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Saturday, 12 September 2015

To chance and necessity be the glory? III

Hummingbird Tongue Design Gets an Upgrade
Evolution News & Views September 11, 2015 3:54 AM

One of the memorable moments in Illustra Media's documentary Flight: The Genius of Birds is the hummingbird tongue animation (see it on YouTube). The unique nectar-trapping mechanism of unfurling flaps (lamellae) on supporting rods that automatically fold over to seal in the nectar was discovered by two biologists at the University of Connecticut in 2011 (see the paper in PNAS). This was cutting-edge science at the time the film was made, because most biologists previously had assumed the tongue worked by simple capillary action.

The two biologists have continued their work since then, spending five years filming hummingbirds in the wild. Now, along with a mechanical engineer who is an expert in fluid mechanics, they have published a new paper in the Proceedings B of the Royal Society that should increase our admiration for the design of this structure. It's not only a nectar trap; the hummingbird tongue is a micropump!

News from UConn Today includes a video clip of the tongue in action (see it by clicking image above; nice soundtrack too). The new findings debunk the notion that capillary action called "wicking" draws nectar up the tongue.

Rico-Guevara explains that a hummingbird's tongue, which can be stuck out about the same length as its beak, is tipped with two long skinny tubes, or grooves. Rather than wicking, he says, the nectar is drawn into the tongue by the elastic expansion of the grooves after they are squeezed flat by the beak.
The tongue structure is collapsed during the time it crosses the space between the bill tip and the nectar pool, but once the tip contacts the nectar surface, the supply of fluid allows the collapsed groove to gradually recover to a relaxed cylindrical shape as the nectar fills it.

When the hummingbird squeezes nectar off its tongue during protrusion, it is collapsing the grooves and loading elastic energy into the groove walls. That energy subsequently facilitates the pumping of more nectar. [Emphasis added.]

This pumping action apparently works in concert with the lamellae (flaps) shown in the Illustra film. What's new is that the cylinders are in a flattened shape when they enter the nectar. Having been compressed by the beak, they store elastic energy that makes them rapidly expand in the fluid as they unfurl. This expansion helps to pump the fluid into the cylindrical cavity upward from the lamellae. That way, more nectar can be delivered into the bird's mouth.

Figure 1 shows the beak in cross-section from a CT scan. It looks beautifully designed to squeeze the tongue's cylinders during protrusion, with the lower bill fitting into spaces in the upper bill that spread laterally to flatten the tongue as it exits the bill tip. This design probably also squeezes the previous load of nectar into the mouth at the same time. "After complete loading, the grooves filled with nectar were brought back inside the bill and squeezed for the next cycle, all in less than a tenth of a second," they observed. The caption for Figure 1 explains how these two mechanisms (pumping and trapping) work together:

The hummingbird tongue fills with nectar even when only the tip is immersed. (a) Hummingbirds can drink from flowers with corollas longer than their bills by extending their bifurcated, longitudinally grooved tongues to reach the nectar. During protrusion, the tongue is compressed as it passes through the bill tip, which results in a collapsed configuration of the grooves (cross-section). (b) Upon reaching the nectar, the tongue tips fringed with lamellae roll open and spread apart, but some of the grooved portions of the tongue will never contact the nectar pool. For the grooves to fill with nectar, they must return to their uncompressed, cylindrical configuration.
Why doesn't the collapsed tongue rebound immediately after it leaves the beak and enters the air? That would result in open tubes that would need to fill by capillary action when they enter the nectar. But capillary action is much slower than the observed filling. Apparently the tongue material is designed to expand upon contact with the nectar. "After contacting the surface, the grooves expanded and filled completely with nectar," they found.

All hummingbirds have this mechanism. They filmed 32 wild birds, representing18 species (in 7 of the 9 main hummingbird clades), with a high-speed camera in natural wild habitats, undergoing hundreds of feeding cycles -- all with the same results. This allowed them to falsify the "century-old paradigm" of the capillary hypothesis and shed new light on this rapid, dynamic process.

All observed licks followed the same pattern: tongue thickness was stable during protrusion of the tongue, and rapidly increased after the tongue tips contacted the nectar... After complete loading, the grooves filled with nectar were brought back inside the bill and squeezed for the next cycle, all in less than a tenth of a second.
Capillary action could not have filled the cylinders this rapidly. In addition, no meniscus (diagnostic of capillarity) was observed to form in any of the 96 video sessions. The pumping action, by contrast, fills the entire tongue in just 14 milliseconds. Here's how it works, according to their new model:

We suggest that while squeezing nectar off the tongue during protrusion, the bird is collapsing the grooves and loading elastic energy into the groove walls that will be subsequently used to pump nectar into the grooves. The collapsed configuration is conserved during the trip of the tongue across the space between the bill tip to the nectar pool. Once the tongue tips contact the nectar surface, the supply of fluid allows the collapsed groove to gradually recover to a relaxed cylindrical shape until the nectar has filled it completely; hereafter, we refer to this previously undocumented mechanism as 'expansive filling'.
The tongue stays flattened and sealed, in short, until it hits the nectar pool. Then, inside the fluid, the tongue's twin cylinders rapidly expand, pumping nectar up into the tongue as it darts into the flower at speeds of a meter per second. As the tongue is withdrawn, the lamellae then seal the cylinder tightly shut for delivery into the bird's mouth, as shown in the Illustra animation (fluid trapping). This is a wonderful dual mechanism that results in much more efficient food capture in far less time.

Fluid trapping is the predominant process by which hummingbirds achieve nectar collection at small bill tip-to-nectar distances, wherein tongue grooves are wholly immersed in nectar, or when the nectar is found in very thin layers. Expansive filling accounts for nectar uptake by the portions of a hummingbird's tongue that remain outside the nectar pool. The relative contributions of the two synergistic mechanisms (fluid trapping and expansive filling) to the rate and volume of nectar ultimately ingested are determined by the distance from the bill tip to the nectar surface during the licking process.
In other words, these two "synergistic mechanisms" give the hummingbird the biggest possible nectar bang for the buck, regardless of how deep the nectar pool is. The new model explains how the tongue can fill up even in a short flower. Since hummingbirds already "have remarkably high metabolic rates, amazing speed and superb aeronautic control," it is essential they get the optimum return on investment of feeding energy.

All these traits result from the ability of hummingbirds to feed on nectar efficiently enough to fuel an extreme lifestyle out of a sparse, but energetically dense, resource. Therefore, the way in which they feed on nectar determines the peaks and span of their performance, and thus their behaviour (and evolutionary trajectory), across a range of environmental axes.
But did evolutionary theory contribute anything to this study? The authors speculate briefly about "co-evolution" of flowers and their pollinators, but do not offer any "trajectory" by which a bird could evolve either of these mechanisms from ancestors lacking them. How useful is it to offer up evidence-free promissory notes like this?

The new explanation of the mechanics of nectar uptake we provide here suggests that physical constraints are the main determinants of the relationship between pollinator type and nectar concentration, and can guide us through alternative hypotheses of hummingbird-flower coevolution.
By contrast, they save their best lines for what might be termed (though not by the authors) intelligent design. The paper begins:

Pumping is a vital natural process, imitated by humans for thousands of years. We demonstrate that a hitherto undocumented mechanism of fluid transport pumps nectar onto the hummingbird tongue.
This implies a seamless connection between human design and biological design. They conclude on the design theme:

Our discovery of this elastic tongue micropump could inspire applications, and the study of flow, in elastic-walled (flexible) tubes in both biological and artificial systems.

You see, not only does a design focus inspire study of biological systems, it leads to better designed applications. Everyone can agree on this: hummingbirds are inspiring!

Has Richard Darwkins stopped evolving?

awkins's Contributions as a Scientist Are Already Past Their Sell-By Date, Says Nature Reviewer

Yet more on life's antidarwinian bias.III

Dynamic Genomes in Bacteria Argue for Design


Darwinism vs. The real world XI

nderstanding Cardiovascular Function: Evolutionary Biologists Face a Catch-22



Thursday, 10 September 2015

Psalms1-7 New Jerusalem Bible.

1.1 How blessed is anyone who rejects the advice of the wicked and does not take a stand in the path that sinners tread, nor a seat in company with cynics,

2 but who delights in the law of Yahweh and murmurs his law day and night.

3 Such a one is like a tree planted near streams; it bears fruit in season and its leaves never wither, and every project succeeds.

4 How different the wicked, how different! Just like chaff blown around by the wind

5 the wicked will not stand firm at the Judgement nor sinners in the gathering of the upright.

6 For Yahweh watches over the path of the upright, but the path of the wicked is doomed.
2.1 Why this uproar among the nations, this impotent muttering of the peoples?

2 Kings of the earth take up position, princes plot together against Yahweh and his anointed,

3 'Now let us break their fetters! Now let us throw off their bonds!'

4 He who is enthroned in the heavens laughs, Yahweh makes a mockery of them,

5 then in his anger rebukes them, in his rage he strikes them with terror.

6 'I myself have anointed my king on Zion my holy mountain.'

7 I will proclaim the decree of Yahweh: He said to me, 'You are my son, today have I fathered you.

8 Ask of me, and I shall give you the nations as your birthright, the whole wide world as your possession.

9 With an iron sceptre you will break them, shatter them like so many pots.'

10 So now, you kings, come to your senses, you earthly rulers, learn your lesson!

11 In fear be submissive to Yahweh;

12 with trembling kiss his feet, lest he be angry and your way come to nothing, for his fury flares up in a moment. How blessed are all who take refuge in him!
3.1 [Psalm Of David When he was fleeing from his son Absalom] Yahweh, how countless are my enemies, how countless those who rise up against me,

2 how countless those who say of me, 'No salvation for him from his God!'Pause

3 But you, Yahweh, the shield at my side, my glory, you hold my head high.

4 I cry out to Yahweh; he answers from his holy mountain.Pause

5 As for me, if I lie down and sleep, I shall awake, for Yahweh sustains me.

6 I have no fear of people in their thousands upon thousands, who range themselves against me wherever I turn.

7 Arise, Yahweh, rescue me, my God! You strike all my foes across the face, you break the teeth of the wicked.

8 In Yahweh is salvation, on your people, your blessing!Pause.
4.1 [For the choirmaster For strings Psalm Of David] When I call, answer me, God, upholder of my right. In my distress you have set me at large; take pity on me and hear my prayer!

2 Children of men, how long will you be heavy of heart, why love what is vain and chase after illusions?Pause

3 Realise that Yahweh performs wonders for his faithful, Yahweh listens when I call to him.

4 Be careful not to sin, speak in your hearts, and on your beds keep silence.Pause

5 Loyally offer sacrifices, and trust in Yahweh.

6 Many keep saying, 'Who will put happiness before our eyes?' Let the light of your face shine on us. Yahweh,

7 to my heart you are a richer joy than all their corn and new wine.

8 In peace I lie down and at once fall asleep, for it is you and none other, Yahweh, who make me rest secure.
5.1 [For the choirmaster For flutes Psalm Of David] Give ear to my words, Yahweh, spare a thought for my sighing.

2 Listen to my cry for help, my King and my God! To you I pray,

3 Yahweh. At daybreak you hear my voice; at daybreak I lay my case before you and fix my eyes on you.

4 You are not a God who takes pleasure in evil, no sinner can be your guest.

5 Boasters cannot stand their ground under your gaze. You hate evil-doers,

6 liars you destroy; the violent and deceitful Yahweh detests.

7 But, so great is your faithful love, I may come into your house, and before your holy temple bow down in reverence of you.

8 In your saving justice, Yahweh, lead me, because of those who lie in wait for me; make your way plain before me.

9 Not a word from their lips can be trusted, through and through they are destruction, their throats are wide -- open graves, their tongues seductive.

10 Lay the guilt on them, God, make their intrigues their own downfall; for their countless offences, thrust them from you, since they have rebelled against you.

11 But joy for all who take refuge in you, endless songs of gladness! You shelter them, they rejoice in you, those who love your name.

12 It is you who bless the upright, Yahweh, you surround them with favour as with a shield.
6.1 [For the choirmaster For strings For the octachord Psalm Of David] Yahweh, let your rebuke to me not be in anger, your punishment not in the heat of wrath.

2 Have pity on me, Yahweh, for I am fading away. Heal me, Yahweh, my bones are shaken,

3 my spirit is shaken to its very depths. But you, Yahweh . . . how long?

4 Yahweh, relent and save my life rescue me because of your faithful love,

5 for in death there is no remembrance of you; who could sing your praises in Sheol?

6 I am worn out with groaning, every night I drench my pillow and soak my bed with tears.

7 My eyes waste away with vexation. Arrogance from all my foes!

8 Away from me, all evil-doers! For Yahweh has heard the sound of my weeping,

9 Yahweh has heard my pleading. Yahweh will accept my prayer.

10 Let all my enemies be put to confusion, shaken to their depths, let them retreat in sudden confusion.
7.1 [Lament Of David Which he sang to Yahweh about Cush the Benjaminite] Yahweh my God, I take refuge in you, save me from all my pursuers and rescue me,

2 or he will savage me like a lion, carry me off with no one to rescue me.

3 Yahweh my God, if I have done this: if injustice has stained my hands,

4 if I have repaid my ally with treachery or spared one who attacked me unprovoked,

5 may an enemy hunt me down and catch me, may he trample my life into the ground and crush my vital parts into the dust.Pause

6 Arise, Yahweh, in your anger, rise up against the arrogance of my foes. Awake, my God, you demand judgement.

7 Let the assembly of nations gather round you; return above it on high!

8 (Yahweh judges the nations.) Judge me, Yahweh, as my uprightness and my integrity deserve.

9 Put an end to the malice of the wicked, make the upright stand firm, you who discern hearts and minds, God the upright.

10 God is a shield that protects me, saving the honest of heart.

11 God is an upright judge, slow to anger, but a God at all times threatening

12 for those who will not repent. Let the enemy whet his sword, draw his bow and make ready;

13 but he is making ready instruments of death for himself and tipping his arrows with fire;

14 look at him: pregnant with malice, conceiving spite, he gives birth to treachery.

15 He digs a trap, scoops it out, but he falls into the snare he made himself.

16 His spite recoils on his own head, his brutality falls back on his own skull.

17 I thank Yahweh for his saving justice. I sing to the name of the Most High.




Darwinists continue to squabble over the family album.

As a Taxonomic Group, "Homo habilis" Is Challenged in the Journal Science
Casey Luskin September 9, 2015 3:40 PM

The limits of our genus Homo have long been controversial. One problem is that evolutionary biologists sometimes try to shoehorn un-human-like fossils into Homo in order to make it appear that ape-like and human-like creatures are kin. It's a classic case of scientists letting their evolutionary bias direct taxonomy.

What's less common is to see evolutionary paleoanthropologists admitting this has happened. Now in a recent article in Science, "Defining the genus Homo," Jeffrey H. Schwartz and Ian Tattersall explain that Homo habilis (literally, "handy man") was originally placed within Homo because researchers wanted an old species that apparently made tools:

In 1964, Leakey and colleagues attributed the newly discovered ~1.8-million-year-old partial mandible, skullcap and hand (OH7) and foot (OH8), plus other materials from Olduvai Gorge, to the new species Homo habilis. This species replaced the very roughly contemporaneous South African australopiths in Mayr's transformationist scenario, although there was scant morphological justification for including any of this very ancient material in Homo. Indeed, the main motivation appears to have been Leakey's desire to identify this hominid as the maker of the simple stone tools found in the lower layers of the Gorge, following the dictum of Man the Toolmaker. This association has subsequently proven highly dubious. The inclusion in Homo of the H. habilis fossils so broadened the morphology of the genus that further hominids from other sites could be shoehorned into it almost without regard to their physical appearance. As a result, the largely unexamined definition of Homo became even murkier.
As Schwartz and Tattersall explain, the link between "Homo habilis" and tools is dubious. Indeed, the link between "habilis" and "Homo" is dubious. A major review article by Wood and Collard in Science found that habilisis different from Homo in body size, body shape, mode of locomotion, jaws and teeth, developmental patterns, and brain size, and should be reclassified within Australopithecus.
Elsewhere Tattersall has critiqued the entire species Homo habilis by calling it "a wastebasket taxon, little more than a convenient recipient for a motley assortment of hominin fossils." He has called it "a rather heterogeneous assemblage, and it is probable that more than one hominid species is represented." Paleoanthropologists Daniel E. Lieberman, David R. Pilbeam, and Richard W. Wrangham likewise co-write that "fossils attributed to H. habilis are poorly associated with inadequate and fragmentary postcrania." In an article titled "Who Was Homo habilis -- and Was It Really Homo?" in Science, Ann Gibbons notes that "researchers labeled a number of diverse, fragmentary fossils from East Africa and South Africa 'H. habilis,' making the taxon a 'grab bag... a Homo waste bin,' says paleoanthropologist Chris Ruff of Johns Hopkins University in Baltimore, Maryland."

Penn State University paleoanthropologist Alan Walker explains the severity of disagreements over this species: "[T]his is not a matter of some fragmentary fossils that are difficult to agree on. Whole crania are placed by different people in different species or even genera." One reason for the disagreements is that the quality of the fossils is often poor. As Walker puts it, "[d]espite the number of words published on this species... there is not as much bony evidence as we would like."

In any case, Schwartz and Tattersall end their recent article by stating:

If we want to be objective, we shall almost certainly have to scrap the iconic list of names in which hominin fossil specimens have historically been trapped, and start from the beginning by hypothesizing morphs, building testable theories of relatedness, and rethinking genera and species.
Following this would mean we should not use the name "Homo habilis" because it's not like Homo, probably didn't use complex tools, and may not even be a true species. None of this bodes well for habilis which has, at times, been called a "link" between human-like members of Homo and the apelike australopithecines.

They conclude: "In contrast to Mayr's austere linearity, we may find that human evolution rivaled that of other mammals in its evolutionary experimentation and luxuriant diversity." I'll recast their ending in my own words: The hominid fossil record doesn't include a neat line of fossils leading to humans. In reality, there are so many diverse fossils that evolutionary relationships are extremely unclear.

Yet more on life's antidarwinian biasII

Life Continues to Ignore What Evolution Experts Say


Wednesday, 9 September 2015

Who did they say he was?

Matthew16:13NWT(2013 Edition)"When he had come into the region of Caes·a·re′a Phi·lip′pi, Jesus asked his disciples: “Who are men saying the Son of man is?”+



Did Those Who Knew Jesus Think He was God?




Did those who knew him during his lifetime understand Jesus to be God?

"Father, ... This is eternal life: to know thee who alone art truly God, and Jesus Christ whom thou hast sent." - John 17:1,3, New English Bible.



There are a number of places in scripture where those who actually knew Jesus let us know by their words and actions if they thought he was God (or even if they believed that he taught that he was God). Let's look at a few of them (remember it means everlasting life to know God and Jesus).



1. Nowhere in the synoptic Gospels (the first Gospels to be written: Matthew, Mark, and Luke) do the family, friends, disciples (or enemies) of Jesus say anything even hinting that they thought he was God (or that he was teaching or claiming that he was God). That such essential new information (if true) should be ignored completely is impossible to believe. Compare all the times Jesus is called the Christ or Messiah. Since these were written many years before the fourth Gospel, they should show the most important news about Jesus: information which is essential for his followers to know.



2. Those Jewish leaders who wanted Jesus dead could have merely said that he claimed to be God (an automatic death sentence). But, although they condemned him to death because he claimed to be the Messiah, they never accused him of being God in the Synoptic Gospels. They even hired false witnesses to lie about him, but even those false witnesses did not accuse Jesus of claiming to be God. - Matthew 26:59 -63.



The one place in John's later Gospel where many trinitarian Bibles render the Greek to read as though the Jews accused Jesus of 'making himself God' is clearly a mistranslation (as the New English Bible indicates) because of context and NT Greek grammar. - (See "My God" and "Theon" files.)



3. What did those who knew him best and were taught privately by him have to say about who he was? After being told that the people believed Jesus was John the Baptist, Elijah, Jeremiah, or one of the [other] prophets, Jesus asked his disciples: "But who do you say that I am?" The answer was "the Messiah, the Son of the living God." Matthew 16:13-20. Neither the people nor the disciples themselves considered Jesus to be God! (Compare Mark 8:27-29; Luke 9:18-20.)



4. Look at the teachings of Jesus in the temple. (Matt.21:23-24:1) If any of the priests, officials, etc. thought Jesus had ever even implied that he was God, he would have been killed on the spot. And, for certain, he would never have been allowed to teach in the temple!  But, if by some miracle, he was allowed to teach there (and there was any doubt whatsoever that he may have ever claimed that he was God or that any of his followers believed that he was God), every question to him would have been about that most important subject of all! But, no, he is never asked about such a thing!



5. When Jesus was dying, the rulers of the Jews spoke about him. Did they say, "If he is really God, let Him save himself!"? If they thought he claimed to be God, surely they would have said that instead of what they actually said: "He saved others, let him save himself if he is the chosen one, the Messiah of God." - Luke 23:25, NAB. (Cf. Matt. 27:42, 43; Mark 15:31, 32.

.......................................................

Just as Jesus would have been stoned to death if he was understood to be claiming he was God when teaching in the temple, so his disciples would have been driven out of the synagogues and stoned if it was understood that they believed Jesus was God!



Acts13:13-16, 42 (NASB)


13 Now Paul and his companions put out to sea from Paphos and came to Perga in Pamphylia; but John left them and returned to Jerusalem. 14 But going on from Perga, they arrived at Pisidian Antioch, and on the Sabbath day they went into the synagogue and sat down. 15 After the reading of the Law and the Prophets the synagogue officials sent to them, saying, "Brethren, if you have any word of exhortation for the people, say it." 16 Paul stood up, and motioning with his hand said, "Men of Israel, and you who fear God, listen: .... 42 As Paul and Barnabas were going out, the people kept begging that these things might be spoken to them the next Sabbath."



Acts 17: 1, 2 (KJV)

Acts 17:1 Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews: 2 And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures ....



(NASB) Acts 18:4 And he [Paul] was reasoning in the synagogue every Sabbath and trying to persuade Jews and Greeks.



(NASB) Acts 19:8 And he [Paul] entered the synagogue and continued speaking out boldly for three months, reasoning and persuading them about the kingdom of God.

On science and pretensions of science II.

Jesus Christ bears witness against Christendom's trinity.

John8:17,18NKJV"It is also written in your law that the testimony of two men is true. 18 I am One who bears witness of Myself, and the Father who sent Me bears witness of Me.”


If Jesus and his father are one and the same being how could either serve as a corroborating witness to the other.Certainly the law that Jesus cites cannot be used to allow someone with multiple personality disorder to stand as his own corroborating witness(i.e personality A corroborating the testimony of personality B).A distinct mind and mouth/pen must offer corroborating testimony for the law in question to be satisfied.

 By Jesus suggestion that his Father's(i.e Jehovah God's)testimony satisfied the legal requirement for a corroborating testimony to his own he ruled out any trinitarian style union between himself and his God(see John20:17.)