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Friday, 9 October 2015

A Darwinian apparatchik rallies the faithful.

Latest Cambrian Explosion "Explanation" Qualifies as Propaganda

Today's supernatural is tomorrow's scientific revolution.

Science and Credulity

Yet more iconoclasm II

Lee Spetner on Darwin’s iconic finches

Published on October 9th, 2015

Thursday, 8 October 2015

It's design all the way down V

Gate-Crashing the Nuclear Pore Complex


Wednesday, 7 October 2015

On the incomprehensible comprehensibility of the cosmos

Putting Scientism in Its Place

Tuesday, 6 October 2015

Darwinism Vs. the real world XV

Low Blood Pressure and Evolutionary Biology


Monday, 5 October 2015

Self-Correcting huh?

The right to die?Pros and Cons

Survival of the heroic?

Could We All Get Together and Evolve as a Group?
Denyse O'Leary October 5, 2015 3:21 AM 

In our quest to understand how evolution happens, we have looked at horizontal gene transfer and epigenetics, each of which gives a small amount of genuine, though generally unheralded, change.

Talk to the Fossils.jpgNatural selection and sexual selection are widely publicized theories, developed in detail by Darwin. They became iconic, in part one must think, because of the instant media recognition. The subtle self-flattery that comes of thinking that one is naturally or sexually selected to survive.
The evidence is sparse.

But what if it is not individuals, but groups that are selected to somehow survive?

No subject apart from religion has vexed Darwin's followers more than why people sacrifice themselves for others. They have embraced the ambiguous term "altruism" because it does not clearly mean "compassion" or "heroism." Rather, it is to be seen as the same natural force that causes worker ants to pass on their genes by serving their queen, who lays lots of eggs, instead of reproducing themselves (kin selection). Maybe this force creates the change we are looking for.

Altruism has been described as "an anomalous thorn in Darwin's side" and a "conundrum that Darwinians would need to solve, given their view of the ruthless struggle among living beings for survival." One outcome has been the curious recent paper war between Darwinian evolutionary biologist E. O. Wilson and those Darwinists who had espoused his earlier theories.

Wilson deserves an introduction. He is widely hailed as the founder of sociobiology (about 1975), which morphed into evolutionary psychology.

Christians have long been encouraged to look up to Wilson (once an evangelical Christian) as the gentlemanly author of The Creation (2006), which begins "Dear Pastor, We have not met, yet I feel I know you well enough to call you friend." (The fact that Wilson attempted to undermine everything the pastors believe was, apparently, irrelevant.)

His group selection theory has a history. It stretches back to 1955 when British geneticist J. B. S. Haldane said, we are told, that he would risk his life for two brothers or eight cousins, to preserve enough of his own genes to justify his death (kin selection). Evolutionist William Hamilton described the idea mathematically, calling it inclusive fitness. His calculations have been used ever since, and were a key inspiration for Richard Dawkins' The Selfish Gene.

But then Wilson dramatically abandoned kin selection in 2010 in a Nature paper, "The evolution of eusociality," co-authored with mathematicians. He argued that strict Darwinism (natural selection) "provides an exact framework for interpreting empirical observations," dispensing with the other theories he had promoted for decades. Over 140 leading biologists signed a letter to Nature, attacking the 2010 paper. Some called his new, strictly Darwin model "unscholarly," "transparently wrong," and "misguided."

What? All this is said of a Darwin-only model?

New atheist evolutionary biologist Jerry Coyne has also weighed in, saying that Wilson et al. are "wrong--dead wrong." Curiously, he admitted, "The "textbook" explanation, based on a higher relatedness of workers to their sisters than to their own potential offspring, no longer seems feasible. ... But we've known all this for years!"

If so, he and fellow evolutionary biologists have been very economical with their accounts of the failures.

How else to account for the -- to most people, incomprehensible -- uproar?

Evolutionary psychologist David Sloan Wilson, defending E. O. Wilson, scolded, "This degree of illiteracy about foundational issues is an embarrassment for the field of evolutionary biology."

He is perhaps telling us more than he realizes there. Neuroscientist Michael Gazzaniga, attempting to defend E.O. Wilson, writes:

In the end, Mr. Wilson comes down on the side of what is called multi-level selection--the view that evolution involves a combination of gene selection, individual selection, kin selection and group selection. Although he says his new theory opposes the idea of kin selection, in another sense he is simply maintaining that everybody is right. Genes are being selected to benefit the individual and their kin. Genes are also being selected that encourage the individual to participate in a group.

So if Wilson thinks everybody is right, why is Wilson sowrong? As John Gray put the matter at The New Republic,the debate is "an exercise in sectarian intellectual warfare of the kind that is so often fought in and around Darwinism."

It sounds so much like a family row. But if we are not part of the family, why be involved? Maybe the rest of us should continue to look for answers elsewhere.

How about life forms that do not evolve at all, or not significantly? We might learn something there. What happens when evolution doesn't happen?


See the rest of the series to date at "Talk to the Fossils: Let's See What They Say Back."

A line in the sand XXIII

Christendom continues to be unclear on the concept of separation from the world.

John18:36NASB"Jesus answered, “My kingdom is not of this world. If My kingdom were of this world, then My servants would be fighting so that I would not be handed over to the Jews; but as it is, My kingdom is not of this realm.”

Let's think about this for a minute Jesus' servants were forbidden to fight in aid of what would have been the worthiest cause in human history.Why?Because Jesus' kingdom was to be no part of the present civilisation,Jesus did not come into the world to patch up or prop up human rule.He himself pointed out the folly of any such attempt :Matthew9:16,17NASB"“But no one puts a patch of unshrunk cloth on an old garment; for the patch pulls away from the garment, and a worse tear results. 17“Nor do people put new wine into old wineskins; otherwise the wineskins burst, and the wine pours out and the wineskins are ruined; but they put new wine into fresh wineskins, and both are preserved.”
 Jesus was no reformer he was here for a far more radical purpose i.e to preside over the dissolution of the discredited present civilisation and its supplanting by an entirely new civilisation of Jehovah God's making:Daniel2:44NASB“In the days of those kings the God of heaven will set up a kingdom which will never be destroyed, and that kingdom will not be left for another people; it will crush and put an end to all these kingdoms, but it will itself endure forever."
  His followers were to show a like disinterest in political,nationalistic or otherwise worldly matters.John17:14“I have given them Your word; and the world has hated them, because they are not of the world, even as I am not of the world."
  Like the modern world there was much that was morally objectionable from a Christian standpoint in the 1st century,yet rather than urging 1st century Christians to campaign for social or political reform,the apostle Paul made it clear that Christians are not to regard the morals of the world outside of the church as any of their business.
  1Corinthians5:9-12NASB"9I wrote you in my letter not to associate with immoral people; 10did not at all mean with the immoral people of this world, or with the covetous and swindlers, or with idolaters, for then you would have to go out of the world. 11But actually, I wrote to you not to associate with any so-called brother if he is an immoral person, or covetous, or an idolater, or a reviler, or a drunkard, or a swindler—not even to eat with such a one. 12For what have I to do with judging outsiders? Do you not judge those who are within the church? 13But those who are outside, God judges. REMOVE THE WICKED MAN FROM AMONG YOURSELVES. "
  Christians are to strive to maintain the purity of the congregation but leave the judging of the world up to Jehovah.The church is the foundation of a new global civilisation that will bring due honour and glory to Jehovah's name.It has NO political mandate rather its mandate is to provide a foregleam of the coming new world that would attract those seeking something better than the present hedonistic,egocentric,materialistic culture to a relationship with Jehovah God and his Son.
  :Revelation22:11“Let the one who does wrong, still do wrong; and the one who is filthy, still be filthy; and let the one who is righteous, still practice righteousness; and the one who is holy, still keep himself holy.”
  When the transition to the new world arrives only those who have taken the time and effort to cultivate a intimate relationship with Jehovah will stand.That's the only way that the new World could be truly new i.e if it's populated by those with a truly new ethic.