that sub-field.
And finally -- and this is the most important part -- in order to obtain an accurate, nuanced, complete picture of a particular problem or set of problems, you need this incredible set of scientific knowledge and experience that is (in most cases) non-transferrable from one discipline to another.
Whoa! By these criteria, Siegel should stick to his own specialty, theoretical astrophysics. He should leave biology to biologists, such as Jonathan Wells(PhD in Molecular and Cell Biology, University of California at Berkeley).
But here's the catch: Jonathan Wells is not part of the "scientific consensus" in biology, because he doesn't accept Darwinian evolution. Of course, Gregor Mendel was not part of the "scientific consensus" in his day. In fact, not even Charles Darwin became part of the "scientific consensus" until his theory was propped up by Mendelian genetics almost half a century later.
So what are we to make of the "scientific consensus" about evolution? Probably no one can say it better than David Berlinski, who wrote in The Devil's Delusion:
Within the English-speaking world, Darwin's theory of evolution remains the only scientific theory to be widely championed by the scientific community and widely disbelieved by everyone else. No matter the effort made by biologists, the thing continues to elicit the same reaction it has always elicited: You've got to be kidding, right?

Friday, 1 May 2015

And now the good news.

THE WATCHTOWER MAY 2015

A woman fears the end of everything as people around her try to escape the fire, smoke, and debris of a disaster
 COVER SUBJECT | IS THE END NEAR?

“The End”—What Does it Mean?


hen you hear the words “The end is near!” what comes to mind? Do you think of a wild-eyed preacher thundering from the pulpit and gesturing dramatically, Bible in hand? Or do you picture a bearded old man standing on a street corner, wearing a long robe tied at the waist with a rope, holding a sign bearing a doomsday message? Imagining such scenes may make some people feel concerned, while others may feel skeptical or even amused.
The Bible does state: “The end will come.” (Matthew 24:14) The same event is also called “the great day of God” and “Armageddon.” (Revelation 16:14, 16) True, there is much religious confusion on the subject and strange, gloomy notions abound. Nonetheless, the Bible itself is quite clear about the end—revealing what it is and what it is not. God’s Word also helps us to see clearly whether the end is near. Best of all, it teaches us how to survive! First, though, let us clear up some misconceptions and establish a definition. What does “the end” really mean according to the Bible?

 WHAT THE END IS NOT

  1. THE END IS NOT AN EPIC, FLAMING DESTRUCTION OF THE EARTH.
    The Bible states: “[God] has established the earth on its foundations; it will not be moved from its place forever and ever.” (Psalm 104:5) That scripture and others assure us that God will neither destroy the earth nor allow it to be destroyed—ever!Ecclesiastes 1:4; Isaiah 45:18.
  2. THE END IS NOT A RANDOM, UNSCHEDULED EVENT.
    The Bible reveals that the end is scheduled—God has set a specific time for it. We read: “Concerning that day or the hour nobody knows, neither the angels in heaven nor the Son, but the Father. Keep looking, keep awake, for you do not know when the appointed time is.” (Mark 13:32, 33) Clearly, God (“the Father”) has scheduled the exact “appointed time” when he will initiate the end.
  3. THE END IS NOT TRIGGERED BY HUMANS OR BY DEBRIS HURTLING THROUGH SPACE.
    What will bring about the end? Revelation 19:11 says: “I saw heaven opened, and look! a white horse. And the one seated on it is called Faithful and True.” Verse 19 continues: “And I saw the wild beast and the kings of the earth and their armies gathered together to wage war against the one seated on the horse and against his army.” (Revelation 19:11-21) Though much of the language here is symbolic, we can readily discern this much: God will send an army of angelic creatures to exterminate his enemies.
Armageddon survivors are safely past the destruction, smoke billowing in the distance
The Bible’s message about the end is good news rather than bad


WHAT THE END IS

  1. THE END OF FAILING HUMAN GOVERNMENTS.
    The Bible explains: “The God of heaven will set up a kingdom [government] that will never be destroyed. And this kingdom will not be passed  on to any other people. It will crush and put an end to all these kingdoms, and it alone will stand forever.” (Daniel 2:44) As was stated earlier, in point 3, there will be an extermination of “the kings of the earth and their armies,” who will have “gathered together to wage war against the one seated on the horse and against his army.”Revelation 19:19.
  2. THE END OF WAR, VIOLENCE, AND INJUSTICE.
    “[God] is bringing an end to wars throughout the earth.” (Psalm 46:9) “Only the upright will reside in the earth, and the blameless will remain in it. As for the wicked, they will be cut off from the earth, and the treacherous will be torn away from it.” (Proverbs 2:21, 22) “Look! I am making all things new.”Revelation 21:4, 5.
  3. THE END OF RELIGIONS THAT HAVE FAILED GOD AND HUMANS.
    “The prophets prophesy lies, and the priests dominate by their own authority. . . . But what will you do when the end comes?” (Jeremiah 5:31) “Many will say to me in that day: ‘Lord, Lord, did we not prophesy in your name, and expel demons in your name, and perform many powerful works in your name?’ And then I will declare to them: ‘I never knew you! Get away from me, you workers of lawlessness!’”Matthew 7:21-23.
  4. THE END OF PEOPLE WHO PERPETUATE AND SUPPORT THE CURRENT STATE OF AFFAIRS.
    Jesus Christ said: “Now this is the basis for judgment: that the light has come into the world, but men have loved the darkness rather than the light, for their works were wicked.” (John 3:19) The Bible describes an earlier worldwide destruction during the time of the faithful man Noah. “The world of that time suffered destruction when it was flooded with water. But by the same word the heavens and the earth that now exist are reserved for fire and are being kept until the day of judgment and of destruction of the ungodly people.”2 Peter 3:5-7.
Note that the upcoming “day of judgment and of destruction” is compared with the destruction of “the world” of Noah’s time. What world was destroyed? Our planet survived; it was “the ungodly people”—God’s enemies—who “suffered destruction.” During God’s upcoming “day of judgment,” those who choose to be God’s enemies will likewise be destroyed. But God’s friends will be preserved, as were Noah and his family.Matthew 24:37-42.
Imagine how splendid this earth will be after God eliminates all wicked influences! Clearly, the Bible’s message about the end is good news rather than bad. Still, you may wonder: ‘Does the Bible tell us when the end will come? Could it be near? How can I survive it?’




Tuesday, 28 April 2015

It's design all the way down II

Developments from the Study of Cells and Molecular Machines

Monday, 20 April 2015

Building on quicksand?

PNAS Paper Admits Understanding the Origin of Cellular Features Is a "Glaring Gap" in Evolutionary Biology