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Saturday 8 August 2015

Paul's epistle to Titus New World Translation(2013 Edition)

1 Paul, a slave of God and an apostle of Jesus Christ according to the faith of God’s chosen ones and the accurate knowledge of the truth that is according to godly devotion 2 and is based on a hope of the everlasting life+ that God, who cannot lie,+ promised long ago; 3 but in his own due time, he made his word known through the preaching entrusted to me+ according to the command of our Savior, God; 4 to Titus, a genuine child according to the faith we share:
May you have undeserved kindness and peace from God the Father and Christ Jesus our Savior.
5 I left you in Crete so that you would correct the things that were defective* and make appointments of elders in city after city, as I instructed you: 6 if there is any man free from accusation, a husband of one wife, having believing children who are not accused of debauchery* or rebelliousness.+ 7 For as God’s steward, an overseer must be free from accusation, not self-willed,+ not quick-tempered,+ not a drunkard, not violent,* not greedy of dishonest gain, 8 but hospitable,+ a lover of goodness, sound in mind,*+ righteous, loyal,+ self-controlled,+ 9 holding firmly to the faithful word* as respects his art of teaching,+ so that he may be able both to encourage* by the teaching that is wholesome*+ and to reprove+ those who contradict.
10 For there are many rebellious men, profitless talkers, and deceivers, especially those who adhere to the circumcision.+ 11 It is necessary to shut their mouths, because these very men keep on subverting entire households by teaching things they should not for the sake of dishonest gain. 12 A certain one of them, their own prophet, said: “Creʹtans are always liars, injurious wild beasts, idle gluttons.”
13 This witness is true. For this very reason, keep on reproving them with severity so that they may be healthy in the faith, 14 paying no attention to Jewish fables and commandments of men who turn away from the truth. 15 All things are clean to clean people;+ but to those who are defiled and faithless, nothing is clean, for both their minds and their consciences are defiled.+ 16 They publicly declare that they know God, but they disown him by their works,+ because they are detestable and disobedient and not approved for good work of any sort.
 2 You, however, keep on speaking what is consistent with wholesome* teaching.+ 2 Let the older men be moderate in habits, serious, sound in mind, healthy in faith, in love, in endurance. 3 Likewise, let the older women be reverent in behavior, not slanderous, not enslaved to a lot of wine, teachers of what is good, 4 so that they may advise* the younger women to love their husbands, to love their children, 5 to be sound in mind, chaste, working at home,* good, subjecting themselves to their own husbands,+ so that the word of God may not be spoken of abusively.
6 Likewise, keep on urging the younger men to be sound in mind,+ 7 showing yourself to be an example of fine works in every way. Teach what is pure* with all seriousness,+ 8 using wholesome* speech that cannot be criticized,+ so that those who oppose may be put to shame, having nothing negative* to say about us.+ 9 Let slaves be in subjection to their owners in all things,+ trying to please them, not talking back, 10 not stealing from them,+ but showing complete trustworthiness, so that in every way they may adorn the teaching of our Savior, God.+
11 For the undeserved kindness of God has been manifested, bringing salvation to all sorts of people.+ 12 It trains us to reject ungodliness and worldly desires+ and to live with soundness of mind and righteousness and godly devotion amid this present system of things,*+ 13 while we wait for the happy hope+ and glorious manifestation of the great God and of our Savior, Jesus Christ, 14 who gave himself for us+ to set us free*+ from every sort of lawlessness and to cleanse for himself a people who are his own special possession, zealous for fine works.+
15 Keep on speaking these things and exhorting* and reproving with full authority.+ Do not let anyone look down on you.
3 Continue reminding them to be in subjection and to be obedient to governments and authorities,+ to be ready for every good work, 2 to speak injuriously of no one, not to be quarrelsome, but to be reasonable,+ displaying all mildness toward all men.+ 3 For we too were once senseless, disobedient, led astray, being slaves to various desires and pleasures, carrying on in badness and envy, detestable, hating one another.
4 However, when the kindness of our Savior, God,+ and his love for mankind were manifested 5 (not because of any righteous works we had done,+ but because of his own mercy),+ he saved us by means of the bath that brought us to life+ and by making us new by holy spirit.+ 6 He poured this spirit out richly* on us through Jesus Christ our Savior,+ 7 so that after being declared righteous through the undeserved kindness of that one,+ we might become heirs+ according to a hope of everlasting life.+
8 These words are trustworthy, and I want you to keep stressing these matters, so that those who have believed God may keep their minds focused on maintaining fine works. These things are fine and beneficial to men.
9 But have nothing to do with foolish arguments and genealogies and disputes and fights over the Law, for they are unprofitable and futile.+ 10 As for a man who promotes a sect,+ reject him+ after a first and a second admonition,*+ 11 knowing that such a man has deviated from the way and is sinning and is self-condemned.
12 When I send Arʹte·mas or Tychʹi·cus+ to you, do your utmost to come to me at Ni·copʹo·lis, for that is where I have decided to spend the winter. 13 Carefully supply Zeʹnas, who is versed in the Law, and A·polʹlos so that they may lack nothing for their trip.+ 14 But let our people also learn to maintain fine works so as to help in cases of urgent need,+ so that they may not be unproductive.*+
15 All those with me send you their greetings. Give my greetings to those who have affection for us in the faith.

May the undeserved kindness be with all of you.

It's design all the way down IV

Spectacular Discovery Reveals Power Grid in Muscle Cells; Design Implications Are Profound


Thursday 6 August 2015

File under,'well said' III


"The man who asks a question is a fool for a minute, the man who does not ask is a fool for life.” 
― Confucius

On the resurrection;The Watchtower Society's commentary.

What Is the Resurrection?


The Bible’s answer

In the Bible, the word translated as “resurrection” comes from the Greek a·na′sta·sis, which means “raising up” or “standing up again.” A person who is resurrected is raised up from death and restored to life as the person he was before.1 Corinthians 15:12, 13.
Although the word “resurrection” is not in the Hebrew Scriptures, often called the Old Testament, the teaching appears there. Through the prophet Hosea, for example, God promised: “From the power of the Grave I will redeem them; from death I will recover them.”Hosea 13:14; Job 14:13-15; Isaiah 26:19; Daniel 12:2, 13.
Where will people be resurrected? Some people are resurrected to life in heaven to rule as kings with Christ. (2 Corinthians 5:1; Revelation 5:9, 10) The Bible calls this “the first resurrection” and “the earlier resurrection,” both expressions implying that there is another resurrection to follow. (Revelation 20:6;Philippians 3:11) This later resurrection will be to life on earth, which the vast majority of those brought back to life will enjoy.Psalm 37:29.
How are people resurrected? God grants Jesus the power to raise the dead. (John 11:25) Jesus will restore “all those in the memorial tombs” to life, each one with his unique identity, personality, and memories. (John 5:28, 29) Those resurrected to heaven receive a spirit body, while those resurrected to life on earth receive a healthy physical body, completely sound.Isaiah 33:24; 35:5, 6;1 Corinthians 15:42-44, 50.
Who will be resurrected? The Bible says that “there is going to be a resurrection of both the righteous and the unrighteous.” (Acts 24:15) The righteous include faithful people, such as Noah, Sarah, and Abraham. (Genesis 6:9; Hebrews 11:11; James 2:21) The unrighteous include those who failed to meet God’s standards but did not have the opportunity to learn and follow them.
However, those who become so wicked that they are beyond reform will not be resurrected. When such ones die, they suffer permanent destruction with no hope of a return to life.Matthew 23:33; Hebrews 10:26, 27.
When will the resurrection take place? The Bible foretold that the resurrection to heaven would take place during Christ’s presence, which began in 1914. (1 Corinthians 15:21-23) The resurrection to life on earth will occur during the Thousand Year Reign of Jesus Christ, when the earth will be transformed into a paradise.Luke 23:43; Revelation 20:6, 12, 13.
Why is belief in the resurrection reasonable? The Bible provides detailed accounts of nine resurrections, each confirmed by eyewitnesses. (1 Kings 17:17-24; 2 Kings 4:32-37; 13:20, 21; Luke 7:11-17; 8:40-56; John 11:38-44; Acts 9:36-42; Acts 20:7-12; 1 Corinthians 15:3-6) Jesus’ resurrection of Lazarus is especially noteworthy, since Lazarus had been dead for four days and Jesus performed the miracle before a crowd of people. (John 11:39, 42) Even those who opposed Jesus could not deny the facts of the matter, so instead they plotted to kill both Jesus and Lazarus.John 11:47, 53; 12:9-11.The Bible shows that God has both the ability and the desire to bring back the dead. He keeps in his limitless memory a detailed record of each person he will resurrect by means of his almighty power. (Job 37:23; Matthew 10:30; Luke 20:37, 38) God is able to restore the dead to life, and he wants to! Describing the coming resurrection, the Bible says of God: “You will long for the work of your hands.”Job 14:15.

Misconceptions about the resurrection

Myth: The resurrection is a reuniting of the soul with the body.
Fact: The Bible teaches that the soul is the entire person, not some part that survives death. (Genesis 2:7, footnote; Ezekiel 18:4) A person who is resurrected is not reunited with his soul; he is recreated as a living soul.
Myth: Some people are resurrected and then immediately destroyed.
Fact: The Bible says that “those who practiced vile things” will receive “a resurrection of judgment.” (John 5:29) However, this judgment is based on what they do after they are resurrected, not before. Jesus said: “The dead will hear the voice of the Son of God, and those who have paid attention will live.” (John 5:25) Those who ‘pay attention’ to, or obey, the things they learn after they are resurrected will have their names recorded in “the scroll of life.”Revelation 20:12, 13.
Myth: When resurrected, a person receives exactly the same body that he had before he died.
Fact: After death, a person’s body would likely have broken down and disintegrated.—Ecclesiastes 3:19, 20.

Convergence;Darwinism's epicycle?

Spectacular Convergence: A Camera Eye in a Microbe


Wednesday 5 August 2015

More education less indoctrination II

Nature Agrees: Science Students Should "Actively Grapple with Questions" Not Just "Listen to Answers"

Discovery Institute has long promoted critical thinking in the science classroom, noting that it is remarkably scarce in the way evolution is taught. Despite media opposition to academic freedom laws, active engagement, asking questions, and thinking analytically have been demonstrated to promote student understanding and success.
That insight has now been confirmed by no less a source than Nature, the world's most prestigious scientific journal, in collaboration with Scientific American. The two journals got together to produce an issue on the theme, showing that STEM (science, technology, engineering, and mathematics) instruction is due for reform. They note, "[S]tudents gain a much deeper understanding of science when they actively grapple with questions than when they passively listen to answers."
In the cover package, "Building the 21st Century Scientist: Why Science Education is More Important than Ever," Nature emphasizes research demonstrating that active engagement increases student understanding and success in STEM classes. They highlight various types of interactive instruction, and present strategies for teachers to improve their instructional methods and institutions to incentivize change.
What Is Active Learning?
Jay Labov, a senior education advisor from the U.S. National Academy of Sciences, describes active engagement as "learning content not as something you memorize and regurgitate, but as raw material for making connections, drawing inferences, creating new information -- learning how to learn."
Unfortunately, this is not the norm for science classes. Jonathan Osborne wrote in 2010 in the journal Science:
Typically, in the rush to present the major features of the scientific landscape, most of the arguments required to achieve such knowledge are excised. Consequently, science can appear to its students as a monolith of facts, an authoritative discourse where the discursive exploration of ideas, their implications, and their importance is absent (7). Students then emerge with naïve ideas or misconceptions about the nature of science itself -- a state of affairs that exists even though the National Research Council; the American Association for the Advancement of Science; and a large body of research, major aspects of which are presented here, all emphasize the value of argumentation for learning science (8-10).
Active learning can take many forms, but it generally repudiates traditional lecture-style teaching. Neuroscientist Sarah Leupen, for example, doesn't ask her physiology class to name the sensory nerves in the leg. Instead, says Nature, she poses the following question to the students:
You're innocently walking down the street when aliens zap away the sensory neurons in your legs. What happens?
  1. Your walking movements show no significant change.
  2. You can no longer walk.
  3. You can walk, but the pace changes.
  4. You can walk, but clumsily.
"We usually get lots of vigorous debate on this one," Leupen said. (For curious readers, the answer is d).
And there are many other classroom strategies for fostering scientific inquiry. Nature highlights Little Scientists' House, a program developed in Germany for children between three and six years old, but spreading worldwide. At Little Scientists' House, students learn to ask questions about the world around them and look for answers by simple observation and experimentation.
In one exercise, students guessed whether more water could accumulate on the head of a euro coin or other currency. One student thought that the smaller coin, which was worth more money, would hold more water -- and the class proceeded to try out his idea. "In the end, the children could not come to a definitive answer, but that is OK, says [kindergarten teacher Christina] Jeuthe. The point is to spark questions, and a conviction that they can be explored rationally."
On the college level, the University of Richmond in Virginia has begun offering introductory, interdisciplinary science courses that explore real science questions such as "antibiotic resistance and cells' response to heat." Outside of the traditional classroom setting, active learning can encompass activities from involving high school students in real scientific research projects to materials-based outdoor exploration.
What about Evolution?
Eugenie Scott, former executive director of the National Center for Science Education, has said, "There are no weaknesses in the theory of evolution." No matter what your stance is on evolution, however, treating scientific theories as unquestionable fact doesn't make sense.
At Discovery Institute, we recommend teaching both the scientific strengths and scientific weaknesses of evolutionary theory. Students should not only hear about similarities in DNA sequences between species and antibiotic-resistant strains of bacteria, but also grapple with the Cambrian explosion and the intricacies of the cell.
We put it this way in our Educator's Briefing Packet:
What Is a Suggested Plan for Teaching a Unit on Neo-Darwinian Evolution?
Objective education means that students must be allowed to form and express their own opinions. An objective unit covering neo-Darwinian evolution might look something like this:
  • First, cover the required curriculum by teaching the material in the textbook. Ensure that students understand the scientific arguments for neo-Darwinian evolution. (1-2 weeks)

  • Next, spend a few days discussing scientific criticisms of neo-Darwinian evolution. The supplementary textbook Explore Evolution, the DVD Investigating Evolution, and the Icons of Evolution Study Guide are potential resources. Encourage students to think critically. (2-3 days)

  • Finally, consider allowing students to spend a couple days wrestling with the data and forming their own opinions. This could include in-class debates, or an assignment where students write a position statement on neo-Darwinian evolution. In these exercises, students may defend whatever position they wish, but must justify it using only scientific evidence and scientific arguments. (1-2 days)
Most public school curricula stop after step 1, missing out on the benefits from steps 2 and 3. Some might claim those extra steps would take too much time. But teaching the modern neo-Darwinian theory of evolution in an objective fashion need not take any more time than the 2-3 weeks typically spent on an evolution unit.
More importantly, any extra time taken to teach this topic objectively is not wasted -- it will help students better understand the evidence, better appreciate scientific reasoning, and fulfill standards requiring critical thinking and use of the inquiry method. Finally, this approach will be welcomed by students who find this topic engages their interest in science.
Building 21st-Century Scientists
It's high time for a change. Science education, especially at the university level, faces some hurdles. Nature says, "A study tracking 17,000 post-secondary students in the United States and Puerto Rico found that only two-fifths of those who enrolled in a STEM discipline went on to obtain a degree in the field, or were still studying for one 6 years later." On the other hand, Nature notes that research at the University of Washington in 2014 surveyed 225 studies of teaching in STEM fields and found that active engagement decreased failure rates by one-third.
Carl Wieman, a physicist at Stanford who won the 2001 Nobel Prize in his field, began advocating for science education reform after interacting with newly graduated scientists who "had done really well as undergraduates, but couldn't do research." Today, along with prominent journals such as Nature, Scientific American,and Science, he promotes active engagement in the classroom.
Nature concludes its keynote editorial, "But change is essential.... In an era when more of us now work with our heads, rather than our hands, the world can no longer afford to support poor learning systems that allow too few people to achieve their goals."
That's right. Teaching the controversy over origins would be a step towards better overall science education. Where the approach has been adopted already, it trains students to think analytically and examine the evidence -- in all scientific fields. It awakens interest in the issue of origins by inviting students to confront the research themselves. And students who succeed in courses on evolution (as well as other STEM courses) are more likely to pursue degrees in these fields. Inquiry in the classroom paves the way for inquiry in the lab.