Yet more on life's anti-Darwinian bias III

Devolution: Getting Back to the Simple Life
Denyse O'Leary August 31, 2015 3:17 AM

As we have seen already in this series, evolution can occur via horizontal gene transfer and epigenetics, both of which add information to a life form by non-Darwinian means -- that is, not by natural selection acting on random mutation of the genome.

Talk to the Fossils.jpgThe information added by epigenesis and horizontal gene transfer is not random. For example, assume that male parents' alcoholism is consistently associated with disrupted patterns in children's genes. The effects of excess alcohol, far from being random, are a predictable, law-like chain of chemical cause and effect. Similarly, bacteria don't randomly share antibiotic resistance via horizontal gene transfer. Rapid development of resistance among whole colonies is a longstanding, law-like pattern that maintains a colony's ecology, a pattern recently traced back to millennia before humans began to develop antibiotics.

Today, we often hear that these non-random mechanisms of evolution are consistent with Darwinian evolution (the Modern Synthesis). So, nothing has really changed after all!

Not so fast. Darwinian evolution (Darwinism) had better be consistent with all demonstrated mechanisms of change. Unlike horizontal gene transfer, it has proven difficult to witness, and proponents have relied largely on the assumption that it is "the only known theory that is in principle capable of explaining certain aspects of life." What's changed is that it can no longer be considered equivalent to "evolution." It must compete with other known mechanisms.

Most of the time, when we think of evolution, we mean mechanisms for the growth of complex new information. After all, entropy (the tendency for disorder to increase over time) can satisfactorily explain loss of information. Yet, in the history of life, some forms survive while -- or even by -- losing information (devolution). Their history may tell us something useful too.

We all know devolution when we see it -- a jar of pennies becomes a doorstop, a computer becomes a boat anchor, the XYZ volume of the Encyclopedia props up a too-short table leg.

But interest in devolution of life forms spiked with the recent discovery of giant viruses, which a 2014 editorial at The Scientist considered a possible fourth domain of life.

The giant mimivirus for example, unlike conventional viruses, "carries many genes thought to be unique to cellular life, suggesting that it evolved from a cell."
If so, strictly speaking, it "devolved" from a cell. Information was lost, not gained. Perhaps the unicellular life form was unable to survive intact, but some remnant survives as a virus.

New Scientist announced in 2011 that, "World's largest virus proves giants came from cells." The idea is a reasonable one, though some, including National Geographic, now think that giant viruses preceded cells instead. We don't really know as yet.

The viruses have, however, infected researchers with incorrect thoughts. A discoverer of a giant virus encased in ice for 30,000 years observed (2014):

"We thought it was a property of viruses that they pack DNA extremely tightly into the smallest particle possible, but this guy is 150 times less compacted than any bacteriophage [viruses that infect bacteria]. We don't understand anything anymore!"
Didier Raoult, the discoverer of giant Marseillevirus said, provocatively, in 2009, "The idea of a common ancestor makes no sense in the light of viruses. That was Darwin's idea, but he was clearly wrong." Raoult, also the discoverer of the mimivirus (2003), considered "the most productive and influential microbiologist in France" according to Science, published a pop science book in 2011 that "flat-out declares that Darwin's theory of evolution is wrong."

Well, here are some things we can be reasonably sure of:

-- Sometimes, devolution offers an apparent advantage. Many plankton microbes eliminated the genes for producing key vitamins, and now outsource the function. One account suggests, "... most of the time, the fitness advantages of smaller genomes and lower cell replicating costs offset the potential fitness gains that would come from vitamin manufacture when the required nutrients are in short supply." Similarly, while functioning cell walls are thought to be critical to life forms, we are told that many bacteria can switch to a cell wall-deficient "L-form" state, "completely resistant to many antibiotics," and possibly ignored by our immune systems.

-- Similarly, some researchers believe that the Amanita mushroom group has devolved to a successful parasite on trees by losing the genes associated with breaking down cellulose. It's possible that the Amanitas were crowded by ground-level competitors and devolution enabled them to exploit a new niche.

-- Sometimes, however, the advantage is not clear. A brain part, the anterior sclerite, present in arthropods of 500 million years ago, is no longer extant. It is thought to be linked with bulbous eyes, but without further information, it's impossible to say why it is apparently no longer required.

-- Similarly, the Cambrian shrimp's heart (520 mya) was more complex than the modern one: "The level of complexity of the Fuxianhuia was extremely high, considering that we are studying some of the oldest animals on Earth." A 305-million-year-old harvestman (spiderlike arachnid) fossil has two sets of eyes (pictured above), but current descendants have one functional pair and one vestigial pair, apparently without suffering any adverse effect. But we would need to know much more than we do about the history of life to know why decreasing complexity was neutral or advantageous in each case.

-- One devolved amphibian is visually almost indistinguishable from an earthworm. Similarly, a newly discovered blind, legless lizard is described as having "evolved to live underground," though again, that should really be devolved.

-- Sometimes a pattern emerges. A study that investigated evolution in nematode worms, including the strain that survived the 2003 Columbia space shuttle crash, shows that under artificially stressed lab conditions, the worms all lost the same gene.

In some cases, particular aspects of Darwinian evolution have proved false by discoveries of devolution. One Darwinian doctrine, called Dollo's Law, formulated about 1890 by Belgian paleontologist Louis Dollo, states that a trait once lost cannot be regained.

No one seems to have told the life forms about it. For example, researchers were surprised to find one creature:

... in the aquifers beneath the Western Australian desert, which challenges the traditional Darwinian view of evolution. They have discovered that a species of blind predatory water beetles -- living underground for millions of years -- express vision genes (opsin) which are usually only found in species with eyes.
Losses can be reversed. Blind Mexican cavefish are considered an excellent model for studying evolution, with revealing results. In the lab, researchers have mated blind cave fish from separate and distant underwater caves and produced sighted offspring. Apparently, separate mutations had produced the blindness, and some hybrid offspring inherited a mix that includes enough genes for functioning sight. So no irrevocable devolution had taken place after all.

We are told that, with "dwindling evidence for the law-like nature of Dollo's Law" opinions are reversing because "large genomics databases and evo-devo studies are showing how the underlying developmental pathways and genetic architecture can be retained after the loss of a character."

Evolutionary biologists still have an odd relationship with devolution, to judge from items in Scientific American over the last two decades. First, we encounter obfuscation:

From a biological perspective, there is no such thing as devolution. All changes in the gene frequencies of populations -- and quite often in the traits those genes influence -- are by definition evolutionary changes.
...

Another misconception is that increasing complexity is the necessary outcome of evolution. In fact, decreasing complexity is common in the record of evolution. For example, the lower jaw in vertebrates shows decreasing complexity, as measured by the numbers of bones, from fish to reptiles to mammals. (Evolution adapted the extra jaw bones into ear bones.) Likewise, ancestral horses had several toes on each foot; modern horses have a single toe with a hoof.

This approach doesn't quite make sense. It fudges the fact that loss and gain of information are not the same thing. Loss needs no explanation other than entropy; gain requires new sources of complex, specified information.

Even writers in the same publication seem to contradict themselves about the existence of devolution. In 2012, a Scientific American blog reported on a new study that argued humans are devolving so as to be dumber: "Homo (Sans) Sapiens: Is Dumb and Dumber Our Evolutionary Destiny?"

Gerald Crabtree, a biologist at Stanford University, has put forward a provocative hypothesis that our cushy modern existence -- absent the ceaseless pressures of natural selection experienced during the Paleolithic -- makes us susceptible to the slow creep of random genetic mutations in the 2,000 to 5,000 genes needed to ensure that our intellectual and emotional makeup remains intact.
Others, we were told, disagree with Crabtree: The social world we live in is complex, so "we haven't in fact lost the selection process that kept the pressure on" to remain intelligent. But if Darwinian natural selection both produces high intelligence, and is needed to sustain it, why did it work only once, for humans? And does anyone really believe that social rejection today is the same as the life-and-death struggles of the Paleolithic?

In 2014, Scientific American, on a more serious note, informed us, with respect to those blind cave fish:

In the classic view of evolution, organisms undergo random genetic mutations, and nature selects for the most beneficial ones. A recent study in Science adds a twist to that theory: variability already present in a population's genome may remain hidden in times of plenty but come unmasked in stressful situations, ready to help with adaptation.
This is, we are told, still "a topic of active research." That is a good approach, better than insisting that traditional Darwinian concepts offer all the insight we need as long as we can cut the subject down to size. Because, one way or another, it's just not Darwin's evolution any more.


A variety of other non-Darwinian mechanisms of evolution may produce some change in some life forms, and we shall shortly give them each their turn in the spotlight.

The Watchtower Society's commentary on 'Antichrist'

ANTICHRIST

This word means “against (or instead of) Christ.” It occurs a total of five times, singular and plural, all of them in two of John’s epistles.

The subject was not new among the Christians when John wrote his letters (c. 98 C.E.). First John 2:18 states: “Young children, it is the last hour, and, just as you have heard that antichrist [Gr., an·tiʹkhri·stos] is coming, even now there have come to be many antichrists; from which fact we gain the knowledge that it is the last hour.” John’s statement shows that there are many individual antichrists, though all together they may form a composite person designated “the antichrist.” (2Jo 7) The use of the expression “hour” as referring to a period of time, either relatively brief or of undetermined length, is exemplified in other writings of John. (See Joh 2:4; 4:21-23; 5:25, 28; 7:30; 8:20; 12:23, 27.) He thus did not restrict the appearance, existence, and activity of such antichrist to some future time only but showed that the antichrist was then present and would continue on.—1Jo 4:3.

Identification. Although there has been much effort in the past to identify “the antichrist” with an individual, such as Pompey, Nero, or Muhammad (this latter person being suggested by Pope Innocent III in 1213 C.E.), or with a specific organization, as in the Protestant view of “the antichrist” as applying to the papacy, John’s inspired statements show the term to be broad in its application, embracing all those who deny that “Jesus is the Christ,” and who deny that Jesus is the Son of God who came “in the flesh.”—1Jo 2:22; 4:2, 3; 2Jo 7, NE, NIV; compare Joh 8:42, 48, 49; 9:22.

Denial of Jesus as the Christ and as the Son of God of necessity embraces the denial of any or all of the Scriptural teachings concerning him: his origin, his place in God’s arrangement, his fulfillment of the prophecies in the Hebrew Scriptures as the promised Messiah, his ministry and teachings and prophecies, as well as any opposition to or efforts to replace him in his position as God’s appointed High Priest and King. This is evident from other texts, which, while not using the term “antichrist,” express essentially the same idea. Thus, Jesus stated: “He that is not on my side is against me, and he that does not gather with me scatters.” (Lu 11:23) Second John 7 shows that such ones might act as deceivers, and hence the “antichrist” would include those who are “false Christs” and “false prophets,” as well as those who perform powerful works in Jesus’ name and yet are classed by him as “workers of lawlessness.”—Mt 24:24; 7:15, 22, 23.

In view of Jesus’ rule that what is done to his true followers is done to him (Mt 25:40, 45; Ac 9:5), the term must include those who persecute such ones, which means it would include the symbolic “Babylon the Great.”—⁠Lu 21:12; Re 17:5, 6.

John specifically mentions apostates as among those of the antichrist by referring to those who “went out from us,” abandoning the Christian congregation. (1Jo 2:18, 19) It therefore includes “the man of lawlessness” or “son of destruction” described by Paul, as well as the “false teachers” Peter denounces for forming destructive sects and who “disown even the owner that bought them.”—2Th 2:3-5; 2Pe 2:1; see MAN OF LAWLESSNESS.

Kingdoms, nations, and organizations are similarly shown to be part of the antichrist in the symbolic description at Revelation 17:8-15; 19:19-21.—Compare Ps 2:1, 2.


In all the above cases those composing the antichrist are shown to be headed for eventual destruction as a recompense for their opposing course.

Darwinism vs the real world VIII

Cardiovascular Function: Heart Failure Is a Problem for Patients -- and for Evolutionary Theory

Howard Glicksman August 28, 2015 11:41 AM 

Editor's note: Physicians have a special place among the thinkers who have elaborated the argument for intelligent design. Perhaps that's because, more than evolutionary biologists, they are familiar with the challenges of maintaining a functioning complex system, the human body. With that in mind, Evolution News & Views is delighted to present this series, "The Designed Body." Dr. Glicksman practices palliative medicine for a hospice organization.

Since the body is made up of matter, it must live within the laws of nature. These laws demand that the body have enough energy to propel the amount of blood needed through the circulatory system to give its cells what they need to live. To do this, the heart must have enough power to overcome forces like inertia, friction, and gravity, which naturally prevent blood from moving anywhere.

The last few articles in this series have shown that the heart is a pump with its own blood supply, efficient one-way valves, and an electrical system that coordinates muscle contraction. In addition, experience teaches that the body uses the autonomic nervous system to control how hard and fast the heart pumps so it can meet its metabolic needs. Moreover, medical science has been able to determine the numerical values of these metabolic needs and how much blood the heart would have to pump out per minute to achieve them. The normal cardiac output at complete rest is about five liters per minute, but with maximal activity, the type our earliest ancestors would have needed to do to survive, the cardiac output needs to be at least 25 liters per minute.

Evolutionary biology may use its imagination to explain how human life and the cardiovascular system came into being, but it does so without taking into account the specific numbers that heart function must achieve so the body can survive. That's like trying to explain how the blueprints for a car and its assembly came about without taking into account its performance on the road. In other words, they explain how human life looks without taking into account how it actually works.

We have already seen that for the heart to perform well enough for our earliest ancestors to survive, their coronary arteries would need to have been wide enough to accommodate enough blood flow. How do we know this? Clinical experience shows that people with coronary artery disease and restricted blood flow to the heart muscle are incapable of performing the kinds of activities that would have been needed for survival.

We have also seen that for the heart to have been able to perform well enough for our earliest ancestors to survive, the valves within it would need to have been open wide enough to let enough blood flow forward and close tight enough to not let any blood go backwards. How do we know this? Because clinical experience shows that people with thickened valves, causing restricted forward blood flow, and/or weakened valves, causing leakage of blood backwards, have reduced cardiac efficiency, leading to weakness and shortness of breath often with limited activity. Now let's consider heart muscle function itself and its effect on survival capacity.

As you may recall, the cardiac cycle is made up of one-third systole and two-thirds diastole. During the diastolic phase, the heart relaxes and the ventricles fill up with blood. At rest, the volume of blood in the ventricle at the end of diastole (EDV) is usually about 120 mL. Systole then begins with ventricular contraction and the amount of blood pumped out with each heart beat is called the stroke volume (SV). At rest, the SV is usually about 70 mL. The ejection fraction (EF) is the ratio between the SV and EDV, showing what percentage of blood is pumped out of the ventricle with each heartbeat. The EF is a measure of how well the ventricle contracts. At rest the EF is usually about 60 percent (70/120) and the heart rate (HR) is about 72 beats per minute. The cardiac output (CO) is the amount of blood flowing out of the heart every minute. It can be calculated by the formula: CO = SV x HR. This means that the CO is directly related to the SV and HR. If the SV and HR both rise, so does the CO, and if they both fall, so does the CO.

Using this formula we can see that, at rest, the CO is usually about 5 L/min (70 times 72). Finally, with extreme levels of activity, the autonomic nervous system causes the heart to pump harder and faster. With maximum stimulation the EDV and EF can rise so the SV can be about 125 mL and the HR can rise to 200 beats per minute. This results in a CO of 25 L/min (125 times 200). Clinical experience teaches that if the heart of our earliest ancestors could not have achieved these high levels of cardiac output, they never could have survived to reproduce. How do we know this? Heart failure.

When the heart cannot meet the metabolic needs of the body it is said to be in heart failure. This common condition can involve either the left or right ventricle, or both at the same time. Left ventricular failure can also be systolic, with diminished contractility during systole, or diastolic, with reduced relaxation and filling of the ventricle during diastole. Coronary artery disease, resulting in diminished blood flow, and frequently damage to the heart muscle, is the commonest cause of systolic heart failure. The hallmark of this condition is an EF below normal, often with a lower SV, because the myocardium can't contract well. Coronary artery disease, hypertension, and aortic stenosis, which causes the heart muscle to thicken, are common causes of diastolic heart failure. This muscle thickening results in stiffening of the ventricular walls and limits the entry of blood during diastole which lowers the EDV and the SV as well.

Most people with heart failure can function well at rest. And for those who have mild heart failure, the heart can compensate by increasing the heart rate and size of the ventricular cavity, allowing for activities like slow walking. But for people with significant heart failure, increased levels of activity are physically impossible because their CO can't match their body's metabolic needs. In other words, real numbers can lead to debility.

People with heart failure must live relatively sedentary lives. They are incapable of performing at the high levels of activity that our earliest ancestors would need to have been able to perform to win the battle for survival. When trying to explain how human life came into being, there should be some discussion about how the heart just so happens to have the right amount of ventricular contractility and relaxation to allow its output to meet the metabolic needs of the body.

So far in this series I've demonstrated how impaired coronary blood flow, valve dysfunction, and heart failure can each lead to significant debility, and we have discussed related problems posed for evolutionary explanations of our biological origins. However, there is still one more cardiac problem to consider when it comes to how real numbers can result in debility. That's what we'll look at next time.

Just another gatekeeper?

In Covering Intelligent Design, Wikipedia's Editors Engage in "Information Sabotage"

Casey Luskin August 28, 2015 12:25 PM

Back in March, I discussed an article in PLOS ONE that protested against "quote mining" and other sloppiness in what it called "creationist texts." The article itself, however, sloppily misquoted a piece that Logan Gage and I co-wrote in response to Francis Collins. Now a new article in PLOS ONE, "Content Volatility of Scientific Topics in Wikipedia: A Cautionary Tale," has been published that is equally blind to its own biases.

The article concerns Wikipedia, and it offers the uninteresting finding that controversial scientific topics prompt more edit-wars than uncontroversial topics. Wikipedia is usually perfectly adequate if you want to learn about who won on American Idol last year or what year Elizabeth II was coronated. But everyone who is paying attention knows that when it comes to controversial topics, Wikipedia tends to be highly partisan.

And the authors of the PLOS ONE paper adopt Wikipedia's partisan view that the scientific consensus is unassailably correct and anyone who expresses dissent from the consensus is guilty of a thought crime -- what their article calls "vandalism and other shenanigans." A press statement prepared by those behind the study is titled, "On Wikipedia, politically controversial science topics vulnerable to information sabotage." It says this:

As society turns to Wikipedia for answers, students, educators, and citizens should understand its limitations when researching scientific topics that are politically charged. On entries subject to edit-wars, like acid rain, evolution, and global change, one can obtain -- within seconds -- diametrically different information on the same topic, say authors of a new report. ... [A]ccording to a paper published today in the journal PLOS ONE, Wikipedia entries on politically controversial scientific topics can be unreliable due to information sabotage.

So, Wikipedia's entries on evolution or global warming undergo a lot more editing than entries on uncontroversial topics like heliocentrism, general relativity, and continental drift. Who would have guessed? The article declares, "The authors have no support or funding to report," which is good since I sure hope no taxpayer money was specifically devoted to arriving at this incredible discovery. (The authors, however, both teach at public universities which means that ultimately their research is indeed paid for by the public.) But framing is everything -- and they explicitly portray edits that disagree with the "consensus" as a form of "sabotage":

Likens explains, "In the scientific community, acid rain is not a controversial topic. Its mechanics have been well understood for decades. Yet, despite having 'semi-protected' status to prevent anonymous changes, Wikipedia's acid rain entry receives near-daily edits, some of which result in egregious errors and a distortion of consensus science."

There you have it: in their view, if someone edits Wikipedia such that some comment poses a challenge to "consensus science" then that's a form of "information sabotage."

For those familiar with Wikipedia's actual modus operandi, this Orwellian framing of the topic is hardly surprising. On evolution and ID, the reality is that Wikipedia articles are grossly slanted -- pro-evolution, anti-ID -- andWikipedia's high-level admin editors typically refuse to tolerate edits that would allow any balance or objectivity. As soon as anyone makes an edit to correct an anti-ID error or an instance of pro-Darwin bias, those edits are reversed and disallowed.

So there is indeed "sabotage" going on -- but it's by those who would censor and disallow information that challenges an evolutionary viewpoint. Although I personally don't edit Wikipedia, I say this based upon years and years of people contacting me who tell of having tried to make bland, benign, reasonable edits and who then saw those changes immediately deleted by pro-Darwin editors. Sometimes, the page is then locked down with the justification that it has been "vandalized." Here's one anecdote that has always stuck out in my mind.

In 2005 the ACLU triumphed in the Kitzmiller v. Dover ruling that banned a pro-ID textbook, Of Pandas and People, from being mentioned in science classrooms in a Pennsylvania school district. After that, one Wikipedia user dared to act on Wikipedia's official encouragement to "be bold when updating the encyclopedia." The user added the Pandas textbook to a page listing banned books.

Apparently anticipating the intellectual lure of banned ideas, Wikipedia's editors then removed the Pandas textbook from the Banned Books page, and locked the page against further edits, alleging that it had been "vandalized."

To promote this pro-evolution, anti-ID viewpoint, Wikipedia constantly violates its own rules. Officially the encyclopedia claims that "propaganda," "advocacy," and "original research" are disallowed. In practice, these rules are suspended when evolution is being advocated. Nonetheless, the official view is stated on the "What Wikipedia is not" policy page:

Wikipedia is not a soapbox, a battleground, or a vehicle for propaganda, advertising and showcasing. This applies to usernames, as well as articles, categories, templates, talk page discussions, and user pages. Therefore, content hosted inWikipedia is not for:

1. Advocacy, propaganda, or recruitment of any kind: commercial, political, scientific, religious, national, sports-related, or otherwise. An article can report objectively about such things, as long as an attempt is made to describe the topic from a neutral point of view. You might wish to start a blog or visit a forum if you want to convince people of the merits of your opinions.

Wikipedia purports to enforce three "core content policies":

1. Neutral point of view:

"Editing from a neutral point of view (NPOV) means representing fairly, proportionately, and, as far as possible, without bias, all of the significant views that have been published by reliable sources on a topic. All Wikipedia articles and other encyclopedic content must be written from a neutral point of view. NPOV is a fundamental principle of Wikipedia and of other Wikimedia projects. This policy is nonnegotiable and all editors and articles must follow it."

2. No original research:

"Wikipedia articles must not contain original research. The phrase "original research" (OR) is used on Wikipedia to refer to material -- such as facts, allegations, and ideas -- for which no reliable, published sources exist. This includes any analysis or synthesis of published material that serves to reach or imply a conclusion not stated by the sources. To demonstrate that you are not adding OR, you must be able to cite reliable, published sources that are directly related to the topic of the article, and directly support the material being presented."

3. Verifiability:

"In Wikipedia, verifiability means that people reading and editing the encyclopedia can check that the information comes from a reliable source. Wikipedia does not publish original research. Its content is determined by previously published information rather than the beliefs or experiences of its editors. Even if you're sure something is true, it must be verifiable before you can add it."

However Wikipedia's entries related to intelligent design and evolution often relax or completely disregard these rules. Again, I could cite numerous examples of this. Let's look at just a couple:

Violating Wikipedia's "Neutral Point of View" Rule

When it comes to intelligent design, this "non-negotiable" rule is frequently violated. The very first sentence of Wikipedia's entry on ID states:

Intelligent design (ID) is the pseudoscientific view[1][2] that "certain features of the universe and of living things are best explained by an intelligent cause, not an undirected process such as natural selection."[3][2]

For its claim that ID is "pseudoscientific," Wikipedia cites two sources. It's true that those sources describe ID as "pseudoscientific," but Wikipedia does not treat the sources in a neutral manner. Instead, it affirms, in its own voice, that the opinions and assertions of those sources that intelligent design is "pseudoscientific" are correct and accurate. This violates the encyclopedia's policy of maintaining a "Neutral point of view":

Avoid stating opinions as facts. Usually, articles will contain information about the significant opinions that have been expressed about their subjects. However, these opinions should not be stated in Wikipedia's voice. Rather, they should be attributed in the text to particular sources, or where justified, described as widespread views, etc. For example, an article should not state that "genocide is an evil action", but it may state that "genocide has been described by John X as the epitome of human evil."

Were Wikipedia to follow its own rules, it would say something like "Source X states that intelligent design is 'pseudoscientific.'" That would be a reasonable presentation of the anti-ID viewpoint, and of course an encyclopedia should mention that view. But the editors choose not to follow the rules. They call ID "pseudoscientific" in Wikipedia's own voice.

The page also fails to point out how ID proponents respond to such charges. We show, among other things, that intelligent design uses the scientific method to make its claims, that ID uses the standard methods of historical sciences, that ID meets the toughest definitions of a "scientific theory", and that the ID movement conducts research and has published many peer-reviewed scientific papers. These sorts of pro-ID arguments are never covered on Wikipedia.

On ID, the encyclopedia does not even attempt to maintain a neutral point of view. Wikipedia apparently attempts to justifies this by saying it's OK forWikipedia to oppose what it deems to be "fringe science." Basically, Wikipedia gives itself permission to ignore its own rules when talking about controversial scientific topics like ID. But its rules (when followed) are intended to promote objectivity and guard against inaccuracy. Nothing should justify Wikipedia being inaccurate, misrepresenting the truth about issues, and violating its own rules that are designed to protect accuracy.

Violating Wikipedia's "No Original Research" Rule

In its page on "No original research," Wikipedia claims to prohibit "any analysis or synthesis of published material that serves to reach or imply a conclusion not stated by the sources." But on its pages on ID the encyclopedia frequently disregards this rule. For example, Wikipedia's main entry on intelligent design states:

In 2001, the Discovery Institute published advertisements under the heading A Scientific Dissent From Darwinism, with the claim that listed scientists had signed this statement expressing skepticism:

'We are skeptical of claims for the ability of random mutation and natural selection to account for the complexity of life. Careful examination of the evidence for Darwinian theory should be encouraged.'

The ambiguous statement did not exclude other known evolutionary mechanisms, and most signatories were not scientists in relevant fields, but starting in 2004 the Institute claimed the increasing number of signatures indicated mounting doubts about evolution among scientists.

Consider the last sentence in that extract. Obviously it advocates a non-neutral point of view when it calls the statement of the Scientific Dissent from Darwinism list "ambiguous." But it then goes on to claim "most signatories were not scientists in relevant fields." The citation at the end of the sentence is to a statement published by Discovery Institute about the list, and does not support the claim being made. Rather, the claim constitutes precisely what Wikipedia calls "original research." How does Wikipediaestablish what is a "relevant field"? What percent of scientists who signed the list are not in such a "relevant field"? No supporting data is given -- this is merely an assertion of Wikipedia's viewpoint to promote a particular point of view.

But is Wikipedia's original-research claim even correct? Obviously any scientist with formal training and expertise in the biological sciences is a scientist in a "relevant field." But in fact many scientists today are cross-disciplinary, and training in one field allows evaluation of claims in another field. For example, computer scientists, mathematicians, engineers, and physicists have investigated the feasibility of a Darwinian search mechanism producing the sort of complex features we see in biology. This is true for experts in those fields whether they are proponents or skeptics of Darwinian evolution. Moreover, many chemists have expertise relevant to protein behavior, and have become experts in the feasibility of unguided evolution producing functional proteins. Chemists often have expertise that pertains to the origin of life, which is a field to which earth scientists also commonly contribute. The same goes for astronomers, who are often experts in astrobiology and the feasibility of producing life on a planet or in a region of space. Thus, a case could be made that any scientist in those fields will have had relevant formal training sufficient to make an informed judgment on evolutionary claims.

An informal study I conducted in July 2014 showed that a plurality of scientists on the Dissent list have expertise and formal training in the biological sciences:

• Computer Science: 3.6% (33)
• Mathematics: 6.3% (57)
• Engineering: 13.7% (124)
• Biological Sciences: 44.0% (398)
• Chemistry: 14.7% (133)
• Physics and/or Astronomy: 11.7% (106)
• Earth Sciences: 4.6% (42)
• Other: 1.3% (12)

Thus, a strong argument can be made that Wikipedia's claim about scientific expertise is flatly false. At very least, the claim is extremely misleading.

Violating Wikipedia's "Verifiability" Rule

One of Wikipedia's main rules is that claims must be backed up by references to reliable secondary sources. This rule frequently goes unenforced. For example, Wikipedia's main article on ID offers the following unreferenced assertion:

In this historically motivated definition of science any appeal to an intelligent creator is explicitly excluded for the paralysing effect it may have on the scientific progress.

No citation is given to support the claim that invoking an "intelligent creator" somehow has a "paralyzing effect" on scientific progress. And of course, there is no mention of arguments from ID proponents that ID is useful in opening up new avenues of scientific investigation.

Sometimes Wikipedia editors cite sources that do not, in fact, back up the claim being made. For example, the page on Wikipedia, "Teach the Controversy," states that it is "a campaign, conducted by Discovery Institute," and concludes:

The Dover ruling also characterized "teaching the controversy" as part of a religious ploy.

However, the Dover ruling does not contain the phrase "teaching the controversy," nor does it render a judgment on the idea. Rather, Dover's policy was about requiring intelligent design in public schools, something Discovery Institute opposes. In fact, Discovery Institute explicitly opposed Dover's ID policy since we opposed (and still do) pushing intelligent design into public school curricula. Thus, the policy Dover implemented wasn't the kind Discovery Institute was advocating in what Wikipedia calls our "campaign."

Many who laud the accuracy of Wikipedia cite this third rule as if it somehow guarantees accuracy. But what if the secondary source itself is inaccurate? A source on Wikipedia may be properly cited (i.e., it says what Wikipediaclaims it says), but the thing the source is saying might be completely wrong. For example, the entry on intelligent design claims:

The intelligent design movement has not published a properly peer-reviewed article supporting ID in a scientific journal, and has failed to publish supporting peer-reviewed research or data.

This is backed up by the following citation:

Kitzmiller v. Dover Area School District, cv 2688 (December 20, 2005). Whether ID is Science, p. 87

That citation does say what Wikipedia claims -- the Kitzmiller v. Dover ruling does in fact say on page 87 that "ID is not supported by any peer-reviewed research, data or publications." Thus, Wikipedia has cited an apparently credible source -- the ruling of a federal judge -- and it has cited that source for a claim that the source actually makes. However, Judge Jones's statement is entirely inaccurate, and the source of his inaccuracy is easily traced to a brief submitted by the ACLU, which used almost the exact same words:

Intelligent design is not supported by any peer-reviewed research, data or publications.

Of course the claim is not true, whether it was made by the ACLU or repeated by Judge Jones. During the Dover trial, expert witness Scott Minnich testified that there were between "seven and ten" peer-reviewed papers supporting ID, and both he and expert witness Barbara Forrest discussed a pro-intelligent design article in a peer-reviewed biology journal, Proceedings of the Biological Society of Washington. Additional peer-reviewed publications were listed in an annotated bibliography submitted in an amicus brief accepted as part of the official court record by Judge Jones. Thus, although Judge Jones's claim is wrong, and absolutely refuted by the factual record, Wikipedia's rules allow it to be cited as credibly established fact. Judge Jones's claim is even more demonstrably false today than it was at the time he made it. There are nowdozens of peer-reviewed articles supporting ID. Technically speaking, the claim abides by Wikipedia's "verifiability" rule, but it is entirely false.

Wikipedia's rules state that if some third party said it, then it's probably fair game to cite as a "fact." Since there are plenty of ID opponents out there repeating the same fallacious criticisms, it isn't hard for Wikipedia editors to find all kinds of third parties who have accused ID of all kinds of pernicious things, ranging from promoting pseudoscience, to trying to establish theocracy, to being morally deficient, to threatening to destroy science and civilization, to never publishing any scientific research. Precisely such outlandish and unserious charges appear in Wikipedia's articles on ID. By citing such polemical attacks and rants, the editors find all the citations they need to convert wild assertions and accusations into purported encyclopedic facts. This is how Wikipedia really works.

These are all objective problems that point to biases, errors, and flagrant violations of Wikipedia's own rules. Yet if you were to correct any of these errors and biases, your edits would be immediately reversed and you might be accused by pro-Darwin academics of engaging in "information sabotage," "vandalism," and "other shenanigans." Since the vast majority of Wikipedia's editors are anti-ID, it easily erects a firewall that prevents would-be editors from inputting balance or objectivity into the pages.

Yet many otherwise thoughtful writers refuse to acknowledge these problems because, having read Wikipedia and not knowing the facts of these matters, they think what Wikipedia says is true. Thus we see Ross Pomeroy at Real Clear Science commending the new PLOS ONE paper:

While topics like evolution, alternative medicine, climate change, and nuclear power are not scientifically controversial, they are politically controversial. It is for this reason that those topics often fall victim to "edit wars" on Wikipedia, where users alter information to fit their biased beliefs or tarnish the integrity of the page with slanderous statements. Other users respond by correcting the changes.

Here, Pomeroy is basically acting as a mouthpiece for Wikipedia and the consensus, assuming that anyone who might disagree with the majority on evolution has no merits to his view and is just promoting "biased beliefs" or making "slanderous statements." Ironically, what he says would be almost completely true were it not for the last sentence. Pro-Darwin and anti-ID editors have nearly free reign on Wikipedia to promote their views in a heavily biased and inaccurate manner that ignores the encyclopedia's core rules -- but those who disagree with the consensus have almost no power to correct those changes.

Equally ironic is the good advice given by the authors of the PLOS ONE paper. They write:

Wikipedia should not be used in academic citations without very careful consideration and scrutiny. Wikipedia acknowledges this and reports that, "while some articles are of the highest quality of scholarship, others are admittedly complete rubbish." Furthermore, Wikipedia's policy on academic use is clear that "Wikipedia is not considered a credible or authoritative source . . . any encyclopedia is a starting point for research, not an ending point."

That's an understatement.

What's happening here is that Wikipedia and its defenders want to have their cake and eat it too. They militantly advocate their viewpoint, censor those who disagree with them in the name of the "consensus," and all the while pretend that they are the ones who are the victims of bias and censorship.

When it comes to controversial topics, the famed online encyclopedia is hardly trustworthy and in my experience, its rules are a sham. That's a fact, but don't expect Wikipedia to ever admit it.

Yet more on the ancient roots of Darwinism

The Ancient Philosophical Roots of Darwinism

Six centuries before the Christian era (B.C.E.), the Greek philosopher Anaximander asserted that the first living things emerged from formless matter and then underwent transmutations to produce a wide variety of forms. In what some commentators regard as a primitive form of evolutionary theory, Anaximander apparently held that humans descended from some other species of animal -- probably a fish.48 In the fifth century B.C.E., the Greek philosopher Empedocles taught that the chance interplay of earth, air, fire and water produced disconnected organs and limbs that wandered aimlessly about until they combined spontaneously to make whole creatures. Most of the resulting combinations were monstrosities -- with faces and breasts on the back as well as front, or half ox and half human -- that were so maladapted that they perished. Among the few that survived were creatures that eventually developed into modern humans.49

Leucippus and Democritus in the fifth century B.C.E. and Epicurus in the fourth century B.C.E. advocated a materialistic philosophy in which no gods exist -- only atoms and the void.50 In the first century B.C.E., the Roman philosopher Lucretius immortalized this view in his long poem “On the Nature of Things.” Book Five begins with an attack on religion and teleology, then it lays out a theory of survival of the fittest that is remarkably similar to Darwin’s. Although Lucretius did not suggest that all living things are descended from a common ancestor, he believed that all things -- including living organisms and human beings -- are products of aimless interactions among atoms. If they are well adapted to their environment, they survive and leave descendants; if not, they perish.51

Some modern followers of Charles Darwin regard these ancient thinkers as their intellectual forebears. According to a 1996 statement on a pro-evolution web site maintained by the University of California at Berkeley, “evolutionary theory begins” with Anaximander. Although his ideas “drew on the religious and mythical ideas of his time, he was still one of the first to attempt an explanation of the origin and evolution of the cosmos based on natural laws.” Thus Anaximander’s theory “bears some resemblance to evolutionary theory.” According to the same web site Empedocles proposed a theory that “seems a bit bizarre today” but was nevertheless “a sort of evolutionary theory: Past natural selection is responsible for the forms we see today. Empedocles also ascribed the origin of the life of today to the interplay of impersonal forces, in which chance, not the gods, played the major role.” Thus the Greeks “led the way in developing a general scientific worldview -- one in which natural, non-miraculous explanations for the causes of phenomena were sought.”52

Of course, there were differences between the ideas of the ancient Greeks and modern evolutionary theory, but they were similar in one fundamental respect: They attributed cosmic and biological origins to unguided natural processes rather than divine design. As modern evolutionary biologist Ernst Mayr put it, the ancient Greek theories “constitute the first scientific revolution, so to speak, a rejection of supernatural in favor of materialistic explanations.”53

For Mayr and the author of the Berkeley evolution web site, and for other followers of Charles Darwin, “science” is synonymous with “materialistic explanation.” In this respect, they are following in the footsteps of ancient materialistic philosophers.

This is why modern controversies over evolution are not really about empirical science. Although many of Darwin’s followers believe that he presented overwhelming evidence for his theory, nothing could be further from the truth. The Origin of Species is just warmed-over materialistic philosophy, decorated with illustrations borrowed from nineteenth-century science.

On why Darwinism loses on every sale.

A Leaky Faucet: Why Darwinian Evolution Leads to Loss of Information
Ann Gauger August 26, 2015 11:03 AM

In 2010 biochemist Michael Behe published a paper in the Quarterly Review of Biology in which he concisely stated the first rule of adaptive evolution: "Break or blunt any functional coded element whose loss would yield a net fitness gain." By this he meant several things. First, there are indeed adaptive mutations -- that is, mutations that yield a benefit to the cell under a particular set of circumstances. Second, the primary way such adaptation occurs is by breaking or inactivating some non-essential pre-existing function, in order to make the cell more fit, more competitive than its neighbors.

Behe was talking about microbes -- viruses and bacteria -- but his rule also applies at the cellular level in higher organisms. The best example where this rule is played out is in cancer. Cancers develop when one or more normal functions in a cell are disrupted or broken. The ironic thing is that for the cancer cells, this breaking increases their fitness, their rate of growth and cell division, and thus is beneficial -- to them. Normal constraints have been removed, allowing uncontrolled growth. For the cancer cell that's good, but bad for us, of course. So one can say that cancer is a prime example of what adaptive evolution can accomplish on the multicellular level, by breaking or disrupting some normal function.

What does Behe's first rule of adaptive evolution say about evolution in general? If most "beneficial" mutations are due to the loss of something rather than a gain of something, we are losing information when most adaptations occur, sometimes irreversibly. Let me give an example.

Microbiologist Ralph Seelke and I published a paper in 2010 where we demonstrated that cells always, or nearly always, take the easiest road to success. Given a choice between a simple two-step path leading to repair of two genes needed to make tryptophan, versus a one-step path that eliminated expression of the those genes, only one out of a trillion cells went down the path toward making tryptophan, even though that path would ultimately be much more beneficial. Why did this happen?

The genes to be repaired were overexpressed -- too much of their products were made. Because one of the genes was broken in two places, no tryptophan could be made. Thus both genes were expensive to keep around. It was easier for the cell to break the useless genes than to repair them -- one step instead of two -- and the cells, having no foresight, took that path. Some of those cells deleted the genes, thus losing the information needed to make tryptophan for good.

Let me explain in everyday terms. A faucet leaking badly but with no way to hook it up to a hose is entirely useless. While it is relatively easy to repair the faucet, requiring only two parts, the owner of the faucet doesn't know that. Since he can do without the faucet, he is likely to cap it to stop the expense of the wasted water. But he has lost the ability to water his backyard using that faucet.

Like the clueless homeowner, evolution has no foresight and does not know there is a big payoff just two mutations away. If the cells can prevent the overexpression of the tryptophan genes or remove them in a single step, that's what they will do, especially since there are many more ways to inactivate a gene than to repair it. Any cell that does this instantly becomes more fit than its neighbors, because it is spending less energy making useless stuff.

In fact, that is what we observed. Nearly all the cells inactivated the genes (only one out of a trillion didn't). Some of the cells even deleted the genes, thus losing the capacity to make tryptophan for good. Darwinian evolution travels by the shortest road, without regard for where it's headed. And if the shortest road is to break an existing function -- to lose information -- that's the path it chooses.

I'm sure you can think of parallels in the business world, when only the bottom line, corporate fitness, is what matters, and executives have no long-term vision. They don't see how some things, if adjusted, may yield big payoffs. As a result, whole technologies can be decimated or lost in a push for efficiency, technologies that if maintained could prove vital in the future. But fortunately, unlike Darwinian evolution, we do have foresight and can plan ahead. We do have the capacity for innovation, and can make wise choices or correct our mistakes.


The process of innovation is the opposite of the first rule of adaptive evolution. In the biological world, the quickest road to adaptation may be to delete or inactivate genes that are not necessary. But you don't get new features by deleting information. Building something new, which is what is required to explain the diversity around us, requires more than the happenstance and selection of Darwinian evolution. It requires foresight, planning, and a clear picture of the goal. It requires intelligent design.

On the advance of Jehovah's Word in the British isles

Bedell’s Bible—One Small Step to Better Bible Understanding
WHEN English cleric William Bedell went to Ireland in 1627, he found a very puzzling situation. Ireland, a predominantly Catholic country, was ruled by Protestant Britain. Protestant Reformers had already translated the Bible into local languages all over Europe. Yet no one seemed interested in translating it into Irish.

Bedell felt strongly that the Irish people “ought not to be neglected till they can learn English.” He set out to produce a Bible in the Irish language. But he met with bitter opposition, particularly from Protestant sources. Why was that?

OPPOSITION TO THE USE OF IRISH

William Bedell
Bedell made it his business to learn Irish himself. He encouraged students to use Irish when he became provost, or head, of Trinity College in Dublin and when he later became the bishop of Kilmore. As a matter of fact, when Queen Elizabeth I of England founded Trinity College, she did so to produce ministers who could teach her subjects the Bible’s message in their mother tongue. Bedell tried to make that happen.

In the Kilmore diocese, by far the majority of people spoke Irish. So Bedell insisted on having ministers who could speak Irish. He made his appeal in the spirit of the apostle Paul’s words at 1 Corinthians 14:19, which says: “In a congregation I would rather speak five words with my mind, that I might also instruct others, than ten thousand words in a tongue,” that is, in a language little understood.

But influential authority figures made every effort to stop him. According to historians, some asserted that the use of Irish was “dangerous to the State” and others suggested that it was “against the interests of the Government.” Some felt that it was in the interests of England to keep the Irish in ignorance. In fact, laws were enacted that required the Irish to abandon their own language and customs and to learn English and follow English ways and manners.

BEDELL’S BIBLE PROJECT

Bedell was not deterred by such dictatorial views. Early in the 1630’s, he started translating the recently published English-language Bible (the King James Version of 1611) into Irish. He wanted to produce a Bible that was understandable to as many people as possible. He felt strongly that the poor people could not search the Scriptures to find the way to everlasting life as long as the Bible remained a sealed book to them.—John 17:3.

Bedell was not the first to see this. Some 30 years earlier, another bishop, William Daniel, had seen how difficult it was for anyone to learn what the Bible taught when it came, as he put it, “in the cloud of an unknown tongue.” Daniel had translated the Christian Greek Scriptures into Irish. Bedell now took on the task of translating the Hebrew Scriptures. What is known as Bedell’s Bible includes both his work and William Daniel’s earlier work. As things turned out, Bedell’s Bible—the first complete Bible in Irish—was the only translation of the Bible into Irish for the next 300 years.

Bedell, a qualified Hebrew scholar, enlisted two native speakers of Irish to help with the translation from English into Irish. As they progressed with their work, Bedell, along with one or two trusted helpers, painstakingly checked and revised each verse. For reference, they consulted an Italian translation made by Swiss theologian Giovanni Diodati, as well as the Greek Septuagint and a precious old Hebrew Bible manuscript.

The team followed the lead of the translators of the King James Version (many of whom Bedell would have known personally) and included God’s personal name in a number of places in their Bible. For example, at Exodus 6:3, they rendered God’s name “Iehovah.” Bedell’s original manuscript is preserved in Marsh’s Library, Dublin, Ireland.—See the box “Bedell Remembered and Recognized.”

FINALLY PUBLISHED

Bedell completed his project about 1640. But he could not immediately publish it. Why? For one thing, he still faced unrelenting opposition. Detractors vilified Bedell’s chief translator, hoping thus to discredit his work. They even maliciously had him arrested and imprisoned. As if that were not enough, Bedell found himself in the middle of a bloody and bitter anti-English rebellion, which broke out in 1641. Local Irish people protected Bedell for a time despite his English origins because they recognized his genuine concern for them. Eventually, however, rebel soldiers imprisoned him in very poor conditions. No doubt this hastened his death in 1642. He never saw his work published.


Bedell’s work almost perished completely when his home was ransacked and destroyed. Thankfully a close friend managed to rescue all his translated documents. In time, Narcissus Marsh, who later became the archbishop of Armagh and the primate of the Church of Ireland, got hold of them. He received financial support from scientist Robert Boyle and courageously published Bedell’s Bible in 1685.

A SMALL YET SIGNIFICANT FORWARD STEP

Bedell’s Bible did not receive worldwide acclaim. Still, it was one small yet significant step toward better Bible understanding, especially for people who spoke Irish—not only in Ireland but also in Scotland and many other places. They could now satisfy their spiritual need as they read God’s Word in their mother tongue.—Matthew 5:3, 6.

“When we read Bedell’s Bible, we heard the words of the Bible in our mother tongue. This was a crucial key that opened the way for me and my family to learn the wonderful truths found in the Scriptures”
Bedell’s Bible has continued to help lovers of truth to do that right up to modern times. One speaker of Irish, who in relatively recent times learned what the Bible really teaches, says: “When we read Bedell’s Bible, we heard the words of the Bible in our mother tongue. This was a crucial key that opened the way for me and my family to learn the wonderful truths found in the Scriptures.”

Bedell Remembered and Recognized

For nearly 300 years after the publication of Bedell’s Bible in 1685, no other complete Bible in Irish was published. Then, in 1981, Catholic scholars produced the Maynooth Bible, a translation in modern Irish. In its foreword, the Maynooth Bible recognizes the “great achievement on the part of The Church of Ireland when they published their version of the Bible in the 17th century.” That, of course, was Bedell’s translation, although, in fact, until very recently the Catholic Church prohibited Catholics from reading the Bedell Bible.

The scholars who produced the Maynooth Bible published some of their preparatory work in 1971. One part of this was the Pentatúc (Pentateuch), the first five books of the Bible. In recognition of the pioneering work that Bedell had done, those Catholic scholars included the note “In memory of William Bedell” inside its cover page.
The translators of the Pentatúc used the Irish term “Iávé” for God’s name in many of the places where it appears in the Hebrew Scriptures, represented by the Tetragrammaton or YHWH. Examples can be found at Exodus 6:2-13. Sadly, when the complete Maynooth Bible was eventually published, the editors—unlike Bedell—decided to remove the divine name completely from their translation and substitute “an Tiarna” (the Lord) in its place.