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Sunday, 29 June 2014

Zechariah8-14NWT(2013 Edition)

The word of Jehovah of armies again came, saying: “This is what Jehovah of armies says, ‘I will be zealous for Zion with a great zeal,+ and with great wrath I will be zealous for her.’”
“This is what Jehovah says, ‘I will return to Zion+ and reside in Jerusalem;+and Jerusalem will be called the city of truth,*+ and the mountain of Jehovah of armies, the holy mountain.’”+
“This is what Jehovah of armies says, ‘Old men and women will again sit in the public squares of Jerusalem, each with his staff in his hand because of his great age.*+ And the public squares of the city will be filled with boys and girls playing there.’”+
“This is what Jehovah of armies says, ‘Although it may seem too difficult to the remaining ones of this people in those days, should it seem too difficult also to me?’ declares Jehovah of armies.”
“This is what Jehovah of armies says, ‘Here I am saving my people from the lands of the east and the west.*+ And I will bring them in, and they will reside in Jerusalem;+ and they will become my people, and I will become their God+ in truth* and in righteousness.’”
“This is what Jehovah of armies says, ‘Let your hands be strong,*+ you who now hear these words from the mouth of the prophets,+ the same words that were spoken on the day the foundation of the house of Jehovah of armies was laid for the temple to be built. 10 For before that time, there were no wages being paid either for man or for beast;+ and it was not safe to come and go because of the adversary, for I turned all men one against another.’
11 “‘But now I will not deal with the remaining ones of this people as in the former days,’+ declares Jehovah of armies. 12 ‘For the seed of peace will be sown; the vine will produce its fruit and the earth its yield,+ and the heavens will give their dew; and I will cause the remaining ones of this people to inherit all these things.+ 13 And just as you became an object of cursing among the nations,+ O house of Judah and house of Israel, so I will save you, and you will become a blessing.+ Do not be afraid!+ Let your hands be strong.’*+
14 “For this is what Jehovah of armies says, ‘“Just as I had determined to bring calamity on you because your forefathers made me indignant,” says Jehovah of armies, “and I felt no regret,+ 15 so at this time I have determined to do good to Jerusalem and to the house of Judah.+ Do not be afraid!”’+
16 “‘These are the things you should do: Speak the truth with one another,+and the judgments in your gates must promote truth and peace.+ 17 Do not scheme calamity against one another in your hearts,+ and do not love any false oath;+ for these are all things that I hate,’+ declares Jehovah.”
18 The word of Jehovah of armies again came to me, saying: 19 “This is what Jehovah of armies says, ‘The fast of the fourth month,+ the fast of the fifth month,+ the fast of the seventh month,+ and the fast of the tenth month+ will be occasions for exultation and joy for the house of Judah—festivals of rejoicing.+So love truth and peace.’
20 “This is what Jehovah of armies says, ‘It will yet come to pass that peoples and the inhabitants of many cities will come; 21 and the inhabitants of one city will go to those of another and say: “Let us earnestly go to beg for the favor* of Jehovah and to seek Jehovah of armies. I am also going.”+ 22 And many peoples and mighty nations will come to seek Jehovah of armies in Jerusalem+ and to beg for the favor* of Jehovah.’
23 “This is what Jehovah of armies says, ‘In those days ten men out of all the languages of the nations+ will take hold, yes, they will take firm hold of the robe*of a Jew,* saying: “We want to go with you,+ for we have heard that God is with you people.”’”+

A pronouncement:
“The word of Jehovah is against the land of Ha′drach,
And Damascus is its target*+
—For Jehovah’s eye is on mankind+
And on all the tribes of Israel—
 And against Ha′math,+ which borders on her,
And against Tyre+ and Si′don,+ for they are so wise.+
 Tyre built herself a rampart.*
She piled up silver like dust
And gold like the dirt of the streets.+
 Look! Jehovah will take away her possessions,
And he will strike down her army into the sea;*+
And she will be consumed in the fire.+
 Ash′ke·lon will see it and be afraid;
Gaz′a will feel great anguish,
Also Ek′ron, because her hope is put to shame.
A king will perish from Gaz′a,
And Ash′ke·lon will not be inhabited.+
 An illegitimate son will settle in Ash′dod,
And I will do away with the pride of the Phi·lis′tine.+
 I will remove the bloodstained things from his mouth
And the disgusting things from between his teeth,
And he will be left remaining for our God;
And he will become like a sheikh* in Judah,+
And Ek′ron like the Jeb′u·site.+
 I will encamp as a guard* for my house,+
So that there will be no one passing through and no one returning;
And no taskmaster* will pass through again,+
For now I have seen it* with my eyes.
 Rejoice greatly, O daughter of Zion.
Shout in triumph, O daughter of Jerusalem.
Look! Your king is coming to you.+
He is righteous, bringing salvation,*
Humble+ and riding on a donkey,
On a colt,* the foal of a female donkey.+
10 I will take away the war chariot from E′phra·im
And the horse from Jerusalem.
The battle bow will be taken away.
And he will proclaim peace to the nations;+
His rulership will be from sea to sea
And from the River* to the ends of the earth.+
11 As for you, O woman, by the blood of your covenant,
I will send your prisoners out of the waterless pit.+
12 Return to the stronghold, you prisoners with hope.+
Today I am telling you,
‘I will repay to you, O woman, a double portion.+
13 For I will bend* Judah as my bow.
The bow I will fill with E′phra·im,*
And I will awaken your sons, O Zion,
Against your sons, O Greece,
And I will make you like a warrior’s sword.’
14 Jehovah will be seen over them,
And his arrow will go out like lightning.
The Sovereign Lord Jehovah will sound the horn,+
And he will advance with the windstorms of the south.
15 Jehovah of armies will defend them,
And they will devour and subdue the slingstones.+
They will drink and be boisterous, as if with wine;
And they will be filled like the bowl,
Like the corners of the altar.+
16 Jehovah their God will save them in that day
As the flock of his people;+
For they will be like the gemstones of a crown* glittering over his soil.+
17 For how great his goodness is,+
And how great his handsomeness is!
Grain will make the young men thrive,
And new wine the virgins.”+

10 Ask Jehovah for rain in the time of the spring rain.
It is Jehovah who makes the storm clouds,
Who pours rain for them,+
And gives vegetation in the field to everyone.
 For the teraphim statues* have spoken deception;*
And the diviners have visioned a lie.
They speak about worthless dreams,
And in vain they try to comfort.
That is why they will wander like sheep.
They will suffer, for there is no shepherd.
 Against the shepherds my anger burns,
And against the oppressive leaders* I will hold an accounting;
For Jehovah of armies has turned his attention to his flock,+ to the house of Judah,
And he has made them like his majestic horse in the battle.
 From him comes the keyman,*
From him comes the supporting ruler,*
From him comes the battle bow;
From him goes forth every overseer,* all of them together.
 And they will become like warriors,
Trampling down the mud of the streets in the battle.
They will wage war, for Jehovah is with them;+
And the riders of horses will be put to shame.+
 I will make the house of Judah superior,
And the house of Joseph I will save.+
I will restore them,
For I will show them mercy;+
And they will be as though I had never cast them off;+
For I am Jehovah their God, and I will answer them.
 Those of E′phra·im must become like a mighty warrior,
And their heart will rejoice as though from wine.+
Their sons will see this and rejoice;
Their heart will be joyful in Jehovah.+
 ‘I will whistle for them and gather them together;
For I will redeem them,+ and they will become many,
And continue to be many.
 Though I scatter them like seed among the peoples,
They will remember me in the distant places;
With their sons they will revive and return.
10 I will bring them back from the land of Egypt
And gather them from As·syr′i·a;+
I will bring them to the land of Gil′e·ad+ and Leb′a·non,
And there will be no more room for them.+
11 He must pass through the sea with distress;
And in the sea he will strike down the waves;+
All the depths of the Nile will dry up.
The pride of As·syr′i·a will be brought down,
And the scepter of Egypt will depart.+
12 I will make them superior in Jehovah,+
And they will walk about in his name,’+ declares Jehovah.”


11 Open your doors, O Leb′a·non,
So that a fire may consume your cedars.
 Wail, you juniper, for the cedar has fallen;
The majestic trees have been destroyed!
Wail, you oaks of Ba′shan,
For the dense forest has come down!
 Listen! The wailing of shepherds,
For their majesty has been devastated.
Listen! The roaring of young lions,*
For the dense thickets along the Jordan have been destroyed.
“This is what Jehovah my God says, ‘Shepherd the flock meant for the slaughter,+ whose buyers slaughtered them+ and are not held guilty. And those who sell them+ say, “May Jehovah be praised, for I will become rich.” And their shepherds have no compassion for them.’+
“‘For I will no longer show compassion on the inhabitants of the land,’ declares Jehovah. ‘So I will cause each man to fall into the hand of his neighbor and his king; and they will crush the land, and I will not rescue them out of their hand.’”
And I began to shepherd the flock meant for slaughter,+ in your behalf, O afflicted ones of the flock. So I took two staffs, and I called one Pleasantness, and the other Union,+ and I began to shepherd the flock. And I dismissed three shepherds in one month, for I* became impatient with them, and they* detested me as well. And I said: “I will not keep shepherding you. Let the one who is dying die, and let the one perishing perish. As for those who are left, let them devour one another’s flesh.” 10 So I took my staff Pleasantness+ and cut it up, breaking my covenant that I had made with all the peoples. 11 So it was broken in that day, and the afflicted ones of the flock who were watching me knew that it was the word of Jehovah.
12 Then I said to them: “If it seems good to you, give me my wages; but if not, withhold them.” And they paid* my wages, 30 pieces of silver.+
13 Then Jehovah said to me: “Throw it into the treasury—the magnificent value with which they valued me.”+ So I took the 30 pieces of silver and threw it into the treasury at the house of Jehovah.+
14 Then I cut up my second staff, the Union,+ breaking the brotherhood between Judah and Israel.+
15 And Jehovah said to me: “Now take the equipment of a useless shepherd.+16 For I am letting a shepherd rise up in the land. He will not take care of the sheep that are perishing;+ he will not seek out the young or heal the injured+ or feed those able to stand. Instead, he devours the flesh of the fat one+ and tears off the hooves of the sheep.+
17 Woe to my worthless shepherd,+ who is abandoning the flock!+
A sword will strike his arm and his right eye.
His arm will wither completely,
And his right eye will go completely blind.”*

12 A pronouncement:
“The word of Jehovah concerning Israel,” declares Jehovah,
The One who stretched out the heavens,+
Who laid the foundation of the earth,+
And who formed the spirit* of man within him.
“Here I am making Jerusalem a cup* that causes all the surrounding peoples to stagger; and there will be a siege against Judah as well as against Jerusalem.+In that day I will make Jerusalem a heavy* stone to all the peoples. All those who lift it are sure to be severely injured;+ and all the nations of the earth will be gathered against her.+ In that day,” declares Jehovah, “I will strike every horse with panic and its rider with madness. I will keep my eyes on the house of Judah, but I will strike every horse of the peoples with blindness. And the sheikhs* of Judah will say in their heart, ‘The inhabitants of Jerusalem are a strength to me by means of Jehovah of armies their God.’+ In that day I will make the sheikhs of Judah like a fiery pot among wood and like a fiery torch in a row of cut grain,+and they will consume all the surrounding peoples on the right and on the left;+and Jerusalem will again be inhabited in her place,* in Jerusalem.+
“And Jehovah will save the tents of Judah first, so that the beauty* of the house of David and the beauty* of the inhabitants of Jerusalem may not be too great over Judah. In that day Jehovah will be a defense around the inhabitants of Jerusalem;+ in that day the one who stumbles* among them will be like David, and the house of David like God, like Jehovah’s angel who goes before them.+And in that day I will be certain to annihilate all the nations that come against Jerusalem.+
10 “I will pour out on the house of David and on the inhabitants of Jerusalem the spirit of favor and supplication, and they will look to the one whom they pierced,+ and they will wail over him as they would wail over an only son; and they will grieve bitterly over him as they would grieve over a firstborn son. 11 In that day the wailing in Jerusalem will be great, like the wailing at Ha·dad·rim′mon in the Plain of Me·gid′do.+ 12 And the land will wail, each family by itself; the family of David’s house by itself, and their women by themselves; the family of Nathan’s+ house by itself, and their women by themselves; 13 the family of Le′vi’s+ house by itself, and their women by themselves; the family of the Shim′e·ites+ by itself, and their women by themselves; 14 and all the families that are left remaining, each family by itself, and their women by themselves.

13 “In that day a well will be opened to the house of David and to the inhabitants of Jerusalem for cleansing sin and impurity.+
“In that day,” declares Jehovah of armies, “I will erase the names of the idols from the land,+ and they will no longer be remembered; and I will rid the land of the prophets+ and the spirit of uncleanness. And if a man should prophesy again, his father and his mother who caused his birth will say to him, ‘You will not live, because you have spoken lies in the name of Jehovah.’ And his father and his mother who caused his birth will pierce him through because of his prophesying.+
“In that day each of the prophets will be ashamed of his vision when he prophesies; and they will not wear an official garment of hair+ in order to deceive.And he will say, ‘I am no prophet. I am a man cultivating the soil, because a man bought me when I was young.’ And if someone asks him, ‘What are these wounds between your shoulders?’* he will answer, ‘Wounds I received in the house of my friends.’”*
 “O sword, awake against my shepherd,+
Against the man who is my companion,” declares Jehovah of armies.
“Strike the shepherd,+ and let the flock* be scattered;+
And I will turn my hand against those who are insignificant.”
 “And in all the land,” declares Jehovah,
“Two parts in it will be cut off and perish;*
And the third part will be left remaining in it.
 And I will bring the third part through the fire;
And I will refine them as silver is refined,
And test them as gold is tested.+
They will call on my name,
And I will answer them.
I will say, ‘They are my people,’+
And they will say, ‘Jehovah is our God.’”


14 “Look! The day is coming, a day belonging to Jehovah, when the spoil from you* will be divided in your midst. I will gather all the nations against Jerusalem for the war; and the city will be captured and the houses plundered and the women raped. And half of the city will go into exile, but the remaining ones of the people will not be cut off from the city.
“Jehovah will go out and war against those nations+ as when he fights in the day of a battle.+ In that day his feet will stand on the Mount of Olives,+ which faces Jerusalem on the east; and the Mount of Olives will be split in half, from east* to west,* forming a very great valley; and half of the mountain will move to the north, and half of it to the south. You will flee to the valley of my mountains, for the valley of the mountains will extend all the way to A′zel. You will have to flee, just as you fled because of the earthquake in the days of King Uz·zi′ah of Judah.+ And Jehovah my God will come, and all the holy ones will be with him.+
“In that day there will be no precious light+—things will be congealed.*And it will become one day that is known as belonging to Jehovah.+ It will not be day, nor will it be night; and at evening time there will be light. In that day living waters+ will flow out from Jerusalem,+ half of them toward the eastern sea*+ and half of them toward the western sea.*+ It will happen in summer and in winter. And Jehovah will be King over all the earth.+ In that day Jehovah will be one,+ and his name one.+
10 “The whole land will become like the Ar′a·bah,+ from Ge′ba+ to Rim′mon+south of Jerusalem; and she will rise and be inhabited in her place,+ from the Gate of Benjamin+ all the way to the site of the First Gate, all the way to the Corner Gate, and from the Tower of Ha·nan′el+ all the way to the winepresses* of the king. 11 And people will inhabit her; and there will never again be a curse of destruction,+ and Jerusalem will be inhabited in security.+
12 “And this is the scourge with which Jehovah will scourge all the peoples who wage war against Jerusalem:+ Their flesh will rot away while they stand on their feet, their eyes will rot away in their sockets, and their tongues will rot away in their mouths.
13 “In that day confusion from Jehovah will be widespread among them; and each one will grab hold of the hand of his companion, and his hand will come against the hand of his companion.*+ 14 Judah will also be involved in the war at Jerusalem; and the wealth of all the surrounding nations will be gathered, gold and silver and garments in vast quantity.+
15 “And a scourge like that scourge will also come against the horses, the mules, the camels, the donkeys, and all the livestock that are in those camps.
16 “Everyone who is left remaining out of all the nations that come against Jerusalem will go up from year to year+ to bow down to* the King, Jehovah of armies,+ and to celebrate the Festival of Booths.*+ 17 But if anyone among the families of the earth does not go up to Jerusalem to bow down to the King, Jehovah of armies, no rain will fall on them.+ 18 And if the family of Egypt does not come up and does not come in, they will have no rain. Instead, they will have the scourge with which Jehovah scourges the nations that do not come up to celebrate the Festival of Booths. 19 This will be the punishment for the sin of Egypt and the sin of all the nations that do not come up to celebrate the Festival of Booths.
20 “In that day the words ‘Holiness belongs to Jehovah!’+ will be written on the bells of the horses. And the cooking pots*+ in the house of Jehovah will be like the bowls+ before the altar. 21 And every cooking pot* in Jerusalem and in Judah will be holy and will belong to Jehovah of armies, and all those who are sacrificing will come in and use some of them for boiling. In that day there will no longer be a Ca′naan·ite* in the house of Jehovah of armies.”+

Friday, 27 June 2014

Survival of the friendliest?

NSF Study on Green Algae Finds Darwin Was Wrong About Competition

It raises an eyebrow, to say the least, to find a mainstream science story so offhandedly dissing Darwin, especially when the National Science Foundation is paying for it. That's what happened when the NSF's "Discoveries" website listed this: "Study suggests survival isn't always about competition." Yes, the NSF supported work that undermines a key Darwinian concept: competition among closely related species.
With $2 million in funding over a five-year period starting in 2010, researchers from the University of Michigan, led by Bradley Cardinale, with help from colleagues at the University of Maryland and UC Santa Barbara, set out to test a fundamental aspect of Darwin's theory. According to Darwin, closely related species compete more than distant ones, because they occupy similar ecological niches. The scientists neither intended nor expected to find Darwin's precept wrong. Examining closely related algae in North American lakes, they expected to find species battling each other for dominance. What they found was "completely unexpected," the report says. Look at the shock these scientists experienced:
The researchers ... were so uncomfortable with their results that they spent the next several months trying to disprove their own work. But the research held up.
"[Darwin's] hypothesis is so intuitive that it was hard for us to give it up. But we are becoming more and more convinced that he wasn't right about the organisms we've been studying," Cardinale says. "It doesn't mean the hypothesis won't hold for other organisms, but it's enough that we want to get biologists to rethink the generality of Darwin's hypothesis." (Emphasis added.)
So it's not about competition. It's about cooperation.
"If Darwin had been right, the older, more genetically unique species should have unique niches, and should compete less strongly, while the ones closely related should be ecologically similar and compete much more strongly -- but that's not what happened," Cardinale says. "We didn't see any evidence of that at all." They found this to be so in field experiments, lab experiments and surveys in 1,200 lakes in North America.
"If Darwin was right, we should've seen species that are genetically different and ecologically unique, doing unique things and not competing with other species," he adds. "But we didn't."
This result is important because competition is a key tenet of Darwinism. It harks back to the ideas of Thomas Malthus, who assumed that organisms, multiplying exponentially, cannot keep up with the food supply that only grows arithmetically. The inevitable consequence, Malthus reasoned, would be widespread death except for those individuals who could successfully compete for limited resources. Darwin depended on this notion when he built his theory of natural selection. In the sixth edition of On the Origin of Species, he used "survival of the fittest," a phrase coined by Herbert Spencer (another follower of Malthus), as a more accurate representation of his ideas, because it avoided the appearance of design (i.e., nature "selecting" something, as if on purpose).
Darwin "was obsessed with competition," Cardinale says. "He assumed the whole world was composed of species competing with each other, but we found that one-third of the species of algae we studied actually like each other. They don't grow as well unless you put them with another species. It may be that nature has a heck of a lot more mutualisms than we ever expected.
"Maybe species are co-evolving," he adds. "Maybe they are evolving together so they are more productive as a team than they are individually. We found that more than one-third of the time, that they like to be together. Maybe Darwin's presumption that the world may be dominated by competition is wrong."
Cardinale is being tentative with his "maybes" because it's a big deal to contradict the man most scientists view as the greatest biologist who ever lived, whose views are central to debates over design and loom large in battles over school science. But the evidence has spoken. If it proves true with other organisms, it's hard to overestimate the impact of this finding. The work was done by scientists supportive of Darwinism. This is huge! What will our Darwin-lobbying friends at the National Censor for Science Education do now? Oh, just ignore it, of course.
The scientists did not set out to disprove Darwin, but, in fact, to learn more about the genetic and ecological uniqueness of fresh-water green algae so they could provide conservationists with useful data for decision-making. "We went into it assuming Darwin to be right, and expecting to come up with some real numbers for conservationists," Cardinale says. "When we started coming up with numbers that showed he wasn't right, we were completely baffled."
The finding has political consequences as well. The EPA and non-governmental environmentalist organizations tend to focus on saving more distant species, thinking similar ones are redundant.
But if scientists ultimately prove Darwin wrong on a larger scale, "then we need to stop using his hypothesis as a basis for conservation decisions," Cardinale says. "We risk conserving things that are the least important, and losing things that are the most important. This does bring up the question: How do we prioritize?"
Like pulling on a sweater string, this finding threatens to unravel other parts of Darwin's theory. Consider the implications for his famous "Tree of Life" diagram:
Certain traits determine whether a species is a successful competitor or a poor competitor, he says. "Evolution does not appear to predict which species have good traits and bad traits," he says. "We should be able to look at the Tree of Life, and evolution should make it clear who will win in competition and who will lose. But the traits that regulate competition can't be predicted from the Tree of Life."
Cardinale tried to do some damage control by proposing co-evolution and cooperative evolution, but a little reflection shows that such ideas are fundamentally opposed to traditional Darwinism. Cooperation is the opposite of competition. Think of all the political baggage that stemmed from Darwin's doctrine of survival of the fittest. What if all the Social Darwinist regimes had been taught that the way to succeed is to cooperate? The mind boggles at the thought.
To be accurate, the finding allows that competition may work in some cases and not others. Algae may interact differently than mammals or dinosaurs. However this shakes out with further studies, one thing is clear: empirical observations show Darwin was wrong in a case designed to test his theory, and we didn't have to say it. Scientists with every desire to prove Darwin right found out with their own eyes. Nothing in biology makes sense except in the light of the evidence.

Alas,no help from the hobbits.

The Little Lady of Flores Spoke from the Grave. But Said What, Exactly?

 
If Darwinian evolution is true, the human race should evolve into different species. Indeed, Darwin said that in Descent of Man. It is a feature, not a bug. But there is no clear evidence that it is happening. Thus, it would be most helpful to the argument if a new species (i.e., clearly human but not homo sapiens) was unearthed. Or at least, if the evidence was mixed, a species that could be argued into existence.
Science-Fictions-square.gifIn 2003, an international archeology team was excavating the Liang Bua limestone cave (pictured above) on the Indonesian island of Flores, between Sumatra and East Timor. At a six meters depth, they unearthed the skeleton of a tiny ancient woman, about thirty years old. She was a meter in height (a little over a yard), with the brain capacity of a small chimpanzee.
When the discovery was announced in October 2004, the buzz was that she represented a new human species. As such, she was "extreme," "spectacular," "startling," and "incredible." The Return of the King was released that year, so she was dubbed the "hobbit."
One researcher hoped that a "male" would turn up. His wish was swiftly granted -- by a National Geographic artist who offered an imaginative drawing of a "male" returning from the hunt, looking impressively feral, and distinctly other than human. By August 2007, Science was calling the dig "hallowed ground." In that year, modern humans were predictably fingered as the villains that wiped out Flores man. In addition, the find answered another unmet need: To Henry Gee, writing in Nature, it posed "thorny questions about the uniqueness of Homo sapiens."
The cave turned up more than bones; it revealed stone tools, remains of fires, and the bones of pygmy elephants and other feasts. So the hobbit woman and the other individuals later unearthed -- the oldest dating from perhaps 94,000 years ago -- apparently followed the same lifestyle as other ancient human groups. But then how did we decide that they were not just one of the vast variety of human types?
The key fossil's small brain was taken by many researchers as evidence that the Floresians must be a separate species. That and an odd-shaped wrist bone. But almost immediately, a competing narrative appeared. In November, leading Indonesian scientist Teuku Jacob (1929-2007) announced that the Flores hobbit was an "ordinary human" and "just like us," but possibly with mental defects. Jacob took the bones to his own lab, and returned most of them the following February, amid charges that he had severely damaged them.
He also damaged the orthodox narrative. And Nature wasn't having any of that "just like us" stuff. In March 2005, it triumphantly reported the results of a computer simulation that bolstered the new species claim, in a story titled "Critics silenced by scans of hobbit skull." But the critics' silence did not dispel lingering doubt about "Homo floresiensis."
Concern was raised that the ongoing controversy might be good for creationism. One researcher offered that "we certainly make it easy for them when we have disagreements like this one. I think that a lot of what has been said is going to have to be retracted. Given the amount of media attention, it just makes the field look incompetent." He concluded: "Nobody is on the side of the angels now."
Not even the angels, it seemed.
By March 2008, the scene had changed again. New Scientist told us, "Researchers have uncovered bones that could drive another nail into the Homo floresiensis coffin." The magazine's nail-and-coffin metaphor is a signal: Doubt is now fashionable, not forbidden. Why? Apparently, diminutive humans had "overrun" a nearby island as recently as 1400 years ago -- "but despite their size these people clearly belonged to our species."
Meanwhile, more recent reconstructions have suggested that Flores man looked like us, and that earlier artists' reconstructions may have distorted this fact:
Basically, chimps don't have human cheeks, the study argues, so past reconstructions of the hobbit's face botched its likely looks. Or past efforts fell into the trap of assuming all early modern human species resembled "wild men," "missing links" or "ape-men."
And on it goes. The old bones told no new tale.
To get a sense of the breadth of positions in the controversy, see "Is the Hobbit's Brain Unfeasibly Small?" (maybe not); "Compelling Evidence Demonstrates that 'Hobbit' Fossil Does Not Represent A New Species of Hominid"; "Researchers offer alternate theory for found skull's asymmetry" (malformed individual); "'Hobbit' Was an Iodine-Deficient Human, Not Another Species, New Study Suggests."
Meanwhile, the Neanderthals were becoming ever more dissatisfied with their treatment at the hands of taxonomists.

Monday, 23 June 2014

The Watchtower Society's commentary on the book of Zechariah.

ZECHARIAH, BOOK OF


This book of the Hebrew Scriptures identifies its writer as “Zechariah the son of Berechiah the son of Iddo the prophet.” (Zec 1:1) It also provides a basis for establishing the time period covered and an approximate date for the composition. The last time indicator found in the book of Zechariah is the fourth day of Chislev in the fourth year of Darius’ reign (about December 1, 518 B.C.E.). (7:1) Accordingly, this book could not have been committed to writing before the close of 518 B.C.E. Since it was in the “eighth month in the second year of Darius” (October/November 520 B.C.E.) that “the word of Jehovah occurred to Zechariah” (1:1), the book covers a period of at least two years.
From chapter 9 onward the subject matter found in the book of Zechariah appears to differ considerably from the earlier section. No further reference is made to angels and visions or to Governor Zerubbabel and High Priest Joshua. There is no mention of the temple-rebuilding work, and not even the name of Zechariah appears. In view of this and the nature of the prophecies contained in the latter chapters of the book, a number of critics maintain that this section could not have been written by Zechariah. However, it should be noted that Zechariah, like other prophets, wrote according to divine inspiration and did not receive all revelations at the same time or in the same manner. (2Pe 1:20, 21) Also, prophecies did not have to fit within a particular framework of existing circumstances and incorporate the name of the prophet or of some of his contemporaries for an entire book to be the work of the prophet. That the book of Zechariah forms one harmonious whole, instead of consisting of separate and unrelated parts recorded by different writers, is evident from the thoughts expressed therein. Throughout, the book highlights that Jerusalem would be restored and that Jehovah would come to the defense of the city.—Zec 1:13-21; 2:4, 5; 8:14-23; 9:11-17; 12:2-6; 14:3-21.
Historical Background. About February 9, 519 B.C.E., the prophet Zechariah heard the words: “The whole earth is sitting still and having no disturbance.” (Zec 1:7, 11) At that time Jerusalem was not a disturbing factor to the nations, but it appeared to observers that Jehovah had forsaken the city. Although the temple’s foundation had been laid in 536 B.C.E., the rebuilding work made slow progress on account of enemy opposition and finally, in 522 B.C.E., came under an official ban. (Ezr 4:4, 5, 24) Additionally, plagued by droughts and crop failures because of having neglected the temple rebuilding work, the repatriated Jews found themselves in very difficult circumstances. (Hag 1:6, 10, 11) They needed encouragement to continue the construction work despite mountainous obstacles.
Jehovah’s words, through Zechariah, must therefore have been a real source of comfort and inspiration to them. The visions seen by Zechariah clearly showed that it was the divine will for Jerusalem and its temple to be rebuilt. (Zec 1:16; chap 2) The power of the nations that had dispersed Judah would be shattered. (1:18-21) High Priest Joshua would gain an acceptable appearance before Jehovah (3:3-7), and Governor Zerubbabel would, with the help of God’s spirit, finish rebuilding the temple.—4:6-9.
Agreement With Other Bible Books. The book of Zechariah is in complete harmony with the rest of the Scriptures in identifying Jehovah as the Protector of his people. (Zec 2:5; compare De 33:27; Ps 46:11; 125:2.) He rewards or punishes individuals or nations according to their dealings and returns to those who repentantly return to him. (Zec 1:2-6; 7:11-14; compare Isa 55:6, 7; Jer 25:4-11; Eze 33:11; Mal 3:7; 2Pe 3:9.) Jehovah requires that those who desire his favor must speak truth and manifest obedience, justice, loving-kindness, and mercy. (Zec 7:7-10; 8:16, 17; compare De 24:17; Ps 15:1, 2; 82:3, 4; Pr 12:19; Jer 7:5, 6; Eph 4:25.) He does not respond to calls for aid from those who do not obey him.—Zec 7:13; compare Isa 1:15; La 3:42-44.
Also, noteworthy similarities are readily apparent by comparing passages in Zechariah with other scriptures.—Compare Zec 3:2 with Jude 9; Zec 4:3, 11-14 with Re 11:4; Zec 4:10 with Re 5:6; Zec 8:8 with Re 21:3; Zec 14:5 with Jude 14; Zec 14:7 with Re 21:25; Zec 14:8 with Re 22:1, 17.
Fulfillment of Prophecy. The fulfillment of prophecies recorded in the book of Zechariah testifies to its authenticity. What is known about Alexander the Great’s campaign in Syria, Phoenicia, and Philistia, including the conquest of Tyre and Gaza, fits the words of Zechariah 9:1-8 and, therefore, can be understood as a fulfillment of this prophecy. Numerous other prophecies contained in the book of Zechariah find their fulfillment in Christ Jesus—his entry into Jerusalem as king, “humble, and riding upon an ass” (Zec 9:9; Mt 21:5; Joh 12:15), his betrayal for “thirty silver pieces” (Zec 11:12, 13; Mt 26:15; 27:9), the subsequent scattering of his disciples (Zec 13:7; Mt 26:31; Mr 14:27), Jesus’ being pierced with a spear while on the stake (Zec 12:10; Joh 19:34, 37), and his role as King-Priest (Zec 6:12, 13; Heb 6:20; 8:1; 10:21).
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HIGHLIGHTS OF ZECHARIAH
  Prophetic messages encouraging the Jews to resume temple rebuilding, also providing foregleams of the Messiah’s coming and his rule as King-Priest
  Written by Zechariah during the reign of Persian King Darius I, about 19 years after the first Jews arrived home from Babylon in 537 B.C.E.
A call to repentance, followed by eight visions and a prophecy about “Sprout” (1:1–6:15)
  First vision: A rider on a red horse standing with three other horsemen among the myrtle trees; the vision concludes with an assurance that Jerusalem will be shown mercy and the temple rebuilt
  Second vision: The four horns that dispersed Judah are cast down by four craftsmen
  Third vision: A young man with a measuring rope prepares to measure Jerusalem, but an angel foretells more growth as well as Jehovah’s protection for the city
  Fourth vision: High Priest Joshua’s befouled garments are removed and replaced with robes of state
  Fifth vision: Zechariah sees a gold lampstand with seven lamps supplied with oil from two olive trees; Zerubbabel will complete the temple rebuilding with the help of God’s spirit
  Sixth vision: A flying scroll represents the curse going forth because of all those stealing and those swearing falsely in Jehovah’s name
  Seventh vision: A woman named Wickedness is transported in an ephah measure to Shinar
  Eighth vision: Four chariots proceed from between two copper mountains to move about in the earth
  The man named Sprout will build Jehovah’s temple and serve as king-priest
Question about the observance of fasts commemorating the calamities that befell Jerusalem (7:1–8:23)
  Calamities came as punishment for disobedience; fasting in commemoration of these was not really done to Jehovah
  Jerusalem will enjoy divine favor; the former days of fasting will be transformed into “an exultation and a rejoicing and good festal seasons”; many from the nations will come to her to seek Jehovah’s favor
Judgment upon nations, Messianic prophecies, and the restoration of God’s people (9:1–14:21)
  Many cities and nations will experience Jehovah’s adverse judgment
  Zion’s righteous, humble King will come into the city on an ass
  Jehovah expresses anger against the false shepherds
  The scattered people of God will be brought out of Egypt and Assyria
  Zechariah is called to be a shepherd; the people are given an opportunity to pay for his work, and they value it at 30 silver pieces
  Jerusalem will become a burdensome stone that severely scratches anyone tampering with it
  A well will be opened for cleansing from sin; the shepherd will be struck, and the sheep will be scattered
  Jerusalem will come under attack, but Jehovah will war against the aggressors
  Those remaining out of the attacking nations will celebrate the Festival of Booths each year, bowing down before Jehovah as King