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Sunday 11 October 2015

Why Darwinism remains an ill-fitted Cornerstone

Why Do We Invoke Darwin?
Darwin's theory of evolution offers a sweeping explanation of the history of life, from the earliest microscopic organisms billions of years ago to all the plants and animals around us today.
 By Philip Skell | August 29, 2005


Darwin's theory of evolution offers a sweeping explanation of the history of life, from the earliest microscopic organisms billions of years ago to all the plants and animals around us today. Much of the evidence that might have established the theory on an unshakable empirical foundation, however, remains lost in the distant past. For instance, Darwin hoped we would discover transitional precursors to the animal forms that appear abruptly in the Cambrian strata. Since then we have found many ancient fossils – even exquisitely preserved soft-bodied creatures – but none are credible ancestors to the Cambrian animals.

Despite this and other difficulties, the modern form of Darwin's theory has been raised to its present high status because it's said to be the cornerstone of modern experimental biology. But is that correct? "While the great majority of biologists would probably agree with Theodosius Dobzhansky's dictum that 'nothing in biology makes sense except in the light of evolution,' most can conduct their work quite happily without particular reference to evolutionary ideas," A.S. Wilkins, editor of the journal BioEssays, wrote in 2000.1 "Evolution would appear to be the indispensable unifying idea and, at the same time, a highly superfluous one."

I would tend to agree. Certainly, my own research with antibiotics during World War II received no guidance from insights provided by Darwinian evolution. Nor did Alexander Fleming's discovery of bacterial inhibition by penicillin. I recently asked more than 70 eminent researchers if they would have done their work differently if they had thought Darwin's theory was wrong. The responses were all the same: No.

I also examined the outstanding biodiscoveries of the past century: the discovery of the double helix; the characterization of the ribosome; the mapping of genomes; research on medications and drug reactions; improvements in food production and sanitation; the development of new surgeries; and others. I even queried biologists working in areas where one would expect the Darwinian paradigm to have most benefited research, such as the emergence of resistance to antibiotics and pesticides. Here, as elsewhere, I found that Darwin's theory had provided no discernible guidance, but was brought in, after the breakthroughs, as an interesting narrative gloss.

In the peer-reviewed literature, the word "evolution" often occurs as a sort of coda to academic papers in experimental biology. Is the term integral or superfluous to the substance of these papers? To find out, I substituted for "evolution" some other word – "Buddhism," "Aztec cosmology," or even "creationism." I found that the substitution never touched the paper's core. This did not surprise me. From my conversations with leading researchers it had became clear that modern experimental biology gains its strength from the availability of new instruments and methodologies, not from an immersion in historical biology.

When I recently suggested this disconnect publicly, I was vigorously challenged. One person recalled my use of Wilkins and charged me with quote mining. The proof, supposedly, was in Wilkins's subsequent paragraph:

"Yet, the marginality of evolutionary biology may be changing. More and more issues in biology, from diverse questions about human nature to the vulnerability of ecosystems, are increasingly seen as reflecting evolutionary events. A spate of popular books on evolution testifies to the development. If we are to fully understand these matters, however, we need to understand the processes of evolution that, ultimately, underlie them."

In reality, however, this passage illustrates my point. The efforts mentioned there are not experimental biology; they are attempts to explain already authenticated phenomena in Darwinian terms, things like human nature. Further, Darwinian explanations for such things are often too supple: Natural selection makes humans self-centered and aggressive – except when it makes them altruistic and peaceable. Or natural selection produces virile men who eagerly spread their seed – except when it prefers men who are faithful protectors and providers. When an explanation is so supple that it can explain any behavior, it is difficult to test it experimentally, much less use it as a catalyst for scientific discovery.


Darwinian evolution – whatever its other virtues – does not provide a fruitful heuristic in experimental biology. This becomes especially clear when we compare it with a heuristic framework such as the atomic model, which opens up structural chemistry and leads to advances in the synthesis of a multitude of new molecules of practical benefit. None of this demonstrates that Darwinism is false. It does, however, mean that the claim that it is the cornerstone of modern experimental biology will be met with quiet skepticism from a growing number of scientists in fields where theories actually do serve as cornerstones for tangible breakthroughs.

Philip S. Skell tvk@psu.edu is Emeritus Evan Pugh Professor at Pennsylvania State University, and a member of the National Academy of Sciences. His research has included work on reactive intermediates in chemistry, free-atom reactions, and reactions of free carbonium ions.


He can be contacted at tvk@psu.edu.

Friday 9 October 2015

A Darwinian apparatchik rallies the faithful.

Latest Cambrian Explosion "Explanation" Qualifies as Propaganda

Today's supernatural is tomorrow's scientific revolution.

Science and Credulity

Yet more iconoclasm II

Lee Spetner on Darwin’s iconic finches

Published on October 9th, 2015

Thursday 8 October 2015

It's design all the way down V

Gate-Crashing the Nuclear Pore Complex


Wednesday 7 October 2015

On the incomprehensible comprehensibility of the cosmos

Putting Scientism in Its Place

Tuesday 6 October 2015

Darwinism Vs. the real world XV

Low Blood Pressure and Evolutionary Biology


Monday 5 October 2015

Self-Correcting huh?

The right to die?Pros and Cons

Survival of the heroic?

Could We All Get Together and Evolve as a Group?
Denyse O'Leary October 5, 2015 3:21 AM 

In our quest to understand how evolution happens, we have looked at horizontal gene transfer and epigenetics, each of which gives a small amount of genuine, though generally unheralded, change.

Talk to the Fossils.jpgNatural selection and sexual selection are widely publicized theories, developed in detail by Darwin. They became iconic, in part one must think, because of the instant media recognition. The subtle self-flattery that comes of thinking that one is naturally or sexually selected to survive.
The evidence is sparse.

But what if it is not individuals, but groups that are selected to somehow survive?

No subject apart from religion has vexed Darwin's followers more than why people sacrifice themselves for others. They have embraced the ambiguous term "altruism" because it does not clearly mean "compassion" or "heroism." Rather, it is to be seen as the same natural force that causes worker ants to pass on their genes by serving their queen, who lays lots of eggs, instead of reproducing themselves (kin selection). Maybe this force creates the change we are looking for.

Altruism has been described as "an anomalous thorn in Darwin's side" and a "conundrum that Darwinians would need to solve, given their view of the ruthless struggle among living beings for survival." One outcome has been the curious recent paper war between Darwinian evolutionary biologist E. O. Wilson and those Darwinists who had espoused his earlier theories.

Wilson deserves an introduction. He is widely hailed as the founder of sociobiology (about 1975), which morphed into evolutionary psychology.

Christians have long been encouraged to look up to Wilson (once an evangelical Christian) as the gentlemanly author of The Creation (2006), which begins "Dear Pastor, We have not met, yet I feel I know you well enough to call you friend." (The fact that Wilson attempted to undermine everything the pastors believe was, apparently, irrelevant.)

His group selection theory has a history. It stretches back to 1955 when British geneticist J. B. S. Haldane said, we are told, that he would risk his life for two brothers or eight cousins, to preserve enough of his own genes to justify his death (kin selection). Evolutionist William Hamilton described the idea mathematically, calling it inclusive fitness. His calculations have been used ever since, and were a key inspiration for Richard Dawkins' The Selfish Gene.

But then Wilson dramatically abandoned kin selection in 2010 in a Nature paper, "The evolution of eusociality," co-authored with mathematicians. He argued that strict Darwinism (natural selection) "provides an exact framework for interpreting empirical observations," dispensing with the other theories he had promoted for decades. Over 140 leading biologists signed a letter to Nature, attacking the 2010 paper. Some called his new, strictly Darwin model "unscholarly," "transparently wrong," and "misguided."

What? All this is said of a Darwin-only model?

New atheist evolutionary biologist Jerry Coyne has also weighed in, saying that Wilson et al. are "wrong--dead wrong." Curiously, he admitted, "The "textbook" explanation, based on a higher relatedness of workers to their sisters than to their own potential offspring, no longer seems feasible. ... But we've known all this for years!"

If so, he and fellow evolutionary biologists have been very economical with their accounts of the failures.

How else to account for the -- to most people, incomprehensible -- uproar?

Evolutionary psychologist David Sloan Wilson, defending E. O. Wilson, scolded, "This degree of illiteracy about foundational issues is an embarrassment for the field of evolutionary biology."

He is perhaps telling us more than he realizes there. Neuroscientist Michael Gazzaniga, attempting to defend E.O. Wilson, writes:

In the end, Mr. Wilson comes down on the side of what is called multi-level selection--the view that evolution involves a combination of gene selection, individual selection, kin selection and group selection. Although he says his new theory opposes the idea of kin selection, in another sense he is simply maintaining that everybody is right. Genes are being selected to benefit the individual and their kin. Genes are also being selected that encourage the individual to participate in a group.

So if Wilson thinks everybody is right, why is Wilson sowrong? As John Gray put the matter at The New Republic,the debate is "an exercise in sectarian intellectual warfare of the kind that is so often fought in and around Darwinism."

It sounds so much like a family row. But if we are not part of the family, why be involved? Maybe the rest of us should continue to look for answers elsewhere.

How about life forms that do not evolve at all, or not significantly? We might learn something there. What happens when evolution doesn't happen?


See the rest of the series to date at "Talk to the Fossils: Let's See What They Say Back."