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Thursday 10 July 2014

Married to the mob? III

Jailed mobsters given communion after Pope's 'excommunication': priest



Reuters) - A Roman Catholic priest said he was continuing to give Holy Communion to mafia bosses at a high-security prison in Italy, even after Pope Francis said members of organized crime groups were "excommunicated".
During a trip to one of Italy's most mafia-infested regions last month, Francis for the first time described mafiosi as "excommunicated" - totally cut off from the Church - because "their lives follow this path of evil".
After the pope's comments, "some prisoners came to me and asked me if they should consider themselves excommunicated, saying that if they could no longer take the sacrament, they would stop coming to Mass," prison chaplain Marco Colonna told la Repubblica newspaper in an article published on Monday.
"I tried to explain to them that the Church doesn't kick anyone out, and after a few days of reflection, I told them that they would continue to receive the sacrament," said Colonna, who works at the prison in the southern town of Larino.
"I continued to give communion to bosses ... I cannot avoid it," the priest added.
The Vatican has said the pope's use of the word "excommunication" last month had not amounted to a formal decree under church law.
Instead, a Vatican spokesman said, the pope had meant to tell the criminals they had effectively excommunicated themselves and could not participate in Church sacraments because they had distanced themselves from God.
High-ranking Church officials also quoted in the Italian media on Monday said the pope's words meant mafia bosses should not be allowed to take communion, but added that did not mean they were shut out forever.
"Someone who is excommunicated cannot take communion and is excluded from the sacraments, but he can listen to the word of God," Nunzio Galantino, secretary general of the Italian Bishop's conference whose diocese the pope was visiting when he spoke out against the mob, told Corriere della Sera newspaper.
In some areas, like the one Galantino comes from, the Church has taken a strong stand against organized crime.
But many members of organized crime groups in Italy see themselves as part of a religious, cult-like group and regularly take part in sacraments.
On Wednesday, during a religious procession of a statue of Saint Mary in the southern Italian town of Oppido Mamertina, parishioners paused before the home of the town's elderly mafia boss as a sign of respect, triggering an impassioned debate in the Italian media.

(Reporting by Steve Scherer; Editing by Andrew Heavens)
 
 
1Samuel2:22-25RSV(Catholic Edition) " Now Eli was very old, and he heard all that his sons were doing to all Israel, and how they lay with the women who served at the entrance to the tent of meeting. 23 And he said to them, “Why do you do such things? For I hear of your evil dealings from all the people. 24 No, my sons; it is no good report that I hear the people of the Lord spreading abroad. 25 If a man sins against a man, God will mediate for him; but if a man sins against the Lord, who can intercede for him?” But they would not listen to the voice of their father; for it was the will of the Lord to slay them."
 
 
1Samuel3:11-14RSV(Catholic Edition)"Then the Lord said to Samuel, “Behold, I am about to do a thing in Israel, at which the two ears of every one that hears it will tingle. 12 On that day I will fulfil against Eli all that I have spoken concerning his house, from beginning to end. 13 And I tell him that I am about to punish his house for ever, for the iniquity which he knew, because his sons were blaspheming God,[c] and he did not restrain them. 14 Therefore I swear to the house of Eli that the iniquity of Eli’s house shall not be expiated by sacrifice or offering for ever.”
 

Wednesday 9 July 2014

In the shadow of the secular arm.

JULY 1, 2014 | RUSSIA

The European Court of Human Rights Again Condemns Russia for Its Failure to Respect Freedom of Religion


 
On June 26, 2014, the European Court of Human Rights (ECHR) ruled in favor of Jehovah’s Witnesses and their right to worship without unlawful interference from the Russian authorities. In its unanimous judgment, the Court found that Russia violated Articles 5 (right to liberty and security) and 9 (freedom of thought, conscience, and religion) of the European Convention on Human Rights (Convention) when police overwhelmed a religious service with an illegal raid on the night of April 12, 2006.
On that night, Jehovah’s Witnesses around the world were gathered together for their annual religious observance commemorating the death of Jesus Christ. Two congregations in Moscow had rented a school auditorium for the special meeting and anticipated an attendance of over 400 worshippers. While the meeting was in progress, riot police arrived at the scene in ten police vehicles and two minibuses, with an armed unit of the Special Police Force (OMON) and dozens of uniformed police officers. They quickly cordoned off the building, and without warrant for their actions, disrupted the religious service. They ordered all in attendance to leave the building, then searched the auditorium, confiscated religious literature, and forcibly took 14 male attendees to the local police station and detained them. An attorney who had been contacted to represent the detained Witnesses arrived at the police station to assist them. The police searched him, threw him to the ground, put a knife to his throat, and threatened that if he filed a complaint, there would be unpleasant consequences for his family. After nearly four hours, the detainees were released and allowed to return home.
Nikolay Krupko, lead applicant in the case


Nikolay Krupko, along with three other Witnesses who were detained, brought suit against the authorities for illegally disrupting the religious meeting and unlawfully detaining them. After the Lyublino District Court and the Moscow City Court rejected their complaint, the men submitted an application to the ECHR in June 2007.
In its June 26 judgment entitled Krupko and Others v. Russia, the ECHR stated: “The Court has consistently held that, even in cases where the authorities had not been properly notified of a public event but where the participants did not represent a danger to the public order, dispersal of a peaceful assembly by the police could not be regarded as having been ‘necessary in a democratic society.’ . . . This finding applies a fortiori in the circumstances of the present case where the assembly in question was not a tumultuous outdoors event but a solemn religious ceremony in an assembly hall which was not shown to create any disturbance or danger to the public order. The intervention of armed riot police in substantial numbers with the aim of disrupting the ceremony, even if the authorities genuinely believed that lack of advance notice rendered it illegal, followed by the applicants’ arrest and three-hour detention, was disproportionate for the protection of public order.”
This is the third judgment against Russia for violating the rights of Jehovah’s Witnesses. In a 2007 judgment entitled Kuznetsov and Others v. Russia, the ECHR ruled that Russia violated the Convention when local authorities illegally disrupted a meeting of hearing-impaired Witnesses in Chelyabinsk. In 2010, the ECHR ruled against Russia in Jehovah’s Witnesses of Moscow v. Russia, a case in which the Moscow City Prosecutor’s Office unlawfully liquidated and banned the Witnesses’ legal entity in Moscow.
The judgments of the ECHR add further proof that the Russian authorities, in attempting to suppress the worship of Jehovah’s Witnesses in Russia, have violated the freedoms guaranteed in the Constitution of the Russian Federation and the Convention.

Tuesday 8 July 2014

Married to the mob?II

On the frontline in Syria: the Danish gangster who turned jihadi

Director trails Big A, leader of one of Copenhagen's most notorious gangs, as he joins rebels fighting the Assad regime
 
 
Two Danes lie in the back of a pickup truck on the Turkish-Syrian border waiting for a call. They're with a young British jihadi and a group of ultra-conservative Syrian Salafi Islamists. Soon they'll be smuggled into Syria to join the fight against the Assad regime.
One of the Danes, a 40-year-old father of three, doesn't want to be named. The other doesn't care; he knows that as long as he avoids proscribed terrorist groups, he can't be prosecuted under Danish law. On the streets of Copenhagen he is known as Big A, a convicted drug trafficker and the leader of one of Denmark's most notorious organised crime gangs. But on the frontline in northern Syria, Abderozzak Benarabe is just another have-a-go jihadi, a man who joined the fight against Bashar al-Assad through a mix of restlessness, curiosity and a need for some kind of personal redemption.
I followed Benarabe's experiences in northern Syria and subsequently back in Copenhagen, for a documentary broadcast by the Guardian on Tuesday. The footage was shot in 2012, but the scenes it exposes take on added resonance in the light of mounting concerns about the number of Europeans believed to be flocking to Syria. Some estimates put the number at about 1,000.
It's not all plain sailing for the Dane. Benarabe's entry into Syria is secured by crawling through a hole in the Turkey-Syria border fence and running through fields for 10 minutes until he and his fellow travellers reach a waiting car. They are driven to Sarjeh, a city in the Zawiyah mountain region of Idlib, north-west Syria.
There, they meet a burly Canadian of Iraqi descent with a long beard and military fatigues. "God willing, we'll replace Assad with an Islamic state. I am tired of the immorality in Canada and if we succeed I'm going to live here," he said.
Also there are three Uzbeks. Two of them speak neither Arabic nor English, and have to communicate with the rebels with hand gestures.

Every morning, rebel fighters leave for a battle that's raging in the nearby city of Ariha. Benarabe endures a frustrating induction during which he isn't even given a weapon. He befriends a group of young fighters – they say they're 16, but look younger – and hangs out and shares cigarettes with them, and borrows one of their AK-47s to fire on an enemy target. He's clearly familiar with guns and needs no instruction on how to shoot.
But the sights of the battlefield are grim even for a man inured to violence. A machine-gunner gets shot in the face, just yards from where I am standing. The bullet penetrates his skull and hits another rebel behind him in the chest. Two more fighters are hit as they fire off rounds at the sniper. I follow them into the makeshift operating theatre – a bedroom in one of the houses – and film as two more rebels lie dying as doctors try in vain to perform CPR. Three are dead and their mourning comrades cover them with sheets.
The aerial bombardment intensifies and Benarabe and the rebels take shelter in the lower floor of the apartment blocks. The idea is that the bombs will not penetrate the upper floors. All they can do is wait and pray while the sound of the jets gets louder and the bombs fall. The blasts are getting closer. Suddenly a massive explosion shakes the building. Rubble falls, glass shatters and the air is thick with smoke and dust. It was very close.
The commander, Ibrahim Abu Muhammed – a small, softly spoken man with rosy cheeks – sits and reads his Qur'an.
"We're staying here and showing them that we are resilient," he says, looking his men in the eyes. "We'll show them we are only afraid of Allah."
That night, after they have been relieved by a contingent of fresh fighters, the other Dane starts to act strangely. He appears traumatised by the violence and becomes paranoid that the rebels want to kill him. He thinks my camera is making them nervous. To calm him down I stop filming, telling the commander my camera is broken.
For the next four days, Benarabe is at the forefront of the battle. He comes back one night with a grenade fragment that hit his backpack and his comrades tell of his bravery in leading charges and volunteering for every mission. The young fighters hope he will lead their unit, and Benarabe talks of buying a house in the town and funding and equipping the contingent himself. He has become even more fervent in his belief that he is fighting for a worthy cause. "We have to stop the Syrian army," he says, "Or we'll have more massacres like in Daraya."
But the commander quickly realises that Benarabe will be more useful to the rebel effort drumming up cash and supplies from Copenhagen.
Back in the Danish capital, Benarabe collects about £50,000 through donations and, it is rumoured, through "taxing" local drug dealers. He buys three mini-vans and fills them mostly with medical equipment, but he also says he's transporting some hi-tech military paraphernalia, including night-vision goggles and heat sensors.
He and some associates drive the cargo to Syria and hand it over to the rebels. Benarabe plans to stay and fight.
Big A gets to grips with a weapon Big A, who leads one of Denmark's most notorious gangs, needs no instruction in how to use a weapon. Then he drops off the radar. Soon afterwards, I hear he is back in Copenhagen. He never said why he didn't stay in Syria, but there was a flair-up in gang violence in Denmark at the time and there were rumours that rival gangsters were trying to muscle in on his turf.
I next catch up with him in Morocco, where he is hiding out from an aggravated assault charge. He is proud of what he's done in Syria, and still talks of being religious, but he says his loyalties to his gang have superseded anything else.
"These are my brothers, the people I grew up with, and when they need me I must do whatever I can for them."
Benarabe is currently in jail in Copenhagen. Last I heard, he was in hospital after being badly beaten by inmates from a rival gang.

Married to the mob?

Church procession detours its route to honour convicted Mafia crook – in defiance of Pope Francis who has excommunicated the mobsters





  • Procession in 'ndrangheta stronghold detoured to pass mobster's home
  • The 82-year-old convicted murderer was inside under house arrest
  • It's less than a month since Francis excommunicated 'ndrangheta members



Less than a month after Pope Francis excommunicated members of the mob, a church procession has apparently defied him by changing route to honour a convicted gangster.
The procession through Oppido Mamertina, a Calabrian town and stronghold of the 'ndrangheta crime syndicate, detoured to pass the home of an 82-year-old convicted murderer.
The mayor, local clergy, parents pushing baby strollers and dozens of local men carrying an ornate Madonna statue marched past the home of the killer who, because of his age, was allowed to serve out his life sentence under house arrest.

Interior Minister Angelino Alfano on Sunday denounced the tribute as 'deplorable and disgusting' and praised three Carabinieri policemen who abandoned the procession in disapproval.
Carabinieri officer Andrea Marino said he and his fellow officer walked away from the July 2 procession after the detour and headed to the church to complain about what happened.
 
One of Calabria's anti-Mafia prosecutors, Nicola Gratteri, told The Associated Press that the detour to the mobster's house appeared to be a 'challenge to the diktat' of Francis.
The 'ndrangheta, a global cocaine trafficker, is one of the world's most powerful crime syndicates. Religious rituals hold an important place in the mobsters' mentality.
On June 21, Francis, visiting Calabria, had denounced the 'ndrangheta for its 'adoration of evil' and said its members were excommunicated.

Oppido Mamertino's bishop, Monsignor Francesco Milito, said he would take undescribed 'measures' against those exploiting the church procession to pay homage to the local boss.
Elsewhere in southern Italy, other 'ndrangheta members appeared to have paid attention to the pope's words but perhaps not in the way he intended.
Another bishop, Monsignor Giancarlo Bregantini, told Vatican Radio Sunday that some 200 inmates in the maximum-security section of Larino prison told their chaplain they would boycott Mass.
They reasoned that if they had been excommunicated it made no sense for them to attend anymore
 
 

No, Pope Francis did not officially excommunicate the mafia

By now, the news is everywhere: the Pope has declared the mafia excommunicated from the Catholic Church: "Those who in their life have gone along the evil ways, as in the case of the mafia, they are not with God, they are excommunicated," he said on Saturday in the Italian city of Calabria. But did Francis really excommunicate the entire mafia from the Catholic Church?
Here are some things to consider.
Francis made the remarks during an outdoor mass in Calabria, the power base of the notorious mafia crime syndicate known as the 'Ndrangheta. Francis was in the area to meet with the family of a three-year-old boy who was gunned down last year by the mafia. Nicola "Coco" Campolongo, along with his grandfather and another adult, were shot in their heads. The car they were in was then doused in gasoline and set on fire.
Though his comments were harsh, they really shouldn't come as a shock. One of the defining themes of Francis' papacy has been his consistent call for economic justice, which, on many occasions, has manifested itself in his indictment of economic exploitation — something the mafia is known for. As Eric J. Lyman reported for USA Today, the 'Ndrangheta, with a reach extending stretching as far as Germany and Austria, amasses a revenue of around $75 billion — about 3.5 percent of Italy's gross domestic product. According to CNN, much of this profit comes from the global cocaine trade. The 'Ndrangheta, which number around 6,000 members, specialize in drug trafficking, murder, bombings, counterfeiting, gambling, frauds, thefts, labor racketeering, and loansharking, according to an FBI profile. It makes sense, then, that such a corrupt organization would receive condemnation from the Pontiff of the poor.
But Francis' critique of the mafia should not be seen as an official excommunication, according to Chad Pecknold, an assistant professor of theology at Catholic University of America. In Roman Catholicism, an official excommunication is a strict censure that deprives the excommunicated of fellowship with the rest of the Church body. When a Church member is excommunicated, she is not allowed to take communion. Excommunication, though severe, is not irreversible. According to Canon Law, the censure is "medicinal," meaning it's given to a Catholic in the hopes of urging him to repentance.
As Pecknold explained it to me, the Pope's comment was "just something he said in a homily — which is not a vehicle for disciplinary pronouncements." Further, excommunication is "only for individuals," and not entire organizations. Rather, said Pecknold, what Francis was doing was simply describing the "self-excommunication" the 'Ndrangheta is already experiencing because of their "serious sin."
Chris Haw, author of Jesus for President, and PhD student in theology at Notre Dame, told me to think of excommunication like a flashlight: "It just illuminates what's already the case." In other words, rather than officially shutting out mafiosi from the Church, Francis was describing their own self-alienation from "the common good."
So Francis did not officially kick the mafia out of the church. What he did was describe what he imagined to be the spiritual state of those who engage in the kind of behavior that results in the death of children and the exploitation of the poor. Those people, said Francis, are "not with God."
Correction: An earlier version of this article incorrectly attributed some quotes by Chad Pecknold to Chris Haw. We regret the error.

Monday 7 July 2014

Through the looking glass?

The Strange Mental World of Darwinian Fundamentalists





Why frankenstein can't help darwnists.

BIO-Complexity Paper: Why Chaitin's Mathematical "Proof" of Darwinian Evolution Fails




On atheism and its scientific pretensions.









Saturday 5 July 2014

To doubt or not to doubt?

How "Sudden" Was the Cambrian Explosion? Nick Matzke Misreads Stephen Meyer and the Paleontological Literature; New Yorker Recycles Misrepresentation