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Thursday 25 January 2024
On the ingenious design of trees.
On the role of the "Logos/prototokos" in the originating of the creation.
John Ch.1:3NIV"Through(dia) him all things were made; without him nothing was made that has been made."
Colossians Ch.1:15,16KJV"Who is the image of the invisible God, the firstborn of every creature: 16For by (en)him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by(dia) him, and for him: "
Proverbs Ch.8:22NAB"The LORD begot me, the first-born of his ways, the forerunner of his prodigies of long ago;"
Proverbs Ch.8:30NAB"Then was I beside him as his craftsman, and I was his delight day by day, Playing before him all the while,"
The Holy scriptures NEVER use prepositions like "en" and "dia" in connection with JEHOVAH'S Role in the originating of the creation. Instead we read statements like this .
Acts Ch.4:24NIV"When they heard this, they raised their voices together in prayer to God. “Sovereign Lord,” they said, “you made the heavens and the earth and the sea, and everything in them."
Genesis Ch.14:19NIV"and he blessed Abram, saying, “Blessed be Abram by God Most High, Creator of heaven and earth."
Revelation Ch.10:6NIV"And he swore by him who lives for ever and ever, who created the heavens and all that is in them, the earth and all that is in it, and the sea and all that is in it, and said, “There will be no more delay!"
Revelation Ch.4:11NIV"Thou art worthy, O LORD, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created."
Note nary an "en" or a "dia" in sight,note also that it is ONLY of the God and Father of Jesus the Lord JEHOVAH are such statements EVER Made. That is because the prepositions "en" and " dia" indicate instrumentality or an intermediary role. Thus the one referred to by these prepositions would not be the source of the authority or resources that made the creation possible but merely the instrument of this source.
E.g Matthew Ch.7:13NIV"“Enter through(dia) the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through(dia) it."
it is not the gate that is doing the entering it is instrument by which the entering is accomplished.
Hebrews Ch.1:1NIV"In the past God spoke to our ancestors through(en) the prophets at many times and in various ways, "
Thus it was JEHOVAH who was revealing his will but the prophets were his instruments.
Likewise at John Ch.1:3 and colossians 1:16 it is the God and Father of the Logos/Prototokos who is accomplishing the originating of his creation. His Logos/prototokos is his instrument.
Wednesday 24 January 2024
Why Origin of Life research struggles to be taken seriously.
Sunlight on the Puzzle of Prebiotic RNA?
Re:Norway's war on religious liberty.
Diplomat magazine
By Willy Fautré, director of Human Rights Without Frontiers
HRWF (08.01.2024) – From 8 to 19 January 2024, the District Court of Oslo will examine the de-registration case of Jehovah’s Witnesses on the grounds of their exclusion policy of members, also named disfellowshipping.
The case follows the government’s denial of the Witnesses’ application for state grants in 2021, which they had received for 30 years. These subsidies are not “gifts” but allocations provided for by the Norwegian Constitution and laws to respect the principle of equality between religious communities, whatever their size, since the Church of Norway (Lutheran) is supported by taxpayers’ money.
A timeline in short
On 27 January 2022, the County Governor (Statsforvalteren) for Oslo and Viken, Ms. Valgerd Svarstad-Haugland, issued an administrative decision denying the state subsidy for the year 2021 to Jehovah’s Witnesses.
The starting point of the legal saga was a report addressed to the Ministry of Children and Family Affairs by Prof. Furuli, a professor emeritus of Semitic languages at the University of Oslo and a disfellowshipped Jehovah’s Witness himself, in connection with the exclusion and expulsion policy of members. The question was raised about how the report should be assessed with regard to the registration of and state subsidies to the Jehovah’s Witnesses.
Noteworthy is that Prof. Furuli supported a first decision in August 2021 by a Norwegian court “annulling” an ecclesiastical decision where the Jehovah’s Witnesses disfellowshipped one of their female members, Gry Helen NygÃ¥rd. However, this decision was reversed on 9 July 2021 by the Borgarting Court of Appeal and on 3 May 2022 by the Supreme Court of Norway with a unanimous decision (5-0). NygÃ¥rd then took her case to the European Court of Human Rights (ECHR), which rejected her complaint without giving any further reason, which is common when the ECHR regards complaints as clearly unfounded.
NygÃ¥rd has also taken her case to a different court, the media, and has found a sympathetic ear from people hostile to Jehovah’s Witnesses.
On 25 October 2022, the County Governor of Oslo and Viken, Ms. Valgerd Svarstad-Haugland, demanded via letter that Jehovah’s Witnesses change their religious beliefs and practices, otherwise they would lose their registration. In her letter, she did not refer to any court decisions or complaints to the police, child welfare authorities, or other relevant authorities. The Witnesses proposed to meet her but she declined their request.
On 22 December 2022, the County Governor revoked their registration as a religious community.
On 30 December 2022, Oslo District Court granted Jehovah’s Witnesses a temporary injunction suspending the County Governor’s decision and pending litigation.
On 26 April 2023, the District Court lifted the injunction in response to a request by the Ministry of Children and Families. The decision was appealed.
On 30 June 2023, the Borgarting Court of Appeal dismissed the appeal on technical grounds.
What are and can be the consequences of the de-registration?
News reports about the State revoking the Witnesses’ registration stigmatize the nearly 12,000 Jehovah’s Witnesses of Norway.
The negative media coverage has led to considerable increase in verbal abuse, physical assaults, as well as vandalism of places of worship (e.g., offensive graffiti, arson).
The community is losing the State’s recognition of their religious marriages as well as some $1.6 million (USD) in government grants.
The State intrusion into the beliefs and practices of Jehovah’s Witnesses that is being examined in Norway can have a very negative impact on other religious communities in Norway and other countries.
The ruling against that religious community “can have consequences for a whole range of other faiths,” stated Dag Øistein Endsjø, professor of Religious studies at the University of Oslo, in an interview published in the newspaper VÃ¥rt Land .
In an editorial, Vebjørn Selbekk (editor-in-chief of the respected Norwegian Christian newspaper, Dagen) expressed fear that the County Governor may go on and sanction other religious groups whose beliefs and practices she happens to disagree with. He regarded the decision as anti-democratic, and expressed the hope that the Jehovah’s Witnesses will “emerge victorious from the upcoming court process.” Noteworthy is that Mr. Selbekk is not a Jehovah’s Witness and is critical of their theology.
Monsignor Torbjørn Olsen, the Secretary of the Catholic Norwegian Bishops’ Conference, wrote in a Norwegian media: “If the denial of registration stands, it may soon only be a matter of time before a number of other communities with ‘incorrect’ positions will be deregistered.”
Last but not least, a collateral damage is also the reaction of the Russian Ministry of Foreign Affairs whose spokesperson, Maria Zakharova, decried the hypocrisy of Norway which deregistered Jehovah’s Witnesses, while criticizing Moscow at international forums for banning that same religious community. She also added that Russia’s nationwide ban is hereby legitimized by the decision in Norway.
Psalms chapter 133 New World Translation study edition
1.Look! How good and how pleasant it is
For brothers to dwell together in unity!+
2 It is like fine oil poured on the head+
That runs down the beard,
Aaron’s beard,+
And runs down onto the collar of his garments.
3 It is like the dew of Herʹmon+
That descends on the mountains of Zion.+
That is where JEHOVAH decreed his blessing
—Life everlasting
Quantum neurology?
Brain as a Quantum System: Theory Gets New Traction
Tuesday 23 January 2024
On the bible's historical accuracy re: Media and Persia.
A Book You Can Trust—Part 4
Medo-Persia in Bible History
Furthermore, some two centuries before Babylon’s defeat, the prophet Isaiah foretold both the name of the conquering Persian king—who was not yet born—and his strategy for taking Babylon. Isaiah wrote: “This is what Jehovah has said to his anointed one, to Cyrus, whose right hand I have taken hold of, to subdue before him nations, . . . to open before him the two-leaved doors, so that even the gates will not be shut.” (Isaiah 45:1) Both Isaiah and Jeremiah foretold that Babylon’s “rivers,” or canals fed by the Euphrates River, which served as a protective moat, would be dried up. (Isaiah 44:27; Jeremiah 50:38) The Greek historians Herodotus and Xenophon confirm the Bible’s prophetic accuracy, including the fact that the Babylonians were reveling on the very night that Cyrus took the city. (Isaiah 21:5, 9; Daniel 5:1-4, 30) Having diverted the Euphrates River, Cyrus’ armies entered the city through open gates along the river, encountering little resistance. In one night mighty Babylon fell!
The precise fulfillment of Daniel’s prophecy adds to the abundant evidence confirming Jesus’ identity. This evidence also confirms our hope for the future. Jesus, as King of God’s heavenly Kingdom, will bring an end to harsh human rule. Thereafter, he will fulfill many more Bible prophecies, including those pointing forward to a resurrection of the dead to endless life in Paradise on earth.—Daniel 12:2; John 5:28, 29; Revelation 21:3-5.
Monday 22 January 2024
Sunday 21 January 2024
Saturday 20 January 2024
The stones rebuke the bible's naysayers.
How does archaeology confirm the role of Belshazzar of Babylon?
2Kings chapters 6 and 7 American Standard Version
6.1 And the sons of the prophets said unto Elisha, Behold now, the place where we dwell before thee is too strait for us. 2Let us go, we pray thee, unto the Jordan, and take thence every man a beam, and let us make us a place there, where we may dwell. And he answered, Go ye. 3And one said, Be pleased, I pray thee, to go with thy servants. And he answered, I will go. 4So he went with them. And when they came to the Jordan, they cut down wood. 5But as one was felling a beam, the axe-head fell into the water; and he cried, and said, Alas, my master! for it was borrowed. 6And the man of God said, Where fell it? And he showed him the place. And he cut down a stick, and cast it in thither, and made the iron to swim. 7And he said, Take it up to thee. So he put out his hand, and took it.
8Now the king of Syria was warring against Israel; and he took counsel with his servants, saying, In such and such a place shall be my camp. 9And the man of God sent unto the king of Israel, saying, Beware that thou pass not such a place; for thither the Syrians are coming down. 10And the king of Israel sent to the place which the man of God told him and warned him of; and he saved himself there, not once nor twice.
11And the heart of the king of Syria was sore troubled for this thing; and he called his servants, and said unto them, Will ye not show me which of us is for the king of Israel? 12And one of his servants said, Nay, my lord, O king; but Elisha, the prophet that is in Israel, telleth the king of Israel the words that thou speakest in thy bedchamber. 13And he said, Go and see where he is, that I may send and fetch him. And it was told him, saying, Behold, he is in Dothan. 14Therefore sent he thither horses, and chariots, and a great host: and they came by night, and compassed the city about.
15And when the servant of the man of God was risen early, and gone forth, behold, a host with horses and chariots was round about the city. And his servant said unto him, Alas, my master! how shall we do? 16And he answered, Fear not; for they that are with us are more than they that are with them. 17And Elisha prayed, and said, JEHOVAH, I pray thee, open his eyes, that he may see. And JEHOVAH opened the eyes of the young man; and he saw: and, behold, the mountain was full of horses and chariots of fire round about Elisha. 18And when they came down to him, Elisha prayed unto JEHOVAH, and said, Smite this people, I pray thee, with blindness. And he smote them with blindness according to the word of Elisha. 19And Elisha said unto them, This is not the way, neither is this the city: follow me, and I will bring you to the man whom ye seek. And he led them to Samaria.
20And it came to pass, when they were come into Samaria, that Elisha said, JEHOVAH, open the eyes of these men, that they may see. And JEHOVAH opened their eyes, and they saw; and, behold, they were in the midst of Samaria. 21And the king of Israel said unto Elisha, when he saw them, My father, shall I smite them? shall I smite them? 22And he answered, Thou shalt not smite them: wouldest thou smite those whom thou hast taken captive with thy sword and with thy bow? set bread and water before them, that they may eat and drink, and go to their master. 23And he prepared great provision for them; and when they had eaten and drunk, he sent them away, and they went to their master. And the bands of Syria came no more into the land of Israel.
24And it came to pass after this, that Benhadad king of Syria gathered all his host, and went up, and besieged Samaria. 25And there was a great famine in Samaria: and, behold, they besieged it, until an ass's head was sold for fourscore pieces of silver, and the fourth part of a kab of dove's dung for five pieces of silver. 26And as the king of Israel was passing by upon the wall, there cried a woman unto him, saying, Help, my lord, O king. 27And he said, If JEHOVAH do not help thee, whence shall I help thee? out of the threshing-floor, or out of the winepress? 28And the king said unto her, What aileth thee? And she answered, This woman said unto me, Give thy son, that we may eat him to-day, and we will eat my son to-morrow. 29So we boiled my son, and did eat him: and I said unto her on the next day, Give thy son, that we may eat him; and she hath hid her son. 30And it came to pass, when the king heard the words of the woman, that he rent his clothes (now he was passing by upon the wall); and the people looked, and, behold, he had sackcloth within upon his flesh. 31Then he said, God do so to me, and more also, if the head of Elisha the son of Shaphat shall stand on him this day.
32But Elisha was sitting in his house, and the elders were sitting with him; and the king'sent a man from before him: but ere the messenger came to him, he said to the elders, See ye how this son of a murderer hath sent to take away my head? look, when the messenger cometh, shut the door, and hold the door fast against him: is not the sound of his master's feet behind him? 33And while he was yet talking with them, behold, the messenger came down unto him: and he said, Behold, this evil is of JEHOVAH; why should I wait for JEHOVAH any longer?
7.1And Elisha said, Hear ye the word of JEHOVAH: thus saith JEHOVAH, To-morrow about this time shall a measure of fine flour be'sold for a shekel, and two measures of barley for a shekel, in the gate of Samaria. 2Then the captain on whose hand the king leaned answered the man of God, and said, Behold, if JEHOVAH should make windows in heaven, might this thing be? And he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof.
3Now there were four leprous men at the entrance of the gate: and they said one to another, Why sit we here until we die? 4If we say, We will enter into the city, then the famine is in the city, and we shall die there; and if we sit still here, we die also. Now therefore come, and let us fall unto the host of the Syrians: if they save us alive, we shall live; and if they kill us, we shall but die. 5And they rose up in the twilight, to go unto the camp of the Syrians; and when they were come to the outermost part of the camp of the Syrians, behold, there was no man there. 6For the LORD had made the host of the Syrians to hear a noise of chariots, and a noise of horses, even the noise of a great host: and they said one to another, Lo, the king of Israel hath hired against us the kings of the Hittites, and the kings of the Egyptians, to come upon us. 7Wherefore they arose and fled in the twilight, and left their tents, and their horses, and their asses, even the camp as it was, and fled for their life. 8And when these lepers came to the outermost part of the camp, they went into one tent, and did eat and drink, and carried thence silver, and gold, and raiment, and went and hid it; and they came back, and entered into another tent, and carried thence also, and went and hid it.
9Then they said one to another, We do not well; this day is a day of good tidings, and we hold our peace: if we tarry till the morning light, punishment will overtake us; now therefore come, let us go and tell the king's household. 10So they came and called unto the porter of the city; and they told them, saying, We came to the camp of the Syrians, and, behold, there was no man there, neither voice of man, but the horses tied, and the asses tied, and the tents as they were. 11And he called the porters; and they told it to the king's household within. 12And the king arose in the night, and said unto his servants, I will now show you what the Syrians have done to us. They know that we are hungry; therefore are they gone out of the camp to hide themselves in the field, saying, When they come out of the city, we shall take them alive, and get into the city. 13And one of his servants answered and said, Let some take, I pray thee, five of the horses that remain, which are left in the city (behold, they are as all the multitude of Israel that are left in it; behold, they are as all the multitude of Israel that are consumed); and let us send and see. 14They took therefore two chariots with horses; and the king sent after the host of the Syrians, saying, Go and see.
15And they went after them unto the Jordan: and, lo, all the way was full of garments and vessels, which the Syrians had cast away in their haste. And the messengers returned, and told the king.
16And the people went out, and plundered the camp of the Syrians. So a measure of fine flour was'sold for a shekel, and two measures of barley for a shekel, according to the word of JEHOVAH. 17And the king appointed the captain on whose hand he leaned to have the charge of the gate: and the people trod upon him in the gate, and he died as the man of God had said, who spake when the king came down to him. 18And it came to pass, as the man of God had spoken to the king, saying, Two measures of barley for a shekel, and a measure of fine flour for a shekel, shall be to-morrow about this time in the gate of Samaria; 19and that captain answered the man of God, and said, Now, behold, if JEHOVAH should make windows in heaven, might such a thing be? and he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof: 20it came to pass even so unto him; for the people trod upon him in the gate, and he died.